I did not want oor Kornies

I did not want

Vertalings in die woordeboek Engels - Kornies

ny vynnis vy

nyns o hwans dhymm

voorbeelde

I did not want
/ ny vynnis vy / / /

I did not want
/ nyns o hwans dhymm / / /

‘They have left us fruit and drink, and bread,’ said Pippin. ‘Come and have your breakfast. The bread tastes almost as good as it did last night. I did not want to leave you any, but Sam insisted.’
‘I re asas froeth ha diwes ragon, ha bara,’ yn-medh Pypyn. ‘Deus, deber hansel. Namnag yw blas an bara mar dha ha dell o nyhewer. Ny vynnis vy gasa travyth ragos, mes Sam a doras yndella.’

‘I can’t say why, but I felt certain he was looking or smelling for me; and also I felt certain that I did not want him to discover me. I’ve never seen or fell anything like it in the Shire before.’
‘Ny allav vy leverel praga, mes my a omglywas diogel ev dhe hwila, po blasa ragov; ynwedh yth en vy diogel bos hwans dhymm na vos kevys ganso. Nevra ny wrug vy po gweles po omglywes travyth a’y bar y’n Shayr kyns.’

♦ the f. three will be made an kensa trei a vedh gwres WJ; the f. man that was made an kensa den a veu gwres TH; of the first order a'n kensa order WJ; f. day of Oct. an kensa jorna a mis Hedra TB; the f. thing an kensa tra TH; I will get there f. my a'n prevent WJ; at f. I told him I did not want to en kensa my a lavaras dhodho na vednen vy
♦ the f. three will be made an kensa trei a vedh gwres WJ; the f. man that was made an kensa den a veu gwres TH; of the first order a'n kensa order WJ; f. day of Oct. an kensa jorna a mis Hedra TB; the f. thing an kensa tra TH; I will get there f. my a'n prevent WJ; at f. I told him I did not want to en kensa my a lavaras dhodho na vednen vy

I wanted to dance but I did not dance
my a vynnas donsya mes ny wrug vy donsya

The driver of the second jeep had apparently understood what the Sergeant had meant by ‘see you later’ (what a clever guy, cleverer than me, at least). He parked his vehicle outside the disused exit of the building. (The jeep I had come in remained at the front of the building, still under the surveillance of two guards. They remained quite unaware of the escape.) The second driver got out of his jeep upon seeing us emerge from the rear of the building and saluted the Sergeant. The Sergeant climbed behind the wheel of the vehicle and David and I followed. I made David ride in the back this time – that tray was hard and cramped. I’d felt every bump on our short ride to the prison and I did not want to be in the tray for any extended journey. But David was okay – after all, he was just a zombie! (Yes, even brotherly love has its limits.) Ingrid stood beside the second driver, to one side of the vehicle. I fancy that she waved as we sped off with the Sergeant – but I never saw her again. I did wonder what became of her later – in view of her obvious involvement in my and David’s escape. Would she have faced a court martial for assisting the enemy on time of war? No, I don’t think so. I have a feeling that the Army hierarchy would have let the whole thing drop or simply have covered it up – once they realised the monstrous things that they had allowed the Captain to perpetrate on an innocent civilian. (Me.) It’s just not easy to laugh off a meticulously planned murder – which had only failed though the timely intervention of Ingrid. And there were plenty of clinical records to back up Ingrid’s story – as well as multiple witnesses at the Infirmary to verify what had occurred to me. And, as for the Captain himself, well ... So, I think, in the long run, Ingrid would have been okay. “Where to, soldier?” asked the Sergeant. (I still liked being called ‘soldier’. It made me feel respected.) “Do you know the Scrub Hill area of this base?” I asked. “I sure do,” he replied. “I had my guys training there only last week.”
Yn apert, lywyer an nessa jip re gonvedhsa pyth re styrsa an Serjont pan lavarsa ‘y’th welvydhav diwettha’ (ass o den konnyk, konnykka agesov vy, dhe’n lyha). Ev re barksa y garr ryb daras an drehevyans re via kyns gorrys mes a us. (An jip may tothya ynno re drigsa a-dherag an drehevyans, hwath arhwithrys gans an dhew withyas. Y trigsens dyswar yn tien a’n diank.) An nessa lywyer a dhiyskynnas dhiworth y jip pan a wrug agan gweles dos dhiworth daras a-dhelergh dhe’n drehevyans ha salusya an Serjont. An Serjont a gemmeras y le a-dryv ros an karr. Davydh ha my a’n sywyas. Byttegyns, res o dhe Dhavydh bos esedhys y’n delergh an prys ma - re gales ha byghan o ragov vy. My re glywsa pub boemm dres agan vyaj berr dhe’n prison hag ytho ny vynnen bos a’m esedh ena dres neb hirra vyaj. Hag, yn neb kas, da lowr o Davydh – wosa oll, nyns o ev saw zombi! (Ya, yma finwethow dhe gerensa broderel hogen.) Yth esa Ingrid a’y sav ryb an nessa lywyer, an dhew dhe unn du an jip. Martesen, hi a wevyas ha ni gyllys yn uskis gans an Serjont Amerikanek – mes ny’s welis nevra arta. Byttegyns, my a wrug ombrederi yn hy hever. Pyth re hwarsa dhedhi drefenn hy hesoberyans y’gan diank, diank a Dhavydh ha my. Esa lys breselek rygdhi drefenn hy gweres dhe eskerens yn termyn-bresel? Nag esa, dhe’m breus vy. Y krysav an kommond ughel dhe asa koedha an negys dien – po, martesen, ev a’n gorhersa – pan dhyskas a-dro dhe’n taklow euthyk gwrys gans an Kapten, yn-dann y gommond y honan, dhe yonker dynasek ha heb drog apert. (Henn yw leverel, dhymmo vy.) Moldrans, meur y dowlans, ny via es dh’y sevel orth konsydra. Ha, gans henna, ny fyllsa an towl ma rag moldrans saw dre vellyans Ingrid yn prys da. Hag yth esa kovadh medhegel rag afydhya hwedhel Ingrid yn y gever – ha, dres henna, yth esa keffrys lies dustunier y’n vedhegva rag veryfia pyth re hwarsa dhymmo vy. Hag a-dro dhe vershyon an Kapten y honan, wel ... Ytho, wortiwedh, da lowr a via Ingrid, dell grysav. “Dhe bleth eson ow mos, souder?” a wovynnas an Serjont. (Da o genev hwath bos gelwys ‘souder’. Yth esa reowta y’n ger ma.) “A aswonnydh tiryow a-dro dhe Vre an Krann, ogas dhe’n selva?” a wovynnis. “Yn sertan,” a worthybis. “My ha’m polatys, nyns esen ow trenya ena saw y’n seythun yw passyes.”

