Sol Invictus oor Engels

Sol Invictus

Vertalings in die woordeboek Deens - Engels

Sol Invictus

voorbeelde

„Julefestens udvikling blev påvirket af kontrasten til de hedenske fester for Sol Invictus (Mithras).
“The development of the Christmas festival was influenced by the contrast with the pagan celebrations of the Sol Invictus (Mithra).

Oprindelig var Mithra gud over den klare himmels guddommelige lys, og senere, i den romerske tidsalder, blev han tilbedt som solguden – Sol Invictus Mithra.
Mithra at first was the god of the heavenly light of the bright skies and later in the Roman period was worshiped as the deity of the sun, or the sun god—Sol Invictus Mithra.

Julens rødder kan spores tilbage til det hedenske Rom med dens mange fester til ære for agerbrugets gud, Saturn, og solguden Sol Invictus, eller Mithra.
The roots of Christmas can be traced back to pagan Rome with its mixture of festivals for honoring the agricultural god Saturn and the sun god Sol Invictus, or Mithra.

I 274 udråbte den romerske kejser Sol invictus (den ubesejrede sol) til kejserrigets beskytter. Dette skete den 25. december til ære for Mithra, lysets gud.
In 274 C.E., the Roman emperor declared Sol invictus (unconquered sun) the principal patron of the empire, and this on December 25, thus honoring Mithras, god of light.

I det tredje århundrede, da solkulter som Mithra-religionen i Persien fandt vej til Rom, blev visse dage i december helliget Sol Invictus’, den ubesejrede sols, genfødsel. . . .
In the third century, when sun cults like the Mithraic religion of Persia found their way to Rome, days in December were given over to celebrate the rebirth of Sol Invictus: the invincible sun. . . .

„Billeder af solen blev stadig oftere brugt til at skildre den opstandne Kristus (der også blev kaldt Sol Invictus), og den gamle solskive . . . blev til den glorie som kristne helgener bærer.“
“Solar imagery came increasingly to be used to portray the risen Christ (who was also called Sol Invictus), and the old solar disk . . . became the halo of Christian saints.”

I 300-tallet indførtes en fest til ære for Jesus’ fødsel og 354 blev denne fest fastsat til 25. december, dagen på hvilken man i Rom fejrede festen for Sol invictus (den ubesejrede sol).
Catholic explains: “The Romans’ favorite festival was Saturnalia, which began on December 17 and ended with the ‘birthday of the unconquered sun’ (Natalis solis invicti) on December 25.

Ved toppen af imperiets magt blev adskillige kulter af pseudo-udenlandske guder (romerske genopfindelse af lokale guder) dyrket i Rom og i provinserne, blandt dem i kulturelle centre omkring Kybele, Isis, Epona og af solguder såsom Mithras og Sol Invictus, fandtes så langt mod nord som Romersk Britannien.
By the height of the Empire, numerous cults of pseudo-foreign gods (Roman reinventions of foreign gods) were cultivated at Rome and in the provinces, among them cults of Cybele, Isis, Epona, and of solar gods such as Mithras and Sol Invictus, found as far north as Roman Britain.

Denne solgud, eller Sol Invictus, var en degenerering af guddomsbegrebet Ahura-Mazda i Zarathustras lære.
This sun-god, or Sol Invictus, was a degeneration of the Ahura-Mazda deity concept of Zoroastrianism.

Sol Invictus (latin for "den ubesejrede sol" eller Deus Sol Invictus "Guden, den ubesejrede sol") var solguden i den senromerske statsreligion.
Sol Invictus ("the Unconquered Sun") or, more fully, Deus Sol Invictus ("the Unconquered Sun God") was a religious title applied to at least three distinct deities during the later Roman Empire: El Gabal, Mithras, and Sol.

Mønt med kejser Probus' billede, fra ca. 280, med Sol Invictus ridende på en quadriga, med påskrift SOLI INVICTO, "til den ubesejrede sol".
280, with Sol Invictus riding a quadriga, with legend SOLI INVICTO, "to the Unconquered Sun": the Emperor (at left) wears a radiated solar crown, worn also by the god on the obverse