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Philemon

/ˌfaɪˈliːmɒn/ eienaam, naamwoord
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(Biblical) A book of the New Testament of the Bible, the epistle of St Paul to a fellow Christian called Philemon.

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Epistle of Paul the Apostle to Philemon
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Epistle to Philemon
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(Philemon 13) The apostle Paul is a noteworthy example of this.
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Paul asks Philemon to receive Onesimus back as a brother in the Lord.
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Whether Onesimus was eventually emancipated by Philemon is not disclosed in the Scriptures.
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Paul exhorted Philemon “on the basis of love.”
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Certainly there was good advice for Philemon and Onesimus as they entered once again into the relation of master and slave.
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Irenaeus cites from most of the New Testament canon, as well as the noncanonical works 1 Clement and The Shepherd of Hermas; however, he makes no references to Philemon, 2 Peter, 3 John or Jude– four of the shortest epistles.
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(Romans 16:5; Philemon 1, 2) Jehovah’s Witnesses follow this pattern.
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* Note an example in Paul’s letter to Philemon.
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The letter is addressed to Philemon, Apphia and Archippus, and the church in Philemon's house.
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The slave’s owner was Philemon, also a Christian, who lived in Asia Minor.
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Summarize Philemon 1:1–3 by explaining that Paul began his epistle by greeting Philemon and others, including the congregation that met in Philemon’s home.
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Consider the insightful way in which the apostle Paul dealt with his fellow Christian Philemon when sending back Philemon’s runaway slave Onesimus, who had become a Christian.
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In studying Paul’s plea to Philemon to regard a newly converted escaped slave as a brother in the gospel, students learned that we are brothers and sisters in the gospel.
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Invite students to look for a truth as they study Paul’s Epistle to Philemon that can guide them in their interactions with fellow Church members.
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How does Paul’s letter to Philemon show that a Christian’s commission is to help individuals become Christians, not to promote social reform?
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But Paul told Philemon: “If [Onesimus] did you any wrong or owes you anything, keep this charged to my account.”
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(Philemon 15, 16) In the Roman Empire, slavery was enforced by the imperial government, and Paul recognized such “superior authorities.”
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Reports of Philemon’s love have brought Paul much joy and comfort.
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Even though Philemon had the legal right to punish Onesimus severely, Paul asked Philemon to “receive him kindly,” on the basis of love and personal friendship. —Philemon 10, 11, 15-18.
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After Paul became a Christian, what did he learn, and how did he apply this lesson in connection with Philemon?
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Instead of trying to compel Philemon to forgive Onesimus by the weight of the authority he possessed as a leading overseer in the Christian congregation, Paul humbly appealed to him on the basis of Christian love and his personal friendship.
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In following this instruction, Philemon would forgo the severe punishments that runaway slaves normally received.
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(Philemon 13, 14) Paul returned Onesimus, asking Philemon to treat him as a Christian brother.
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He may also refer to Hebrews (Book 2, Chapter 30) and James (Book 4, Chapter 16) and maybe even 2 Peter (Book 5, Chapter 28) but does not cite Philemon, 3 John or Jude.
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Paul sent Onesimus back to Philemon with a letter asking that Philemon forgive the slave.
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201 sinne gevind in 4 ms. Hulle kom uit baie bronne en word nie nagegaan nie.