wheat oor Hausa

wheat

adjektief, naamwoord

(countable) any of several cereal grains, of the genus Triticum , that yields flour as used in bakery.

Vertalings in die woordeboek Engels - Hausa

àlkámàa

álkámà

naamwoord

grain

voorbeelde

The time had not yet come for the weedlike imitation Christians to be separated from the true Christian wheat.
Lokaci bai yi ba da za a ware jabun Kiristoci daga Kiristoci na gaskiya.

“The harvest of the earth” began with the gathering of the remaining ones of the 144,000 “sons of the kingdom,” “the wheat” of Jesus’ parable.
An soma girbe “amfanin duniya” ta wurin tattara mutane 144,000 da suka rage, wato, “’ya’yan mulki,” “alkama” na almarar Yesu.

4 “The field is the world,” Jesus explained in answer to his disciples’ queries about the meaning of the parable of the wheat and the weeds.
4 “Gona duniya ce,” Yesu ya yi wa almajiransa bayani da suke tambaya game da ma’anar almarar alkama da zawa.

During the time of the end, the Son of man would send forth his “reapers,” the angels, to separate the symbolic wheat from the weeds.
A ƙarshen zamani, Ɗan mutum zai aika “masu-girbi,” wato mala’iku, su ware alkama daga zawan.

The king grants Ezra “everything he requested” for Jehovah’s house —gold, silver, wheat, wine, oil, and salt, all worth well over $100,000,000 (U.S.) at modern values
Sarkin ya amince da ‘dukan roƙon’ da Ezra ya yi don gina gidan Jehobah kuma ya ba shi zinariya da azurfa da alkama da inabi da māi da kuma gishiri. Adadinsu sama da dala 100,000,000 ne

The sower instructed his workers to let the wheat and the weeds grow together until harvesttime, at “the conclusion of the system of things.”
Mashukin ya umurci ma’aikatansa su bar alkamar da zawan su yi girma tare har sai lokacin kaka, a “matuƙar zamani.”

The same order of events is seen in Jesus’ parable about the harvest of the wheat, where he states: “The harvest is a conclusion of a system of things.”
An kwatanta irin wannan aukuwar ma a kwatancin da Yesu ya ba da game da alkama. Ya ce: “Kaka kuma matuƙar zamani ce.”

2 The events taking place in that farmer’s field illustrate how and when Jesus would gather out of mankind the entire wheat class —anointed Christians who will rule with him in his Kingdom.
2 Abubuwa da suke faruwa a wannan gonar suna kwatanta lokaci da kuma yadda Yesu zai zaɓi Kiristoci shafaffu da za su yi sarauta tare da shi a Mulkinsa. Kuma su ne ke wakiltar alkamar da aka ambata a cikin almarar.

Jesus once warned his faithful apostles: “Satan has demanded to have you men to sift you as wheat.”
Yesu ya taɓa yi wa manzanninsa masu aminci gargaɗi: “Shaiɗan ya roƙa ya same ku, domin shi rairaye ku kamar alkama.”

(See the chart “The Wheat and the Weeds.”)
(Ka duba akwatin nan “Alkamar da Ciyayin.”)

Most truly I say to you, Unless a grain of wheat falls into the ground and dies, it remains just one grain; but if it dies, it then bears much fruit.”
Hakika, hakika, ina ce maku, Ƙwayar alkama idan ba ta faɗi a cikin ƙasa ta mutu kuma, sai ta zauna ita ɗayanta; amma idan ta mutu sai ta bada ’ya’ya dayawa.”

19 Third, the parable enables us to identify the wheat class.
19 Na uku, almarar Yesu ta taimaka mana mu san waɗanda suke wakiltar alkamar.

Why, none other than anointed Christians, the genuine wheat that Jesus referred to in his illustration of the wheat and the weeds!
Shafaffu Kiristoci ne, tabbatacciyar alkama da Yesu ya yi maganarta a misalinsa na alkama da zawan!

