I charge oor Kornies

I charge

Vertalings in die woordeboek Engels - Kornies

kargav

my a jarj

Soortgelyke frases

I shall charge
kargav

thee I will charge
dha jarjya my a wra

I will charge you
dha jarjya my a wra

I charge thee
my a'th charj

I will charge
kargav

voorbeelde

I charge that there be not, without exception,
my a jarj na vo heb namm,

I charge thee
/ my a'th charj / / /

I charge
/ my a jarj / / /

I charge thee above everything.
my a'th charj a-ugh pub tra.

And thee will I charge
ha dha jarjya my a wra

I charge
/ kargav / / /

I charge on pain of drawing,
My a jarj war bayn tenna

I will charge
/ kargav / / /

I shall charge
/ kargav / / /

I will charge you
/ dha jarjya my a wra / / /

thee I will charge
/ dha jarjya my a wra / / /

O God, of the charge I know not !
A Dhyw, orth an charj ny wonn!

Charged am I thus
Charjyes yth ov yndella

With the charge well satisfied I am not.
a'n charj pes da my nyns ov.

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. 59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward. Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’

load2 (v.) 1 a i pack sawghya; ii put on board; ship lestra; b i burden beghya; ii fill up; lade karga; 2 prime; charge charjya
load2 (v.) 1 a i pack sawghya; ii put on board; ship lestra; b i burden beghya; ii fill up; lade karga; 2 prime; charge charjya

8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: 9let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? 11And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. 12The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. 13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
8Hag yn-medh Boaz dhe Ruth, ‘A ny wruss'ta klewes, ow myrgh? Na ge dhe guntell gesigow yn ken gwel, ha na dremen alemma, mes glen ogas orth ow maghtethyon. 9Gwra attendya an gwel a wrons i mysi, ha mos war aga lergh. A ny wrugavy gorhemmynna dhe'n wesyon na wrellons dha dochya, ha pan vo syghes dhis, ena ty a yll mos dhe'n lestri hag eva a'n dowr a wra an wesyon tenna.’ 10Ha hi a goedhas war hy fas hag omblegya dhe'n dor, ha leverel dhodho, ‘Prag y kevis vy gras y'th tewlagas, ty dhe'm aswonn, ha my estren?’ 11Ha Boaz a worthybis ha leverel dhedhi, ‘Y feu leverys dhymm oll yn tien pup-tra re wruss'ta gul gans dha hweger, wosa mernans dha wour, ha ty a asas dha das ha'th vamm, ha pow dha enesigeth ha dos a-berth yn pobel na aswonnsys kyns. 12Re wrello an ARLOEDH attyli dha ober, ha kowal re bo dha bewas dhiworth an ARLOEDH, Duw Ysrael, may hwrussys dos yn-dann y eskelli dhe gavoes skovva.’ 13Hag yn-medh hi, ‘Gas vy dhe gavoes gras y'th tewlagas, ow arloedh, drefenn ty dhe'm konfortya, ha drefenn ty dhe gewsel orth kolonn dha vaghteth – ha my, nyns ov vy kepar hag onan a'th vaghtethyon.’

Pilate said, ``I wonder that you suffer so much evil and make no counter charge against them. do you not see all the blame they are laying upon you, alas, and giving you wicked blows? yet you do not protest!
yn-medh pilat marth a'm beus kemmys drog a wodhevydh ha ty reson vydh a-dreus er aga fynn ny gewsydh a ny wel'ta oll myns eus orth dha vlamya yn sowedh hag ow ri dhis boksow treus byttegyns ty ny skonydh

