song oor Igbo

song

/sɒŋ/, /sɑŋ/, /sɔŋ/ naamwoord

A short musical composition with lyrics for voice or voices, performed by singing.

Vertalings in die woordeboek Engels - Igbo

abu

music with words

Song

eienaam, naamwoord

A former dynasty in China, reigning from the end of the Five Dynasties and Ten Kingdoms to the beginning of the Yuan.

voorbeelde

11 In a moving song of gratitude that Hezekiah composed after he was spared from a deadly sickness, he said to Jehovah: “You have thrown behind your back all my sins.”
11 N’abụ ekele na-akpali akpali nke Hezekaịa dere mgbe a napụtara ya n’ọrịa nke gaara igbu ya, ọ gwara Jehova, sị: “Ị tụfuru mmehie m nile n’azụ Gị.”

How beautifully David’s song portrays Jehovah as the true God, worthy of our implicit trust!
Lee ụzọ magburu onwe ya abụ Devid bụrụ si gosi na Jehova bụ ezi Chineke ahụ, onye anyị kwesịrị ịtụkwasị obi kpamkpam!

(Song of Solomon 8:6, 7) May it also be the resolve of all those who accept a marriage proposal to remain loyal to their husbands and deeply respect them.
(Abụ nke Abụ 8:6, 7) Ka ndị nile kweere mmadụ di kpebisiekwa ike ikwesị ntụkwasị obi nye di ha ma na-akwanyere ha ùgwù miri emi.

Additionally, the wording used in a song of praise should be simple enough for the singer to grasp the meaning and intent of each phrase.
Ha na-agbakwa mbọ hụ na ọ dị ụtọ ọbụbụ, bụrụkwa ihe a ga-enwe ike ibute n’isi ngwa ngwa. Ihe ọzọ bụ na ihe a na-abụ n’abụ ekwesịghị isi ike nghọta.

While in solitary confinement, Harold King wrote poems and songs about the Memorial
Mgbe Nwanna Harold King nọ n’ụlọ mkpọrọ, o dere ụfọdụ abụ banyere Ncheta Ọnwụ Jizọs

The content of their song suggests that these mighty spirit creatures play an important role in making Jehovah’s holiness known throughout the universe.
Ihe ha na-abụ n’abụ na-egosi na ndị mmụọ a e kere eke dị ike na-ekere òkè dị mkpa n’ime ka a mara ịdị nsọ Jehova n’eluigwe na ala dum.

SONG 2 Jehovah Is Your Name
ABỤ 2 Jehova Bụ Aha Gị

Thrilled to have Jehovah’s favor and protection, they raise their voices in song.
N’ịbụ ndị obi dị ụtọ inwe ihu ọma na nchebe Jehova, ha na-eweli olu ha elu n’ịbụ abụ.

And when you join in singing a Kingdom song, when you make a comment or handle a student assignment in the Theocratic Ministry School, your contribution adds to our joy.
Mgbe ị na-esonyekwa n’ịbụ abụ Alaeze, mgbe ị na-aza ajụjụ ma ọ bụ na-eme ihe omume n’Ụlọ Akwụkwọ Ije Ozi Ọchịchị Chineke, òkè ị na-ekere na-etinye ihe n’ọṅụ anyị.

Who can benefit from a careful consideration of the Song of Solomon, and why?
Olee ndị Abụ Sọlọmọn nwere ike ịbara uru? N’ihi gịnị?

Such men had “devised for themselves instruments for song” and were “drinking out of bowls of wine.”
Ndị dị otú ahụ ‘azụtaworo onwe ha ụbọ abụ dị iche iche,’ ha ‘na-aṅụkwa mmanya vaịn n’ọkwa mwụsa.’

WHEN Jesus finishes praying, he and his 11 faithful apostles sing songs of praise to Jehovah.
MGBE Jisọs kpesịrị ekpere, ya na ndị ozi 11 ya kwesịrị ntụkwasị obi bụkuru Jehova abụ otuto.

