I went up oor Kornies
I went up
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I went up
Nyns on da ganso.langbot langbot
18 Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie.
Ny vynnav vy diberth.langbot langbot
1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
Yth esa tri hi dhe Tom.langbot langbot
I have certainly been asleep, and in a dream, it seemed to me that I was lifted up and I could see neither good nor evil. Hang me! Really, I don't know whether I went away
My a dhe’n skol pub myttin.langbot langbot
I saw it in the Sunday Times so I know it must be true I saw it in the Telegraph and the Observer had one too Advertisements for pasties, the finest you can buy Made by Tesco's far away in England, 'tis no lie Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's So early Monday morning, I set off for the town Tesco's supermarket in Pydar Street is found They lent to me a trolley with four wheels and made of tin How big then could this pasty be? I thought me luck was in Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's I looked all up and down the shelves all piled with tins so high I searched among the cheese and ham, the bread, the veg, the pies I searched among the underwear, even opened doors and hatches Then at last I found one hid behind a box of matches Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's I felt so sorry for the thing, all pale and all alone Says I, "Perhaps you'll grow a bit if I does take you home" I went up to the cash desk and then I turned quite cold It cost me 36 new pence, the bugger's made of gold Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's I put it in me pocket and homeward made me way That's when me troubles started, for a fine I had to pay The pasty fell from out a hole and on the floor it splayed They fined me twenty pound, you know, for fouling the highway Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's
Eus mona dhedhi?langbot langbot
GALATIANS 1 1Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2and all the brothers and sisters with me, To the churches in Galatia: 3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen. No Other Gospel 6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse! 10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. Paul Called by God 11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. 13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus. 18Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie. 21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24And they praised God because of me.
Yth esen vy ow mires orth.langbot langbot
GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
A garses ta kavos hanafas aral a goffi?langbot langbot
ACTS 24 Paul’s Trial Before Felix 1Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4But in order not to weary you further, I would request that you be kind enough to hear us briefly. 5“We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6and even tried to desecrate the temple; so we seized him. [7] 8By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.” 9The other Jews joined in the accusation, asserting that these things were true. 10When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13And they cannot prove to you the charges they are now making against me. 14However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16So I strive always to keep my conscience clear before God and man. 17“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ ” 22Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs. 24Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him. 27When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
Ple'ma an boos?langbot langbot
13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.
Da yw genev viajya.langbot langbot
I’ve actually really struggled to write about this. I went, and I said I would write about it, and then I’ve struggled to come up with anything coherent. I’m not naïve to police violence. I was at the student protests in 2010 about tuition fees. I also know how Devon and Cornwall police treat fox hunts versus hunt monitors. And I’ve been aware of everything that has happened at Black Lives Matter protests and at the Kill the Bill protests too. I remember vividly the shooting of Jean Charles de Menezes and Mark Duggan. And I don’t forget more recent events, like Chris Kaba and Sarah Everard – or history like Cable Street. I know the police are institutionally racist, I know they uphold state power, and right now this state is anti-asylum seeker and anti-refugee.
Prag na allav dha weles?langbot langbot
Goin' up Camborne Hill, coming down Goin' up Camborne Hill, coming down The horses stood still The wheels went around Going up Camborne Hill coming down White stockings, white stockings she wore White stockings, white stockings she wore White stockings she wore The same as before Going up Camborne Hill coming down Goin' up Camborne Hill, coming down Goin' up Camborne Hill, coming down The horses stood still The wheels went around Going up Camborne Hill coming down I knowed her old father old man I knowed her old father old man I knowed her old man He blawed in the band Going up Camborne Hill coming down Goin' up Camborne Hill, coming down Goin' up Camborne Hill, coming down The horses stood still The wheels went around Going up Camborne Hill coming down He heaved in the coal, in the steam He heaved in the coal, in the steam He heaved in the coal The steam hit the beam Going up Camborne Hill coming down Goin' up Camborne Hill, coming down Goin' up Camborne Hill, coming down The horses stood still The wheels went around Going up Camborne Hill coming down
Pandr’a vyn’ta dhe wul a-vorow?langbot langbot
69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said. 70 But he denied it before them all. “I don’t know what you’re talking about,” he said. 71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.” 72 He denied it again, with an oath: “I don’t know the man!” 73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.” 74 Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.