1 TIMOTHY 6 1All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare of their slaves. False Teachers and the Love of Money These are the things you are to teach and insist on. 3If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. 6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Final Charge to Timothy 11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. 17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 20Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21which some have professed and in so doing have departed from the faith. Grace be with you all.
1 TIMOTHI 6 1Gwres pub den usi yn-dann yew avel kethwas synsi y vester gwiw dhe bub enor, na vo despitys hanow Duw ha'y dhyskas. 2Ha'n re gans mestrysi a grys, na wrens i aga dispresya drefenn aga bos breder, mes y koedh dhedha gonis gwell, avel kethwesyon, rag kryjygyon ha karadow yw an re a wra devnydh a brow an gonis. Fals Dhyskas ha Gwir Rychys Dysk an taklow ma ha'ga ynnia. 3Piwpynag a dhysko ken, ha na assent dhe lavarow yagh agan Arloedh Yesu Krist ha'n dyskas yw yn akord gans sansoleth, 4yw goethus, heb konvedhes travyth, mes yma dhodho hwans anyagh dhe dhadhlow ha dhe dhisputyansow a-dro dhe eryow. Dhiworth an taklow ma y teu avi, strivyans, kabel, gogrysyow drog, 5ha'n dadhlow heb worfenn a dus legrys aga brys, ha'n gwir kemmerys dhiworta i, a dyb sansoleth dhe vos mayn rag kavoes gwayn arghansek. 6Mes gwayn meur yw sansoleth war-barth gans bos kontentys. 7Rag ny dhresen travyth dhe'n bys ma, ha ny yllyn doen travyth yn-mes. 8Mes mars eus genen boes ha dillas, kontentys vydhyn gans an re ma. 9An re a vynn bos rych a goedh yn temptyans ha maglenn ha lies tebel-ewl gokki ha drog a wra dhe dus beudhi yn terroes ha diswrians. 10Rag fenten pub drog yw kerensa mona ha der an hwans ma nebes tus res eth yn sowdhan dhiworth an fydh ha gwana aga honan gans lies galar. An Strivyans Da a Fydh 11Mes ty, a dhen Duw, fi dhiworth an taklow ma ha ke war-lergh ewnder, sansoleth, fydh, kerensa, perthyans, klorder. 12Striv strivyans da an fydh; gwra synsi an bewnans heb diwedh may feus gelwys dhodho ha may hwrussys professyans da anodho a-dherag lies test. 13My a worhemmynn dhis a-dherag Duw a re bewnans dhe bup-tra ha'n Arloedh Yesu Krist a dhustunias gans professyans da a-dherag Pontius Pilat, 14may hwitthi an gorhemmynn heb namm, heb keredh, bys yn omdhiskwedhyans agan Arloedh Yesu Krist. 15Hemma, y'n termyn ewn, a wra ev diskwedhes, an unn Pennsevik benniges, Myghtern myghternedh, hag Arloedh arlydhi, 16neb yn unnsel yw anvarwel, neb a drig yn golow na yllir dos nes dhodho; neb na wrug denvyth y weles na ny yll denvyth y weles. Dhodho ev re bo enor ha galloes bys vykken. Amen. 17Gorhemmynn dhe'n dus yw rych y'n bys ma na vons i goethus na trestya yn rychys nag yw sur, mes yn Duw, a brof dhyn pup-tra yn rych dhe wul devnydh 'vas anodho. 18Lavar dhedha may hwrons dader, may fons rych yn gwriansow da, may fons hel, parys dhe ranna, 19ow kuntell tresor ragdha aga honan avel sel da erbynn an termyn a dheu, may hallons synsi an gwir vewnans. 20A Timothi, gwra gwitha an dra re beu res y'th charj, ow treylya dhiworth lavarow gwag hag ansans, ha tybyansow an eyl kontrari dh'y gila, yw henwys ‘Godhvos’ yn fals; 21ow professya hemma, nebes tus re sowdhanas dhiworth an fydh. Gras genowgh hwi.

