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The procession also shouted "Íakch', O Íakche!", possibly an epithet for Dionysus, or a separate deity Iacchus, son of Persephone or Demeter.
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The name "Iacchus" may come from the Ιακχος (Iakchos), a hymn sung in honor of Dionysus.
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When she bore twin sons, she ate one of them while the other one, Iacchus, was saved by Artemis.
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The Ninnion Tablet, found in the same museum, depicts Demeter, followed by Persephone and Iacchus, and then the procession of initiates.
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The name Karmanor could contain a reference to her name, simply meaning "the man of Karme", an epithet with the masculine -or suffix describing his role; Karmanor was a double of Iacchus, the consort of Demeter, and was the purifier of Apollo after he had slain the earth-dragon Pytho, that possessed Delphi.
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I am not ignorant, that, about the Feast of Mysteries, Thebes was destroyed the second time by Alexander; and after that, upon the very twentieth of Boedromion, on which day they lead forth the mystic Iacchus, the Athenians received a garrison of the Macedonians.
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The word Iacchos also signified the ritual cry ("Iacchus, O Iacchus!") that accompanied the festival.
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In Greek mythology, he is presented as a son of Zeus and the mortal Semele, thus semi-divine or heroic: and as son of Zeus andPersephone or Demeter, thus both fully divine, part-chthonic and possibly identical with Iacchus of the Eleusinian Mysteries.
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In the "Orphic Hymn to Mise" or "Mises", whom the ancients identified with Moses or Musaeus, the "Disciple" of Orpheus, Bacchus, or Dionysus the Lawgiver, is invoked as "Iacchus the Liberator" (Bacchos, Iacchos Iacchob or Jacob) and as the Son of "the Venerable Goddess Isis".
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The male essential for their replication was the personification of the joyous shout of the initiates as they walked in procession to place of arrival, Iacchus—a pun upon the deity of the ecstatic possession necessary to access the mystery, Dionysus/Bacchus, the god of wine and intoxicants. He was identical here with Hades, the lord of the netherworld, named as the ‘unseen one,’ which was also the name for the invisible realm to which the living disappeared for their arrival.
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Iacchus' identification with Dionysus is demonstrated in a variety of sources.
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The most famous mention of Iacchus is in The Frogs by Aristophanes, where the Mystae (mystics) invoke him as a riotous dancer in the meadow, attended by the Charites, who "tosses torches" and is likened to a star bringing light to the darkness of the rites.
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Luis van Beethoven knew the ancient Egyptian Mysteries of our Divine Mother Kundalini Isis-Minerva-Neith and of Osiris-Bacchus, IAO, Iacchus, Yaacov or Moses from "The Hebrew Mysteries or the oldest religious Freemasonry".
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The procession also shouted "Íakch', O Íakche!" referring to Iacchus, possibly an epithet for Dionysus, or a separate deity, son of Persephone or Demeter.[29]
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So the name "Josephine Josephine" twice is consistent with "Leah" and "Rachel", and so is also Beethoven with Jacob, considering that Jacob or Yakob is also "Iacchus", "Iacchos" or "Bacchus" (incarnated in Beethoven), as it is written referring to the words of the Divine Mother ISIS-MINERVA-NEITH that Beethoven wrote in his own handwriting, keeping them constantly before him on his writing desk, which are taken from the book "The Hebrew Mysteries Or The Oldest Form of Freemasonry" by "Karl Leonhard Reinhold" (1757-1823), in which the author explains that: "...
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The causes lie in the far-off pagan origin of this way and in the common root of the words Santiago and Jaca. Although they seem different, they come from the same source and meaning: Iacchus / Bacchus, the Roman God that followed the Greek God Dionysus. 22.01.2009
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"Iacchus" (Bacchus or Bacchos) is the Latin name corresponding to the name of the God "Iakchos", "Iakkhos" or "Iacchos" (in Greek "Iacchus again is Iao..., like Bacchus,..."
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In the same quote we meet the name Iacchus, identified with Dionysus’s figure in the Eleusinian Mysteries, being him the one bearing the torch in the procession from Athens to Eleusis.
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The procession also shouted "Íakch', O Íakche!", possibly an epithet for Dionysus, or a separate deity Iacchus, son of Persephone or Demeter.[49]
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"IACCHUS" is "Another name for Bacchus".
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In Euripedes' The Bacchae, according to the translation by Philip Vellacott, the Bacchants call to dance, crying out in unison on the son of Zeus, "Iacchus!
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Iacchus was called "the light-bringing star of our nocturnal rite",[3] giving him possible associations with Sirius and Sothis.[citation needed]
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In the Dionysiaca, Aura was the daughter of Lelantos and Periboa and mother of Iacchus by Dionysus.
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