I carry you oor Kornies

I carry you

Vertalings in die woordeboek Engels - Kornies

my a'th teg

langbot

Geskatte vertalings

Vertoon algoritmies gegenereerde vertalings

Soortgelyke frases

I shall carry you
my a'th teg
I do carry you
my a'th teg
I will carry you
my a'th teg

voorbeelde

wedstryd
woorde
Advanced filtering
I carry you
/ my a'th teg / / /langbot langbot
I will carry you
/ my a'th teg / / /langbot langbot
I do carry you
/ my a'th teg / / /langbot langbot
I can't carry you, baby
Ny allav dha dhon, melderlangbot langbot
I shall carry you
/ my a'th teg / / /langbot langbot
I hope you also enjoyed yourselves and will carry on studying Cornish.
Govenek a’m beus hwi dhe omlowenhe ynwedh ha pesya studhya Kernewek.englishtainment-tm-XnT5TuiT englishtainment-tm-XnT5TuiT
I am sure you have given me all the heaviest stuff,’ said Frodo. ‘I pity snails, and all that carry their homes on their backs.’
‘Sur ov vy hwi dhe ri dhymm oll an poesekka dafar,’ yn-medh Frodo. ‘my a gemmer pita orth bulhornes, hag an re oll a dhoen aga chi war aga heyn.’langbot langbot
Well, I'm so tired of crying But I'm out on the road again I'm on the road again Well, I'm so tired of crying But I'm out on the road again I'm on the road again I ain't got no woman Just to call my special friend You know the first time I traveled Out in the rain and snow In the rain and snow You know the first time I traveled Out in the rain and snow In the rain and snow I didn't have no payroll Not even no place to go And my dear mother left me When I was quite young When I was quite young And my dear mother left me When I was quite young When I was quite young She said, "Lord, have mercy On my wicked son" Take a hint from me, mama Please don't you cry no more Don't you cry no more Take a hint from me, mama Please don't you cry no more Don't you cry no more Cos it's soon one morning Down the road I'm going But I ain't going down That long old lonesome road All by myself But I ain't going down That long old lonesome road All by myself I can't carry you, baby Gonna carry somebody else
Wel re skwith ov a ola Mes yn-mes war an fordh arta 'Sov war an fordh arta Wel re skwith ov a ola Mes yn-mes war an fordh arta 'Sov war an fordh arta Nyns eus dhymm benyn Neb kowethes a garav An kynsa prys y travalyis Yn mes yn an ergh ha glaw Yn an ergh ha glaw An kynsa prys y travalyis Yn mes yn an ergh ha glaw Yn an ergh ha glaw Nyns esa dhymm ober Heb godhvos neb tyller saw Hag ow mamm ger eth dhe ves Ha my fest yowynk Ha my fest yowynk Hag ow mammger eth dhe ves Ha my fest yowynk Ha my fest yowynk Yn-medh, "Re gaffo Duw mersi Yn ow mab yw drog" Wel goslow orthiv, mammik Mar pleg, na wra ola Na wra ola Wel goslow orthiv, mammik Mar pleg, na wra ola Na wra ola Y fydh skon neb myttin A-nans an fordh yth av Mes ny dhiyskynnav An fordh yw hir ha koth My ow honan Mes ny dhiyskynnav An fordh yw hir ha koth My ow honan Ny allav dha dhon, melder Nebonan aral a vynnav dhe dhonlangbot langbot
Christ said, "Since I made you follow me, ill-clad and barelegged, you have not carried any holder to put anything into. Nevertheless you do not know what need we had." "Lord, you have spoken the truth," they said among themselves.
Yn-medh Krist, "A-ban wrug dhewgh ternoth fernoth ow holya, daffar vyth ny dhegsowgh dhe worra tra vyth ynna. Byttegyns hwi ny wodhowgh pandra edhom a'gan beu." "Arlodh, gwir a leversowgh," i a gewsis yntredha.langbot langbot
Before long the invitations began pouring out, and the Hobbiton post-office was blocked, and the Bywater post-office was snowed under, and voluntary assistant postmen were called for. There was a constant stream of them going up the Hill, carrying hundreds of polite variations on Thank you, I shall certainly come.
Kyns pell, an galowyow a dhallathas diveri yn mes, an lytherva yn Hobyton o lenwys stag, ha lytherva Baywoter a fennas, lytherwysi a-vodh a veu gelwys. Yth esa gover sad anedha ow tos yn bann an vre, ow toen kansow a vessach kortes rag leverel Meur ras, my a garsa dos.langbot langbot
ACTS 23 1Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 2At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!” 4Those who were standing near Paul said, “How dare you insult God’s high priest!” 5Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’” 6Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” 7When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) 9There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks. 11The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” The Plot to Kill Paul 12The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13More than forty men were involved in this plot. 14They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.” 16But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul. 17Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18So he took him to the commander. The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.” 19The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?” 20He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.” 22The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.” Paul Transferred to Caesarea 23Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. 24Provide horses for Paul so that he may be taken safely to Governor Felix.” 25He wrote a letter as follows: 26Claudius Lysias, To His Excellency, Governor Felix: Greetings. 27This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him. 31So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32The next day they let the cavalry go on with him, while they returned to the barracks. 33When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.
OBEROW 23 Powl a-rag Feliks yn Sesarea 1Powl, ow mires gluw orth an konsel, a leveris, ‘Breder, bys y'n jydh ma my re vewas gans kowses da a-rag Duw.’ 2Ha'n arghoferyas Ananias a erghis dhe'n re esa ow sevel yn y ogas gweskel yn ganow Powl. 3Ena Powl a leveris dhodho, ‘Duw a wra dha weskel tejy, ty fos wynnhes; a esedhydh jy orth ow preusi herwydh an lagha, hag erbynn an lagha ty a worhemmynn may fiv gweskys?’ 4An re esa ow sevel yn ogas a leveris, ‘A dhespitydh jy an arghoferyas a Dhuw?’ 5Hag yn-medh Powl, Ny wodhvev, breder, y vos arghoferyas; rag skrifys yw ‘Ny wrewgh kewsel drog a-dro dhe rewler a'gas pobel.’ 6Ena Powl, ow kodhvos bos re Sadukeow ha re erell Fariseow, a grias y'n konsel, ‘Breder, Farise ov vy, mab Fariseow; yth esov vy ow pos breusys a-dro dhe wovenek dasserghyans an re varow.’ 7Pan leveris hemma, yth esa strif ynter an Fariseow ha'n Sadukeow, ha rynnys veu an kuntelles. 8Rag Sadukeow a lever nag eus dasserghyans nag el na spyrys, mes Fariseow a's aswonn oll. 9Hag yth esa garma bras, ha re a'n skribys yn bagas an Fariseow a sevis yn-bann ha kenkia yn krev, ‘Ny gevyn ni travyth kamm y'n den ma. Fatla mar kwrella spyrys po el kewsel orto.’ 10Ha pan sevis strif bras, an tribun, ow perthi own y fedha Powl skwardys a-les gansa, a worhemmynnis dhe'n soudoryon dos yn-nans ha'y denna yn-mes a'ga mysk ha'y dhri y'n kastell. 11An nessa nos, an Arloedh a dheuth dhodho ha leverel, ‘Gwellha dha jer, rag dell dhuges dustuni dhe'n taklow a-dro dhymm yn Yerusalem, yndella y telledh ty dhe dhoen dustuni yn Rom ynwedh.’ An Bras dhe Ladha Powl 12Pan dheuth an jydh an Yedhewon a wrug bras yn-dann li a vollethi, na wrens dybri nag eva kyns i dhe ladha Powl. 13Yth esa moy es dew-ugens a wrug an bras ma; 14i eth dhe'n bennoferysi ha'n henavogyon ha leverel, ‘Ni re omgolmas yn-dann li a vollethi na dhyppryn boes bys pan lytthyn Powl. 15Lemmyn ytho hwi war-barth gans an konsel, pysewgh an tribun a'y dhri yn-nans dhywgh, kepar ha pan esowgh ow mynnes eksamnya y gen yn leunna; ha ni agan honan yw parys dh'y ladha kyns ev dhe nesa.’ 16Pan glewas mab hwoer Powl a-dro dhe'n bras ma, ev a dheuth hag entra y'n kastell ha'y dherivas dhe Powl. 17Ha Powl a elwis dhe onan a'n bennow-kangour, ha leverel, ‘Gid an gour yowynk ma dhe'n tribun, rag ev a'n jeves neppyth dhe dherivas dhodho.’ 18Rakhenna ev a'n kemmeras ha'y ledya dhe'n tribun ha leverel, ‘An prisner Powl a elwis dhymm ha govynn orthiv dri dhis an gour yowynk ma; ev a'n jeves neppyth dhe dherivas dhis.’ 19An tribun, orth y gemmeras er an leuv a-denewen yn privedh, a wovynnas, ‘Pyth eus dhis dhe dherivas dhymm?’ 20Hag yn-medh ev, ‘Unnverhes yw an Yedhewon dhe wovynn orthis dhe dhri Powl yn-nans dhe'n konsel a-vorow war skeus i dhe ervira diskudha yn leunna neppyth a-dro dhodho. 21Ty ytho, na vydh toellys gansa; rag moy es dew-ugens gour anedha a vynn y gontrewaytya, neb re omgolmas yn-dann li na wrellens dybri nag eva bys pan y'n latthens, ha lemmyn parys yns i, ow kortos dha ervirans.’ 22Rakhenna an tribun a dhannvonas dhe-ves an gour yowynk, orth y erghi, ‘Na lavar dhe dhenvyth ty dhe dherivas dhymm an taklow ma.’ Powl Dannvenys dhe Feliks an Governour 23Ena ow kelwel dew a'n bennow-kangour, ev a leveris, ‘Darbarewgh dew kans souder, gans deg marghek ha tri-ugens, ha dew kans guwwas, mayth ellons bys yn Sesarea yn tressa eur an nos, 24ha proviewgh enyvales rag Powl dhe varghogeth, ma'n drollons yn saw dhe Feliks an governour.’ 25Ev a skrifas lyther, war-lergh an patron ma: 26‘Klawdius Lykias dhe'n moyha bryntin governour Feliks, salusyans. 27An gour ma re beu dalghennys gans an Yedhewon hag yth esens i ow pareusi y ladha, mes pan dhyskis y vos Roman, my a dheuth gans soudoryon ha'y selwel. 28Hag ow mynnes godhvos an acheson ma'n kuhudhens, my a'n dros yn-nans dh'aga honsel. 29My a gavas y vos kuhudhys a-dro dhe wovynnow a'ga lagha, mes na veu kuhudhys a dravyth a dhervynnas na'n mernans na prisonyans. 30Ha pan veu derivys dhymm bos bras erbynn an gour, a-dhistowgh my a'n dannvonas dhis, ha gorhemmynna dhe'n guhudhoryon leverel a-ragos pandr'eus gansa er y bynn.’ 31Rakhenna an soudoryon, herwydh aga arghadowyow, a gemmeras Powl ha'y dhri dres an nos dhe Antipatris. 32Ha ternos i a asas an varghogyon dhe vones yn-rag ganso, hag i a dhehwelis dhe'n kastell. 33Pan entersons yn Sesarea i a ros an lyther dhe'n governour hag ynwedh dri Powl a-ragdho. 34Hag ow redya an lyther ev a wovynnas py rannvro y teuth anodho, ha pan dhyskas y vos a Silisia 35ev a leveris, ‘My a wra goslowes orthis pan dheu dha guhudhoryon ynwedh.’ Ena ev a worhemmynnis may fe synsys yn pretorium Herod.langbot langbot
♦but very truly b. me saw pur wir dhe vy (< thymo ve) crys WJ; I b. theram ow crejy; my a grys WJ; I firmly b. th eram ow crejy TH; b. me if you are wise cresowgh dhemm mars owgh whei für WJ; I still do not b. you; my, na grejam dhis whath WJ; I cannot b. that na ella vy cryjy hedna WJ; we do not b. either nag eran crejy naneyl SA; there is no man in the land that bs. nag (< nens) eus òbma den en wlas a gres WJ; if you carry on b'ing that mar trigowgh whei e'n cryjyans-na WJ; fortunate the one who bs. gwydnves ena neb a gres PC; because you will not b. drefen na venta cryjy RD
♦but very truly b. me saw pur wir dhe vy (< thymo ve) crys WJ; I b. theram ow crejy; my a grys WJ; I firmly b. th eram ow crejy TH; b. me if you are wise cresowgh dhemm mars owgh whei für WJ; I still do not b. you; my, na grejam dhis whath WJ; I cannot b. that na ella vy cryjy hedna WJ; we do not b. either nag eran crejy naneyl SA; there is no man in the land that bs. nag (< nens) eus òbma den en wlas a gres WJ; if you carry on b'ing that mar trigowgh whei e'n cryjyans-na WJ; fortunate the one who bs. gwydnves ena neb a gres PC; because you will not b. drefen na venta cryjy RDlangbot langbot
The Messengers from John the Baptist (Lk 7.18–35) 1When Jesus finished giving these instructions to his twelve disciples, he left that place and went off to teach and preach in the towns near there. 2When John the Baptist heard in prison about the things that Christ was doing, he sent some of his disciples to him. 3“Tell us,” they asked Jesus, “are you the one John said was going to come, or should we expect someone else?” 4Jesus answered, “Go back and tell John what you are hearing and seeing: 5the blind can see, the lame can walk, those who suffer from dreaded skin diseases are made clean, the deaf hear, the dead are brought back to life, and the Good News is preached to the poor. 6How happy are those who have no doubts about me!” 7While John's disciples were leaving, Jesus spoke about him to the crowds: “When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind? 8What did you go out to see? A man dressed up in fancy clothes? People who dress like that live in palaces! 9Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet. 10For John is the one of whom the scripture says: ‘God said, I will send my messenger ahead of you to open the way for you.’ 11I assure you that John the Baptist is greater than anyone who has ever lived. But the one who is least in the Kingdom of heaven is greater than John. 12From the time John preached his message until this very day the Kingdom of heaven has suffered violent attacks, and violent men try to seize it. 13Until the time of John all the prophets and the Law of Moses spoke about the Kingdom; 14and if you are willing to believe their message, John is Elijah, whose coming was predicted. 15Listen, then, if you have ears! 16“Now, to what can I compare the people of this day? They are like children sitting in the market place. One group shouts to the other, 17‘We played wedding music for you, but you wouldn't dance! We sang funeral songs, but you wouldn't cry!’ 18When John came, he fasted and drank no wine, and everyone said, ‘He has a demon in him!’ 19When the Son of Man came, he ate and drank, and everyone said, ‘Look at this man! He is a glutton and a drinker, a friend of tax collectors and other outcasts!’ God's wisdom, however, is shown to be true by its results.” The Unbelieving Towns (Lk 10.13–15) 20The people in the towns where Jesus had performed most of his miracles did not turn from their sins, so he reproached those towns. 21“How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would long ago have put on sackcloth and sprinkled ashes on themselves, to show that they had turned from their sins! 22I assure you that on the Judgement Day God will show more mercy to the people of Tyre and Sidon than to you! 23And as for you, Capernaum! Did you want to lift yourself up to heaven? You will be thrown down to hell! If the miracles which were performed in you had been performed in Sodom, it would still be in existence today! 24You can be sure that on the Judgement Day God will show more mercy to Sodom than to you!” Come to Me and Rest (Lk 10.21–22) 25At that time Jesus said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. 26Yes, Father, this was how you wanted it to happen. 27“My Father has given me all things. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28“Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. 29Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30For the yoke I will give you is easy, and the load I will put on you is light.”