* What a joy it must have been for Jesus and the angels to find that those relatively few but sturdy wheat stalks had not been choked by Satan’s weeds!
* Hakika, Yesu da mala’iku sun yi farin ciki sosai sa’ad da suka gano wannan ƙaramin rukuni da yake da bangaskiya sosai, duk da ƙoƙarce-ƙoƙarcen da Shaiɗan ya yi don ya halaka shi.

Recognizing the plight of David and his men, these three loyal subjects brought much needed supplies, including beds, wheat, barley, roasted grain, broad beans, lentils, honey, butter, and sheep.
Sa’ad da suka ga matsalar da Dauda da mutanensa suke ciki, waɗannan mutane masu aminci sun kawo musu abin biyan bukata, har da shimfiɗa, alkama, sha’ir, gasashen hatsi, wake, lentils, zuma, mai, da kuma tumaki.

Since barley was considered to be inferior to wheat, Augustine concluded that the five loaves must represent the five books of Moses (the inferior “barley” representing the supposed inferiority of the “Old Testament”).
Tun da ana ɗaukan cewa alkama ta fi sha’ir daraja, Augustine ya kammala cewa gurasa guda biyar tana wakiltar littattafai biyar da Musa ya rubuta amma kuma (sha’ir tana wakiltar “Tsohon Alkawari”).

(Genesis 18:6) The “fine flour” that Sarah used may have come from emmer wheat or from barley.
(Farawa 18:5, 6) “Gari mai-laushi” da Saratu ta yi amfani da shi wataƙila da alkama ko kuma sha’ir aka yi shi.

Congregation Bible Study: (30 min.) kr chap. 1 ¶11-20, the chart “The Wheat and the Weeds” and the chart “Generation”
Nazarin Littafi Mai Tsarki na Ikilisiya: (minti 30) kr babi na 1 sakin layi na 11-20, taswirar da ke shafi na 10, 12”

The roots of the bearded darnel become so intertwined with the roots of the wheat that to uproot them before harvest would result in a loss of wheat. —See Insight on the Scriptures, Volume 1, page 1178.
Tushen wannan muguwar ciyawar yana sarƙe tushen alkama sosai, saboda haka idan an tuge su kafin girbi za a yi hasarar alkama.—Ka duba littafin nan Insight on the Scriptures, Littafi na ɗaya, shafi na 1178.

13:23) After a wheat stalk sprouts and matures, the fruit it produces is not little wheat stalks, but new seed.
13:23) Sa’ad da alkama ya tsiro kuma ya girma, yana fito ne da ’ya’ya ba ciyawa ba.

(Revelation 14:6, 7, 14-16) The final members of the wheat class had to be located and “a great crowd” of other sheep gathered in. —Revelation 7:9; Matthew 13:24-30.
(Ru’ya ta Yohanna 14:6, 7, 14-16) Ya kamata a nemi waɗanda suke cikin rukunin alkama na ƙarshe kuma a tattara “taro mai-girma” na waɗansu tumaki.—Ru’ya ta Yohanna 7:9; Matta 13:24-30.

“WHEAT” AND “WEEDS” GROW TOGETHER
“ALKAMA” DA “ZAWA” SUN YI GIRMA TARE

(Matthew 13:31; 23:23; Luke 11:42) Later, the guests may have enjoyed a dessert of roasted wheat prepared with almonds, honey, and spices.
(Matta 13:31; 23:23; Luka 11:42) Bayan an gama cikin ainihin abincin, wataƙila baƙin sun more kayan zaki da aka yi da gasashen alkama kuma aka haɗa da durumi, zuma da kayan ƙamshi.

Jesus had foretold this development in his parable of the wheat and the weeds.
Yesu ya annabta wannan a cikin almararsa ta alkama da zawa.

During the rule of Solomon, God blesses the people by making the soil grow plenty of wheat and barley, grapes and figs and other foods.
A lokacin sarautar Sulemanu, Allah ya albarkaci mutanen ta wajen sa ƙasa ta ba da amfani na alkama da sha’ir, inabi da ’ya’yan ɓaure da kuma wasu ire-irin abinci.