Cyril of Jerusalem oor Spaans
Cyril of Jerusalem
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Cirilo de Jerusalén
Our attention today is focused on St Cyril of Jerusalem.
Nuestra atención se concentra hoy en san Cirilo de Jerusalén.
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Around 350 AD, Cyril of Jerusalem produced a list matching that from the Council of Laodicea.
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Lk 11:22), says Cyril of Jerusalem.
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In Cyril of Jerusalem, Gregory Nazianzen.
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Our attention today is focused on St Cyril of Jerusalem.
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Cyril of Jerusalem (315-386) said that one is completely surrounded by the water.
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Their oldest witnesses are Paulinus, Sulpicius Severus, Rufinus, Ambrose, and perhaps Cyril of Jerusalem.
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On the First Sunday of Advent, the Roman breviary presents us with a catechesis by Cyril of Jerusalem (Cat.
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‘On the cross, God stretched out his hands to embrace the ends of the earth’, said Cyril of Jerusalem.
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Early religious writers quoted from it, Origen, Cyril of Jerusalem, Jerome, and others recognizing the letter as authentic Scripture.
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St Cyril of Jerusalem said: “We preach not one advent only of Christ, but a second also, far more glorious than the former.
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2) The Gospel of the Hebrews ("GH") – 1 quotation ascribed to Cyril of Jerusalem, plus GH 2–7 quotations by Clement, Origen, and Jerome.
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The English-language Encyclopædia Britannica, Volume 3, page 83, cites Cyril of Jerusalem’s description of a baptism performed about the year 340 of our epoch.
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And yet: who spoke more satisfactorily of Christianity than Cyril of Jerusalem, Origen in his homilies, Gregory of Nazianzus or the Areopagite, that master of theological reverence?
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St Cyril of Jerusalem (fourth century) uses Psalm 32[31] to teach catechumens of the profound renewal of Baptism, a radical purification from all sin (cf. Procatechesi, n.
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Let us end our meditation on the Canticle of Ezekiel by listening to St Cyril of Jerusalem who, in his Third Baptismal Catechesis, delineates in this prophetic passage the people of Christian Baptism.
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St Cyril of Jerusalem comments: "We say the Lord Jesus Christ is only one because his sonship is one; only one we say so that you do not think that there is another ...
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“Before this grace had been conferred on you”, St Cyril of Jerusalem writes, “you were not sufficiently worthy of this name, but were on the way to becoming Christians” (Cat. Myst., III, 4: PG 33, 1092).
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It was the age of Cyril of Jerusalem and John Chrysostom, of Ambrose and Augustine, the age that saw the flowering, from the pen of numerous Fathers of the Church, of works that are still models for us.
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(Cyril of Jerusalem, Discourse on Mary Theotokos 12) Fragment 1 identifies Jesus as the son of the Holy Spirit; this idea is found also in the Egyptian Coptic Epistle of James, another indication of the Egyptian origin of the gospel.
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Athanasius, Cyril of Jerusalem, Gregory of Nazianzus, and Amphilocius, all of the fourth century C.E., prepared catalogs listing the sacred writings in accord with the Hebrew canon and either ignored these additional writings or placed them in a secondary class.
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We can still form an accurate idea of the kind of instruction given in the early Church, for Cyril of Jerusalem [4th century C.E.] has left sixteen books of catechetical discourses, explaining the Creed [summary of doctrine] to the candidates for Baptism.”
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These include sources relating to Christianity in Persia, monkish histories, the Vita Martini of Sulpicius Severus, the works of Hilarius, logoi of Eustathius of Antioch, the letter of Cyril of Jerusalem to Constantius concerning the miraculous vision of the cross, and Palladius.
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Saint Cyril of Jerusalem, in his Catecheses, states that we "call upon God in his mercy to send his Holy Spirit upon the offerings before us, to transform the bread into the body of Christ and the wine into the blood of Christ.
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Dear catechists, dear brothers and sisters: in fulfilling your role, in communicating Christ, remember the words of a pioneer catechist of the fourth century, Saint Cyril of Jerusalem: “The Catholic Church is proud of all Christ’s actions, but her greatest boast is the Cross” .
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St Cyril of Jerusalem, in one of his dialogues, cites the Canticle of the Letter to the Colossians in response to an anonymous correspondent who had asked him: "So can we say that the Word begotten by God the Father suffered for us in his flesh?".
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