Kannasow dhiworth Yowann Besydhyer Luk 7:18-35 1Ha pan worfennas Yesu y worhemmynnow dh'y dhewdhek dyskybel, ev a dremenas alena dhe dhyski ha dhe bregoth yn aga sitys. 2Ha pan glewas Yowann yn prison a-dro dhe oberow Krist, ev a dhannvonas dew a'y dhyskyblon 3dhe wovynn orto, ‘Yw ty an den a dal dos po ken onan a wortyn?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Ewgh dhe dherivas dhe Yowann an taklow a glewowgh hag a welowgh; 5dellyon a wel arta hag evredhyon a gerdh; klavorogyon yw glanhes, bodharyon a glew, ha tus varow yw drehevys, ha dhe voghosogyon an aweyl yw pregewthys; 6ha gwynn y vys neb na vo sklandrys ynnov vy.’ 7Ha pan ens i yn-kerdh, Yesu a dhallathas kewsel orth an routhow a-dro dhe Yowann, ‘Pandra ethewgh yn-mes dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 8Mes pandra ethewgh yn-mes dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas medhel, yn chiow myghternedh ymons. 9Mes pandra ethewgh yn-mes dhe weles? Profoes? Ya, yn-medhav dhywgh, ha moy ages profoes. 10Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 11Yn hwir y lavarav dhywgh: yn mysk an re genys a venynes ny sevis nagonan brassa ages Yowann Besydhyer; byttegyns an lyha yn gwlaskor nev yw brassa agesso ev. 12Mes dhiworth dydhyow Yowann Besydhyer bys lemmyn yma gwlaskor nev ow kodhevel garowder, ha tus a nell a's kemmer gans garowder. 13Rag oll an brofoesi ha'n lagha a wrug profoesa bys yn termyn Yowann; 14ha mar mynnowgh degemmeres hemma, ev yw Elias neb a dal dos. 15Neb a'n jeves diwskovarn rag klewes, ev klewes. 16‘Dhe bana dra y hwrav vy hevelebi an henedh ma? Haval yw dhe fleghes esedhys yn marghasvaow, ow karma an eyl dh'y gila 17ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 18Rag Yowann a dheuth heb dybri nag eva, hag yn-medhons, “Yma dyowl ganso”. 19Mab an den a dheuth ow tybri hag owth eva hag yn-medhons i, “Otta gargasenn ha penn-medhow, koweth tolloryon ha peghadoryon.” Mes furneth yw prevys ewn gans hy oberow.’ Go-i an Sitys na Goedhas yn Edrek Luk 10:13-15 20Ena ev a dhallathas keredhi an sitys may feu gwrys ynna i an brassa rann a'y oberow galloesek drefenn na goedhsons yn edrek: 21‘Go-jy Korasin! Go-jy Bethsaida! rag mar pe gwrys yn Tyr ha Sidon an oberow galloesek a veu gwrys yn agas mysk, seuladhydh i a goedhsa yn edrek, yn yskar ha lusu. 22Mes yn-medhav dhywgh, y fydh moy perthadow rag Tyr ha Sidon dydh breus es dell vydh ragowgh hwi. 23Ha ty, Kapernaum, a vydhydh ughelhes bys yn nev? Ty a vydh iselhes bys yn ifarn. Rag mar pe gwrys yn Sodom an oberow galloesek a veu gwrys ynnos jy, hi a wrussa durya bys y'n jydh hedhyw. 24Byttegyns, y lavarav dhywgh, y fydh moy perthadow rag tir Sodom dydh breus es dell vydh ragos jy.’ Dewgh dhymmo Vy ha Powes Luk 10:21-22 25Y'n prys na Yesu a worthybis ow leverel, ‘My a'th wormel, A Das, Arloedh nev ha nor, drefenn ty dhe gudha an taklow ma dhiworth an re fur ha skiansek ha'ga diskudha dhe fleghesigow; 26ya, A Das, rag yndella re beu dha vodh. 27Pup-tra oll a veu delivrys dhe'm charj gans ow Thas, ha denvyth ny aswonn an Mab saw an Tas, na ny aswonn denvyth an Tas saw an Mab ha neb may fynno an Mab y dhiskwedhes dhodho. 28Dewgh dhymmo vy oll hwi yw skwithys ha beghys poes, ha my a re powes dhywgh. 29Kemmerewgh ow yew warnowgh ha dyskewgh genev, rag klor yth ov hag uvel ow holonn, ha hwi a gyv powes dh'agas enev. 30Rag es yw ow yew ha skav yw ow begh.’langbot langbot
h. much? pegebmys ?; peseul (a) ? Follow by ad. or use adverbially. Lh. pezealla, TH paseil; h. much will you have? peseul a vedo whei kemeres ?; h. much more do you want to have? peseul môy a vedo whei cawas ?; h. much milk is there? peseul a leth eus ?; h. much is that? peseul ew hedna ?; it is so good! peseul da ew !; I don’t know how much/ many I can carry na orama peseul elama degy RG
h. much? pegebmys ?; peseul (a) ? Follow by ad. or use adverbially. Lh. pezealla, TH paseil; h. much will you have? peseul a vedo whei kemeres ?; h. much more do you want to have? peseul môy a vedo whei cawas ?; h. much milk is there? peseul a leth eus ?; h. much is that? peseul ew hedna ?; it is so good! peseul da ew !; I don’t know how much/ many I can carry na orama peseul elama degy RGlangbot langbot
PHILIPPIANS 1 1Paul and Timothy, servants of Christ Jesus, To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus. 9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. Paul’s Chains Advance the Gospel 12Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. 13As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. 15It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16The latter do so out of love, knowing that I am put here for the defense of the gospel. 17The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice, 19for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your boasting in Christ Jesus will abound on account of me. Life Worthy of the Gospel 27Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel 28without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, 30since you are going through the same struggle you saw I had, and now hear that I still have.
FILIPPIANYS 1 Salusyans 11 Powl ha Timothi, gwesyon Krist Yesu, Dhe oll an syns yn Krist Yesu usi yn Filippi gans an epskobow ha'n dhyagonyon: 2Gras dhywgh hwi ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist. Gras ha Pysadow 3Grassav dhe'm Duw yn pub kov ahanowgh 4prest ow pysi ragowgh hwi oll gans lowena yn oll ow fysadow, 5yn agas kowethyans y'n aweyl dhiworth an kynsa dydh bys y'n eur ma, 6ow trestya dhe'n keth tra ma: neb re dhallathas gwrians da ynnowgh dh'y gowlwul bys yn dydh Yesu Krist; 7dell yw gwiw ragov dhe brederi ahanowgh hwi oll, rag ottahwi genev y'n golonn; rag hwi oll yw kevrennoryon genev a ras, hag y'm kolmow hag yn mentons ha kompoesans a'n aweyl. 8Rag Duw yw ow thest fatell yeunav ragowgh hwi oll yn kolodhyon Krist Yesu. 9Ha hemma my a bys, may hwrello agas kerensa palshe moy ha moy yn godhvos ha pub konvedhes, 10rag dissernya an taklow yw an gwella, may fewgh lel ha divlam bys yn dydh Krist, 11lenwys a frut ewnder dre Yesu Krist dhe wordhyans ha gormola Duw. Dhymmo vy, Bewa yw Krist 12A vreder, my a vynn hwi dhe wodhvos, an taklow re hwarva dhymm dhe dreylya yn hwir dhe avonsyans an aweyl, 13may teuth ha bos apert yn oll an pretorium ha dhe bub den arall, ow holmow dhe vos yn Krist, 14ha'n brassa rann a'n vreder, kolonnekhes y'n Arloedh der ow holmow, yw moy hardh dhe gewsel an ger heb own. 15Dhe wir, re a bregoth Krist der envi ha strif, mes re ynwedh dre volonjedh da; 16an re ma dre gerensa, ow kodhvos my dhe vos gorrys omma rag mentons an aweyl, 17an re na bregoth Krist dre gesstrif, heb lelder, mes hwansek dhe ynkressya ow godhevyans y'm kolmow. 18Pandra, ytho? Yn despit dhe henna, Krist yw pregewthys yn pub fordh, po yn falsuri po yn gwir, hag yn henna y lowenhav. Mes my a vynn lowenhe ynwedh, 19rag my a woer siwyans hemma dhe vos ow selwyans der agas pysadow, ha gweres res gans Spyrys Yesu Krist, 20war-lergh ow gwaytyans ha'm govenek na vydhav shamys yn travyth, mes y fydh Krist meurhes gans bolder leun avel pup-prys, hag y'n eur ma ynwedh y'm korf, po dre vewnans po dre vernans. 21Rag dhymmo vy bewa yw Krist ha merwel yw gwayn. 22Mes bewa y'n kig, hemm yw frut ow ober, ha ny wonn pandr'a vynnav dewis. 23Yth esov vy yn kaletter ynter an dhew, ow pos hwansek dhe vos dhe-ves ha bos gans Krist, rag henn yw meur gwell; 24mes moy res yw ragowgh hwi my dhe wortos y'n kig. 25Sur ov vy a-dro dhe hemma, ha my a woer my dhe wortos ha pesya genowgh rag agas avonsyans ha lowena y'n fydh, 26rag may palshaho agas bostyans yn Krist Yesu ynnov, rag my dhe dhos dhywgh arta. 27Saw bedhes agas bewedh gwiw dhe'n aweyl a Grist, mar tov dh'agas gweles po gortos a-ves, may klewviv ahanowgh, hwi dhe sevel yn unn spyrys gans unn enev, ow strivya war-barth rag fydh an aweyl, 28heb bos ownekhes yn travyth gans agas eskerens. Hemm yw prov a dhiswrians dhedha i, mes a'gas selwyans hwi, ha hemma dhiworth Duw. 29Rag y feu res dhywgh a-barth Krist, ha krysi dhodho hag ynwedh godhevel ragdho, 30hag yma genowgh an keth strif a welsowgh ynnov, ha lemmyn a glewowgh bos ynnov.langbot langbot
NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.langbot langbot
