(2Ch 20:6; Isa 14:27; Da 4:35) There is, therefore, no Scriptural basis for the argument of predestinarianism that for God to refrain from exercising his powers of foreknowledge in this way would jeopardize God’s purposes, making them “always liable to be broken through want of foresight, and [that] he must be continually putting his system to rights, as it gets out of order, through the contingence of the actions of moral agents.”
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