bruise oor Hausa

bruise

/bɹuːz/, /bruːz/ werkwoord, naamwoord

(transitive) To strike (a person), originally with something flat or heavy, but now specifically in such a way as to discolour the skin without breaking it.

Vertalings in die woordeboek Engels - Hausa

kúujèe

voorbeelde

That promised Seed, however, would recover from the heel wound and would “bruise [Satan] in the head.”
Amma, wannan Zuriya da aka yi alkawarinsa zai warke daga wannan raunin kuma zai “ƙuje kan [Shaiɗan].”

The anointed as a class were foreordained when Jehovah purposed for the seed of the woman to bruise Satan in the head.
An kaddara rukunin shafaffu sa’ad da Jehobah ya ce zuriyar macen za ta ƙuje kan Shaiɗan.

The ‘bruising of the serpent in the head’ means the eventual destruction of the rebel Satan, who slandered Jehovah and brought great grief to mankind.
‘Ƙuje kan macijin’ yana nufin halaka ɗan tawaye a ƙarshe, Shaiɗan, wanda ya yi wa Jehovah tsegumi kuma ya kawo baƙin ciki mai yawa ga mutane.

He will thus eventually bruise the serpent “in the head,” crushing him out of existence. —Hebrews 2:14.
A ƙarshe zai ƙuje macijin a ‘kai,’ wato, kawar da shi har abada.—Ibraniyawa 2:14.

(b) Why would the ‘bruising of the serpent in the head’ be of great interest to Jehovah’s servants?
(b) Me ya sa ‘ƙuje kan macijin’ zai zama abin da bayin Jehovah za su so sosai?

11 God had promised that the heavenly part of his organization, referred to in prophecy as his “woman,” would produce a seed that would bruise the serpent in the head.
11 Allah ya yi alkawarin cewa sashen ƙungiyarsa na samaniya, wadda aka kira ‘macensa’ a cikin annabci, za ta haifi zuriya da za ta ƙuje macijin a kai.

He will bruise you in the head and you will bruise him in the heel.”
Shi za ya ƙuje kanka, kai kuma za ka ƙuje duddugensa.’

But what is the identity of the principal part of the “seed” who would do the bruising?
Amma wanene asali cikin ‘zuriyar’ da zai yi ƙujewar?

(b) Who is the principal part of the ‘seed of the woman,’ and what is meant by his bruising the serpent’s head?
(b) Wanene musamman ‘ɗa na zuriyar macen,’ kuma menene ake nufi da ƙuje kan macijin da zai yi?

What can we do to help those who may be like a bruised reed or a smoldering wick?
Ta yaya za mu iya taimaka wa waɗanda suke kama da lagwanin da wutarsa ya kusan mutuwa?

It foretells not only the crushing of Satan’s head but also, by contrast, the bruising in the heel of the Seed of God’s woman.
Ta annabta cewa za a ƙuje kan Shaiɗan kuma za a ƙuje diddigen Zuriyar mace ta Allah.

12:9) Jesus’ being bruised in the heel meant that he would suffer only a temporary blow by being killed while on earth, for Jehovah would resurrect him to heavenly glory.
Yoh. 12:9) Ƙuje diddigen Yesu yana nufin cewa zai sha wahala na ɗan lokaci domin za a kashe shi a duniya, kuma Jehobah zai ta da shi zuwa ɗaukaka ta samaniya.

The very first prophecy uttered after the original human couple rebelled spoke of Jehovah’s purpose to raise up a “seed” who would be bruised in the heel by Satan and his “seed.”
Annabci na farko da aka furta bayan da ma’aurata na farko suka yi tawaye ya yi maganar nufin Jehobah na ta da ‘zuriya’ wanda Shaiɗan da ‘zuriyarsa’ za su ƙuje duddugensa.

Today, we know that the Seed has appeared and that he has been bruised in the heel.
A yau, mun san cewa Zuriyar ya bayyana kuma an ƙuje shi a diddige.

Jesus’ death on the stake was a figurative bruising in the heel.
Da yake Yesu ya mutu a kan gungume an ƙuje diddigensa ke nan a alamance.

AFTER the rebellion of Adam and Eve, Jehovah stated his purpose to raise up a Seed who would be bruised in the heel.
BAYAN tawayen Adamu da Hauwa’u, Jehobah ya faɗi nufinsa na kawo wata Zuriya da za a ƙuje diddigensa.

(Luke 24:27) It became even clearer that Jesus is the principal part of the ‘seed of the woman,’ the one who will bruise the head of the serpent, crushing Satan out of existence.
(Luka 24:27) Ya daɗa yin bayani sarai cewa Yesu shi ne ‘ɗa’ na musamman ‘na zuriyar macen,’ wanda shi zai ƙuje kan macijin, ya ƙuje Shaiɗan daga rayuwa.

He will bruise you in the head and you will bruise him in the heel.”
Shi za ya ƙuje kanka, kai kuma za ka ƙuje duddugensa.”

The Gospel writer Matthew applied the words of Isaiah to Jesus: “No bruised reed will he crush, and no smoldering flaxen wick will he extinguish.”
Marubucin Linjila, Matta ya yi amfani da kalaman Ishaya ga Yesu: “Rarraunan kara ba za ya karye shi ba, lagwami mai-hayaƙi ba za ya ɓice shi ba.”

3:15) This bruising occurred when Jesus was put to death by God’s enemies.
3:15) An yi wannan ƙujewar sa’ad da maƙiyan Allah suka kashe Yesu.

Jehovah foretold that a “seed” to be produced by a “woman” would bruise Satan in the head.
Jehobah ya annabta cewa wata “mace” za ta haifi “zuriya” da zai ƙuje kan Shaiɗan.

(Galatians 3:16) In harmony with Genesis 3:15, Jesus was figuratively bruised “in the heel” when he was put to death.
(Galatiyawa 3:16) Cikin jituwa da Farawa 3:15, a alamance an ƙuje Yesu a “dudduge” sa’ad da aka kashe shi.

If that Seed was to bruise the serpent’s head thereafter, Christ would have to be raised from the dead.
Idan kuma Ɗan zai ƙuje kan macijin daga baya, to, sai an tashi Kristi daga matattu ke nan.

He foretold the coming of a “seed” who, after having his heel bruised, would fatally bruise Satan in the head. —Genesis 3:15.
Ya annabta zuwan “zuriya” wanda bayan an ƙuje diddigensa, shi kuma zai ragargaza kan Shaiɗan.—Farawa 3:15.

These men may have realized that the ‘bruising in the heel of the seed’ would involve the shedding of blood. —Gen.
Wataƙila waɗannan mutanen sun fahimci cewa ‘ƙuje duddugen zuriyar’ zai ƙunshi zubar da jini.—Far.