David and I had known this from early childhood. We never had to discuss it. We just knew it. It was always a source of wonderment when others failed to realise we were, deep down, one. Somehow, I still felt for my David-self, not far away. “They haven’t touched him,” I said. “No. not yet,” replied Jude. “He’s still lying outside the doors of the library – exactly where we put his body.” I had known this. He had not been torn apart by the beasts. I didn’t need to see him to know. “He’s not yet one of them,” I stated. “No,” replied Jude. “Sometimes the change takes a few minutes but, as you know, it sometimes takes hours. But he’s dead. We’re sure of that. No vital signs at all.” “Take me to him. I want to see him,” I demanded. “It will do no good,” said Jude soothingly. “I shall be the judge of that,” I snapped. Once again, she looked to her side, towards those who were, necessarily, taking control of the desperate and starving group of survivors. (The library’s store of snack food had long since been exhausted.) Jude received their ‘permission’ and turned back to me. Gently, she undid my bonds and released me. Rubbing my ankles and wrists, I stood stiffly. “You can go and see him,” said a male voice – and, without acknowledging the presence nor the permission of the other, I walked from the small private-study roomlet that I had been held in. Now to carry out some plans of my own: my Plan A, in fact. o0o
Y hwodhien hemma, Davydh ha my, a-dhia agan flogholeth. Nyns o nevra res dhyn a gewskewsel yn y gever. Ni a’n godhya, yn sempel. Fenten aneth o hemma dhyn pan fyllis an re erell dhe verkya agan bos, yn town, onan. Yn neb maner, my a glywo hwath ow Davydh-honan dhe vos ogas dhymmo vy. “Ny’n tavsons,” yn-medhav. “Na. Na hwath,” a worthybis Jude. “Yma ev hwath a’y worwedh dres darasow an lyverva – y’n le kewar may hworrsyn y gorf .” Y hwodhien hemma. Ny via ev skwardyes yn temmyn gans an miles. Nyns o res dhymm y weles rag godhvos hemma. “Nyns yw eev onan anedha,” yn-medhav. “Na,” a worthybis Jude. “Treweythyow, y hemmer nebes mynnysennow rag an chanj mes, dell wodhesta, treweythyow y hyll kemmeres lies our. Mes, marow ywa. Sur on ni anodho. Nyns eus sinys bywnans vyth.” “Led vy dhodho. Y fynnav y weles,” a dhemondav. “Travyth dha a yll dos dhiworto,” yn-medh Jude yn kosel. “Gas vy dhe vos breusyas a henna,” yn-medhav yn harow. Unnweyth arta, hi a viras a-denewen, troha’n re a dhallathsa, porres, gul maystri war an bagas ma, bagas treusvyworyon koedhys yn desper ha nownek dres eghenn. (Boes y’n lyverva, a dhothya dhiworth an jynnow-wertha boes, re via usyes nans o termyn hir.) Jude a dhegemmeras aga ‘hummyas’ ha dasdreyla dhymm. Yn kosel, hi a dhigelmas ow rawyow ha’m livra. Ow leuvtosa ow honnaow-bregh ha’m dewufern, my a sevis yn tiwedhyn. “Ty a yll mos rag y weles,” yn-medh voys gorow – ha, heb aswonnans y bresens nag y ‘gummyas’, my a gerdhas dhiworth an studhva vunys may fien synsys. Ha, lemmyn, res o dhymm a gompoesa ow thowl ow honan: ow ‘Thowl A’ vy, yn hwir.langbot langbot
Just down the road, the University Café (not as popular as Tamani’s) was in better shape and so I cheerfully got into their cupboards and fridge to stock up on essential items. I took mainly stuff that was in tins and cans so that it would last. They had a stock of tinned hams and plum puddings, apparently left over from Christmas. Fine by me – so I took as many as I could carry in the back- pack I retrieved along the way. (Don’t ask me who was wearing it at the time – they weren’t going to need it again, I promise you.) I tried to encourage David to share the load with me – I even found another back-pack for him. But he was having none of it. Apparently, zombies don’t do the beast-of-burden thing. (A fact well worth remembering, I’m sure.) In any event, David was getting twitchy again. At first, I thought it must have been hunger (oh no!) but he was just bored. I offered him an apple that I had just swiped from the University Café. He snatched at it and threw it away in disgust. (What had I been thinking? Fruit? For a zombie?) So, I selected another from a nearby basket and bit into it. It wasn’t that fresh – it had been sitting around for over a week – but it was okay (and, unlike the pancakes, it didn’t make me throw up.) How to avoid going back to Union House – that was the pressing problem. Where would any self-respecting zombie prefer to go – other than a charnel house full of zombies (and one psychopathic cat)? Then it struck me: “Hey, Dave! Wanna go to the cemetery? You know, the big one that’s just near here?” He stopped twitching. That was a good sign. But did he know what I was talking about? Possibly, he did. Zombie intelligence is not an easy thing to understand – and, in David’s case, it was complicated by the fact (as I knew) that he could tap into my own mind to boost whatever wit he had been left with following his death. I was like a poorly connected hard-drive, I suppose (though hard-drives, external or otherwise, were unheard of at that time).
Yth esa a-ogas Koffiji an Bennskol (nag o maga hwerinek avel Chi Tamani). Nyns o kemmys distruys hag ytho my a igoras an amariow ha’n yeynell rag kavoes traow o res. Dres oll, my a gemmeras an boesow esa yn kannow may turryens. Yth esa ena stokk a vordhosow hogh kannys hag ynwedh podins – a remaynsa, dell heveli, a-dhia Nadelik. Da o henna genev – ytho my a gemmeras kemmys dell yllyn degi y’n sagh-geyn a gevsen war an fordh. (Na’m govynnewgh neb esa orth y wiska y’n tor’ na – nyns esa na fella edhomm anodho dhodho, my a’gas li.) My a assayas kennertha Davydh dhe gevrenna an fardell genev vy – ha, rag henna, my a gevis sagh-geyn arall ragdho. Mes anvodhek yn feur o ev. Yn apert, ny vydhons skrubel, an zombis. (Hemm yw gwirenn meur y dalvosogeth ragowgh hwi, sur ov.) Yn neb kas, y to ha bos Davydh skwychyek unnweyth arta. Y’n kynsa le, y krysen bos nown dhodho (na!) mes nyns esa dhodho saw skwithter. My a brofyas dhodho aval re lad’sen yn Koffiji an Bennskol. Ev a gibyas orto ha’y dewlel dhe-ves, meur y dhivlas. (Pyth esen ow prederi? Froeth? Rag zombi?) Ytho, my a dhewisas huni arall dhiworth kanstell esa a-ogas ha’y dhynsel. Nyns o mar gro – y fia owth esedha ena dres moy es pennseythun – mes da lowr o (ha, dihaval dhe’n krampoeth, ny’m gwrug dhe hwyja.) Fatell yllyn avoydya dehweles dhe Ji an Kesunyans – henn o an kudynn ter. Ple halsa zombi a dhegre da – a-der chi mernans leun a zombis (hag unn gath sykopathek)? Ena, tybyans a’m frappyas. “Hou, ‘Dhav! A vynnta mos dhe’n ynkleudhva? An huni meur, dell wodhesta, a-ogas dhyn ni?” Y skwychyans a hedhis. Henn o sin da. Byttegyns, a gonvedhi ow geryow vy? Possybyl o. Nyns o es dhe gonvedhes poell an zombis – ha, a-dro dhe boell Davydh, kompleth o drefenn ev dhe alloes (dell wodhyen) tardra y’m brys ow honan rag ynkressya an skians re via gesys dhodho wosa y vernans. Yth en vy kepar ha plasenn gales nag o junyes dh’y vrys yn ewn, dell grysav (kyn nag o aswonnys an plasennow kales y’n tor’ na – po a-ves po a-bervedh.)langbot langbot
1 CORINTHIANS 16 The Collection for the Lord’s People 1Now about the collection for the Lord’s people: Do what I told the Galatian churches to do. 2On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. 3Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4If it seems advisable for me to go also, they will accompany me. Personal Requests 5After I go through Macedonia, I will come to you—for I will be going through Macedonia. 6Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. 7For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8But I will stay on at Ephesus until Pentecost, 9because a great door for effective work has opened to me, and there are many who oppose me. 10When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. 11No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers. 12Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity. 13Be on your guard; stand firm in the faith; be courageous; be strong. 14Do everything in love. 15You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the Lord’s people. I urge you, brothers and sisters, 16to submit to such people and to everyone who joins in the work and labors at it. 17I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. 18For they refreshed my spirit and yours also. Such men deserve recognition. Final Greetings 19The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house. 20All the brothers and sisters here send you greetings. Greet one another with a holy kiss. 21I, Paul, write this greeting in my own hand. 22If anyone does not love the Lord, let that person be cursed! Come, Lord! 23The grace of the Lord Jesus be with you. 24My love to all of you in Christ Jesus. Amen.
