transubstantiation oor Indonesies
transubstantiation
en
Conversion of one substance into another.
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transubstansiasi
en
Roman Catholic dogma
Luther rejected the doctrine of transubstantiation in favor of consubstantiation.
Luther menolak doktrin transubstansiasi dan mendukung konsubstansiasi.
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Creation, transubstantiation, destruction.
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They answered by questioning him about the Catholic teaching of transubstantiation, which claims that the bread and the wine used during that observance change miraculously into Jesus’ flesh and blood.
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In his correspondence he rejected the Roman Catholic dogma of transubstantiation, stating that Jesus’ words “this is my body” should not be interpreted literally but, rather, spiritually.
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Seventy decrees were approved, the definition of transubstantiation being among them.
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Anglican eucharistic theology Consubstantiation Eucharistic theologies summarised Impanation Real Presence Transubstantiation Eucharist in Postmodernity Archived 2011-07-11 at the Wayback Machine Mysterium Fidei Anglicans Online - The Thirty-Nine Articles
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"Extraordinary ministers of Holy Communion" are not to be called "Eucharistic ministers", even extraordinary ones, since that would imply that they, too, somehow transubstantiate the bread and wine into the Body and Blood of Christ.
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The doctrine of transubstantiation is thus independent of Aristotelian philosophical concepts, and these were not and are not dogmata of the Church.
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Roman Catholic theology generally teaches that at the Words of Institution the bread is changed into the Body of Christ (see transubstantiation), whereas Eastern Christian theology generally views the epiclesis as the point at which the change occurs.
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However, after struggling for a few more years with issues such as transubstantiation and, in particular, the veneration of Mary, she was herself received into the Catholic Church at Easter 1990.
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Contrary to the Catholic doctrine of transubstantiation, Vermigli did not believe that the bread and wine are changed into Christ's body and blood.
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Use of the term "transubstantiation" to describe the "way surpassing understanding" by which the signs of bread and wine become the body and blood of Christ is not generally adopted by other churches, although it is sometimes by the Orthodox, who likewise hold that the bread and wine undergo a real change.
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Answer: Jehovah’s Witnesses do not believe in transubstantiation, a Roman Catholic teaching.
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Among them were teachings on purgatory, the celibacy of priests and nuns, transubstantiation, confirmation, confession, prohibition of foods, indulgences, and prayers to the “saints.”
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THE answer to this question is important to Roman Catholics, since Jesus’ words form the basis of the doctrine of transubstantiation.
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The Catholic Church teaches that the bread and the wine are miraculously transformed into the literal body and blood of Christ —a doctrine called transubstantiation.
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Transubstantiation, according to which the consecrated bread and wine are held to have been transformed really and substantially into the body, blood, soul and divinity of Christ, was also reaffirmed, as were the traditional seven sacraments of the Catholic Church.
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Medieval theologians, newly exposed to Aristotle's philosophy, applied hylomorphism to Christian doctrines such as the transubstantiation of the Eucharist's bread and wine into the body and blood of Jesus.
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The term Eucharist is also used for the bread and wine when transubstantiated (their substance having been changed), according to Catholic teaching, into the body and blood of Jesus Christ.
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But the earliest known use of the term "transubstantiation" to describe the change from bread and wine to body and blood of Christ was by Hildebert de Lavardin, Archbishop of Tours (died 1133) in about 1079, long before the Latin West, under the influence especially of Saint Thomas Aquinas (c.
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The Fourth Council of the Lateran (1215) dealt with transubstantiation, papal primacy, and conduct of clergy.
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Vermigli is best known for his polemics against the Catholic doctrine of transubstantiation and for the Reformed doctrine of "sacramental presence".
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He began to believe that the Bible alone is inspired, and as a result, he rejected a number of Catholic doctrines, such as confession, confirmation, purgatory, transubstantiation, and intercession of the “saints,” as well as the teaching that the pope is the vicar of Christ.
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The Anglican Thirty-Nine Articles of Religion contends that: Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ, but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
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The attempt by some twentieth-century Catholic theologians to present the Eucharistic change as an alteration of significance (transignification rather than transubstantiation) was rejected by Pope Paul VI in his 1965 encyclical letter Mysterium fidei.
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In 1551 the Council of Trent officially defined that "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of His blood; which conversion is, by the holy Catholic Church, suitably and properly called Transubstantiation."
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