“Very well, Captain,” I said. “You’re in charge. I don’t want to have a ten- thousand volt cattle-prod rammed up my arse again. That was absolutely excruciating!” (This, of course, was another lie. No-one had used a cattle-prod on me yet – but the Captain did not know this.) There were three cattle-prods leaning carelessly against the wall on the side of the stage. I pointed to them and fell silent. However, the discontent among the members of the audience was palpable – and audible. The Captain was not so stupid as to ignore the fact that he was rapidly losing the troops’ attention and, along with that, his own credibility. He flashed that creepy smile again. (Yuck!) “Now, now, Mr Zombie’s brother,” said the Captain. (He’d forgotten my name – it was of no importance to him.) “There’s no question of using the cattle- prods on you. You know that, don’t you? Those are just in case your brother gets out of hand.” “Let him speak!” shouted one of the bolder GI’s at the back of the hall. “We want to know what he has to say.” (And thus I had him!) The Captain’s deep sigh was not heard above the general hubbub that had now broken out. “Very well”, he shouted above the din. “I will allow him to take your questions but do remember he is not on our side. He was caught protecting a zombie.” “Caught protecting my only brother!” I corrected, now gaining in confidence. A young GI stepped forward to the microphone, introduced himself (“Private First class Brendan Swooper from Idaho”) and asked: “How come you’re not a zombie yourself when your twin brother is?” The answer to this was obvious to me (I’d not been bitten and David had) but that answer would have been incomplete and so I decided to muddy the waters a little. I guessed that no-one in the hall was in a position to correct me.
“Da lowr, ‘Gapten,” yn-medhav. “An mester osta. Ny vynnav pok-jatel a dheg mil volt bos herdhyes y’m tin unnweyth arta. Diwodhav o an payn na!” (Hemm o gow arall, heb mar. Denvyth re wrussa hwath gul a bok-jatel warnav – mes ny wrug an Kapten y wodhvos.) Yth esa tri fok-jatel ow poesa heb rach erbynn an paros ryb an gwarila. My a boyntyas troha’n tri ha koedha tawesek. Byttegyns, dises yntra’n woslowysi a ylli bos tevys – po ogas – ha klywys. Nyns o an Kapten mar wokki may hylli skonya aswonn koll attendyans an soudoryon ha, gans henna, y grysadewder y honan. Hag ena, y teuth arta an minhwarth skruthus na. (Thukk!) “Do’ way, ‘vester broder zombi,” yn-medh an Kapten. (Ev re ankovsa ow hanow, heb mar – nyns o a vri vyth dhodho.) “Gul pok-jatel warnos jy? Na. Ty a wra godhvos henna, a ny wreta. Yth esons ena rag omwitha yn sempel orth dha vroder, y’n kas bos edhomm dhyn y gontrolya.” “Gas e kewsel!” a armas onan yntra’n hardha soudoryon amerikanek, esedhys yn delergh an hel. “Y fynnyn godhvos pyth eus dhodho leverel.” (Hag, y’n fordh na, my re’n kachsa!) Ny veu klywys hanasans down dhiworth an Kapten drefenn hubbadrylsi re dhallathsa lemmyn. “Da lowr, da lowr,” a armas ev a-ugh an tervans. “My a re kummyas dhodho dhe gemmeres agas govynnow. Byttegyns, gwrewgh perthi kov: nyns yw ev a’gan tu. Kachyes o hag ev gwithys zombi.” “...kachyes hag ev gwithys y vroder - y vroder unnik!” a ewnhis vy, ow tevi ow hardhder. Souder Amerikanek yowynk a gerdhas yn-rag dhe’n mikrogowser hag omgommendya (“Souder keth, kynsa gradh, Brendan Stevyor dhiworth Idaho”) ha govynn: “Prag na dheuthys ha bos zombi dha honan pan dheuth ha bos dha vroder- gevell?” An gorthyp gwir o apert dhymm (ny vien brethys kepar dell via Davydh) mes ny via kowal an gorthyp na – hag ytho my a erviras kemmyska nebes an mater. My a dhesevas nag esa denvyth y’n hel a allsa ow hontradia.

