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G. E. Moore

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English philosopher (1873-1958)

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George Edward Moore

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Through the Apostles they also encountered the analytic philosophers G. E. Moore and Bertrand Russell who were revolutionizing British philosophy at the start of the 20th century.
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The methodological basis for a positive/normative distinction has its roots in the fact-value distinction in philosophy, the principal proponents of such distinctions being David Hume and G. E. Moore.
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Principia Ethica is a 1903 book by the British philosopher G. E. Moore, in which the author insists on the indefinability of "good" and provides an exposition of the naturalistic fallacy.
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Alongside G. E. Moore, Russell was shown to be partly responsible for the British revolt against idealism, a philosophy greatly influenced by G. W. F. Hegel and his British apostle, F. H. Bradley.
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His best-known work is The Right and the Good (1930), and he is perhaps best known for developing a pluralist, deontological form of intuitionist ethics in response to G. E. Moore's consequentialist form of intuitionism.
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G. E. Moore's ethics can be said to be a negative consequentialism (more precisely, a consequentialism with a negative utilitarian component), because he has been labeled a consequentialist, and he said that "consciousness of intense pain is, by itself, a great evil" whereas "the mere consciousness of pleasure, however intense, does not, by itself, appear to be a great good, even if it has some slight intrinsic value.
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The lives and works of the group members show an overlapping, interconnected similarity of ideas and attitudes that helped to keep the friends and relatives together, reflecting in large part the influence of G. E. Moore: "the essence of what Bloomsbury drew from Moore is contained in his statement that 'one's prime objects in life were love, the creation and enjoyment of aesthetic experience and the pursuit of knowledge'".
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Belief Consistency Doublethink Doxastic logic Epistemology Contradiction Irrationality List of paradoxes Philosophy of Mind Rationality Self-knowledge (psychology) Self-deception Moore, G. E. (1993).
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"a work of genius," in G. E. Moore's opinion.
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The more specific set of developments of early 20th-century philosophy that were the historical antecedents of the broad sense: e.g., the work of Bertrand Russell, Ludwig Wittgenstein, G. E. Moore, Gottlob Frege, and the logical positivists.
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G. E. Moore died on 24 October 1958; he was cremated at Cambridge Crematorium on 28 October 1958 and his ashes interred at the Parish of the Ascension Burial Ground in Cambridge; his wife, Dorothy Ely (1892-1977) was buried there.
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We could recall Descartes’s anatomical studies in his Optics, Kant’s categories as applied to perception, or even G. E. Moore’s Defense of Common Sense in order to affirm that our visual experience is intrinsically three-dimensional, that we can plainly see the surfaces of objects, and that among those objects, that occupy an extension of space and possess density, there exists a class we call “paintings.”
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However, the term (and its approximate sense) can be found at least as early as 1840, in John Stuart Mill's 1840 essay on Coleridge, where Mill contrasts the Kantian-influenced thought of "Continental philosophy" and "Continental philosophers" with the English empiricism of Bentham and the 18th century generally.[12] This notion gained prominence in the early 20th century as figures such as Bertrand Russell and G. E. Moore advanced a vision of philosophy closely allied with natural science, progressing through logical analysis.
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During this time we cover all costs and expenses, e. g. mooring fees, handling, maintenance and you have the right to annually sail a minimum of one week in high season and two weeks in low season.
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