1 KORINTHIANYS 16 Kuntell an Rohow rag an Syns 1Lemmyn a-dro dhe guntell an rohow rag an syns: par dell erghis vy dhe'n eglosyow a Galatia, yndella gwrewgh hwi ynwedh. 2Dhe gynsa dydh pub seythun, pub huni ahanowgh gorres neppyth a-denewen ha'y witha, dell sewenno, ma na vo edhomm a guntell pan dhyffiv. 3Ha pan dhyffiv, my a wra dannvon piwpynag a gommentyowgh, ha gansa lytherow, may tokkons agas ro dhe Yerusalem, 4ha mar tesedh dhymm mos ynwedh, i a wra mos genev. Towlow rag Vyajya 5My a wra dos dh'agas gweles wosa tremena dre Masedonia, rag tremena a wrav dre Masedonia, 6ha martesen my a wra triga genowgh po devri spena an gwav, ma'm dannvennowgh y'm hyns plepynag yth ylliv. 7Rag ny vynnav agas gweles pan nag esov marnas ow tremena; my a wayt spena hirneth genowgh, mar re an Arloedh kummyas. 8Mes my a wra gortos yn Efesus bys yn Penkost, 9rag daras efan hag effeythus yw igerys dhymm rag gonis meur y les, hag yma meur a dus usi ow sevel er agan pynn. 10Mar teu Timothi, gwaytyewgh ma'n gwryllowgh bos heb own yntredhowgh, rag ow kul gonis an Arloedh ymava, kepar ha my. 11Ytho, na'n dispresys denvyth. Dannvenewgh ev yn y hyns yn kres, may teffo dhymm; rag my a'n gorta gans an vreder. 12A-dro dh'agan broder Apollos, meur my a ynnias warnodho may teffa dhywgh gans an vreder, mes nyns o y vodh mann dhe dhos lemmyn. Ev a wra dos pan vo dhodho spas. 13Bedhewgh hewoel, sevewgh fast y'n fydh, bedhewgh hardh, bedhewgh krev. 14Pup-tra hag a wrewgh, bedhes gwrys yn kerensa. 15Tra arall a vynnav, breder: hwi a woer bos mayni Stefanas an kynsa frut yn Aghaia, hag i re omros dhe wonis dhe'n syns; 16my a'gas ynni may fowgh gostydh dhe dus a'n par na, ha dhe bub kesoberer ha lavuryer. 17Heudhhes ov orth devedhyans Stefanas ha Fortunatus hag Aghaikus, rag i a astiveras dhymm a-ban nag esowgh hwi omma. 18Rag i a dhiskwithas ow spyrys vy ha'gas spyrys hwi keffrys. Ytho, aswonnewgh tus a'n par na. 19An eglosyow a Asia a'gas salus. Akwila ha Priska, ha gansa an eglos yn aga chi, a'gas salus yn kolonnek y'n Arloedh. 20An vreder oll a'gas salus. Salusewgh an eyl y gila gans bay sans. 21An salusyans yw gans ow leuv ow honan, Powl. 22Neb na gar an Arloedh, bedhes milligys. Re dheffo agan Arloedh! 23Gras agan Arloedh Yesu re bo genowgh. 24Ow herensa re bo genowgh hwi oll yn Krist Yesu. Amen.langbot langbot
REVELATION 21 A New Heaven and a New Earth 1Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. 2I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” 5He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” 6He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7Those who are victorious will inherit all this, and I will be their God and they will be my children. 8But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.” The New Jerusalem, the Bride of the Lamb 9One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13There were three gates on the east, three on the north, three on the south and three on the west. 14The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb. 15The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. 17The angel measured the wall using human measurement, and it was 144 cubits thick. 18The wall was made of jasper, and the city of pure gold, as pure as glass. 19The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst. 21The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass. 22I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25On no day will its gates ever be shut, for there will be no night there. 26The glory and honor of the nations will be brought into it. 27Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.
DISKWEDHYANS 21 1Ha my a welas nev nowydh ha nor nowydh: rag an kynsa nev ha'n kynsa nor re dremensa dhe-ves, ha nyns esa mor namoy. 2Ha my a welas an sita sans, Yerusalem nowydh, ow tiyskynna yn-mes a nev dhiworth Duw, parys kepar ha benyn bries afinys rag hy gour. 3Ha my a glewas lev bras yn-mes a'n tron ow leverel, ‘Otta, yma tabernakel Duw gans mab-den, hag ev a drig gansa, hag i a vydh y bobel, ha Duw y honan a vydh gansa. 4Hag ev a sygh pub dagrenn dhiworth aga dewlagas, ha ny vydh ankow namoy, na ny vydh keudh, nag oela, nag anken namoy, rag bos an kynsa taklow tremenys.’ 5Ha neb esa owth esedha war an tron a leveris, ‘Otta, nowydh a wrav pup-tra oll.’ Hag ev a leveris dhymm, ‘Skrif, rag len ha gwir yw an geryow ma.’ 6Hag ev a leveris dhymm, ‘Gwrys yw. Alfa hag Omega ov vy, an dalleth ha'n diwedh. My a re dhe neb a'n jeves syghes a fenten an dowr a vewnans heb kost. 7Neb a feth a wra erita an taklow ma; ha my a vydh y Dhuw, hag ev a vydh ow mab. 8Mes an ownogyon, ha'n dhiskryjygyon, ha'n re gasadow, ha denledhysi, ha'n re a wra fornikashyon, ha pystrioryon ha gordhyoryon idolys, ha pub gowleveryas a's teves aga rann y'n lynn a lesk gans tan ha loskven, hag yw an nessa mernans.’ An Yerusalem Nowydh 9Hag onan a'n seyth el neb a's tevo an seyth fiol lenwys a'n seyth pla diwettha a dheuth dhymm ha kewsel orthiv ow leverel, ‘Deus, ha my a vynn diskwedhes dhis an venyn bries, gwreg an Oen.’ 10Hag ev a'm dug dhe-ves y'n spyrys dhe menydh bras hag ughel, ha diskwedhes dhymm an sita sans, Yerusalem, ow tiyskynna yn-mes a nev dhiworth Duw, 11ha gensi golewder Duw, ha'y golow kepar ha men a'n moyha drudh, kepar ha men yasper, mar lan avel gwrys. 12Ha gensi yth esa fos vras hag ughel, ha dewdhek yet, hag orth an yetys dewdhek el, ha henwyn skrifys warnedha, yw a'n dewdhek loeth a vebyon Ysrael. 13Orth an howldrevel yma teyr yet, orth an kledh teyr yet, orth an dyghow teyr yet, hag orth an howlsedhes teyr yet. 14Ha fos an sita a's tevo dewdhek sel, hag ynna henwyn dewdhek abostol an Oen. 15Ha neb a gewsis genev a'n jevo korsenn owrek dhe vusura an sita, ha'y yetys, ha'y fos. 16Ha'n sita a wrowedh pedrek ha'y hys yw kemmys ha'y les; hag ev a vusuras an sita gans an gorsenn, dewdhek mil erowhys. Hy hys ha'y les ha'y ughelder yw kehaval. 17Hag ev a vusuras hy fos, peswar kevelin ha seyth ugens, musur mab-den, henn yw a'n el. 18Ha'y fos o drehevys yn yasper: ha'n sita o owr glan, kepar ha gweder glan. 19Selyow fos an sita o tekhes gans meyn drudh a bub eghenn. An kynsa sel o yasper, an nessa saffir; an tressa kalsedon, an peswora gwyrven, 20an pympes sardonyks, an hweghves sardius, an seythves krysolithus, an ethves beryl, an nawves topaz, an degves krysopras, an unnegves hyakinth, an dewdhegves amethyst. 21Ha'n dewdhek yet o dewdhek perl, pub yet o gwrys dhiworth unn perl, ha plen an sita o owr glan, kepar ha pan ve gweder boll. 22Ha tempel ny welis ynni, rag bos an Arloedh Duw Ollgalloesek ha'n Oen hy thempel. 23Ha dhe'n sita nyns esa edhomm a'n howl nag a'n loer dhe splanna ynni, rag splannder Duw a's golowi, ha'n Oen yw hy lugarn. 24Ha'n kenedhlow a wra kerdhes yn hy golow, ha myghternedh an norvys a wra dri aga gordhyans ha'ga enor a-bervedh ynni hi. 25Ha'y yetys ny vydh degeys mann der an jydh, rag ny vydh nos ena. 26Hag i a wra dri gordhyans hag enor an kenedhlow ynni hi. 27Ha ny wra entra ynni travyth y'n bys a vo avlan, na neb a wra tra gasadow, po gowleverel, marnas seul yw skrifys yn lyver bewnans an Oen.langbot langbot
The Preaching of John the Baptist (Mk 1.1–8; Lk 3.1–18; Jn 1.19–28) 1At that time John the Baptist came to the desert of Judah and started preaching. 2“Turn away from your sins,” he said, “because the Kingdom of heaven is near!” 3John was the man the prophet Isaiah was talking about when he said: “Someone is shouting in the desert, ‘Prepare a road for the Lord; make a straight path for him to travel!’ ” 4John's clothes were made of camel's hair; he wore a leather belt round his waist, and his food was locusts and wild honey. 5People came to him from Jerusalem, from the whole province of Judea, and from all the country near the River Jordan. 6They confessed their sins, and he baptized them in the Jordan. 7When John saw many Pharisees and Sadducees coming to him to be baptized, he said to them, “You snakes — who told you that you could escape from the punishment God is about to send? 8Do those things that will show that you have turned from your sins. 9And don't think you can escape punishment by saying that Abraham is your ancestor. I tell you that God can take these stones and make descendants for Abraham! 10The axe is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire. 11I baptize you with water to show that you have repented, but the one who will come after me will baptize you with the Holy Spirit and fire. He is much greater than I am; and I am not good enough even to carry his sandals. 12He has his winnowing shovel with him to thresh out all the grain. He will gather his wheat into his barn, but he will burn the chaff in a fire that never goes out.” The Baptism of Jesus (Mk 1.9–11; Lk 3.21–22) 13At that time Jesus arrived from Galilee and came to John at the Jordan to be baptized by him. 14But John tried to make him change his mind. “I ought to be baptized by you,” John said, “and yet you have come to me!” 15But Jesus answered him, “Let it be so for now. For in this way we shall do all that God requires.” So John agreed. 16As soon as Jesus was baptized, he came up out of the water. Then heaven was opened to him, and he saw the Spirit of God coming down like a dove and alighting on him. 17Then a voice said from heaven, “This is my own dear Son, with whom I am pleased.”