A ble’th os ta devedhys?langbot langbot
But after a few more hours, seeing we still had significant numbers present, and with people answering the call to come back, they gave up and went home. It should have been a really empowering day, and in many ways it was. I think, for many people, it was. And it was great to share small gestures of solidarity with refugees, too— smiling and waving through the windows.
My a skrifas an lyver.langbot langbot
‘I have been so taken up with the thoughts of leaving Bag End, and of saying farewell, that I have never even considered the direction,’ said Frodo. ‘For where am I to go? And by what shall I steer? What is to be my quest? Bilbo went to find a treasure, there and back again; but I go to lose one, and not return, as far as I can see.’
Res yw dhymm godhvos lemmyn.langbot langbot
So, there I sat in the Rowden White, calmly observing events I never thought possible. I went into the listening room. Sure enough, there were several joints lying on the floor where their owners had left them as they had fled on Day One of the plague. The temptation to light up was overwhelming. You can understand that I felt the need for a bit of relaxation and cheering up. But I didn’t light up. Two reasons: I needed to keep my wits about me – and I couldn’t find any matches. Bugger! “Oh well, at least I can play some music while I’m waiting,” I said to no-one. The library’s collection of vinyl was quite extensive – ‘your taxes at work’, folks. After a time considering my options, I rejected the obvious cheer-up choice of Monty Python’s record of “And Now for Something Completely Different’ and went with the then-new “Living in the Seventies” by Skyhooks. I figured out how to pipe the music through the public address system of the Gallery and turned it up loud, very loud. I observed only the briefest of pauses among those still boisterously feasting outside the gallery door. “Perhaps they prefer jazz,” I said to myself. “I’ll put on Wynton Marsalis next.” Yes, the whole scene had an air of unreality about it. But, after all, what was real in the world of the Zombie Apocalypse? Eventually, ‘Shirley’ Strachan, lead singer of Skyhooks (and then still in his ‘fairy’ phase) finished warbling about the ‘Lygon Street Limbo’ (“How loooow can you go, go, go?”). By then, the obscene consumption of my recently deceased fellow student had slackened and the undead throng had started to drift away. Meantime, the idea of putting on some cool (i.e. calming) jazz had grown on me. I couldn’t find any Wynton Marsalis in the library’s catalogue (how gross!) but thought that Miles’ Davis ‘Kind of Blue’ might do the trick.
Ny wonn.langbot langbot
‘I don’t know,’ said Frodo. It came to me then, as if I was making it up; but I may have heard it long ago. Certainly it reminds me very much of Bilbo in the last years, before he went away. He used often to say there was only one Road; that it was like a great river: its springs were at every doorstep, and every path was its tributary. “It’s a dangerous business, Frodo, going out of your door,” he used to say. “You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to. Do you realize that this is the very path that goes through Mirkwood, and that if you let it, it might take you to the Lonely Mountain or even further and to worse places?” He used to say that on the path outside the front door at Bag End, especially after he had been out for a long walk.’
My a dhe’n skol pub myttin.langbot langbot
Footsteps went away down the Hill. Frodo wondered vaguely why the fact that they did not come on up the Hill seemed a great relief. ‘I am sick of questions and curiosity about my doings, I suppose,’ he thought. ‘What an inquisitive lot they all are!’ He had half a mind to go and ask the Gaffer who the inquirer was; but he thought better (or worse) of it, and turned and walked quickly back to Bag End.
Prag yth yw res dhis gul hemma?langbot langbot
Their dog's tail is injured. We were reluctant to ask Martin to help us with the work but he was glad to help us. Wash the big saucepan before putting it in the kitchen cupboard. Jane swept the door mat of the house with a hard brush and the lounge mat with a soft brush. Uncle Frank cut branches with a saw and he put them on a bonfire in his garden. The policeman went up the ladder as far as the window of the highest bedroom. Don’t laugh! I’ve lost the soap in the water. I must look for it. How can she live without a telephone in her house? Grandmother has died suddenly. After lunch I got a spade and went out to dig in the front garden.