``Very openly and in the light I told my doctrine, my laws and my sayings. whoever wanted to, heard. wherever i went in the towns i declared them clearly. i did not speak in the dark, whispering behind people.
pur apert hag yn golow y leveris ow dyska's ow laghys ha'w lavarow seul a vynna y's klywas yn le mayth en y'n trevow yn splann my a's derivas ny gowsyn yn tewolgow a-dryv tus yn unn hanas

PHILEMON 1 1Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker— 2also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home: 3Grace and peace to you from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 4I always thank my God as I remember you in my prayers, 5because I hear about your love for all his holy people and your faith in the Lord Jesus. 6I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people. Paul’s Plea for Onesimus 8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10that I appeal to you for my son Onesimus, who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me. 12I am sending him—who is my very heart—back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord. 17So if you consider me a partner, welcome him as you would welcome me. 18If he has done you any wrong or owes you anything, charge it to me. 19I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21Confident of your obedience, I write to you, knowing that you will do even more than I ask. 22And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers. 23Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24And so do Mark, Aristarchus, Demas and Luke, my fellow workers. 25The grace of the Lord Jesus Christ be with your spirit.
FILEMON 1 Salusyans 1Powl, prisner a Grist Yesu ha Timothi agan broder, Dhe Filemon, agan karadow ha'gan kesoberer, 2ha dhe Affia agan hwoer, ha dhe Arghippus agan kessouder, ha dhe'n eglos y'th chi: 3Gras dhywgh ha kres dhiworth Duw agan Tas ha dhiworth an Arloedh Yesu Krist. Grasyans ha Pysadow 4Prest yth aswonnav gras dhe'm Duw, pan borthav kov ahanas y'm pysadow, 5ow klewes a'th kerensa hag a'n fydh a'th eus y'n Arloedh Yesu hag orth an syns oll, 6ha my a bys may fo kowethyans dha fydh mayn nerthek der aswonnvos oll an dader a'gan beus yn Krist. 7Rag my a gavas meur a lowena ha konfort y'th kerensa, drefenn kolodhyon an syns dhe vos kennerthys dredhos, a vroder. 8Rakhenna, kyn fo dhymm bolder lowr yn Krist dhe worhemmynna dhis an pyth a dhegoedh, 9byttegyns rag kerensa gwell yw genev dha gonjorya, kepar dell ov vy, Powl, den koth ha lemmyn ynwedh prisner a Grist Yesu; 10ha my a'th pys rag ow mab, neb a dhineythis y'm kolmow, Onesimus, 11hag o seulabrys diles dhis mes lemmyn devri dhe les dhiso jy keffrys ha dhymmo vy. 12My re wrug y dhastannvon dhis, – an den ma, neb yw ow holodhyon ow honan. 13My a garsa y witha genev rag menystra dhymm, y'th le, yn kolmow an aweyl, 14mes ny vynnis gul travyth heb dha gummyas, ma na ve dha dhader konstrynys, mes a'th vodh. 15Martesen rakhenna y feu ev diberthys dhiworthis berr dermyn ma'n degemmerri bys vykken, 16dhe vos na fella keth mes moy es keth, broder karadow, kyns oll dhymmo vy, mes pygemmys moy dhiso jy y'n kig keffrys hag y'n Arloedh. 17Rakhenna, mar akontydh ow bos koweth, degemmer e kepar ha dell ve ev my ow honan. 18Mar kwrug ev kamm vyth er dha bynn po mars usi yn kendon dhis, gorr an kost dhymmo vy. 19My, Powl, re skrifas gans ow dorn ow honan, my a wra attyli – heb leverel dhis ty dhe vos dha honan yn kendon dhymmo vy! 20Ya, ow broder, re biv tylys genes y'n Arloedh. Hebaskha ow holodhyon yn Krist! 21Rag ow bos sur ty dhe vos gostydh, my re skrifas dhis ow kodhvos y hwredh moy es dell lavarav. 22Y'n keth termyn pareus gwestva ragov, rag my a wayt ow bos grontys dhywgh, der agas pysadow. 23Epafras, ow hesprisner yn Krist Yesu a wra dha salusi, 24kepar dell wra Mark, Aristarghus, Demas ha Luk, ow hesoberoryon. 25Gras an Arloedh Yesu Krist re bo gans agas spyrys.

11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
11 Rag my a vynn hwi dhe wodhvos, an aweyl pregewthys genev – nyns yw hi war-lergh mab-den 12 rag ny's degemmeris dhiworth denvyth na ny's dyskis marnas dre dhiskwedhyans Yesu Krist.

mean v. menya; styrya; sygnyfia; phr. I m. thera vy ow menya JT; he ms. ema ev ow menya TH; those are to m. an re-na ew dhe venya TH; that is to m. henn ew dhe venya TH; this is to m. hemma ew the styrya TH; what do you m? pandra ero whei ow menya ?; pandra venjo whei lavaral ?; I do not understand what that ms. na worama convedhes pandr'üjy hedna ow styrya; that ms. you do not want to go der hedna na vedno whei mos RG; he did not m. what he said (his heart was not agreeing with what he said) na accordia y golon gens y lavar; I know what you m. my a wor an peth esta ow menya
mean v. menya; styrya; sygnyfia; phr. I m. thera vy ow menya JT; he ms. ema ev ow menya TH; those are to m. an re-na ew dhe venya TH; that is to m. henn ew dhe venya TH; this is to m. hemma ew the styrya TH; what do you m? pandra ero whei ow menya ?; pandra venjo whei lavaral ?; I do not understand what that ms. na worama convedhes pandr'üjy hedna ow styrya; that ms. you do not want to go der hedna na vedno whei mos RG; he did not m. what he said (his heart was not agreeing with what he said) na accordia y golon gens y lavar; I know what you m. my a wor an peth esta ow menya

‘Yes, the Ring,’ said Merry. ‘My dear old hobbit, you don’t allow for the inquisitiveness of friends. I have known about the existence of the Ring for years - before Bilbo went away, in fact; but since he obviously regarded it as secret, I kept the knowledge in my head, until we formed our conspiracy. I did not know Bilbo, of course, as well as I know you; I was too young, and he was also more careful - but he was not careful enough. If you want to know how I first found out, I will tell you.’
‘Ya, an bysow’ yn-medh Merri. ‘Ow hobyt koth meurgerys, ny withydh y’th vrys govynnuster* kowetha. My re wodhva yn kever bosva an bysow dre vlydhynyow – a-dhia termyn kyns Bylbo dhe vones dhe-ves, yn hwir; mes drefenn bos apert ev dhe dybi y dhe vos kevrin, my a withas an godhvos yn-dann gel, bys yn ni dhe wul agan bras. Ny wrug vy aswonn Bylbo mar dha ha dell y’th aswonnav, heb mar; re yowynk en vy, hag ev o prederussa ynwedh – mes nyns o ev prederus lowr. Mars pe da genes godhvos an fordh may hwrug vy y dhismygi, y fynnav vy leverel orthis yn y gever.’

