tree oor Igbo

tree

/tɹiː/, /triːs/, /triː/, /tʃɹiː/ werkwoord, naamwoord

A large plant, not exactly defined, but typically over four meters in height, a single trunk which grows in girth with age and branches (which also grow in circumference with age).

Vertalings in die woordeboek Engels - Igbo

osisi

naamwoord

large woody plant (noun)

Now, if we had not grafted in these branches, the tree thereof would have perished.
Ugbua ọbụrụ na anyị anyakụdoghị ngalaba osisi ndị a, osisi ahụ gaara ala-n’iyi.

osịsị

large woody plant

Óshíshí

perennial woody plant

èsèrèsè osisi

A data structure containing zero or more nodes that are linked together in a hierarchy. If any nodes are present, one node is the root; each node except the root is the child of one and only one other node, and each node has zero or more nodes as children.

óshíshí

Tree

naamwoord

English actor and theatrical producer noted for his lavish productions of Shakespeare (1853-1917)

voorbeelde

Concerning the fulfillment of that prophecy, it is written: “Most of the crowd spread their outer garments on the road, while others began cutting down branches from the trees and spreading them on the road.
Banyere mmezu nke amụma ahụ, e dere, sị: “Ndị karịrị n’ìgwè mmadụ ahụ wee tụsaa uwe ha n’ụzọ; ndị ọzọ gbubitara alaka n’osisi, tụsaakwa ha n’ụzọ.

A tree that can bend with the wind is more likely to survive a storm.
O nwekarịghị ihe oké ifufe na-eme osisi ọ bụla na-ekwe ka ifufe na-efegharị ya.

Peace-loving persons living under God’s righteous rule will “sit, each one under his vine and under his fig tree, and there will be no one making them tremble; for the very mouth of Jehovah of armies has spoken it.”
Mmadụ ndị hụrụ udo n’anya bụ́ ndị bi n’okpuru ọchịchị Chineke “ga-ebi, onye ọ bụla n’okpuru osisi vine ya na n’okpuru osisi fig ya; ọ dịghịkwa onye ga-eme ka ha maa jijiji: n’ihi na ọnụ Jehova nke usuu nile nke ndị agha ekwuwo okwu.”

Why were olive trees particularly appreciated in Bible times?
Gịnị mere e ji jiri osisi oliv kpọrọ ihe n’oge Baịbụl?

The Law pointedly asked: “Is the tree of the field a man to be besieged by you?”
Iwu ahụ jụrụ kpọmkwem, sị: “Osisi nke dị n’ọhịa, ọ̀ bụ mmadụ, ịba n’ihu gị ná nnọchigide n’agha ahụ?”

They plant the vines or fig trees at the bottom of rounded hollows and then cover the soil with a layer of volcanic ash to prevent evaporation.
Ha na-akụ osisi vine ma ọ bụ fig n’ime okokoro gbara gburugburu ma werezie ntụ e nwetara site ná mgbawa ugwu wụchie ájá ahụ iji gbochie mmiri isi n’ebe ahụ pụọ.

Some will survive Jehovah’s judgment, just as fruit remains on a tree after the harvest
Ụfọdụ ga-alanarị ikpe Jehova, dị nnọọ ka mkpụrụ na-afọdụ n’osisi mgbe e weresịịrị ihe ubi

* Even as water revives a thirsty tree, so the calm speech of a soothing tongue can refresh the spirit of those hearing it.
* Otú ahụ mmiri si eme ka osisi na-akpọnwụ akpọnwụ dịghachi ndụ, otú ahụ ka okwu ọma e ji ire dị jụụ kwuo nwere ike ịgba ndị a gwara ya ume.

7 And he said unto the woman: Yea, hath God said—Ye shall not eat of every tree of the garden?
7 O wee sị kwa nwanyị ahụ: E, ọ ga-abụ ezie na Chineke sịrị—Unu erila site n’osisi nile nke aubi ahụ a gbara ogige?

* The Lord placed cherubim to keep the way of the tree of life, Gen.
* Onye-nwe wee mee ka Cherubim na-anọdụ idebe ụzọ nke osisi nke ndụ ahụ, Jen.

There was but one prohibition —they were not to eat from the tree of the knowledge of good and bad.
Ọ dị nanị otu ihe ha na-agaghị eme—ha agaghị eri mkpụrụ sitere n’osisi ịma ezi ihe na ihe ọjọọ.

