Masoretic Text
Masoreta
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Masoretic
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Of or relating to the Masora, or to its authors. Masoretic points and accents, the vowel points and accents of the Hebrew text of the Bible, of which the first mention is in the Masora.
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masorético
The Masoretic text has his name at times in the short form.
El texto masorético abrevia su nombre en algunas ocasiones.
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Aven appears in the Hebrew Masoretic text at Ezekiel 30:17 and is so rendered in the King James Version.
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Benjamin Kennicott published at Oxford (in 1776-1780) the readings of over 600 Masoretic Hebrew manuscripts, and the Italian scholar Giambernardo de Rossi published at Parma comparisons of 731 manuscripts in 1784 to 1798.
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It was they who produced the official Jewish canonical version, known as the Masoretic text.
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In these marginal notes, the Masoretes also noted unusual word forms and combinations, marking how frequently these occurred within a book or within the entire Hebrew Scriptures.
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Groups of Masoretes in Babylon and Israel invented signs to be placed around the consonants to indicate accents and proper pronunciation of vowels.
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“Dodanim” also appears in the Masoretic text at Genesis 10:4, where, however, the Greek Septuagint and the Samaritan Pentateuch read “Rodanim.”
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To illustrate the extreme care and accuracy of the copyists, consider the Masoretes, copyists of the Hebrew Scriptures who lived between the sixth and the tenth centuries C.E.
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Said Professor Millar Burrows, the editor of the text that was published in 1950: “The text of Isaiah in this manuscript, with significant differences in spelling and grammar and many variant readings of more or less interest and importance, is substantially that presented considerably later in the MT [Masoretic Hebrew Text].”
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How do these manuscripts compare with the Masoretic text, and what use does the New World Translation make of them?
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“M” refers to the Masoretic text.
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In one study, scholars compared the 53rd chapter of Isaiah in the Dead Sea Scroll with the Masoretic text produced a thousand years later.
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(Ex 20:13-15) This is the way these laws are listed in the Masoretic text —from laws dealing with crimes causing the greatest harm to one’s neighbor to the one causing the least, in that order.
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An editorial note by James Strong in Lange’s Commentary on the Holy Scriptures (Da 9:25, ftn, p. 198) says: “The only justification of this translation, which separates the two periods of seven weeks and sixty-two weeks, assigning the former as the terminus ad quem of the Anointed Prince, and the latter as the time of rebuilding, lies in the Masoretic interpunction, which places the Athnac [stop] between them. . . . and the rendering in question involves a harsh construction of the second member, being without a preposition.
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In the second half of the first millennium C.E., the Masoretes (Hebrew, ba·ʽalehʹ ham·ma·soh·rahʹ, meaning “the Masters of Tradition”) established a system of vowel points and accent marks.
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The Dead Sea Scroll of Isaiah (facsimile shown) is practically identical with the Masoretic text produced a thousand years later
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In addition, there are masoretic notes in the margins.
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However, the record at 1 Chronicles (18:16; 24:3, 6, 31) confirms the order of the names in this verse as found in the Masoretic text.
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In verse 7, about 20 Hebrew manuscripts and editions and the Targums contain the phrase “at their death,” while the Masoretic text reads, instead, “their high places,” and the Greek Septuagint says “in the midst of them.”
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This, however, requires an adjustment in the vowel pointing of the Masoretic text.
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15. (a) What was the result of comparing the Dead Sea scroll manuscript of Isaiah with the Masoretic text?
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During the centuries that followed, Jewish scholars, notably the Sopherim and later the Masoretes, proved to be meticulous custodians of the Hebrew text.
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The scholars who did this work are called Masoretes, and their markings are called the Masora.
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The Masoretes (in Hebrew, Baalei Hamasorah, “Lords of Tradition”) lived in the centuries after Christ and were extremely accurate copyists of the Hebrew Scriptures.
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The Samaritan Pentateuch omits the name at Genesis 36:16, and some scholars suggest its appearance in the Masoretic text may be the result of a copyist’s error.
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A name appearing in the Masoretic text at Judges 18:30, because of scribal modification.
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206 sinne gevind in 3 ms. Hulle kom uit baie bronne en word nie nagegaan nie.