They waited anxiously for him to go on. ‘Well,’ the farmer continued, approaching his point with slow relish, ‘he came riding on a big black horse in at the gate, which happened to be open, and right up to my door. All black he was himself, too, and cloaked and hooded up, as if he did not want to be known. “Now what in the Shire can he want?” I thought to myself. We don’t see many of the Big Folk over the border; and anyway I had never heard of any like this black fellow.
I a wortas orth y eryow yn ter. ‘Wel,’ an tiek a besyas, ow nesa dh’y boynt gans delit lent, ‘ev a dheuth ow marghogeth war margh du bras, dres an yet o igor dre jons, bys yn ow daras a-rag. Du yn tien o ev y honan, ynwedh, ha mantelys ha koghys, ny vynnas ev bos aswonnys dell hevel. “Pandr’a vynn eev y’n Shayr?” my a omdybis. Ny welyn ni lies a’n Gwerin Bras dhe’n tu ma an amal: hag ynwedh, nevra ny wrug vy klywes travyth yn kever tus haval orth an gwas du ma.

Within a minute or two, the rapid breathing was not enough and my lungs began to burn. There was a sudden and enormous weight on my limbs – and a sensation of heat within my brain. Trickles of sweat began to run from my brow. I could no longer cry out – my voice failed. Or maybe I just did not have the breath to drive it anymore. Don’t know. Don’t want to think about it. “Shit,” I thought. “This is not good.” (Or words to that effect.) Then my ears began to ring loudly. I had never experienced any sort of tinnitus before then but it has remained with me ever since. Something got damaged, I suppose. Nerves? Ear-drums? Finally, my vision. Just as when I had been trying to escape capture at Castlemaine, my field of vision narrowed to a tight circle and time seemed to slow. But, this time, it was quite different. That constrained circular field of vision did not stay put. It just kept tightening and the darkness deepened and closed in around it. With my final breath, I tried to scream – but failed. There was then a massive weight sitting directly on my chest. I could no longer breathe. In the end, my field of vision sharpened to a point and my lungs screamed louder than my voice could ever have. “It’s like running that final mile of a marathon – over and over again,” said an unknown male voice. Then, nothing.
Wosa unn vynysenn po dew, nyns o da lowr an anellans uskis – hag y tallathas leski ow skevens. A-dhistowgh, yth esa poester meur war ow eseli – ha poethter a-berth y’m ympynnyon. Yth esa dryppennow a hwys ow resek dhiworth ow thal. Ny yllyn na fella kria – ow lev re fallsa. Po, martesen, nyns esa dhymm anall lowr rag y wul. Ny wonn. Ny vynnav prederi yn y gever. “Kawgh!” a brederis. “Nyns yw hemma da.” (Po neppyth a’n par na.) Ena, y tallathas ow diwskovarn seni yn ughel. Kyns, ny vien nevra neb eghenn a glogh byghan y’m diwskovarn – byttegyns, an senans ma re driga genev a-dhia an termyn na. Yma neb damaj ynna, yn apert: Nervennow? Tabouryow- skovarn? Wor’tiwedh, yth eth ow gwel. Kepar dell vien owth assaya avoydya ow hachyans yn Kastlemayn, yth ynnhas ow gwel a wel dhe gylgh tynn – hag yth heveli an termyn dhe vos lennta. Byttegyns, an prys ma, poran dihaval o. Ny remaynya an keth, an gwel kylghyek ha konstrynys na. Yth esa ow pesya ynnhe – hag an tewlder dheuth ha bos du oll a-dro dhymmo vy. Pan dheuth ow diwettha anall, my a assayas skrija – mes y fyllis vy. Yth esa owth esedha war ow kloes-diwvronn poes bras dres eghenn. Ny yllyn na fella anella. Pan lymmas ow gwel a wel dhe boynt, ow diwskevens a skrijas yn payn ughella es dell allsa bythkweth ow lev. “Yth yw kepar dell pan resir an diwettha mildir an marathon – arta hag arta,” yn-medh lev gorow, hwath anaswonnys dhymm. Ena, gwakter.

Thank you for the help. What did she do with the newspaper? I do not do my exercises quickly. How lucky uncle Ralph is! I want to see that fine church. How was the weather in St. Austell? It was windy, vvery windy, without a doubt. I shall do that again. What kind of language is that? How silly you are, it's Cornish. What shall you do with the hole in the roof of the garage? I thank you for collecting the money for us.. What! Isn't that Mr Peters' nephew? What do they drink? Red wine? Give me a glassful of it, please!
Meur ras dhis a'n gweres. Pandr'a wrug hi gans an paper-nowodhow? Ny wrav ow oberenn uskis. Ass yw ewnter Ralf feusik! Yma hwans dhymm a weles an eglos vryntin na. Fatell o an gewer yn Sen Ostell? Awelek o, pur awelek, heb mar. My a wra henna arta. Py par yeth yw honna? Ass os gokki, Kernewek yw hi. Pandr'a wredh jy gans an toll yn to an karrji? Aswonnav gras dhywgh hwi ow kuntell an arghans ragon. Pandra! A nyns yw henna noy Mr Peters? Pandr'a evons i? Gwin rudh? Ro dhymm gwedrennas anodho, mar pleg!

David fell upon the parcel eagerly – exactly like a small child – but, also exactly like a child, he was unable to figure out how to open it (other than to make random and inconsequential tears in the paper). He raised his dead eyes to me, as if pleading for help. “Want a hand, Davie?” I asked. He stood back from the parcel but did not take his eyes off it. I stooped and loosened the binding but did not actually open the item. That task I left to David. Once again, he fell on it eagerly and ripped it open. He pulled out the contents, examined it – and then, just as quickly, discarded it in apparent disgust. On the other hand, I was not disgusted at all. On the contrary, I was delighted by what I saw: three complete army uniforms, all washed and pressed. Hmm. And I knew where I could easily get some boots to match as well: the veranda of the gatekeeper’s house. An embryonic plan was forming in my head. But what of the letter?
Y koedhas Davydh, meur y frethter, war an fardel – kepar ha fleghik – mes, kepar ha fleghik ynwedh, ny ylli dismygi dell yllys y igeri. Ev a wrug nebes skwardyow dhe’n baper-pyg – oll anedha heb towl apert. Ev a sevis y dhewlagas marow wor’tu ha my, kepar pan hwilir gweres. “A vynnta dorn, ‘Dhavik?” a wovynnis. Ev a sevis yn-bann, unn gamm a-ves, mes ev a besya mires orth an fardel. My a blattyas rag gul lows an kolmans – mes ny yllis assaya igeri an dra. My a asas an oberenn dhe Dhavydh. Unnweyth arta, ev a goedhas dihwans warnodho ha’y skwardya igor. Ev a tennas an synsas yn-mes ha’y hwithra. Ena, ev a’n tewlis dhe-ves, meur y dhivlas apert. Yn kontari part, nyns esa divlas vyth dhymm. Yn hwir, meur o’m delit gans pyth a welis: uniformys dien an lu ostralek, tri anedha – gwalghys ha levnys gans horn. Hmm. Ha, dres henna, my a wodhya le may hyllen kavoes nebes botasennow rag mos warbarth gans an uniformys ma: veranda chi an porther. Yth esa ow furvya y’m brys towl embrionek. Mes, pyth a leveris an lyther?

