Perhaps such renderings have been influenced by how the first-century Jewish historian Flavius Josephus paraphrased these verses: “He that kicks a woman with child, so that the woman miscarry, let him pay a fine in money, as the judges shall determine, as having diminished the multitude [of the nation] by the destruction of what was in her womb; and let money also be given the woman’s husband by him that kicked her; but if she die of the stroke, let him also be put to death, the law judging it equitable that life should go for life.”
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