Pregoth Yowann Besydhyer Mark 1:1-8; Luk 3:1-9, 15-17; Yow 1:19-28 1Y'n dydhyow na Yowann Besydhyer a dheuth ow pregoth yn gwylvos Yudi 2ha leverel, ‘Koedhewgh yn edrek; rag gwlaskor nev re dheuth nes.’ 3Rag an den ma yw neb a veu menegys der Ysay an profoes, ow leverel, ‘Lev onan ow kria y'n gwylvos: Pareusewgh fordh an Arloedh, gwrewgh kompes y hynsyow ev.’ 4Ha dhe Yowann yth esa gwisk gwrys a vlew kowrvargh gans grogys a groghen a-dro dh'y dhiwglun, ha'y voes o lokustes ha mel gwyls. 5Y'n prys na, yth esa ow mos yn-mes dhodho Yerusalem hag oll Yudi ha'n pow a-dro dhe'n Yordan, 6hag yth esens i ow pos besydhys ganso y'n Yordan, ow yes aga feghosow. 7Hag ev, ow kweles meur a Fariseow ha Sadukeow ow tos dh'y vesydh, a leveris dhedha, ‘Hwi askorr nadres! Piw re'gas gwarnyas dhe fia dhiworth an sorr a dheu? 8Degewgh ytho frut gwiw rag edrega, 9ha na dybewgh leverel dh'agas honan, “Yma dhyn Abraham yn tas.” Rag my a lever dhywgh y hyll Duw drehevel fleghes dhe Abraham yn-mes a'n veyn ma. 10Ha lemmyn yma an voel gorrys war wreydhenn an gwydh; pub gwydhenn ytho na dheg frut da a vydh treghys dhe'n dor ha tewlys yn tan. 11My a'gas besydh gans dowr dhe edrega, mes ev neb a dheu war ow lergh yw moy galloesek agesov vy ha'y eskisyow nyns o'ma gwiw dh'aga doen. Ev a'gas besydh gans an Spyrys Sans ha tan. 12Yn y leuv yma an gwynsell, hag ev a lanha yn tien y leur-drushya ha kuntell y waneth dhe'n skiber, mes an us ev a'n lesk gans tan na yllir y dhifeudhi.’ Besydh Yesu Mark 1:9-11; Luk 3:21-22 13Ena Yesu a dheuth a Alile dhe Yowann troha'n Yordan rag bos besydhys ganso. 14Mes Yowann a'n lettyas, ow leverel, ‘Y koedhvia dhymm bos besydhys genes jy: ha ty, osta jy devedhys dhymmo vy?’ 15Mes Yesu a worthybis ow leverel dhodho, ‘Gas henna dhe vos lemmyn, rag yndellma y tegoedh dhyn kollenwel pub ewnder.’ Ena ev a assentyas. 16Ha Yesu pan o besydhys a sevis yn-bann yn-mes a'n dowr dihwans; hag otta, an nevow a veu igerys dhodho, hag ev a welas Spyrys Duw ow tiyskynna avel kolomm hag ow tos warnodho; 17hag awotta lev yn-mes a'n nevow ow leverel, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit.’langbot langbot
REVELATION 17 Babylon, the Prostitute on the Beast 1One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters. 2With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.” 3Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5The name written on her forehead was a mystery: babylon the great the mother of prostitutes and of the abominations of the earth. 6I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. 7Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come. 9“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction. 12“The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13They have one purpose and will give their power and authority to the beast. 14They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.” 15Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. 18The woman you saw is the great city that rules over the kings of the earth.”
DISKWEDHYANS 17 An Hora Veur ha'n Best 1Hag onan a'n seyth el gans an seyth fiol a dheuth dhe gewsel orthiv, ow leverel, ‘Deus, my a vynn diskwedhes dhis breus an hora veur yw esedhys war lies dowr, 2ha gensi myghternedh an norvys re wrug fornikashyon, ha trigoryon an nor re omvedhwis dre win hy fornikashyon.’ 3Hag ev a'm dug a-bervedh yn difeyth y'n spyrys, ha my a welas benyn esedhys war best rudh, leun a henwyn blasfemus, gans seyth penn ha deg korn. 4Ha'n venyn o gwiskys yn purpur ha pann kogh, ha kudhys gans owr ha men drudh ha perlys, gans hanaf owrek yn hy dorn, leun a'n taklow kasadow hag avlan a'y fornikashyon. 5Ha war hy thal o skrifys hanow, yw mysteri, ‘Babylon vras, mamm oll horys ha taklow kasadow an nor.’ 6Ha my a welas an venyn-medhow der woes an syns ha dre woes mertheryon Yesu. Ha marth meur dres eghenn a veu genev pan y's gwelis. 7Hag yn-medh an el dhymm, ‘Prag y feu marth genes? My a vynn leverel dhis mysteri an venyn ha'n best a's deg, ha ganso an seyth penn ha'n deg korn. 8An best a welsys a veu, ha nyns yw; hag ev a vydh owth yskynna yn-mes a'n pytt diwoeles, ha mos a wra dhe dhiswrians. Hag y fydh marth dhe drigoryon an norvys, na veu skrifys aga hanow y'n lyver a vewnans dhiworth gwrians an bys, pan welons an best, rag yth o, ha nyns yw, hag y fydh. 9‘Ottomma styryans rag an re fur. An seyth penn yw seyth menydh le may ma an venyn esedhys. 10Seyth myghtern yns i keffrys: pymp a goedhas, onan yw, ha'n arall ny dheuth hwath, ha pan dheffo, y koedh dhodho gortos berr dermyn. 11Ha'n best hag a veu, ha nyns yw, ev ynwedh yw an ethves, hag yw avel onan a'n seyth; hag yth a dhe dhiswrians. 12Ha'n deg korn a welsys yw deg myghtern na dhegemmeras gwlaskor bys lemmyn mes i a dhegemmer galloes avel myghternedh rag unn our gans an best. 13An re ma a's teves unn brys hag i a re aga nerth ha'ga galloes dhe'n best. 14An re ma a wra gwerrya erbynn an Oen, ha'n Oen a wra aga thryghi: drefenn y vos Arloedh arlydhi, ha Myghtern myghternedh, ha'n re usi ganso yw gelwys, ha dewisys, ha len.’ 15Hag yn-medh ev dhymm, ‘An dowrow a welsys le may ma an hora esedhys yw poblow ha routhow, ha kenedhlow ha tavosow. 16Ha'n deg korn a welsys ha'n best: an re ma a wra kasa an hora ha'y gul gwastys ha noeth hag a wra dybri hy hig ha'y leski gans tan. 17Rag Duw re worras yn aga holonn kollenwel bodh y vrys, ha bos unnverhes, ha ri aga gwlaskor dhe'n best erna vo kowlwrys geryow Duw. 18Ha'n venyn a welsys yw an sita vras, a's teves galloes war vyghternedh an norvys.’langbot langbot
Luke 7 The Faith of the Centurion 1When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2There a centurion’s servant, whom his master valued highly, was sick and about to die. 3The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5because he loves our nation and has built our synagogue.” 6So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” 9When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow’s Son 11Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13When the Lord saw her, his heart went out to her and he said, “Don’t cry.” 14Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15The dead man sat up and began to talk, and Jesus gave him back to his mother. 16They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17This news about Jesus spread throughout Judea and the surrounding country. Jesus and John the Baptist 18John’s disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ” 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.” 24After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’ 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) 31Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’ 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35But wisdom is proved right by all her children.” Jesus Anointed by a Sinful Woman 36When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” 40Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” 43Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. 44Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet. 47Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” 48Then Jesus said to her, “Your sins are forgiven.” 49The other guests began to say among themselves, “Who is this who even forgives sins?” 50Jesus said to the woman, “Your faith has saved you; go in peace.”
