hair oor Igbo

hair

/heə(r)/, /hɛə/, /hɛɹ/ naamwoord

(countable) A pigmented keratinaceous growth that forms thin spires and grows out from a follicle on the human head.

Vertalings in die woordeboek Engels - Igbo

abubara

Hair

HaIr

voorbeelde

When she heard that he was coming, she put on makeup, did her hair, and waited by her upstairs window.
Mgbe ọ nụrụ na Jihu na-abịa, ya agaa tee ihe n’anya, mezie isi ya, gaa na windo ụlọ elu ya nọrọ na-eche ya.

By their being sent into captivity, their baldness is to be broadened out “like that of the eagle” —apparently a type of vulture that has only a few soft hairs on its head.
A ga-eme ka isi nkwọcha ha saa mbara “ka nke udele” site n’ime ka ha gaa biri n’ala ọzọ.

Because they have gray hair, some may be viewed as older than they actually are and feel uneasy about it.
N’ihi na ha nwere isi awọ, a pụrụ ile ụfọdụ ndị anya dị ka ndị meworo agadi karịa otú ha meworo n’ezie, ọ na-akpatakwara ha ahụ́ erughị ala.

They do not weep, cut their hair, or wear sackcloth as a sign of repentance.
Ha ebeghị ákwá, kpụchasịa isi ha, ma ọ bụ yiri ákwà mkpe dị ka ihe àmà nke nchegharị.

They were to let their hair grow long —a sign of submission to Jehovah, just as women were to be in subjection to their husbands or fathers.
Ha ga-ahapụ ntutu isi ha ka o too ogologo—ihe àmà nke ido onwe ha n’okpuru Jehova, dị nnọọ ka ndị inyom si edo onwe ha n’okpuru di ma ọ bụ nna ha.

Shortly before that, at a congregation meeting in a neighboring village, I had met Lidiya, a modest dark-haired girl.
Oge na-adịghị anya tupu mgbe ahụ, n’otu nzukọ ọgbakọ anyị nwere n’otu obodo nta dịdewere obodo anyị, ezutere m Lidiya, bụ́ nwa agbọghọ dị umeala n’obi nke nwere ntutu ojii.

3 His aeyes were as a flame of fire; the hair of his head was white like the pure snow; his bcountenance shone above the brightness of the sun; and his cvoice was as the sound of the rushing of great waters, even the voice of dJehovah, saying:
3 aAnya ya abụọ dịka ire nke ọkụ; agịrị nke isi ya dị ọcha dịka ezi snow; bmbara iru ya na-enwu karịa mmụke nke anyanwụ; na colu ya dịka ụda ọtụtụ nnukwu mmiri nile na-asọ-asọ, ọbụna olu ahụ nke dJehova, na-asị:

Was one woman’s hair better than the other’s as a result?
Nke a ọ̀ na-eme ka ntutu isi nke otu nwanyị dị mma karịa nke ibe ya?

The greater the amount of the pigment, the darker the hair will be.
Ọ bụrụ na ihe ahụ na-ekpebi ụcha ihe ebukwuo ibu, otú ahụ ka ntutu isi ga na-eji ojii karị.

The hair cycle becomes abnormal in the affected area and will eventually stop.
N’ebe ahụ o metụtara, usoro uto nke ntutu isi na-aghọ nke na-adịghịzi otú o kwesịrị, n’ikpeazụkwa, ọ ga-akwụsị ito eto.

6 Our hairs numbered?
6 Na a gụrụ ntutu isi anyị ọnụ?

The book Men’s Hair makes the following suggestions for effective shaving with a blade.
Akwụkwọ bụ́ Men’s Hair na-atụ aro ndị na-esonụ maka iji agụba akpụ afụ ọnụ n’ụzọ gara nke ọma.

11 Today, it is known that characteristics you inherited from your parents and forebears —such as your height, facial features, eye and hair color, and thousands of other traits— were determined by your genes.
11 Taa, a matala na ihe ndị i ketara n’aka nne gị na nna gị na ndị nne na nna gị ochie—dị ka ogo gị, ihu gị, ụcha anya na ntutu isi gị, na ọtụtụ puku ihe ndị ọzọ—dị ná mkpụrụ ndụ ihe nketa gị.

