The second part targets the some theoretical conceptions as ethnicity (ethnic identity), social and cultural identity, the acculturation or transculturation or some Mexican (Latin American) version of political identity indigenism with them it works generally and more concretely and it nears namely on the Mexican material some doubtable theses as interna/ c%nialism and with it connected the simplified idea about socia1 egalitarianism of all the indigenous groups or the theory for dissolution of the indigenous masses in the process of the ethnic, social and cultural hybridism (mestizaje), etc. (...)
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