attack1 (n.) (basic) 1 a launching of physical assault; aggresive act omsettyanz i attempt omsett; b physical agression assaltyanz; c charge; rush assaylyanz; d strike; onslaught assalt; e attempted rape miol; 2 a adverse effect; injury drogrez; b corruption; corrosion legryanz; 3 sudden onset of disease; bout; episode shora, kowaz, powes a infection kontammanz; 4 lambasting skoriashyon a vehement criticism blamyanz; 5 a initiative omdhalleth; b turning of mind or attention to omattendyanz; c decisiveness arsal
attack1 (n.) (basic) 1 a launching of physical assault; aggresive act omsettyanz i attempt omsett; b physical agression assaltyanz; c charge; rush assaylyanz; d strike; onslaught assalt; e attempted rape miol; 2 a adverse effect; injury drogrez; b corruption; corrosion legryanz; 3 sudden onset of disease; bout; episode shora, kowaz, powes a infection kontammanz; 4 lambasting skoriashyon a vehement criticism blamyanz; 5 a initiative omdhalleth; b turning of mind or attention to omattendyanz; c decisiveness arsal

ACTS 25 Paul’s Trial Before Festus 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.” 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them. 8Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.” 9Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!” 12After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!” Festus Consults King Agrippa 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned. 16“I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.” Paul Before Agrippa 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
OBEROW 25 Powl a Elow orth an Emperour 1Tri dydh wosa devedhyans Festus yn ranndir ev eth yn-bann dhe Yerusalem dhiworth Sesarea, 2ha'n bennoferysi ha ledyoryon an Yedhewon a ros dherivas dhodho erbynn Powl ha pysi, 3ow kovynn favour dhiworto, ma'n galwa dhe Yerusalem, rag yth esens ow mynnes kontrewaytya rag y ladha y'n hyns. 4Gans henna Festus a worthybis y fedha Powl synsys yn Sesarea, hag yth ervira ev y honan mos di a verr spys. 5‘Ytho’, yn-medh ev, ‘An re na yn agas mysk ha dhedha awtorita, ens yn-nans genev, ha mars eus neppyth kamm y'n gour, kuhudhens ev.’ 6Wosa ev dhe wortos yn aga mysk namoy es eth po deg dydh, ev eth yn-nans dhe Sesarea; ha ternos ev a esedhas y'n barr ha gorhemmynna may fe Powl dres. 7Pan dheuth ev, an Yedhewon re dhothya yn-nans dhiworth Yerusalem a sevis a-dro dhodho ha dri orto lies kuhudhans poes, na allsons previ. 8Ena Powl a wrug y dhefens: ‘Kammenn na beghis vy erbynn lagha an Yedhewon nag erbynn an tempel nag erbynn Sesar.’ 