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Nestorius
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Syrian who was a Christian bishop and Patriarch of Constantinople in the early fifth century; one of the major heresies concerning the doctrine of the hypostasis of Christ was named after him (died in 451)
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The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church.
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"He had anathematized Nestorius already in his writings, and would do so again ten thousand times, together with Eutyches and all who teach the One Nature, and would accept all that the council holds as truth."
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The normative Christology of the Assyrian church was written by Babai the Great (551–628) and is clearly distinct from the accusations directed toward Nestorius: his main christological work is called the 'Book of the Union', and in it Babai teaches that the two qnome (essences, or hypostases) are unmingled but everlastingly united in the one parsopa (personality) of Christ.
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Nestorius, an early 5th-century patriarch of Constantinople, apparently taught that Christ was actually two persons in one, the human Jesus and the divine Son of God.
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Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings.
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For example, Pulcheria supported the Roman-Alexandrian popes while the emperor and his wife supported Nestorius.
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The historian Averil Cameron described the conflict between them thus: "The issue was whether, and, if so, how, Christ had two natures; the Monophysites held that he had only a divine nature, while Nestorius, and 'Nestorians' after him, emphasized the human."
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The following ecumenical councils are major breaches of communion: In 431 the Churches that accepted the teaching of the Council of Ephesus (which condemned the views of Nestorius) classified as heretics those who rejected the Council's statements.
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Cyril sent a letter to Nestorius known as "The Third Epistle of Saint Cyril to Nestorius."
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However, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches.
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Nestorius pleaded with the Eastern Roman Emperor Theodosius II to call a council in which all grievances could be aired, hoping that he would be vindicated and Cyril condemned.
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Nestorius, the patriarch of Constantinople, became embroiled in a controversy that led to the forming of a breakaway group from the Eastern church, the Nestorian Church.
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Philip, as papal legate, opened the proceedings by commenting that the present question regarding Nestorius had already been decided by Pope Celestine as evidenced by his letter, which had been read to the assembled bishops in the first session.
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Nestorius's opponents charged him with detaching Christ's divinity and humanity into two persons existing in one body, thereby denying the reality of the Incarnation.
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Cyril's group was unable to communicate with the emperor because of interference from supporters of Nestorius both at Constantinople and at Ephesus.
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In response to Nestorius' attack on giving the title of Theotokos to the Virgin Mary, the Byzantines increased the use of the term in the liturgy, and now almost every string of hymns ends with one in her honour, called a theotokion.
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He also deposed Nestorius and banished him to a monastery in Antioch.
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The emperor had always been a firm supporter of Nestorius, but had been somewhat shaken by the reports of the council.
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After the First Council of Ephesus (431) -- the third Ecumenical Council -- the Church of Seleucia-Ctesiphon, which had hitherto been governed by a catholicos, refused to condemn Nestorius.
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Against Nestorius, who suggested that Son of God was merely conjoined to the man Christ, Thomas argued that the fullness of God was an integral part of Christ's existence.
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It is not entirely clear that Nestorius himself was a Nestorian.
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Nestorius developed his Christological views as an attempt to understand and explain rationally the incarnation of the divine Logos, the Second Person of the Holy Trinity as the man Jesus.
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Concerned at the potential for a negative result at a council, they urged Nestorius to yield and accept the use of the title Theotokos when referring to the Virgin Mary.
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The Pope agreed and gave Cyril his authority to serve a notice to Nestorius to recant his views within ten days or else be excommunicated.
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It condemned the doctrines of both Nestorius and Eutyches, developed the doctrines of Cyril and Pope Leo I into one, and it declared the doctrine of the "Theotokos" orthodox.
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