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Kandalanu
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Kandalanu
Notice that Ptolemy lists only four kings between the Babylonian rulers Kandalanu and Nabonidus.
Observe que Tolomeo solo anotó cuatro reyes entre los gobernantes babilónicos Kandalanu y Nabonido.
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Notice that Ptolemy lists only four kings between the Babylonian rulers Kandalanu and Nabonidus.
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Babylonia seemed secure until both Ashurbanipal and Kandalanu died in 627 BC, and Assyria spiralled into a series of internal civil wars which would ultimately lead to its destruction.
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Ashur-etil-ilani co-ruled with Ashurbanipal from 630 BC, while an Assyrian governor named Kandalanu sat on the throne of Babylon on behalf of his king.
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Aššur-etel-ilāni: “Assurbanipal was succeeded as ruler of Assyria by of Babylon,’ ‘viceroy of Babylon,’ or ‘king of the land of Sumer and Akkad,’ nor is he included in the various lists of rulers of Babylonia, which put Sin-šumu-lišir or Nabopolassar after Kandalanu.
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This clearly disagrees with the position recorded on the tablet and refutes the year 641 as being year 6 of Kandalanu.
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The phrase can also mean ‘this other Kandalanu’ in contrast to some previous Kandalanu.
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Contemporary sources prove that all of them were Assyrian kings, who after the death of Kandalanu in 627 BCE attempted to retain the Assyrian control over Babylonia and crush the revolt of the Chaldean general Nabopolassar.
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The scribes prior to the Neo Babylonian period, who wrote BM32312 which dates Shamushshumukins 16th year, and the scribes who wrote BM76738 and 76813 which dates the beginning of Kandalanus reign to 647 BCE, must have also made the same mistake?
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And this in turn would also push the beginning of Kandalanu’s reign 20 years backward, from 647 to 667 BCE.
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The Akkadian phrase that is translated as ‘after Kandalanu’ can also be translated as ‘thereafter Kandalanu’; thus we get ‘thereafter Kandalanu, in the accession year of Nabopolassar.’
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(Furuli, chapter 12, pp. 193-209) This idea will be discussed in some detail at the end of this article, but one of the problems with it is that the first year of Kandalanu is fixed to 647 BCE, not to 645 as is required by Furuli’s variant of the Watchtower chronology (the “Oslo Chronology”).
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It states the regnal periods of the Babylonian Kings from Kandalanu to Nabonidus.
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Some scribes spanned the same year by artificially extending Kandalanu’s reign for another year after his death, the last of these tablets (BM 40039) being dated to day 2 of month VIII, shattu 22kam arki Kandalanu, i.e., “year 22 after Kandalanu.”
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An epilogue to this passage is careful to note that Hananiah "died" two months later.q It was in this fourth year of Psamtik II and Amenemope that Assurbanipal (then in his Year 3) defeated Shamash-shuma-ukin and installed a new king, Kandalanu (Assur-etil-ana?/Anlamani?)
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As discussed earlier, the last of these tablets is dated to shattu 22kam arki Kandalanu, i.e., “year 22 after Kandalanu.” – J. A. Brinkman & J. A. Kennedy, op. cit., p.
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As a next step, F. contends that the sign kan is similar to ag, and that therefore the beginning of the name Kandalanu can be read AG and refer to the god Nabű.
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It does not prove that our chronology for Kandalanu is wrong.
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Thus Furuli not only claims that Kandalanu was Nabopolassar, but he also tries to argue that the phrase arki Kandalanu refers to his accession year.
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So we see that the LBAT 1417 tablet backs up the regnal years of Shamashshumukin and Kandalanu and do not allow for 20 years to be inserted.
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According to this theory, the Saturn tablet moves the reign of Nabopolassar about 20 years backwards and identifies it with the reign of Kandalanu!
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This deviation excludes year 640 as the 7th year of Kandalanu.
invita a la futura Agencia europea a establecer relaciones, por una parte, con el Consejo de Europa, las instituciones nacionales y las organizaciones no gubernamentales que trabajan por la aplicación de los derechos fundamentales y con la red de expertos independientes, e igualmente con los entes locales y regionales que, por su enfoque específico, están en situación de realizar una útil contribución a sus trabajos, y pide a la Agencia que presente un informe anual sobre la situación de los derechos fundamentales en la UniónParaCrawl Corpus ParaCrawl Corpus
The Babylonian chronicle BM 25127 states of the transition from Kandalanu to Nabopolassar:
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In both cases, Kandalanu can be equated with Nabopolassar.”
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To overcome this evidence, Furuli argues that Nabopolassar was no other than Kandalanu himself!
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In arguing this Furuli ignores the fact that two other cuneiform texts use the same phrase, arki Kandalanu, not for his accession year but for a continuing artificial count of his reign after his death!
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