How thick is a hair?
Olee otú otu ntutu isi na-aha n’ibu?

Possibly your hair or some other aspect of your appearance.
Ikekwe ọ bụ ntutu isi gị ma ọ bụ ihe ụfọdụ ndị ọzọ dị gị n’ahụ́.

Only those set aside as Nazirites, such as Samson, did not cut their hair. —Numbers 6:5; Judges 13:5.
N’oge ahụ, ọ bụ naanị ndị Naziraịt, dị ka Samsịn, bụ ndị na-anaghị akpụ isi ha.—Ọnụ Ọgụgụ 6:5; Ndị Ikpe 13:5.

(1 Peter 2:22) He did not behave improperly even when a woman who was widely known as a sinner, perhaps a prostitute, “wept and started to wet his feet with her tears and she would wipe them off with the hair of her head.”
(1 Pita 2:22) O meghị omume na-ekwesịghị ekwesị ọbụna mgbe nwanyị a maara nke ọma dị ka onye mmehie, eleghị anya onye akwụna, “na-akwa ákwá, wee malite iwere anya mmiri ya desa ụkwụ Ya abụọ, o werekwa agịrị isi ya hichaa ha.”

16 The fact that Jehovah has numbered ‘the very hairs of our head’ gives us some idea of the kind of observant and caring God we are privileged to worship.
16 Eziokwu ahụ bụ́ na Jehova agụwo ‘ntutu isi anyị ọnụ’ na-eme ka anyị ghọtatụ ụdị Chineke na-eleru anya ala na nke na-ahụ n’anya anyị nwere ihe ùgwù ife ofufe.

Chemotherapy has thinned his hair; cancer has caused him to lose weight.
Iji ọgwụ agwọ ọrịa akpụwo ya isi; ọrịa cancer emewo ka ọ taa ahụ.

Finding gray hairs or many fallen hairs may cause you concern.
Ịhụ awọ n’isi gị ma ọ bụ ọtụtụ ntutu si n’isi gị dapụsịa pụrụ ịkpatara gị nchegbu.

For instance, Isaac and Rebekah had a son who was born with red hair as thick as a wool garment, so they named him Esau.
Dị ka ihe atụ, Aịzik na Ribeka mụrụ nwa nwoke ajị na-acha ọbara ọbara, nke yiri uwe e ji ajị anụ mee, juru n’ahụ́. N’ihi ya, ha gụrụ ya Isọ.

Does this mean that women must not fix their hair or wear jewelry?
Nke a ọ̀ pụtara na ụmụ nwanyị ekwesịtụghị ịkpa isi ha ma ọ bụ yiri ọla?

His clothing was white just like snow, and the hair of his head was like clean wool.” —Dan.
Uwe ya na-acha ezigbo ọcha, ntutu dị ya n’isi dị ka owú dị ọcha.”—Dan.

Lu 12:7 —Jehovah’s intimate knowledge of us reveals his keen interest in us (“even the hairs of your head are all numbered” study note on Lu 12:7, nwtsty)
Luk 12:7—Otú Jehova si mara ụmụ obere ihe gbasara anyị gosiri na o nwere mmasị buru ibu n’ebe anyị nọ (nwtsty ihe a kọwara n’amaokwu a)

Olive oil was also used as lamp fuel, for ceremonial and religious purposes, as a cosmetic for the body and hair, and as a medicine to soften wounds and soothe bruises. —Exodus 27:20; Leviticus 2:1-7; 8:1-12; Ruth 3:3; Luke 10:33, 34.
A na-ejikwa mmanụ oliv amụ ọkụ, na-eji ya eme ihe n’oge ememme dị iche iche, na-ete ya n’ahụ́ nakwa n’isi, na-etekwa ya n’ọnyá ma ọ bụ n’ebe mmadụ chihịara ahụ́.—Ọpụpụ 27:20; Levitikọs 2:1-7; 8:1-12; Rut 3:3; Luk 10:33, 34.