GALATIANS 1 1Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2and all the brothers and sisters with me, To the churches in Galatia: 3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen. No Other Gospel 6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse! 10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. Paul Called by God 11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. 13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus. 18Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie. 21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24And they praised God because of me.
GALATIANYS 1 Salusyans 1Powl, abostol na dhiworth tus, na der unn den, mes dre Yesu Krist ha Duw an Tas neb a'n drehevis dhiworth an re varow, 2hag oll an vreder usi genev, Dhe eglosyow Galatia: 3Gras dhywgh ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist, 4a omros y honan rag agan peghosow rag ma'gan deliffra mes a'n bys, drog dell yw y'n eur ma, herwydh bodh agan Duw ha Tas, 5ha dhodho re bo gordhyans bys vykken ha bynnari. Amen. Nyns Eus Marnas Unn Aweyl 6Marth a'm beus drefenn hwi dhe gildenna mar uskis a-dhiworto ev neb a'gas gelwis yn gras Krist war-tu ha ken aweyl, 7– mes nyns eus aweyl arall, marnas yma tus neb a wra agas ankombra hag ow mynnes dihevelebi aweyl Krist; 8mes mar pydh pregewthys dhywgh genen ni po gans el dhiworth nev neb aweyl kontrari dhe'n pyth a bregewthsyn ni, re bo milligys. 9Kepar dell leversyn kyns, arta y'n eur ma y lavarav, mar pregoth neb den dhywgh ow kontradia an pyth a dhegemmersowgh, re bo milligys. 10Esov vy ytho owth assaya y'n eur ma perswadya tus po Duw? Po a hwilav plesya tus? Mar pen vy hwath ow plesya tus ny vien kethwas Krist. Fatell Veu Powl Gwrys Abostol 11Rag my a vynn hwi dhe wodhvos, an aweyl pregewthys genev – nyns yw hi war-lergh mab-den 12rag ny's degemmeris dhiworth denvyth na ny's dyskis marnas dre dhiskwedhyans Yesu Krist. 13Rag re glewsowgh a'm fara seulabrys yn yedhowieth pan helghyn vy eglos Duw dres eghenn ha'y dhistrui, 14hag avonsya pella yn yedhowieth ages lies kevoes genev a'm kenedhel vy ha bos tynn dres eghenn rag hengovyow ow hendasow. 15Byttegyns pan vynnas Duw, neb a'm dibarthas a-dhia vrys ow mamm ha'm gelwel der y ras, 16diskwedhes y Vab ynnov, ma'n pregowtthen yn mysk an Jentilys, a-dhesempis ny wrug vy omgusulya gans kig na goes, 17na ny wrug vy yskynna bys yn Yerusalem dhe'n re o abesteli kyns es dell veuv vy abostol, mes yth yth dhe-ves dhe Arabia ha dehweles arta dhe Damaskus. 18Ena wosa teyr blydhen yth yskynnis bys yn Yerusalem dhe omgusulya gans Kefas, ha triga ganso pymthek dydh, 19mes ny welis abesteli erell vyth marnas Jamys broder an Arloedh. 20Y'n taklow a skrifav dhywgh, otta, Duw yn test, nyns ov vy gowek. 21Ena my a dheuth dhe ranndiryow Syria ha Silisia. 22Mes nyns o ow fas aswonnys dhe eglosyow Yudi esa yn Krist; 23nyns esens ow klewes, marnas ‘Ev neb a'gan helghi seulabrys yma lemmyn ow pregoth an fydh a wre hy distrui seulabrys’; 24hag i a wordhyas Duw ynnov.

