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Timaeus describes the substance as a lack of homogeneity or balance, in which the four elements (earth, air, fire and water) were shapeless, mixed and in constant motion.
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Timaeus also wrote the Olympionikai, a valuable chronological study of the Olympic Games.
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Timaeus suggests that since nothing "becomes or changes" without cause, then the cause of the universe must be a demiurge or a god, a figure Timaeus refers to as the father and maker of the universe.
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Hermocrates is one of the persons appearing in Plato's dialogues Timaeus and Critias.
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TIMAEUS
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It seems probable, however, that he wrote the encyclopedic De philosophia mundi (or Philosophia) and the related dialogue Dragmaticon, as well as glosses on Plato's Timaeus, on Boethius's Consolation of Philosophy, on Priscian's Institutiones grammaticae, and on Macrobius's Commentary on the Dream of Scipio.
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He is said to have written also on the De Caelo and the De Interpretatione of Aristotle and on Plato's Timaeus.
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Critias believes that he is getting ahead of himself, and mentions that Timaeus will tell part of the account from the origin of the universe to man.
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Timaeus 27–52: The design of the universe, including numbers and physics.
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(Bar·ti·maeʹus) [Son of Timaeus (Honored)].
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It seems that only the Laws, the Sophist, the Timaeus, and the Republic, were available in Arabic translation.
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Their consistency is related to the three phases of Plato's development: Foundation works, culminating in Parmenides; Transitional works, culminating in two so-called families of dialogues, the first consisting of Sophist, Statesman and Symposium, and the second of Phaedo and Philebus; and finally Constructive works: Republic, Timaeus and Laws.
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“In one of Plato’s famous Dialogues, the Timaeus, he tells us how the world of our senses was created.
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A partial translation and commentary in Latin of Plato's Timaeus by Calcidius was significant for being the only substantial work of Plato known to scholars in the Latin west for approximately 800 years.
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(Joh 1:42) Nor was it exceptional for Nathanael to be called Bartholomew, or the “Son of Tolmai,” as another man was called simply Bartimaeus, or “Son of Timaeus.”
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Timaeus was born in Sicily but spent most of his life in Athens.
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Timaeus describes the Demiurge as unreservedly benevolent, and hence desirous of a world as good as possible.
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10:46 ¶ And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
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And as he was setting out from Jericho with his disciples and a very numerous multitude, Bartimaeus, the son of Timaeus, a blind man, sat begging beside the way.
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The Timaeus of Plato in the Latin version of Chalcidius was known to him as to his contemporaries and predecessors, and probably he had access to translations of the Phaedo and Meno.
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Plato wrote about them in the dialogue Timaeus c.360 B.C. in which he associated each of the four classical elements (earth, air, water, and fire) with a regular solid. Earth was associated with the cube, air with the octahedron, water with the icosahedron, and fire with the tetrahedron.
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¶46. And they came to Jericho, and as he was leaving Jericho, along with his disciples and a sizable crowd, a son of Timaeus (Bar-Timaeus the Blind) was sitting by the road, begging.
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Mar 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
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And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind [man], sat by the wayside begging.
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[46] And they came to Jericho and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
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