LUK 7 Yaghheans Kethwas Penn-kangour Mat 8:5-13; Yow 4:43-54 1Wosa gorfenna oll y lavarow yn klewans an bobel, ev eth yn Kapernaum. 2Hag yth esa kethwas dhe benn-kangour, drudh dhodho, neb o klav hag yn eneworres 3Ytho pan glewas a Yesu, ev a dhannvonas dhodho henavogyon a'n Yedhewon ow pysi orto a dhos ha sawya y gethwas. 4Ha wosa dos dhe Yesu i a elwi warnodho yn ter, ow leverel, ‘Ev yw wordhi may hwredh hemma ragdho, 5rag ev a gar agan kenedhel hag ev a dhrehevis ragon an synaga.’ 6Ytho Yesu eth gansa. Mes pan nag esa nep-pell dhiworth an chi, an penn-kangour a dhannvonas dhodho kowetha, ow leverel dhodho, ‘Arloedh, na borth ahwer, rag nyns ov vy gwiw ty dhe dhos yn-dann ow tho; 7rakhenna ny omsynsis gwiw dhe dhos dhis, mes lavar an ger, ha'm gwas a vydh sawys. 8Rag my ynwedh yw den yn-dann awtorita, ha dhymm soudoryon yn-dannov, ha my a lever dhe hemma, “Ke”, ha mos a wra, ha dhe dhen arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 9Ha Yesu pan glewas hemma, marth a'n jeva anodho, hag ow treylya dhe'n routh a'n siwya yn-medh ev, ‘My a lever dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael.’ 10Ha'n re a veu dannvenys a dhehwelis dhe'n chi ha kavoes an kethwas yagh neb re bia klav. Drehevel Mab an Wedhwes yn Nayn 11Nebes a-wosa, ev eth yn sita henwys Nayn, hag yth esa y dhyskyblon ha routh veur ow mos ganso. 12Ha pan dheuth nes dhe yet an sita, awotta den re varwsa neb eses orth y dhoen yn-mes, an unn vab a'y vamm, ha hi gwedhwes, hag yth esa routh veur a'n sita gensi. 13Ha pan y's gwelas, an Arloedh a'n jeva truedh anedhi, hag a leveris dhedhi, ‘Na oel.’ 14Hag ev a dheuth yn-rag ha tochya an eler, ha'n dhegoryon a hedhis; hag ev a leveris, ‘Den yowynk, my a lever dhis, sav yn-bann!’ 15Ha'n marow a sevis dh'y esedh ha dalleth kewsel; hag ev a'n ros dh'y vamm. 16Hag own a's kemmeras oll, hag yth esens ow kormel Duw, ow leverel, ‘Profoes meur re sevis yn agan mysk’, ha ‘Duw re wrug vri a'y bobel.’ 17Ha'n lavar ma yn y gever eth yn-mes dres oll Yudi hag oll an pow a-dro. Kannasow dhiworth Yowann Besydhyer Mat 11:2-19 18Ha dyskyblon Yowann a dherivas dhodho a-dro dhe oll an taklow ma. Ytho Yowann a elwis dhodho dew a'y dhyskyblon 19ha'ga dannvon dhe Yesu ow leverel, ‘Yw ty an den a dal dos, po ken onan a wortyn?’ 20Wosa an wer dhe dhos dhodho, i a leveris, ‘Yowann Besydhyer re'gan dannvonas dhis, ow leverel, “Yw ty an den a dal dos, po ken arall a wortyn?” ’ 21Y'n eur na poran, ev re wrussa sawya lies den a glevesow ha plagys ha tebel spyrysyon, ha dhe lies dall ev re rosa golok. 22Hag ev a worthybis ha leverel dhedha, ‘Kewgh dhe dherivas dhe Yowann an taklow a welsowgh hag a glewsowgh: dellyon a wel arta, evredhyon a gerdh, klavorogyon yw glanhes ha'n vodharogyon a glew, an re varow yw drehevys, dhe'n voghosogyon an aweyl yw pregewthys; 23ha gwynnvys neb na vo sklandrys ahanav.’ 24Wosa kannasow Yowann dhe omdenna, ev a dhallathas kewsel a-dro dhe Yowann dhe'n routhow, ‘Pandra ethewgh dhe-ves dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 25Mes pandra ethewgh dhe-ves dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas splann hag ow pewa attes, ymons yn chiow myghternedh. 26Mes pandra ethewgh dhe-ves dh'y weles? Profoes? Ya, my a lever dhywgh, ha moy ages profoes. 27Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 28Rag my a lever dhywgh, yn mysk an re genys a venynes nyns eus nagonan brassa ages Yowann Besydhyer; mes neb yw lyha yn gwlaskor Duw yw brassa agesso ev.’ 29Hag oll an dus, hag ynwedh an dolloryon, pan glewsons hemma, a aswonnis ewnder Duw, hag i besydhys gans besydh Yowann. 30Mes an Fariseow ha'n laghysi a skonyas towl Duw ragdha, hag i heb bos besydhys ganso. 31‘Rag dhe bana dra y hwrav vy hevelebi tus an henedh ma, ha dhe bana dra yns i haval? 32Haval yns i dhe fleghes a'ga esedh y'n varghasva ow kelwel an eyl dh'y gila ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 33Rag Yowann Besydhyer a dheuth heb dybri bara nag eva gwin, ha hwi a lever, “Yma dyowl ganso.” 34Mab an den a dheuth ow tybri hag owth eva, ha hwi a lever, “Gargasenn ha penn-medhow yw, koweth tolloryon ha peghadoryon.” 35Mes furneth yw prevys ewn gans oll hy fleghes.’ Peghadores yw Gevys 36Yth esa onan a'n Fariseow ow kovynn orto dybri ganso, ytho ev eth yn chi an Farise, hag esedha dhe dhybri. 37Hag otta, yth esa unn venyn neb esa y'n sita, peghadores. Ha pan wodhva ev dhe vos esedhys yn chi an Farise, hi a dhros fiol alabaster a unyent; 38hi a sevis a-dryv dhodho ryb y dreys, owth oela, ha dalleth glybya y dreys gans hy dagrow ha'ga sygha gans hy gols; ha hi a amma dh'y dreys ha'ga ura gans an unyent. 39Ytho pan y'n gwelas an Farise neb a'n galwsa, ev a gewsis dhodho y honan ow leverel, ‘Mar pe hemma profoes, ev a wodhvia piw ha py par benyn yw hi neb a wra y dochya, rag peghadores yw hi.’ 40Ha Yesu a worthybis ha leverel dhodho, ‘Simon, yma dhymm neppyth dhe leverel dhis.’ Yn-medh ev, ‘Mester, lavar.’ 41‘Yth esa dhe unn kresysor dew gendoner; yth esa dhe'n eyl kendon a bymp kans diner, ha dh'y gila hanter-kans. 42Pan na yllens pe, ev a avas dh'aga dew. Ytho pyneyl anedha a'n kar moy?’ 43Simon a worthybis ow leverel, ‘Dell dybav, ev dhe neb ev a avas moy.’ Yn-medh ev dhodho, ‘Ewn re vreussys.’ 44Ena ev a dreylyas dhe'n venyn ha leverel dhe Simon, ‘A welydh an venyn ma? My a dheuth y'th chi; ny resys dhymm dowr dhe'm treys, mes hi re beu ow klybya ow threys gans hy dagrow ha'ga sygha gans hy gols. 45Ny resys dhymm bay, mes a-ban dheuth vy a-ji ny hedhi hi amma dhe'm treys. 46Ny wrussys ura ow fenn gans oyl, mes hi a uras ow threys gans unyent. 47Rakhenna y lavarav dhis, yma gevys dhedhi hy feghosow pals, rag hi dhe gara meur; mes dhe neb yma boghes gevys, boghes ev a gar.’ 48Ena ev a leveris dhedhi, ‘Yma gevys dhis dha beghosow.’ 49Ha'n re o esedhys ganso a dhallathas leverel an eyl dh'y gila, ‘Piw yw hemma neb a av ynwedh peghosow?’ 50Hag ev a leveris dhe'n venyn, ‘Dha fydh re'th sawyas; ke yn kres.’langbot langbot
Hebrews 13 Perfect in Every Good Work 1Let brotherly love continue. 2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. 4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6So that we may boldly say, The Lord is my helper, and I will not fear What man shall do unto me. 7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. 17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. 18Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19But I beseech you the rather to do this, that I may be restored to you the sooner. 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 22And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. 23Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. 24Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25Grace be with you all. Amen. Written to the Hebrews from Italy by Timothy.