The Triumphant Entry into Jerusalem (Mk 11.1–11; Lk 19.28–40; Jn 12.12–19) 1As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the disciples on ahead 2with these instructions: “Go to the village there ahead of you, and at once you will find a donkey tied up with her colt beside her. Untie them and bring them to me. 3And if anyone says anything, tell him, ‘The Master needs them’; and then he will let them go at once.” 4This happened in order to make what the prophet had said come true: 5“Tell the city of Zion, Look, your king is coming to you! He is humble and rides on a donkey and on a colt, the foal of a donkey.” 6So the disciples went and did what Jesus had told them to do: 7they brought the donkey and the colt, threw their cloaks over them, and Jesus got on. 8A large crowd of people spread their cloaks on the road while others cut branches from the trees and spread them on the road. 9The crowds walking in front of Jesus and those walking behind began to shout, “Praise to David's Son! God bless him who comes in the name of the Lord! Praise God!” 10When Jesus entered Jerusalem, the whole city was thrown into an uproar. “Who is he?” the people asked. 11“This is the prophet Jesus, from Nazareth in Galilee,” the crowds answered. Jesus Goes to the Temple (Mk 11.15–19; Lk 19.45–48; Jn 2.13–22) 12Jesus went into the Temple and drove out all those who were buying and selling there. He overturned the tables of the moneychangers and the stools of those who sold pigeons, 13and said to them, “It is written in the Scriptures that God said, ‘My Temple will be called a house of prayer.’ But you are making it a hideout for thieves!” 14The blind and the crippled came to him in the Temple, and he healed them. 15The chief priests and the teachers of the Law became angry when they saw the wonderful things he was doing and the children shouting in the Temple, “Praise to David's Son!” 16So they asked Jesus, “Do you hear what they are saying?” “Indeed I do,” answered Jesus. “Haven't you ever read this scripture? ‘You have trained children and babies to offer perfect praise.’ ” 17Jesus left them and went out of the city to Bethany, where he spent the night. Jesus Curses the Fig Tree (Mk 11.12–14, 20–24) 18On his way back to the city early next morning, Jesus was hungry. 19He saw a fig tree by the side of the road and went to it, but found nothing on it except leaves. So he said to the tree, “You will never again bear fruit!” At once the fig tree dried up. 20The disciples saw this and were astounded. “How did the fig tree dry up so quickly?” they asked. 21Jesus answered, “I assure you that if you believe and do not doubt, you will be able to do what I have done to this fig tree. And not only this, but you will even be able to say to this hill, ‘Get up and throw yourself in the sea,’ and it will. 22If you believe, you will receive whatever you ask for in prayer.” The Question about Jesus' Authority (Mk 11.27–33; Lk 20.1–8) 23Jesus came back to the Temple; and as he taught, the chief priests and the elders came to him and asked, “What right have you to do these things? Who gave you this right?” 24Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 25Where did John's right to baptize come from: was it from God or from human beings?” They started to argue among themselves, “What shall we say? If we answer, ‘From God,’ he will say to us, ‘Why, then, did you not believe John?’ 26But if we say, ‘From human beings,’ we are afraid of what the people might do, because they are all convinced that John was a prophet.” 27So they answered Jesus, “We don't know.” And he said to them, “Neither will I tell you, then, by what right I do these things. The Parable of the Two Sons 28“Now, what do you think? There was once a man who had two sons. He went to the elder one and said, ‘Son, go and work in the vineyard today.’ 29‘I don't want to,’ he answered, but later he changed his mind and went. 30Then the father went to the other son and said the same thing. ‘Yes, sir,’ he answered, but he did not go. 31Which one of the two did what his father wanted?” “The elder one,” they answered. So Jesus said to them, “I tell you: the tax collectors and the prostitutes are going into the Kingdom of God ahead of you. 32For John the Baptist came to you showing you the right path to take, and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw this, you did not later change your minds and believe him. The Parable of the Tenants in the Vineyard (Mk 12.1–12; Lk 20.9–19) 33“Listen to another parable,” Jesus said. “There was once a landowner who planted a vineyard, put a fence around it, dug a hole for the winepress, and built a watchtower. Then he let out the vineyard to tenants and went on a journey. 34When the time came to gather the grapes, he sent his slaves to the tenants to receive his share of the harvest. 35The tenants seized his slaves, beat one, killed another, and stoned another. 36Again the man sent other slaves, more than the first time, and the tenants treated them the same way. 37Last of all he sent his son to them. ‘Surely they will respect my son,’ he said. 38But when the tenants saw the son, they said to themselves, ‘This is the owner's son. Come on, let's kill him, and we will get his property!’ 39So they seized him, threw him out of the vineyard, and killed him. 40“Now, when the owner of the vineyard comes, what will he do to those tenants?” Jesus asked. 41“He will certainly kill those evil men,” they answered, “and let the vineyard out to other tenants, who will give him his share of the harvest at the right time.” 42Jesus said to them, “Haven't you ever read what the Scriptures say? ‘The stone which the builders rejected as worthless turned out to be the most important of all. This was done by the Lord; what a wonderful sight it is!’ 43“And so I tell you,” added Jesus, “the Kingdom of God will be taken away from you and given to a people who will produce the proper fruits.” 45The chief priests and the Pharisees heard Jesus' parables and knew that he was talking about them, 46so they tried to arrest him. But they were afraid of the crowds, who considered Jesus to be a prophet.
Devedhyans Yesu dhe Yerusalem yn Trygh Mark 11:1-11; Luk 19:28-38; Yow 12:12-19 1Ha pan dheuthons ogas dhe Yerusalem ha dos dhe Bethfage dhe'n menydh Oliv, ena Yesu a dhannvonas dew dhyskybel 2ow leverel dhedha, ‘Ewgh y'n dre a-dal dhywgh ha desempis hwi a gyv asen kelmys hag ebel gensi; gwrewgh aga digelmi ha'ga dri dhymmo. 3Ha mar lever nebonan neppyth dhywgh hwi, hwi a lever, “Yma edhomm dhe'n Arloedh anedha”; hag ev a's dannvon dison.’ 4Hemma a hwarva may fe kollenwys an dra kewsys gans an profoes ow leverel, 5‘Lavar dhe vyrgh Sion, Awotta dha vyghtern a dheu dhiso klor hag esedhys war asen ha war ebel, mab asen.’ 6An dhyskyblon eth ha gul kepar dell worhemmynnsa Yesu dhedha, 7ha dri an asen ha'n ebel ha gorra warnedha aga mantelli hag ev a esedhas warnedha. 8Ha routh pur veur a lesas aga mantelli war an fordh, ha re erell a droghas skorrennow dhiworth an gwydh ha'ga lesa war an fordh. 9Ha'n routhow esa ow mos a-ragdho, ha'n re a'n siwya a armas ow leverel, ‘Hosanna dhe Vab Davydh, Benniges yw neb a dheu yn hanow an Arloedh, Hosanna y'n ughelder!’ 10Hag ev ow tos a-bervedh yn Yerusalem, oll an sita a veu movyes hag a wovynnas, ‘Piw yw hemma?’ 11Ha'n routhow a worthybis, ‘Hemm yw an profoes Yesu, a Nazareth yn Galile.’ Glanhe an Tempel Mark 11:15-19; Luk 19:45-48; Yow 2:13-22 12Ha Yesu a entras y'n tempel hag a dewlis yn-mes oll an re esa ow kwertha hag ow prena y'n tempel hag ev a dhomhwelis moesow an arghansoryon hag esedhow an re esa ow kwertha kelemmi, 13hag yn-medh ev dhedha, ‘Skrifys yw, “Ow chi vy a vydh gelwys chi pysadow”, mes hwi a'n gwra fow ladron.’ 14Hag y teuth dhodho tus dhall hag evredhek y'n tempel hag ev a's yaghhas. 15Ha'n bennoferysi ha'n skribys pan welsons an marthusyon a wruga ha'n fleghes ow karma y'n tempel ow leverel, ‘Hosanna dhe vab Davydh’, yth ens i serrys, 16hag yn-medhons dhodho, ‘A glewydh pandr'a lever an re ma?’ Mes Yesu a leveris dhedha, ‘Klewav. A ny wrussowgh bythkweth redya hemma, “Yn-mes a anow fleghesigow ha'n re ow tena ty re ordenas gormola”?’ 17Hag ev a's gasas ha mos yn-mes a'n sita dhe Bethani, hag ena ev a ostyas dres nos. Molleth an Figbrenn Mark 11:12-14, 20-24 18Hag a-varr myttin pan esa ow tehweles dhe'n sita, yth esa nown dhodho. 19Hag ow kweles unn figbrenn ryb an fordh, ev a dheuth dhodho, mes ny gavas travyth warnodho saw unnsel delyow, hag yn-medh ev dhodho, ‘Na dhes frut dhiworthis na fella bys vykken!’ Ha dihwans an figbrenn a wedhras. 20Ha marth o gans an dhyskyblon pan welsons henna hag yn-medhons, ‘Fatell yw, an figbrenn dhe wedhra mar uskis?’ 21Ha Yesu a worthybis ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, mar pydh genowgh fydh heb hokya, ny wrewgh yn unnsel an dra gwrys dhe'n figbrenn, mes ynwedh mar leverewgh dhe'n menydh ma, “Ty bydh drehevys ha tewlys y'n mor”, henna a hwyrvydh; 22ha pypynag oll a wovynnowgh yn pysadow gans fydh, hwi a'n kyv.’ Govynn a-dro dhe Awtorita Yesu Mark 11:27-33; Luk 20:1-8 23Ha pan o devedhys y'n tempel, an bennoferysi ha henavogyon an bobel a dheuth dhodho, hag ev ow tyski, hag yn-medhons, ‘Py awtorita dredho y hwre'ta an taklow ma? Ha piw a ros dhis an awtorita ma?’ 24Yesu a worthybis ow leverel dhedha, ‘Ha my ynwedh a vynn govynn orthowgh hwi unn dra, ha mar kwrewgh gorthybi dhymm, my a lever dhywgh py awtorita dredho y hwrav an taklow ma. 25Besydh Yowann, a-ble feu? A nev po a dus?’ Ena yth esens ow resna yntredha aga honan ow leverel, ‘Mar leveryn, “A nev”, ena ev a lever dhyn, “Prag ytho na gryssowgh dhodho?” 26Ha mar leveryn, “A dus”, own a'gan beus a'n routh, rag pubonan a syns Yowann dhe vos profoes.’ 27Ytho i a worthybis dhe Yesu ow leverel, ‘Ny wodhon.’ Hag yn-medh ev y honan dhedha, ‘Na byth moy ny wrav vy leverel dhywgh py awtorita dredho y hwrav an taklow ma.’ Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 28‘Lemmyn pyth yw agas breus? Yth esa dhe dhen dew vab. Hag ev a dheuth dhe'n kynsa, ha leverel, “Ow mab, ke dhe wonis hedhyw y'n winlann”. 29Mes ev a worthybis ha leverel, “Ny vynnav”; mes a-wosa edrek a'n jeva hag ev eth. 30Ena ev a dheuth dhe'n nessa ha kewsel y'n keth vaner. Mes ev a leveris, “Yth av, syrra”, mes nyns eth. 31Pyneyl a'n dhew a wrug bodh y das?’ Yn-medhons, ‘An kynsa.’ Yesu a leveris dhedha, ‘Yn hwir y lavarav dhywgh, bos an dolloryon ha'n horys ow mones a-bervedh yn gwlaskor Duw kyns es dell wrewgh hwi. 32Rag Yowann a dheuth dhywgh yn fordh ewnder ha ny wrussowgh krysi dhodho, mes an dolloryon ha'n horys a grysis dhodho; mes hwi hwath ow kweles henna ny'gas teva edrek a-wosa, na krysi dhodho. Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 33‘Klewewgh parabolenn arall. Yth esa unn den, perghennek tir, neb a blansas gwinlann ha gorra ke a-dro dhedhi ha palas gwinwask ynni, ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 34Ha pan esa prys an drevas ow nesa, ev a dhannvonas y gethwesyon dhe'n diogyon rag kavoes y drevas. 35Mes an diogyon a dhalghennas y gethwesyon ha kronkya onan, ha ladha onan, ha labydha onan arall. 36Arta ev a dhannvonas kethwesyon erell, moy aga niver ages an re gynsa, hag i a's dyghtyas y'n keth vaner na. 37Wor'tiwedh ev a dhannvonas dhedha y vab y honan, ow leverel, “Y hwrons vri a'm mab.” 38Mes an diogyon, pan welsons an mab a leveris an eyl dh'y gila, “Hemm yw an her; dewgh, gwren ni y ladha ha kavoes y ertach!” 39Ha wosa settya dalghenn ynno, i a'n tewlis yn-mes a'n winlann ha'y ladha. 40Ytho pan dheu arloedh an winlann, pandr'a wra dhe'n diogyon na?’ 41Yn-medhons dhodho, ‘Ev a dhistru an debeles na yn hager, ha settya an winlann dhe diogyon erell, neb a vynn ri dhodho an drevas yn hy frys.’ 42Yn-medh Yesu dhedha, ‘A ny redsowgh bythkweth y'n skryptors, “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas?” 43Rakhenna, my a lever dhywgh, gwlaskor Duw a vydh kemmerys a-dhiworthowgh ha res dhe genedhel a dheg hy threvas. 44Ha neb a goedh war an men ma a vydh terrys dhe demmyn, mes neb may koettho an men warnodho, ev a vydh skwattys dhe dhoust.’ 45Ha'n bennoferysi ha'n Fariseow, pan glewsons y barabolennow, a wodhva ev dhe gewsel a-dro dhedha i; 46hag i a hwilas y dhalghenna, mes yth esa own dhedha a'n routhow, rag i a'n synsis avel profoes.

