Edward Sapir oor Spaans
Edward Sapir
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anthropologist and linguist; studied languages of North American Indians (1884-1939)
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Edward Sapir (1920) accepted Swanton's proposal and grouped this hypothetical Coahuiltecan into his Hokan stock.
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*Selected Writings of Edward Sapir in Language, Culture and Personality, ed.
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Edward Sapir included it in a subfamily of Hokan, along with Chumash and Seri.
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The hypothesis was named after Benjamin Lee Whorf (1897–1941) and his teacher Edward Sapir (1884–1939).
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Skinner; the linguistic determinism of Edward Sapir and Benjamin Whorf.
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In 1916 Edward Sapir suggested that the Coosan languages are part of a larger Oregon Penutian genetic grouping.
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Kroeber, Margaret Mead, and Edward Sapir.
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KROEBER in 1913 and refined by EDWARD SAPIR in 1921.
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Edward Sapir, ..,__ ....-· . eldest and he taught several American linguists of the next generation.
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Franz Boas, Paul Radin, Robert Lowie, Margaret Mead, and Edward Sapir in the United States, Bronislaw Malinowski, A.
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Zuni was included as being part of the Aztec-Tanoan language family within Edward Sapir's heuristic 1929 classification (without supporting evidence).
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The Tsimshianic languages were included by Edward Sapir in his Penutian hypothesis, which is currently not widely accepted, at least in its full form.
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Edward Sapir's famous 1929 classification grouped Chimariko with Shastan, Palaihnihan, Pomoan, and the Karuk and Yana languages in a Hokan sub-grouping known as Northern Hokan.
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In 1907 he returned to the United States and became a student of Franz Boas at Columbia, where he counted Edward Sapir and Robert Lowie among his classmates.
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The existence of /tɬ/ in Nahuatl had puzzled previous linguists and caused Edward Sapir to reconstruct a /tɬ/ phoneme for Proto-Uto-Aztecan based only on evidence from Aztecan.
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Edward Sapir originally constructed the term Na-Dene to refer to a combined family of Athabaskan, Tlingit, and Haida (the existence of the Eyak language was not known to him at the time).
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This limit of translation of cultures was also explained in the theory of Edward Sapir, an American linguist and anthropologist : “The worlds in which different societies live are distinct worlds, not merely the same world with different labels attached”.
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He refers to the earliest beginnings of the dispute, quoting from a personal letter of Edward Sapir to A.L. Kroeber (1918): "Getting down to brass tacks, how in the Hell are you going to explain general American n- 'I' except genetically?
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Thus, contrary to Alfred L. Kroeber, Kluckhohn, and Edward Sapir, White saw the delineation of the object of study not as a cognitive accomplishment of the anthropologist, but as a recognition of the actually existing and delineated phenomena which comprise the world.
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Sapir, Edward, and Harry Hoijer. 1967.
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SAPIR, EDWARD 1921 Language (New York: Harcourt Brace).
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In 1916 Edward Sapir expanded Dixon and Kroeber's California Penutian family with a sister stock, Oregon Penutian, which included the Coosan languages and also the isolates Siuslaw and Takelma: Oregon Penutian Coosan languages Siuslaw Takelma Later Sapir and Leo Frachtenberg added the Kalapuyan and the Chinookan languages and then later the Alsean and Tsimshianic families, culminating in Sapir's four-branch classification (Sapir 1921a:60): I. California Penutian grouping Maiduan (Maidu) Utian (Miwok–Costanoan) Wintuan (Wintu) Yokutsan (Yokuts) II.
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Yana is fairly well-documented (mostly by Edward Sapir) compared to other extinct American languages.
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Sapir-Whorf A theory first proposed by Edward Sapir and Benjamin Whorf that learning a language influences how we perceive reality.
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The work of Edward Sapir and Benjamin Whorf about seventy years ago was based on a mistake; they incorrectly thought the Hopi language had no tenses (past, present, future).
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29 sinne gevind in 8 ms. Hulle kom uit baie bronne en word nie nagegaan nie.