John Chrysostom oor Indonesies
John Chrysostom
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(Roman Catholic Church) a Church Father who was a great preacher and bishop of Constantinople; a saint and Doctor of the Church (347-407)
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John Chrysostom
Krisostomus
St. John Chrysostom
St. Yohanes Krisostomus
Yohanes Krisostomus
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In his homily on this verse, John Chrysostom differentiates oral tradition from written tradition.
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Another tale by Moschus reports them having met John Chrysostom (c.
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In his homily on the Acts of the Apostles, John Chrysostom says, "And where said He this?
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The most commonly used Divine Liturgy of the Orthodox Church was written by Saint John Chrysostom (347–407 A.D.).
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The Divine Liturgy of Saint John Chrysostom is the most celebrated divine liturgy (or "mass") in the Byzantine Rite.
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After Eutropius's fall from power, John Chrysostom's pleas kept him alive for a short time; he was eventually executed before the year ended.
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John Chrysostom of the late fourth century wrote that “the devil will not dare to approach a house where a Gospel is lying.”
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Later in life, Pulcheria returned the relics of St. John Chrysostom and installed them for the Church, in gratitude for his pious life.
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The 11th century Kamani Church (12 kilometres (7 miles) from Sukhumi) is erected, according to tradition, over the tomb of Saint John Chrysostom.
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The friend and disciple of Saint John Chrysostom, Proclus became secretary to Archbishop Atticus of Constantinople (406–425). who ordained him deacon and priest.
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In 391, archbishop John Chrysostom wrote that Zenobia was Jewish; so did a Syriac chronicler around 664 and bishop Bar Hebraeus in the thirteenth century.
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He had been an opponent of John Chrysostom and helped Arsacius of Tarsus depose him, but later became a supporter of him after his death.
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When the envoys of the Empress Eudoxia threatened John Chrysostom, he responded, "Go tell the princess that Chrysostom fears only one thing, and that is sin."
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Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century.
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The Eucharistic Prayer normally used in the Byzantine Rite is attributed to Saint John Chrysostom, who died in 404, exactly two centuries before Pope Gregory the Great.
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Christian authors of late antiquity such as Origen, St. Jerome, St. Ignatius, John Chrysostom, and Augustine interpreted meanings of Biblical texts within a highly asceticized religious environment.
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The Patriarch of Constantinople John Chrysostom came into a conflict with Empress Aelia Eudoxia, wife of the emperor Arcadius, and was sent into exile on 20 June 404.
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As Empress, she came into conflict with John Chrysostom, the Patriarch of Constantinople, who was popular among the common folk for his denunciations of imperial and clerical excess.
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The ascetic interpretation is found also in Saint John Chrysostom, who writes: "And so mounting as it were by steps, let us get to heaven by a Jacob’s ladder.
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Her role brought her into conflict with John Chrysostom, the Patriarch of Constantinople, particularly after he protested over the fall from power and execution of Eutropius (his ally at court).
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Justification as a concept is mentioned in the works of early church fathers, and in the sermons of John Chrysostom, but it is not developed until Augustine's conflict with Pelagius.
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In 438, he transferred the relics of his old master, Saint John Chrysostom, from Comana back to Constantinople, where he interred them with great honour in the Church of the Twelve apostles.
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The Russian Orthodox Church has translated into the Thai language the Divine Liturgy of St. John Chrysostom, the Orthodox Book of prayer and a book about the history of Russian Orthodox Church.
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He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities.
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Three Divine Liturgies are in common use in the Byzantine Rite: The Divine Liturgy of St. John Chrysostom (5th century), used on most days of the year and as a vesperal liturgy on the Annunciation.
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