“Very well, Captain,” I said. “You’re in charge. I don’t want to have a ten- thousand volt cattle-prod rammed up my arse again. That was absolutely excruciating!” (This, of course, was another lie. No-one had used a cattle-prod on me yet – but the Captain did not know this.) There were three cattle-prods leaning carelessly against the wall on the side of the stage. I pointed to them and fell silent. However, the discontent among the members of the audience was palpable – and audible. The Captain was not so stupid as to ignore the fact that he was rapidly losing the troops’ attention and, along with that, his own credibility. He flashed that creepy smile again. (Yuck!) “Now, now, Mr Zombie’s brother,” said the Captain. (He’d forgotten my name – it was of no importance to him.) “There’s no question of using the cattle- prods on you. You know that, don’t you? Those are just in case your brother gets out of hand.” “Let him speak!” shouted one of the bolder GI’s at the back of the hall. “We want to know what he has to say.” (And thus I had him!) The Captain’s deep sigh was not heard above the general hubbub that had now broken out. “Very well”, he shouted above the din. “I will allow him to take your questions but do remember he is not on our side. He was caught protecting a zombie.” “Caught protecting my only brother!” I corrected, now gaining in confidence. A young GI stepped forward to the microphone, introduced himself (“Private First class Brendan Swooper from Idaho”) and asked: “How come you’re not a zombie yourself when your twin brother is?” The answer to this was obvious to me (I’d not been bitten and David had) but that answer would have been incomplete and so I decided to muddy the waters a little. I guessed that no-one in the hall was in a position to correct me.
“Da lowr, ‘Gapten,” yn-medhav. “An mester osta. Ny vynnav pok-jatel a dheg mil volt bos herdhyes y’m tin unnweyth arta. Diwodhav o an payn na!” (Hemm o gow arall, heb mar. Denvyth re wrussa hwath gul a bok-jatel warnav – mes ny wrug an Kapten y wodhvos.) Yth esa tri fok-jatel ow poesa heb rach erbynn an paros ryb an gwarila. My a boyntyas troha’n tri ha koedha tawesek. Byttegyns, dises yntra’n woslowysi a ylli bos tevys – po ogas – ha klywys. Nyns o an Kapten mar wokki may hylli skonya aswonn koll attendyans an soudoryon ha, gans henna, y grysadewder y honan. Hag ena, y teuth arta an minhwarth skruthus na. (Thukk!) “Do’ way, ‘vester broder zombi,” yn-medh an Kapten. (Ev re ankovsa ow hanow, heb mar – nyns o a vri vyth dhodho.) “Gul pok-jatel warnos jy? Na. Ty a wra godhvos henna, a ny wreta. Yth esons ena rag omwitha yn sempel orth dha vroder, y’n kas bos edhomm dhyn y gontrolya.” “Gas e kewsel!” a armas onan yntra’n hardha soudoryon amerikanek, esedhys yn delergh an hel. “Y fynnyn godhvos pyth eus dhodho leverel.” (Hag, y’n fordh na, my re’n kachsa!) Ny veu klywys hanasans down dhiworth an Kapten drefenn hubbadrylsi re dhallathsa lemmyn. “Da lowr, da lowr,” a armas ev a-ugh an tervans. “My a re kummyas dhodho dhe gemmeres agas govynnow. Byttegyns, gwrewgh perthi kov: nyns yw ev a’gan tu. Kachyes o hag ev gwithys zombi.” “...kachyes hag ev gwithys y vroder - y vroder unnik!” a ewnhis vy, ow tevi ow hardhder. Souder Amerikanek yowynk a gerdhas yn-rag dhe’n mikrogowser hag omgommendya (“Souder keth, kynsa gradh, Brendan Stevyor dhiworth Idaho”) ha govynn: “Prag na dheuthys ha bos zombi dha honan pan dheuth ha bos dha vroder- gevell?” An gorthyp gwir o apert dhymm (ny vien brethys kepar dell via Davydh) mes ny via kowal an gorthyp na – hag ytho my a erviras kemmyska nebes an mater. My a dhesevas nag esa denvyth y’n hel a allsa ow hontradia.