HAVE you ever seen a countryside covered with luxuriant green trees?
Ị̀ GATỤLA n’ime obodo hụ ọtụtụ osisi ndị akwụkwọ ha na-ama pokopoko?

At the end of a long, hot day, family members could sit under their fig tree and enjoy pleasant association.
N’uhuruchi nke ogologo ụbọchị anwụ chasiri ike na ya, ndị òtù ezinụlọ pụrụ ịnọdụ ala n’okpuru osisi fig ha ma nwee ntụrụndụ.

Make for yourself an ark out of wood of a resinous tree.”
Jiri osisi gofa rụọrọ onwe gị ụgbọ.”

Habakkuk had an exemplary attitude, for he said: “Although the fig tree itself may not blossom, and there may be no yield on the vines; the work of the olive tree may actually turn out a failure, and the terraces themselves may actually produce no food; the flock may actually be severed from the pen, and there may be no herd in the enclosures; yet, as for me, I will exult in Jehovah himself; I will be joyful in the God of my salvation.”
Habakuk nwere àgwà kwesịrị nṅomi, n’ihi na o kwuru, sị: “A sị na osisi fig adịghị ama ifuru, na ọ dịghị ihe omume dị n’osisi vine; na ihe a rụpụtara n’osisi olive ebelatawo, na ubi nile emeghị ihe oriri; na e bipụwo ìgwè ewu na atụrụ n’ogige ewu na atụrụ, na ọ dịghị ìgwè ehi dị n’ụlọ ehi: ma mụ onwe m ga-aṅụrị ọṅụ n’ime Jehova, m ga-etegharị egwú ọṅụ n’ime Chineke nke nzọpụta m.”

There she would sit beneath a palm tree and serve the people as Jehovah directed.
Ọ na-anọkarị n’okpuru nkwụ, na-arụrụ ụmụ Izrel ọrụ Jehova gwara ya ka ọ rụọ.

But when God told Adam that he must not eat from “the tree of the knowledge of good and bad” or he would die, did God already know that Adam would eat from it?
Ma, mgbe Chineke gwara Adam ka ọ ghara iri mkpụrụ sitere “n’osisi ịma ezi ihe na ihe ọjọọ” nakwa na ha rie ya, ha ga-anwụ, Chineke ọ̀ dịla mbụ mara na Adam ga-eri ya?

Why chop this tree down?
Gịnị mere a ga-eji gbutuo osisi a?

“Before, the tree . . . was not especially favored.
“Tupu oge ahụ, e jikarịghị . . . osisi ahụ kpọrọ ihe.

The booths are made of tree branches and have thatched roofs.
E ji alaka osisi wuo ụlọ ahịa ndị ahụ ma jiri akịrịka kpuchie elu ha.

A widely respected religious figure, Jesus Christ, indicated that false religion produces bad works, just as a “rotten tree produces worthless fruit.”
Otu onye a ma ama nke a na-asọpụrụ n’ụwa nile, bụ́ Jizọs Kraịst, kwuru na ọ bụ okpukpe ụgha na-eme ka ndị mmadụ na-eme ihe ọjọọ, dị nnọọ ka ‘osisi rere ure na-amị mkpụrụ na-abaghị uru.’

Jehovah God also gave this command to the man: ‘From every tree of the garden you may eat to satisfaction.
Jehova bụ́ Chineke nyekwara mmadụ ahụ iwu, sị: ‘I nwere ike iri mkpụrụ nke osisi ọ bụla dị n’ubi a rijuo afọ.

Though the nation experiences a repeated burning, like a big tree cut down for fuel, a vital stump of the symbolic tree of Israel will remain.
Ọ bụ ezie na a ga-agba mba ahụ ọkụ ihe karịrị otu ugboro, dị ka nnukwute osisi oak e gbuturu egbutu iji mere nkụ, ogwe dị mkpa nke osisi ihe atụ ahụ bụ́ Israel ga-afọdụ.

What may the trees of life include, and why?
Gịnị ka osisi nke ndụ ahụ pụrụ ịgụnye, n’ihi gịnịkwa?

And he will certainly become like a tree planted by streams of water, that gives its own fruit in its season and the foliage of which does not wither, and everything he does will succeed.”
Ọ ga-adịkwa ka osisi a kụworo n’akụkụ iyi jupụtara na mmiri, nke na-amị mkpụrụ ya na mgbe ya, ọzọ, akwụkwọ ya adịghị akpọnwụ; ihe ọ bụlakwa nke ọ na-eme, ọ na-eme ka ọ gaa nke ọma.”