AN BIBEL KERNEWEK 2020 Ebrowyon 13 Gonis Kemmeradow dhe Dhuw 1Pesyes kerensa dhe breder. 2Na ankevewgh wolkomma estrenyon, rag yndellma nebes re wolkommas eledh heb y wodhvos. 3Perthewgh kov a'n brisnoryon par dell vewgh prisonys war-barth gansa; ha'n re yw kammdhyghtys, a-ban esowgh hwi ynwedh y'n korf. 4Bedhes priosoleth synsys yn enor gans peub, ha bedhes andhefolys gweli an demmedhyans; rag Duw a vreus an re dhijast ha'n avoutroryon. 5Bedhes agas bewnans rydh a gerensa arghans, ha bedhewgh kontentys gans an pyth a'gas beus; rag ev re leveris, ‘Nevra ny wrav dha fyllel na dha forsakya.’ 6Ytho, ni a lever yn kolonnek, ‘An Arloedh yw ow gwereser, ny'm bydh own; pandr'a yll den gul dhymm?’ 7Perthewgh kov a'gas hembrenkysi, an re a gewsis ger an Arloedh dhywgh; prederewgh a siwyans aga bewedh ha gul war-lergh aga fydh. 8Yesu Krist yw an keth de ha hedhyw ha bys vykken. 9Na vedhewgh kemmerys a-denewen gans divers dhyskasow ankoth; rag da yw may fo krevhes an golonn dre ras, yn le dre boesow na veu dhe les dhe'n re a wra devnydh anedha. 10Ni a'gan beus alter ma na's teves an re a serv an tabernakel an gwir dhe dhybri anodho. 11Rag korfow an enyvales na, ha'ga goes kyrghys a-ji dhe'n sentri gans an arghoferyas yn sakrifis rag peghosow, yw leskys yn-mes a'n kamp. 12Yndellma, Yesu a wodhevis yn-mes a'n yet rag sanshe tus der y woes. 13Ytho deun yn-rag dhodho yn-mes a'n kamp ha doen y vismer ev ganso. 14Rag omma ny'gan beus sita a dhur, mes y hwilyn an sita dhe dhos. 15Dredho ytho, offrynnyn heb lett sakrifis a wordhyans dhe Dhuw, henn yw frut diwweus a wormel y hanow. 16Na ankevewgh gul oberow mas na kevrenna an pyth eus genowgh; sakrifisow a'n par ma yw plegadow dhe Dhuw. 17Bedhewgh gostydh dh'agas hembrenkysi hag uvel dhedha; rag ymons i ow koelyas a-barth agas enev, avel tus a goedh ri reknans; gesewgh i dhe wul hemma yn lowen, heb kyni yn tristans, rag ny via henna dh'agas les. 18Pysewgh a'gan govis ni, rag sur on ni bos kowses da dhyn, ow mynnes omdhegi yn enor yn pup-tra. 19My a'gas pys a wul hemma yn tiwysyk may fiv daskorrys dhywgh dhe skonna. Bennath ha Charj Diwettha 20Lemmyn, an Duw a gres neb a dhros arta dhiworth an re varow agan Arloedh Yesu Krist, bugel meur an deves, dre woes an kevambos a dhur bys vykken, 21re'gas provio gans pub tra vas may hwryllowgh y vodh, ow kul ynnon an pyth yw plegadow yn y wolok dre Yesu Krist; dhe neb bedhes gordhyans bys vykken ha bynnari. Amen. 22Ha my a'gas pys, breder, a wul vri a'm ger a geskians, rag my dhe skrifa war verr lavarow. 23Godhvydhewgh bos livrys agan broder Timothi, gans neb my a'gas gwel, mar teu yn skon. 24Salusewgh agas hembrenkysi ha'n syns oll. An re a Itali a'gas salus. 25Bedhes gras genowgh hwi oll. Amen.langbot langbot
HEBREWS 13 Concluding Exhortations 1Keep on loving one another as brothers and sisters. 2Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering. 4Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. 5Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” 6So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” 7Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. 8Jesus Christ is the same yesterday and today and forever. 9Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so. 10We have an altar from which those who minister at the tabernacle have no right to eat. 11The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. 12And so Jesus also suffered outside the city gate to make the people holy through his own blood. 13Let us, then, go to him outside the camp, bearing the disgrace he bore. 14For here we do not have an enduring city, but we are looking for the city that is to come. 15Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. 16And do not forget to do good and to share with others, for with such sacrifices God is pleased. 17Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you. 18Pray for us. We are sure that we have a clear conscience and desire to live honorably in every way. 19I particularly urge you to pray so that I may be restored to you soon. Benediction and Final Greetings 20Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, 21equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. 22Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly. 23I want you to know that our brother Timothy has been released. If he arrives soon, I will come with him to see you. 24Greet all your leaders and all the Lord’s people. Those from Italy send you their greetings. 25Grace be with you all.
EBROWYON 13 Gonis Kemmeradow dhe Dhuw 1Pesyes kerensa dhe breder. 2Na ankevewgh wolkomma estrenyon, rag yndellma nebes re wolkommas eledh heb y wodhvos. 3Perthewgh kov a'n brisnoryon par dell vewgh prisonys war-barth gansa; ha'n re yw kammdhyghtys, a-ban esowgh hwi ynwedh y'n korf. 4Bedhes priosoleth synsys yn enor gans peub, ha bedhes andhefolys gweli an demmedhyans; rag Duw a vreus an re dhijast ha'n avoutroryon. 5Bedhes agas bewnans rydh a gerensa arghans, ha bedhewgh kontentys gans an pyth a'gas beus; rag ev re leveris, ‘Nevra ny wrav dha fyllel na dha forsakya.’ 6Ytho, ni a lever yn kolonnek, ‘An Arloedh yw ow gwereser, ny'm bydh own; pandr'a yll den gul dhymm?’ 7Perthewgh kov a'gas hembrenkysi, an re a gewsis ger an Arloedh dhywgh; prederewgh a siwyans aga bewedh ha gul war-lergh aga fydh. 8Yesu Krist yw an keth de ha hedhyw ha bys vykken. 9Na vedhewgh kemmerys a-denewen gans divers dhyskasow ankoth; rag da yw may fo krevhes an golonn dre ras, yn le dre boesow na veu dhe les dhe'n re a wra devnydh anedha. 10Ni a'gan beus alter ma na's teves an re a serv an tabernakel an gwir dhe dhybri anodho. 11Rag korfow an enyvales na, ha'ga goes kyrghys a-ji dhe'n sentri gans an arghoferyas yn sakrifis rag peghosow, yw leskys yn-mes a'n kamp. 12Yndellma, Yesu a wodhevis yn-mes a'n yet rag sanshe tus der y woes. 13Ytho deun yn-rag dhodho yn-mes a'n kamp ha doen y vismer ev ganso. 14Rag omma ny'gan beus sita a dhur, mes y hwilyn an sita dhe dhos. 15Dredho ytho, offrynnyn heb lett sakrifis a wordhyans dhe Dhuw, henn yw frut diwweus a wormel y hanow. 16Na ankevewgh gul oberow mas na kevrenna an pyth eus genowgh; sakrifisow a'n par ma yw plegadow dhe Dhuw. 17Bedhewgh gostydh dh'agas hembrenkysi hag uvel dhedha; rag ymons i ow koelyas a-barth agas enev, avel tus a goedh ri reknans; gesewgh i dhe wul hemma yn lowen, heb kyni yn tristans, rag ny via henna dh'agas les. 18Pysewgh a'gan govis ni, rag sur on ni bos kowses da dhyn, ow mynnes omdhegi yn enor yn pup-tra. 19My a'gas pys a wul hemma yn tiwysyk may fiv daskorrys dhywgh dhe skonna. Bennath ha Charj Diwettha 20Lemmyn, an Duw a gres neb a dhros arta dhiworth an re varow agan Arloedh Yesu Krist, bugel meur an deves, dre woes an kevambos a dhur bys vykken, 21re'gas provio gans pub tra vas may hwryllowgh y vodh, ow kul ynnon an pyth yw plegadow yn y wolok dre Yesu Krist; dhe neb bedhes gordhyans bys vykken ha bynnari. Amen. 22Ha my a'gas pys, breder, a wul vri a'm ger a geskians, rag my dhe skrifa war verr lavarow. 23Godhvydhewgh bos livrys agan broder Timothi, gans neb my a'gas gwel, mar teu yn skon. 24Salusewgh agas hembrenkysi ha'n syns oll. An re a Itali a'gas salus. 25Bedhes gras genowgh hwi oll. Amen.langbot langbot
29 sinne gevind in 13 ms. Hulle kom uit baie bronne en word nie nagegaan nie.