censer oor Indonesies
censer
en
An ornamental container for burning incense, especially during religious ceremonies.
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dupa
pedupaan
Each one had his censer in his hand, and the perfumed cloud of incense was ascending.
+ Mereka masing-masing memegang wadah dupa, dan asap dupa yang wangi mengepul ke atas.
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Censers, chalices, altars and human figurines were unearthed outside the fortress wall on the site's northern edge in 1993, near the foundations of a small building that seems to have been a shrine.
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19 But Uz·ziʹah, who had a censer in his hand to burn incense, became enraged;+ and during his rage against the priests, leprosy+ broke out on his forehead in the presence of the priests in the house of Jehovah next to the altar of incense.
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(Yoma 4:4; 5:1; 7:4) So, with good reason, some translators prefer to render thy·mi·a·teʹri·on as “censer.” —NW, CC, Dy, Yg, Da, Kx.
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Each one had his censer in his hand, and the perfumed cloud of incense was ascending.
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(Le 16:12, 13) In the Greek Septuagint, the word thy·mi·a·teʹri·on is always used with reference to the censer (2Ch 26:19; Eze 8:11, LXX), though a different word is used at Leviticus 16:12 when describing events of Atonement Day.
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The gorgeous raiment of the high priest, the ceremonial vestments of the other priests, the solemn processions, the choirs of Levitical singers intoning psalms, the clouds of incense from swinging censers —all seemed a divine model of religious worship, which warranted the church in rivalling the pomp of the ancient cults.”
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With the censer for burning incense in his hand and raging against the priests, Uzziah was miraculously stricken with leprosy in his forehead, whereupon the priests excitedly ushered him out of the temple.
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17 On the Day of Atonement, Israel’s high priest had to enter the Most Holy and burn incense on a golden censer containing fiery coals.
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The Scriptures outline three entries of the high priest into the Most Holy on Atonement Day: First with the golden censer of perfumed incense, fired by coals from off the altar; a second time with the blood of the bull, the sin offering for the priestly tribe; and finally with the blood of the goat, the sin offering for the people.
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(Ex 30:7, 8; 2Ch 13:11) Once a year on the Day of Atonement coals from the altar were taken in a censer, or fire holder, together with two handfuls of incense, into the Most Holy, where the incense was made to smoke before the mercy seat of the ark of the testimony. —Le 16:12, 13.
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(Nu 16:16-19, 35, 39) King Uzziah was smitten with leprosy while using a censer illegally.
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The English word “census” comes from the Latin “censere,” meaning “to tax.”
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+ 4 This had a golden censer+ and the ark of the covenant+ completely overlaid with gold,+ in which were the golden jar containing the manna+ and Aaron’s rod that budded+ and the tablets+ of the covenant; 5 and above it were the glorious cherubs overshadowing the propitiatory cover.
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(Ex 30:7-9, 34-38) The use of a censer, or a fire holder, is elsewhere mentioned for burning incense, and evidently such was employed also in connection with the altar of incense.
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Censers are not listed among church vessels for the first four centuries of the Common Era, and not until Gregory the Great (latter part of the sixth century) is there clear evidence of incense being used in church services.
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And seventy men of the elderly ones of the house of Israel . . . were standing before them, each one with his censer in his hand, and the perfume of the cloud of the incense was ascending.”
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The Jewish Mishnah, however, indicates that a special golden censer came to be used on Atonement Day.
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After the smoke and the prayers ascend to God, the angel fills the censer with fire, from the altar, and throws it to the Earth causing noises, thunderings, lightnings, and an earthquake.
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On the other hand, thy·mi·a·teʹri·on can properly be rendered “censer,” and a censer was actually taken into the Most Holy by the high priest on Atonement Day.
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(2Ch 26:18, 19) The 70 older men of Israel seen in Ezekiel’s vision were using censers to offer incense to idols. —Eze 8:10, 11; see INCENSE.
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20 sinne gevind in 3 ms. Hulle kom uit baie bronne en word nie nagegaan nie.