By studying the style of the script and the strokes, all three of the expert scholars agreed that the fragment had been written in the first half of the second century C.E. —just a few decades after the apostle John’s death!
18 And behold, the rocks were rent in twain; they were broken up upon the face of the whole earth, insomuch that they were afound in broken fragments, and in seams and in cracks, upon all the face of the land.
In any event, the earlier date would not only make P64 the oldest Gospel fragments in existence; it would also supply additional evidence indicating that the Gospel of Matthew was indeed written in the first century, possibly even before 70 C.E., when numerous eyewitnesses of the events of Jesus’ life were still alive to corroborate the Gospel’s truth.
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Fragments of the Epigoni were discovered in April 2005 by classicists at Oxford University with the help of infrared technology previously used for satellite imaging.
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Some people were critical and said that the verses broke the Bible text into fragments, making it appear as a series of separate and detached statements.
The ceramic fragments have been dated (with the admittedly inexact methods available) at 1410 before our Common Era, give or take 40 years —not at all far from 1473 B.C.E., the date for the battle of Jericho derived from the Bible.
Also, Diels–Kranz does not of course include fragments discovered since its publication, such as fragments from the Strasbourg papyrus (published in 1998), which preserves for us pieces of Empedocles' poetry never before known in modern times.
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A papyrus fragment of the Gospel of John, discovered in the district of Faiyūm, Egypt, is dated to the first half of the second century C.E., less than 50 years after the original was written.
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