Ethiopian language oor Indonesies
Ethiopian language
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the dominant and official language of Ethiopia; a Semitic language much influenced by the Cushitic language with which Amhara have been in close contact
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Ethiopian Language.
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A number of such language areas have been documented, among them, the Balkan language area, the Mesoamerican language area, and the Ethiopian language area.
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(See also Amharic [Language]; Ethiopian Orthodox Church; Ethiopic [Language]; Tigrinya [Language])
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While searching in Rome for some documents at the request of the Swedish Court (1649), he became friends with Abba Gorgoryos, a monk from the Ethiopian province of Amhara, and acquired from him an intimate knowledge of the Ethiopian language.
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The Ethiopian Semitic languages collectively have by far the greatest numbers of modern native speakers of any Semitic language other than Arabic.
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Ge'ez, the predecessor of many Ethiopian Semitic languages (e.g. Amharic, Tigrinya, Tigre) used as a liturgical language by Ethiopian Jews and by Ethiopian and Eritrean Christians (in the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church, and the Roman Catholic Church).
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In this reckoning, Central Semitic itself is one of three divisions of Semitic along with East Semitic (Akkadian and Eblaite) and South Semitic (South Arabian, Old South Arabian, and the Ethiopian Semitic languages).
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As an Ethiopian-American woman, I grew up around the language of Amharic, Amhariña.
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Although these Eritreans normally speak the Tigrinya tongue, they chose to learn Amharic—the language of their Ethiopian brothers—so that they can study the Bible along with them.
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Today, Geʽez is used only as the main language of liturgy of the Ethiopian Orthodox Tewahedo and Eritrean Orthodox Tewahedo churches, the Ethiopian and Eritrean Catholic churches, and the Beta Israel Jewish community.
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She also spoke Ethiopian, Trogodyte, Hebrew (or Aramaic), Arabic, the Syrian language (perhaps Syriac), Median, Parthian, and Latin, although her Roman contemporaries would have preferred to speak with her in her native Koine Greek.
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Traditional Ethiopian hospitality coupled with heartfelt love for their visiting brothers made for an exuberance that overcame language barriers.
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For this and other reasons, the traditional Ethiopian belief is that the original language of the work was Ge'ez, whereas modern scholars argue that it was first written in either Aramaic or Hebrew; Ephraim Isaac suggests that the Book of Enoch, like the Book of Daniel, was composed partially in Aramaic and partially in Hebrew.
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Ethiopian Semitic (also known as Ethiosemitic, Ethiopic and Abyssinian) is a group of languages spoken in Ethiopia and Eritrea, with a small population of Tigre speakers in Sudan.
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These are regarded as "a closed class of sources" i.e., non-Byzantine Greek manuscripts such as the Alexandrian texts, or manuscripts in other languages such as Armenian, Syriac, or Ethiopian, are regarded as "outside the closed class of sources" providentially protected over time, and so not used to compose the New Testament text.
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The original language of Ethiopia is undetermined; by the close of the eighth century B.C.E. Egyptian hieroglyphic writing was being used for official Ethiopian inscriptions.
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Since the Ethiopian kingdom had become partly Hellenized from the time of Ptolemy II (308-246 B.C.E.), this official’s being able to read the Greek language would not be unusual.
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For Aramaic Christians there was a Syriac translation of the Hebrew Bible called the Peshitta, as well as versions in Coptic (the everyday language of Egypt in the first Christian centuries, descended from ancient Egyptian), Ethiopic (for use in the Ethiopian church, one of the oldest Christian churches), Armenian (Armenia was the first to adopt Christianity as its official religion), and Arabic.
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Distinctive features of Central Semitic languages include the following: The realization of the common Semitic emphatic consonants as pharyngealized rather than ejectives: For example, Proto-Semitic *ṭ and *ṣ are realized as and in Arabic and Neo-Aramaic, in contrast to remaining ejectives in South Arabian and in Ethiopian Semitic.
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