Professor Minerva McGonagall, a tall, severe-looking woman with black hair tied in a tight bun, teaches Transfiguration, and is able to transform herself into a cat.
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There were certain qualities in Peter, James, and John that caused Jesus to associate these disciples with him in many privileges, such as having them witness the transfiguration scene.
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God reveals Himself to Moses—Moses is transfigured—He is confronted by Satan—Moses sees many inhabited worlds—Worlds without number were created by the Son—God’s work and glory is to bring to pass the immortality and eternal life of man.
Elsewhere, there is a series of five pictures that also illustrate different aspects of Christ’s ministry —his miracles, his transfiguration, his sacrificial death, and his commissioning his disciples to preach in all the world.
The apostle Peter viewed the transfiguration as a marvelous confirmation of the prophetic word, and by having been an eyewitness of Christ’s magnificence, he was able to acquaint his readers “with the power and presence of our Lord Jesus Christ.”
In the culmination of the sacred experience on the Mount of Transfiguration, He declared from heaven, “This is my beloved Son, in whom I am well pleased; hear ye him” (Matthew 17:5).
Then, sometime after the previous Passover, when Jesus was transfigured before them, James, John, and Peter heard God declare: “This is my Son, the beloved, whom I have approved; listen to him.”
Yet, when describing the incomparable whiteness of Jesus’ garments at the transfiguration scene, Mark says: “His outer garments became glistening, far whiter than any clothes cleaner on earth could whiten them.” —Mr 9:3.
Summarize Mark 9:1–13 by explaining that it contains an account of Jesus’s transfiguration in the presence of Peter, James, and John on the Mount of Transfiguration.
This episode is narrated towards the end of the Ministry of Jesus in Galilee before the key turning points halfway through the gospel narratives where Peter proclaimed Jesus as Christ and saw the Transfiguration.
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Indeed, differences similar to those in the First Vision accounts exist in the multiple scriptural accounts of Paul’s vision on the road to Damascus and the Apostles’ experience on the Mount of Transfiguration [Acts 9:3–9; 22:6–21; 26:12–18; Matthew 17:1–13; Mark 9:2–13; Luke 9:28–36].