In their victory song, Moses and the Israelites triumphantly sang: “Your right hand, O Jehovah, is proving itself powerful in ability, your right hand, O Jehovah, can shatter an enemy.” —Exodus 15:6.
N’abụ mmeri Mozis na ndị Izrel bụrụ, ha ji obi ụtọ bụọ, sị: “Jehova, aka nri Gị, nke dị ebube n’ike, Jehova, aka nri Gị na-etipịa onye iro.”—Ọpụpụ 15:6.

With this new song, we advertise the Kingdom.
Abụ a k’anyị ji n’ekwusa Al’eze.

• What connection do you see between obeying Jesus’ command recorded at Matthew 22:37 and sharing wholeheartedly in singing Kingdom songs?
• Olee ihe ị chọpụtara jikọrọ ime ihe Jizọs kwuru na Matiu 22:37 na anyị iji obi anyị niile na-abụ abụ Alaeze?

(Psalm 104:12) For instance, the song sparrow has a cheerful repertoire.
(Abụ Ọma 104:12) Dị ka ihe atụ, nza ndị na-abụ abụ nwere nnọọ olu ụtọ.

Regarding the welfare of her son, what can worry a mother more than revelries and debaucheries in the proverbial wine, women, and song?
Banyere ọdịmma nke nwa ya nwoke, gịnị pụrụ ichegbu onye bụ́ nne karịa oriri oké mkpọtụ na ibi ndụ ịla n’iyi ná mmanya a na-ekwukarị okwu banyere ya, ndị inyom, na abụ?

The inactive sister said that she had taught the children songs from one of our songbooks and would read Bible stories to them at night.
Nwanna nwaanyị ahụ na-anaghị ejekwa ozi ọma kwuru na ya akụzierela ụmụaka ahụ ụfọdụ abụ anyị, nakwa na ọ na-agụrụ ha akụkọ Baịbụl n’abalị.

SONG 20 You Gave Your Precious Son
ABỤ 20 I Nyere Anyị Ọkpara Ị Hụrụ n’Anya

Many of the lyrics of our songs are tied to passages of Scripture, so learning the words of at least some of the songs can be an excellent way to sound down the truth into our hearts.
Ọ bụ n’Akwụkwọ Nsọ ka e si nweta ọtụtụ n’ime ihe ndị e dere n’abụ anyị, n’ihi ya, ịmata ihe ndị e dere n’ụfọdụ n’ime abụ ndị a bụ ụzọ magburu onwe ya anyị si eme ka eziokwu Baịbụl bamie n’obi anyị.

We can use family worship to practice the songs and learn the lyrics.
Anyị nwere ike iji oge anyị ji enwe ofufe ezinụlọ mụọ abụ anyị, ma gbalịa ibu ya n’isi.

What steps are involved in preparing orchestral renditions of our Kingdom songs?
Olee otú e si ewepụtara anyị abụ Alaeze ndị e tinyere ụda egwú dị iche iche?

Instead of bringing multiple printed publications to the meeting, use your device to follow the various parts and to sing the songs.
JW Library ga-eme ka ị ghara ibu ọtụtụ akwụkwọ na-aga ọmụmụ ihe. I nwere ike isi na ya nweta ma akwụkwọ niile a ga-eji amụ ihe ma abụ.

Among the songs I played was one written by a Witness while he was in a Nazi concentration camp.
Otu n’ime abụ ndị m kpọọrọ ha bụ nke otu Onyeàmà dere mgbe ọ nọ n’ogige ịta ahụhụ nke ndị Nazi.

In their 1928 songbook, the number of songs extolling Jesus was about the same as the number extolling Jehovah.
N’akwụkwọ abụ ha nke 1928, ọ fọrọ nke nta ka ọnụ ọgụgụ abụ ndị na-eto Jisọs na ndị na-eto Jehova hara otu.