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Epistle to Diognetus

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Epistle to Diognetus VI, 10).
Carta a Diogneto, VI,10).
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Epistle to Diognetus VI, 10).
Por lo tanto, cuando ya no sea necesario continuar el tratamiento con duloxetina, se recomienda realizar una interrupción gradual del tratamiento mediante reducciones graduales de la dosis (ver secciones # yvatican.va vatican.va
As the Epistle to Diognetus said: "What the soul is to the body, Christians are to the world.
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116 How does the atonement stand in the Epistle to Diognetus?
Es algo hermosoLiterature Literature
The first example is probably in the second-century Epistle to Diognetus, chapter 9: ‘O sweet exchange!
Se invita a las personas físicas o jurídicas a las que no sean aplicables los criterios de exclusión previstos, por una parte, en dichas normas de participación y, por otra, en el apartado # del artículo # del Reglamento (CE, Euratom) no #/# del Consejo, de # de junio de #, por el que se aprueba el Reglamento financiero aplicable al presupuesto general de las Comunidades Europeas (en lo sucesivo denominadas los proponentes), a que presenten a la Comisión sus propuestas de acción indirecta de IDT, con supeditación a las condiciones que se establecen en las normas de participación y en la convocatoria correspondienteLiterature Literature
The Epistle to Diognetus The anonymous Epistle to Diognetus is often included with the Apostolic Fathers.
Entre los numerosos factores de riesgo para desarrollar esta enfermedad se encuentran la duración del tratamiento antirretroviral combinado, el uso de corticosteroides, el consumo de alcohol, la inmunodepresión grave y el índice de masa corporal elevadoLiterature Literature
Thus the Epistle to Diognetus laughs at idolatry, like Isaiah: Are they not all deaf?
Antes del ataque de Doolittle, América sólo conocía la derrotaLiterature Literature
As the Epistle to Diognetus says, Christians are the soul of the world (6,1).
Hay fallos estructurales por toda esta líneavatican.va vatican.va
We have already seen how the author of the Epistle to Diognetus makes great play with the same motive.
Tú y tu madreLiterature Literature
Almost as a comment on the text of Genesis, a sentence in the Epistle to Diognetus, written at the dawn of Christian literature, offers us a profound insight into this condition.
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Showing why, The Epistle to Diognetus, thought by some to date from the second century C.E., declares: “Christians dwell in the world, but are not part and parcel of the world.”
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They also underscore that the Church, present in every clime, is not identified with any particular race or culture since, as the Epistle to Diognetus recalls, Christians 'live in their homeland, but as guests; as citizens they participate in all things, but are detached from all things as strangers.
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Christians are aware that they have a mission to fulfil at the service of their brethren, as one of the oldest texts of Christian literature says: "The post that God has assigned to them is so noble that they are not permitted to desert it" (Epistle to Diognetus, VI, 10).
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Obedient to the laws, they yet live on a level that transcends the law... (Epistle to Diognetus, Nn.
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The anonymous Epistle to Diognetus is often included with the Apostolic Fathers.
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The anonymous Epistle to Diognetus is often included with the Apostolic Fathers.
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In a word, what the soul is in the body, that the Christians are in the world" (Epistle to Diognetus, 5 and 6).
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The “Epistle to Diognetus,” an anonymous writing at the end of the second century, describes the perception that Christians had of themselves in the world:
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[106] As stated in the Epistle to Diognetus: “For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe.
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The first Christians were considered part of the same world: “what the soul is to the body, Christians are to the world.”(Epistle to Diognetus, II-III c.)
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The writer of the Epistle to Diognetus, written probably in the early second century, said this about them: "They marry as do all; they beget children, but they do not destroy their offspring.
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The Lord calls us to undertake our mission right where we are, for "the place which God has assigned to us is so beautiful that we may never abandon it" (cf Epistle to Diognetus VI, 10).
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According to the "Didache", love of God and of one's neighbour is the beginning of the "way of life" (c. i), and in the "Epistle to Diognetus" active love is called the fruit of belief in Christ.
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The sub-apostolic author of the Epistle to Diognetus, writing to a pagan inquirer concerning the Christian mysteries, describes Mary as the great antithesis of Eve, and this idea of Our Lady occurs repeatedly in other writers even before the Council of Ephesus.
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