25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
25Lemmyn a-dro dhe wyrghesow, nyns eus dhymm gorhemmynn a'n Arloedh, mes ow brys a rov avel onan neb yw lel, dre dregeredh an Arloedh. 26Dell dybav, drefenn an poenvotter y'n jydh hedhyw, da yw dhe dhen gortos dell ywa. 27Kelmys dhe wreg osta? Na hwila livreson. Livrys dhiworth gwreg osta? Na hwila gwreg. 28Mes mar temmedhydh, ny beghydh, ha gwyrghes mar temmedh, ny begh. Byttegyns an re a dhemmedh a's teves poenvos y'n kig, ha'gas gwitha rakhenna a vynnsen. 29Ow styr yw hemma, breder: devedhys ha bos pur verr yw an termyn; alemma rag, an re neb a's teves gwragedh, bedhens kepar ha pan vens i hebdha, 30ha'n re a gyn kepar ha pan na vens ow kyni, ha'n re neb a lowenha kepar ha pan na vens ow lowenhe, ha'n re neb a bren kepar ha pan vens i heb pythow, 31ha'n re neb a wra devnydh a'n bys kepar ha pan na wrens i leun dhevnydh anodho. Rag yma furv an bys ma ow tremena dhe-ves.

These days we know that there are about 500 fluent speakers of Cornish and over three thousand more who know a little of the language, although everyone in Cornwall knows the meaning of the word ‘Kernow’. Books and magazines are being published, there are television and radio programmes available to speakers and learners of the language, and the Cornish Council have recently published a three-year plan of support for the language. On the basis of this it is safe to say that the Cornish language is alive in the twenty-first century. But the prospects for the language have not always been so bright, it was only in 2010 that UNESCO changed its classification of the language from ‘dead’ to ‘in serious danger’. So in this article I want to discuss one of the most controversial subjects in the history of Cornish, that is, did the language die?
Y'n jydh hedhyw y hwodhyn ni bos nebes 500 kernowegor freth ha moy es teyr mil a wor temmik a'n yeth, kyn hwor peub a Gernow styryans an ger “Kernow”. Yma lyvrow-termyn ha lyvrow ow pos dyllys, yma towlennow pellwolok ha radyo kevadow rag kowsoryon a dyskadoron an yeth, ha Konsel Kernow re dhyllas aga thowlen teyr bledhen rag fatel vynnons skoodhya'n yeth. Grondyes war an re ma yth yw diogel dhe leverel bos an yeth Kernowek bew y'n kensa kansvledhen warn ugens. Mes ny veu desedhans an yeth pub prys mar gler, nyns esa saw yn 2010 y chanjyas UNESCO aga hlassans a'n yeth a varow dhe beryllys yn sevur. Ytho y'n erthygel ma y fynnav dadhla onan a gavylekka testennow yn istori an Kernowek, ha henna yw a verwis an yeth?

1 CORINTHIANS 4 The Nature of True Apostleship 1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. 6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. Paul’s Appeal and Warning 14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
1 KORINTHIANYS 4 Menystrans an Abesteli 1Yndella y koedh dhe dus agan akontya avel gwesyon Krist ha rennysi kevrinyow Duw. 2Dres henna, hwilys yw yn rennysi, aga bos prevys lel. 3Byttegyns ny'm deur mann ow bos breusys genowgh hwi po gans breuslys vytholl a vab-den; ha my ynwedh, ny ombreusav, 4rag ny wonn travyth er ow fynn ow honan, mes nyns ov vy akwitys dre henna. An Arloedh yw, neb a'm breus. 5Na vreusewgh travyth, ytho, kyns an ewn-dermyn may teffo an Arloedh, neb a wra golowi traow kudhys y'n tewlder keffrys diskwedhes kusulyow an golonn; hag y'n eur na kettep onan a wra kavoes y wormola dhiworth Duw. 6My re gewsis an taklow ma, breder, a-dro dhymmo vy hag a-dro dhe Apollos rag agas les, dredhon may tyskowgh styr an lavar ‘Travyth dres an pyth yw skrifys’, ma na vowgh hwi omhwythys a-barth an eyl erbynn y gila. 7Rag piw a wel dha vos arbennik? Ha pandra a'th eus na dhegemmersys? Ha mara'n degemmersys, prag y fostydh, kepar ha pan na dhegemmersys? 8Y'n eur ma lenwys owgh hwi! Y'n eur ma deuvewgh ha bos rych! A-der ni, hwi re dheuth ha bos myghternedh! Hag unnweyth a pewgh hwi myghternedh yn hwir, may kesreynnyen ni genowgh! 9Dell dybav, Duw re'gan diskwedhas, an abesteli, avel an re dhiwettha, dampnys dhe'n mernans, drefenn ni dhe dhos ha bos ges dhe'n bys, keffrys dhe eledh ha dhe dus. 10Fellyon rag Krist yth on ni, mes skentel yn Krist yth owgh hwi; gwann yth on ni, mes krev yth owgh hwi; yn enor yth owgh hwi synsys, mes disenorys yth on ni. 11Bys y'n eur ma ha nown ha syghes ni a'm beus, ha noeth on ni, ha skorjys, ha diannedh, 12ha ni a lavur ow konis gans agan diwleuv agan honan; tebeldhyghtys, ni a vennik; helghys, ni a wodhev: 13sklandrys, ni a gews yn kuv; ni re dheuth ha bos atal an bys, skubyon a bup-tra, bys y'n jydh ma. 14Ny skrifav dhywgh an traow ma rag gul dhywgh bos methek, mes rag agas keski avel ow fleghes veurgerys. 15Rag kyn fo dhywgh deg mil a dhyskadoryon yn Krist, nyns eus dhywgh nameur a dasow; yn tevri my a dheuth ha bos agas tas yn Krist der an aweyl. 16Rakhenna my a'gas pys a wul war ow lergh. 17Hemm yw an pur skila my dhe dhannvon dhywgh Timothi, neb yw ow flogh meurgerys ha lel y'n Arloedh, ha neb a wra dri dh'agas kov ow fordhow yn Krist Yesu, kepar dell dhyskav yn pub tyller, yn pub eglos. 18Lemmyn, re ahanowgh deuva ha bos goethus, kepar ha pan na ven ow tos dhywgh. 19Byttegyns my a wra dos dhywgh yn skon, mar mynn an Arloedh, ha diskudha an galloes, a-der an kows, a'n dus woethus ma; 20rag nyns yw gwlaskor Duw yn kows mes yn galloes. 21Pandr'a vynnowgh? A wrav vy dos dhywgh ha genev gwelenn, poken gans kerensa hag yn spyrys a glorder?

