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Shōbōgenzō
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Shōbōgenzō
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During his first few years at Kōshōhōrin-ji, he began to record Dōgen's teachings in what became known as the Shōbōgenzō zuimonki.
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He was also involved in editing Dōgen's master work, the Shōbōgenzō.
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He is remembered today primarily as the author of the Shōbōgenzō Zuimonki, a collection of informal talks by Dōgen which Ejō recorded throughout his discipleship.
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Eiheiji has become Dōgen's place, the temple where Dōgen is remembered, where Dōgen's Zen is practiced, where Dōgen's Shōbōgenzō is published, where it is read, and where one goes to learn Dōgen's Buddhism.
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While studying the Shōbōgenzō, Nishijima developed a theory he called "three philosophies and one reality," which presents his distinctive interpretation of the Four Noble Truths as well as explaining the structure of Dogen's writing.
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Antai-ji was founded in 1921 by Oka Sotan as a monastery for scholars to study the Shōbōgenzō.
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That night, I discovered his worn copy of Master Dōgen’s Shōbōgenzō tucked inside my duffel.
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According to Nishijima, Dōgen carefully constructed the Shōbōgenzō according to a fourfold structure, in which he described each issue from four different perspectives.
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During this time, Ejō served Dōgen as before, continued a project managing the texts for what would become Dōgen's magnum opus, the Shōbōgenzō (not to be confused with the Shōbōgenzō zuimonki mentioned above), and also assisting in the planning of the new temple being constructed.
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In the framework of the seminar of Frédéric Girard, Ishii Shûdô (Komazawa University, Tōkyō) gives a lecture on "Les cas (kōan) du Chan chinois et le Shōbōgenzō de Dōgen" Monday 12th May (from 11h to 12h) at the École pratique des hautes études, IVe section (Sorbonne, staircase E 1st floor, room 059, 1 rue Victor Cousin 75005 Paris).
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