Pope Siricius oor Spaans
Pope Siricius
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Siricio
At the time of his ordination as Bishop of Constantinople, John sent a delegation to Pope Siricius in Rome.
En la época de su consagración como obispo de Constantinopla san Juan envió una delegación al Papa Siricio, a Roma.
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December 17 – Pope Siricius succeeds Damasus I as the 38th pope.
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Bassianus's signature is found together with Ambrose's in a letter sent to Pope Siricius.
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At the time of his ordination as Bishop of Constantinople, John sent a delegation to Pope Siricius in Rome.
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Pope Siricius' response to John's diplomatic initiative was favourable; the schism was thus resolved peacefully and full communion was re-established between the Churches.
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Every emperor held the latter office and title until Gratian surrendered it in AD 382 to Pope Siricius; it eventually became an auxiliary honor of the Bishop of Rome.
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Pope Siricius (384–399), who, tradition suggests, left his wife and children to become Pope.
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385-Pope Siricius left his wife in order to become pope.
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It was consecrated in 390 by Pope Siricius.
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He had supported John of Jerusalem against St. Epiphanius, whose Anthropomorphism he denounced to Pope Siricius.
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In 386 Pope Siricius commanded that all priests live as celibates, and later this order was extended to include deacons in the church.
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We also have a testimony of the year 386: the Roman Council convoked by Pope Siricius, forbidding priests to continue relations with its former women.
Para poder ser admitidas, las propuestas relativas a acciones dirigidas y concertadas y a medidas de acompañamiento, constituidas por tres ejemplares en papel y un CD ROM, deberán ser remitidas por el proponente a la Comisión a más tardar el # de septiembre deParaCrawl Corpus ParaCrawl Corpus
Pope Siricius (384-399) taught that the Universal Church had been committed to his care as to the one who had inherited the Primacy from St. Peter.
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Pope Siricius I “You had good reason to be horrified at the thought that another birth might issue from the same virginal womb from which Christ was born according to the flesh.
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Such a law was the result of a long story (from the end of the IV century), in which there was only one continence law for the married priest (letter of pope Siricius, 385; DS 185).
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During the winter of 391/392, Pope Siricius (384-399), convened at Capua – among the most important cities of the Empire, on the Via Latina, in the heart of Campania – a Plenary Council of Western Bishops.
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This quotation from Pope St. Siricius is striking in that it again clearly shows how the early Church rejected belief in the concept of baptism of desire.
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The most important martyrs of the cemetery are Nereus and Achilleus, two soldiers who were probably victims of Diocletian’s persecution (304 A.D.). They were buried in the basilica, a majestic apsed hall from the time of Pope Siricius (385-399), which is preceded by a narthex and subdivided into three naves by columns with reutilized capitals.
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This was done by the Council of Elvira in the first decade of the fourth century, which punished lack of respect for continence with exclusion from the clergy; other councils a century later; popes Siricius and Innocence I; and still other popes and Fathers of the Church, from Leo the Great to Gregory the Great, from Ambrose to Augustine to Jerome.
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In his letter to the Bishop of Tarragona in the year 385, Pope St. Siricius also shows how the belief in the early Church rejected any concept of baptism of desire.
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There were interventions on these lines by Pope Siricius[9] and Pope Innocent I.[10] Later, the Council of Carthage in 418 condemned "whoever says that newborn infants should not be baptized," and it taught that, on account of the Church's "rule of faith" concerning original sin, "even babies, who are yet unable to commit any sin personally, are truly baptized for the forgiveness of sins, for the purpose of cleansing by rebirth what they have received by birth."[11]
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Pope St Siricius (384-399), in his Letter to Bishop Himerius of Tarragona dated 10 February 385, affirmed: "The Lord Jesus... wished the figure of the Church, whose Bridegroom he is, to radiate with the splendour of chastity... all of us as priests are bound by the indissoluble law of these measures... so that from the day of our ordination we may devote our hearts and our bodies to moderation and modesty, to please the Lord our God in the daily sacrifices we offer to him" (4).
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Pope St. Siricius, 385, [Concerning the necessity of baptism] “Therefore just as we declare that respect for the Easter sacrifice [Paschal time] should not be lessened in the case of any person, in like manner we wish help to be brought with all speed to children who because of their age cannot yet speak, and to those who in any emergency are in need of the water of holy baptism, lest it should lead to the destruction of our souls if, by refusing the water of salvation to those who desire it, each of them, when taking leave of this world, should lose both the kingdom and life.
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It would not be inappropriate to refer to the organization which was being increasingly defined at the time of the hierarchical structure of the Church, and the primatial awareness of the “apostolic see” of Rome, favored in fact by the two Popes of the second half of the 4th century, Damasus (366-384) and Siricius (384-389).
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