1 THESSALONIANS 2 Paul’s Ministry in Thessalonica 1You know, brothers and sisters, that our visit to you was not without results. 2We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 3For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. 5You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. 6We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. 7Instead, we were like young children among you. Just as a nursing mother cares for her children, 8so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. 9Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11For you know that we dealt with each of you as a father deals with his own children, 12encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory. 13And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews 15who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone 16in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last. Paul’s Longing to See the Thessalonians 17But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. 18For we wanted to come to you—certainly I, Paul, did, again and again—but Satan blocked our way. 19For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20Indeed, you are our glory and joy.
1 THESSALONIANYS 2 Gonis Powl yn Thessalonika 1Hwi a woer, a vreder, nag o agan devedhyans dhywgh yn euver, 2mes wosa godhevel kyns ha bos arvedhys, dell wodhowgh, yn Filippi, yth en ni kolonnek yn agan Duw dhe gewsel orthowgh aweyl Duw, gans strivyans meur. 3Rag ny dheuth agan galow a gammdybyans na plosedhes, nag yn toell, 4mes, ha ni kommendys gans Duw may fo gorrys an aweyl yn charj dhyn ni, yndella y kewsyn: ny wren kewsel dhe blegya dhe vab-den, mes dhe Dhuw a brev agan kolonnow. 5Rag ny wrussyn bythkweth devnydh a eryow fekyl, dell wodhowgh, na kudhlenn krefni, Duw yn test. 6Ny wrussyn hwilas gordhyans dhiworth mab-den, na dhiworthowgh hwi na dhiworth tus erell, 7kyn hyllyn poesa warnowgh avel abesteli Krist. Mes klor en ni yn agas mysk kepar ha mammeth ow chershya hy fleghes. 8Ytho, ha ni hirethek war agas lergh, pes da en ni ow profya dhywgh aweyl Duw hag ynwedh agan enevow ni rag hwi dhe vos ha bos meurgerys genen. 9Rag hwi a berth kov, a vreder, a'gan lavur ha'gan hwel. Owth oberi dydh ha nos ma na worren begh warnowgh, ni a bregowthas dhywgh aweyl Duw. 10Hwi yw testow, ha Duw ynwedh, fatell en ni sans ha gwiryon ha divlam dhywgh hwi neb a grys. 11Hwi a woer fatell wrussyn ni agas dyghtya, pubonan ahanowgh, kepar dell wra tas y fleghes ev, 12orth agas ynnia ha'gas kennertha, ha'gas konjorya may hwrellewgh kerdhes gwiw dhe Dhuw usi orth agas gelwel dh'y wlaskor ha'y splannder. 13Ha rakhemma ni ynwedh a ras dhe Dhuw heb hedhi, pan dhegemmersowgh ger Duw a glewsowgh ahanan, na wrussowgh y dhegemmeres avel ger mab-den, mes avel ger Duw, dell yw yn hwir, a wra oberi ynwedh ynnowgh hwi neb a grys. 14Rag hwi, a vreder, re holyas ensampel eglosyow Duw usi yn Yudi yn Krist Yesu, rag hwi ynwedh a wodhev an keth taklow ma dhiworth agas pobel agas honan dell wrussons godhav gans an Yedhewon, 15a wrug ladha an Arloedh Yesu Krist ha'n brofoesi, ha'gan helghya yn-mes heb plegya dhe Dhuw, hag owth arvedh pub den oll, 16orth agan lettya a gewsel orth an Jentilys may fens i selwys, may hwrellens kollenwel aga feghosow pup-prys. Mes an sorr a dheuth warnedha wortiwedh. Hwans Powl dhe Dhasweles an Eglos 17Mes, ha ni diberthys dhiworthowgh, a vreder, unn pols byghan, y'n korf a-der y'n kolonn, dhe voy yth esa hwans dhyn dhe weles agas fas, meur agan yeunadow. 18Rakhenna, ni a vynna dos dhywgh hwi, my Powl unnweyth ha diwweyth, ha Satnas a'gan lettyas. 19Rag pyth yw agan govenek po agan lowena po kurun agan bost – a nyns yw hwi, a-rag agan Arloedh Yesu Krist, orth y dhevedhyans? 20Rag hwi yw agan splannder ha'gan lowena.

ACTS 28 Paul Ashore on Malta 1Once safely on shore, we found out that the island was called Malta. 2The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. 3Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. 4When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.” 5But Paul shook the snake off into the fire and suffered no ill effects. 6The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god. 7There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days. 8His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. 9When this had happened, the rest of the sick on the island came and were cured. 10They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed. Paul’s Arrival at Rome 11After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. 12We put in at Syracuse and stayed there three days. 13From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome. 15The brothers and sisters there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him. Paul Preaches at Rome Under Guard 17Three days later he called together the local Jewish leaders. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. 18They examined me and wanted to release me, because I was not guilty of any crime deserving death. 19The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people. 20For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.” 21They replied, “We have not received any letters from Judea concerning you, and none of our people who have come from there has reported or said anything bad about you. 22But we want to hear what your views are, for we know that people everywhere are talking against this sect.” 23They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus. 24Some were convinced by what he said, but others would not believe. 25They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet: 26“ ‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” 27For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’ 28“Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!” [29] 30For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!
OBEROW 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.