9Mes Festus, ow mynnes diskwedhes favour dhe'n Yedhewon, a worthybis dhe Powl, ow leverel, ‘A vynn'ta mos yn-bann dhe Yerusalem dhe vos breusys ena a-ragov a-dro dhe'n taklow ma?’ 10Mes yn-medh Powl, ‘Yth esov vy ow sevel a-rag barr Sesar, may telledh ow bos breusys. Ny wrug vy drokoleth vyth dhe'n Yedhewon, dell wodhesta fest yn ta. 11Rakhenna mar kammwrav ha mar kwrug vy neppyth ow tervynn an mernans, ny skonyav a verwel; mes mar nyns eus travyth y'n taklow ma'm kuhudh an re ma, denvyth ny yll ow daskorr dhedha. Orth Sesar y halwav.’ 12Ena Festus, wosa ev dhe omgusulya gans y gonsel, a worthybis, ‘Ty re elwis orth Sesar; a-rag Sesar ty a wra mos.’ Festus a Omgusul gans Myghtern Agrippa 13Ha pan o passys niver a dhydhyow, myghtern Agrippa ha Bernise a dheuth dhe Sesarea rag salusi Festus. 14Ha drefenn i dhe wortos ena lies dydh, Festus a worras a-dherag an myghtern an maters a-dro dhe Powl, ow leverel, ‘Yma unn gour, gesys prisner gans Feliks, 15hag a-dro dhodho an bennoferysi ha henavogyon an Yedhewon a leveris dhymm ha my yn Yerusalem, ha govynn orthiv breus er y bynn. 16My a worthybis dhedha nag yw usadow Romanek daskorr denvyth kyns an den kuhudhys dhe vetya orth y guhudhysi fas orth fas, ha dhe gavoes spas dhe wul defens a-dro dhe'n kuhudhans. 17Rakhenna, pan dheuthons war-barth omma, ny gellis vy termyn, mes ternos, esedhys y'n barr, my a worhemmynnis may fe dres an gour. 18Pan sevis yn-bann an guhudhysi, ny'n kuhudhsons gans drogober vyth a dheseven vy, 19mes fowt akordyans a's teva ganso a-dro dh'aga kryjyans aga honan hag a-dro dhe unn Yesu re varwsa, mes Powl a dhestas y vos bew. 20Drefenn ow bos ankombrys orth an dhadhel a-dro dhe'n taklow ma, my a wovynnas mar vynnas ev mos dhe Yerusalem dhe vos breusys ena a-dro dhe'n taklow ma. 21Mes pan bysis Powl dhe vos synsys yn-dann with rag ervirans an Emperour, my a worhemmynnis may fe synsys bys pan allav y dhannvon dhe Sesar.’ 22Hag Agrippa a leveris dhe Festus, ‘My ow honan a garsa klewes an den.’ Yn-medh ev, ‘A-vorow y hwre'ta y glewes.’ Powl Dres a-rag Agrippa 23Rakhenna ternos Agrippa ha Bernise a dheuth, meur aga ryelder, ha pan entersens y'n vreuslys, gans an tribunyon ha gwelhevin an sita, Festus a worhemmynnis ha Powl a veu dres. 24Ha Festus a leveris, ‘Myghtern Agrippa, hag oll an wer eus omma genen ni, hwi a wel an den ma, hag a-dro dhodho oll an gemmynieth yedhowek a'm pysis, hag y'n Yerusalem hag omma, ow kria na dhelledh ev dhe vewa na fella. 25Byttegyns, my a gonvedhas na wrug ev travyth ow tervynn an mernans, mes pan elwis ev y honan orth an Emperour, my a erviras y dhannvon. 26Mes nyns eus dhymm travyth sertan dhe skrifa dhe'm arloedh yn y gever; rakhenna my re'n dros a-ragowgh, dres oll a-ragos tejy, myghtern Agrippa, may kyffiv neppyth dhe skrifa wosa y vos apposys. 27Rag, dell hevel dhymm, erbynn reson yw dannvon prisner heb diskwedhes an kuhudhansow er y bynn.’

