Flavius Josephus
Flavius Josephus · Flavius Yosefus · Josephus · Yosefus
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Titus Flavius Josephus, a Romano-Jewish scholar, historian and hagiographer
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Yosefus
Their chronology is based to a large extent on Josephus’ history.
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Josephus
Flavius Josephus
Flavius Yosefus
Historian Flavius Josephus argued that Moses was a compound of two Egyptian words meaning “water” and “saved.”
Sejarawan Flavius Yosefus berpendapat bahwa Musa adalah gabungan dua kata Mesir yang berarti ”air” dan ”diselamatkan”.
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(Luke 19:43, NW) Josephus confirms that Titus built such a fortification of pointed stakes, nearly five miles (8 km) long, denuding the countryside of trees for a radius of about ten miles (16 km).
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Josephus further indicates that the Sicarii took a leading part in the revolt against Rome.
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His list is substantially identical to that of Josephus in almost all respects, but with the following notable differences: Thubal, son of Japheth: "Iberians, who are also the Spaniards from whom derive the Celtiberians, although certain people suppose them to be the Italians."
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Secular historians, including Josephus and Tacitus of the first century, mention Jesus as a historical figure.
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In Antiquities of the Jews, Book 10, chapter 8, paragraph 4, Flavius Josephus of the first century C.E. assigns twenty years to King Saul.
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2 The historian Josephus mentioned a unique kind of government when he wrote: “Some peoples have entrusted the supreme political power to monarchies, others to oligarchies, yet others to the masses.
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In The Jewish Antiquities, Josephus adds interesting detail to the Biblical account.
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A number of variations exist between the statements by Josephus regarding the deaths of James and John the Baptist and the New Testament accounts.
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Josephus relates that, after the destruction of Jerusalem in 70 C.E., General Titus staged gladiatorial events there, using captive Jews as victims.
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Roman-Jewish historian Flavius Josephus (37 – c.
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Therefore according to Menander/Josephus, Abdastartus began to reign seven years after the death of his grandfather, Hiram I. The dating of Hiram and the following kings is based on the studies of J. Liver, J. M. Peñuela, F. M. Cross, and William H. Barnes, all of whom build on the inscriptional evidence of a synchronism between Baal-Eser II and Shalmaneser III in 841 BC.
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According to first-century Jewish historian Josephus, more than a million Jews suffered and died.
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Josephus himself, however, dates this event and the building of the temple at Shechem to the time of Alexander the Great.
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About 23 BCE, Iturea with the adjacent provinces fell into the hands of a chief named Zenodorus (Josephus, l.c. xv.
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No reference to “Darius the Mede” has as yet been found in any non-Biblical inscription, nor is he mentioned by ancient secular historians prior to Josephus (Jewish historian of the first century C.E.).
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Josephus recorded what happened.
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Amazingly, according to Josephus, the over 7-km-long (4.5 mi) fortification was completed in just three days, an undertaking that ordinarily would have required a number of months.
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So if, as Josephus says, Herod died 37 years after his appointment by Rome and 34 years after his capture of Jerusalem, and if those years are counted in each case according to the regnal year, his death could have been in 1 B.C.E.
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The first wife of Archelaus is given by Josephus simply as Mariamne, perhaps Mariamne III, daughter of Aristobulus IV, whom he divorced to marry Glaphyra.
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The model was designed by Israeli historian and geographer Michael Avi-Yonah based on the writings of Flavius Josephus and other historical sources.
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(Jewish Antiquities, XIII, 293 [x, 6]) Josephus also provides information about their teachings.
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Josephus relates also that after her death Herod tried in hunting and banqueting to forget his loss, but that even his strong nature succumbed and he fell ill in Samaria, where he had made Mariamne his wife.
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With the discovery of the Dead Sea Scrolls in which the manuscript containing 1 Samuel 17:4 is found in original Hebrew and can be dated to over 1000 years before the Masoretic Text, the height of Goliath as four cubits and one span is not only a confirmation of the readings in the original Septuagint and in Josephus, but is also a far more reasonable height for a man and not a medical impossibility.
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Smith also argued against the historical value of non-Christian writers regarding Jesus, particularly Josephus and Tacitus.
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Manetho associates this event with the Exodus of the Israelites from Egypt, but Josephus strongly rejects this interpretation.
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