15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.
15Mes ny wrug vy devnydh a dravyth a'n gwiryow ma, na ny skrifis vy rag gwaynya traow a'n par na. Merwel a vynnsen kyns es dell gemmerro nebonan dhiworthiv ow skila dhe vostya! 16Rag mar pregowthav an aweyl, ny'm beus skila dhe vostya, rag dever yw gorrys warnav: go-vy mar ny bregowthav an aweyl! 17Rag mar kwrav hemma a'm bodh ow honan, gober a'm beus; mes mara'n gwrav a'm anvodh, charj re beu res dhymm. 18Pyth, ytho, yw ow gober? Hemma: ha my ow pregoth, my a yll gul dhe'n aweyl bos heb kost vyth, ha my heb gul devnydh kowal a'm gwir y'n aweyl.

THE EXPERIMENTS BEGIN I was, of course, perfectly prepared for the Captain and his assistant to take skin and blood samples. These would be completely useless because the key to the mystery of male zombification would later be found in the study of epigenetic changes in DNA wrought by the action of the virus. At that time, the study of DNA generally was exceedingly rudimentary (there would be no PCR or Human Genome Project for decades.) More than that, the study of epigenetics had hardly been thought of. (That is to say, unless you misguidedly included Lamarckianism within that scientific discipline.) (The relevant DNA of poor David had, of course, been well and truly ‘methylated’ by the virus.) Anyway, what I didn’t expect was the series of experiments that the Captain had in mind for both me and David – and I don’t think his original plans had been altered one iota by my ‘misbehaviour’ at his lecture. (At all subsequent lectures, when my attendance was required, I was bound and gagged.) Once the Captain’s experiments on us began, I took to referring to him as “Dr Mengele” – in remembrance of that awful medical monster, the “Angel of Death”, Josef Mengele, who performed some of his most hideous experiments on twins in the Nazi concentration camp at Auschwitz during WWII. The Captain sent for us. He sent his assistant doctor to collect us. She was the tall, striking woman who had escorted us to the lecture fiasco. Henceforth I shall call her Ingrid though this was not her real name. “The Captain is not very happy with you,” she said sternly. “So, don’t give me any trouble this time round.” ‘Trouble’? She hadn’t seen anything yet – not if I was to have my way. The three goons with the cattle prods came forward but I waved them away as if I were actually in charge. “No thanks,” I said. “There’s enough sparkle in my eyes already.” They took my ‘order’ and stood aside!
Y TALLETH AN ARBROVOW Parys en vy, heb mar, rag an Kapten ha’y dharbarer dhe kemmeres samplow a woes ha kroghen dhiworthyn. Euver yn tien a viens drefenn alhwedh an kevrin zombiheans gorow dhe vos kevys yn studhyans an chanjow epigenynnek yn ADN gwrys gans an virus warnodho. Y’n termyn na, dre vras, studhyans ADN o elvennek dres eghenn. (Ny via na CRP na Ragdres Genoem Denel bys lies degblydhen a-wosa.) Dres henna, skant ny via konsydrys studhyans epigenynnieth. (Henn yw leverel, marnas y komprehendys, yn kammdybys, tybyansow Lamarck a-berth y’n studhyans skiansek na.) (ADN o res dhe Dhavydh anfeusik re via, heb mar, ‘methylatys’ yn tien gans an virus.) Yn neb kas, pyth nag esen ow kwaytya o kevres an arbrovow re via towlys gans an Kapten rag Davydh ha my – ha ny grysav y dowlow derowel dhe vos chanjyes vyth gans ow ‘thebelfarans’ dres y areth. (Dres oll an arethow a sywyas, pan esa edhomm a’m attendyans, kelmys en vy ha’m ganow o lettyes.) Kettel dhallathas arbrovow an Kapten, y teuth ha bos y hanow “Doktour Mengele” ragov vy. Hemm o remembrans an euthvil medhygel, “El Mernans”, Josef Mengele y hanow, re wrussa nebes a’y arbrovow an moyha euthyk gans gevellyon dres an Nessa Bresel an Bys yn kampa keskreunyans Natsi henwys Auschwitz. An Kapten a dhanvonnas war agan lergh. Ev a dhanvonnas y isvedhyk rag agan kuntell. Hi o an venyn hir, marthys hy semlant, re wrussa agan ledya dhe’n areth, dhe’n moethow. Wosa hemma, my a wra hy henwel Ingrid kyn nag o hemma hy hanow gwir. “Nyns yw an Kapten pur lowen genes,” yn-medh hi, asper hy fisment. “Ytho, na rev dhymm namoy, an prys ma.” Grevya dhedhi? Ny welsa hi travyth na hwath – mar fia dhymm ow mynnas vy. Y teuth yn rag an tri bilen gans an pokow-jatel mes my a’s danvonnas yn kerdh gans gwevyans ow leuv kepar ha pan en yn charj. “Meur ras,” yn-medhav, “mes yma seulabrys terlentrow lowr y’m dewlagas.” I a obayas dhe’m ‘arghadow’ ha sevel a-denewen!

But it was clear, the rascal thought that what had happened was only bad luck. He charged at me again, again whirling his arms like windmills. The same thing happened. But this time I had set my feet firmly and I extended my left arm in a powerful jab.
Mes kler o, an drogwas dhe brederi bos an pyth re hwarva chons drog hepken. Ev a resas warnav arta, arta ow rosella y dhiwvregh kepar ha melinyow gwyns. An keth tra a hwarva. Mes an prysweyth ma, my re settsa ow dewdros fast ha my a ystynnas ow bregh gledh yn gwan nerthek.