Nyns yw da gans Tom owravalow.langbot langbot
We didn’t wander far. I had decided to go to Union House, the centre of all student social activity on campus. That’s where we’d go to get food (‘The Caff’). That’s where we’d go to see student theatre (‘The Guild Theatre’) or the movies. That’s where all the student clubs had their meetings. It was the hub of student life. Surely, I thought, there would be survivors holed up there who might give me and David a warmer welcome than we could expect back at the Baillieu – a fairly stupid idea, as ideas went. From the Baillieu to the Union was a walk of, maybe, five minutes. I don’t think David knew where I was taking him – but he was content to walk along, holding my hand like a small child. That was okay by me. As long as we were together, the zombies we passed along the way paid me no mind at all. When we got within, say, one hundred metres of Union House, David suddenly became agitated. At first, he just grunted and made indistinct vocalisations. Then, he started twitching once again. He squeezed my hand hard and started bobbing his head up and down in a rhythmic fashion. Finally, he broke free of my grip and broke into a headlong sprint towards the building, roaring as he went. Was this another warning? I trailed along behind him. I could not afford to lose contact with him – he was my passport, my promise of safe conduct, within the kingdom of the zombies. (Did they have a kingdom yet? Or a king?) Near the South exit of Union House was a large eucalypt tree, encircled by a wooden bench seat. Between the seat and the tree trunk could be seen a small knot of zombies, kneeling and attending to something lying on the ground.
Ple’ma Kernow?langbot langbot
Then he lifted his hands to his bloodied locks and ran his fingers through his hair . He held the palms of his hands before him and looked admiringly at them. Another grunt of satisfaction. He then raised those palms to my own face and smeared it with what had, so recently, been Meryl’s lifeblood. At first, I pulled back from the gesture but David insisted and I allowed him to do it. I stared deep into David’s dead eyes to try and guess what purpose his withered mind had in doing this. I found none. We paused a moment and then he turned and entered the charnel house that had been ‘The Union’. I followed. I had no choice. Apparently, this was to be our shelter for the night. We entered the foyer area and David strode on to the stairwell outside the Caff. In the bowels of the building, where the lockers and toilets are, the zombies had made their home. (Their base?) There were dozens of them there, pacing about, resting, eating. If Union House had ever been a refuge for the living on that first day, it hadn’t been able to hold out long. Unlike the library, which had just one main entrance, there were just too many entrances to the Union building. It may as well have been open access. It was certainly undefendable. Most of the human remains that were lying about had obviously been there for days. Maybe the building had just been overwhelmed on that first day, in the initial onslaught. But Meryl? She had only just been killed. Where had she been hiding? In one of the activities rooms upstairs? You could hold out there for a while but, well away from the Caff, there’d be no food at all – maybe some water, if you were lucky. Perhaps there were still some survivors clinging on up there. Would I be doing them any favours if I went searching – with my brother in tow? Hmmm. I’d have to think on that one.
Seytek bloodh yw ow hothman.langbot langbot
Exodus 24 The Covenant Confirmed 1And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. 2And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him. 3And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. 4And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel. 5And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. 6And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. 7And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. 8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. 9Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: 10and they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness. 11And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink. 12And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. 13And Moses rose up, and his minister Joshua: and Moses went up into the mount of God. 14And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them. 15And Moses went up into the mount, and a cloud covered the mount. 16And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. 17And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel. 18And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
My a vynn hwath gul henna gans Tom.langbot langbot
3 When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. 4 “I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” 5 So Judas threw the money into the temple and left. Then he went away and hanged himself. 6 The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” 7 So they decided to use the money to buy the potter’s field as a burial place for foreigners. 8 That is why it has been called the Field of Blood to this day. 9 Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”[a]
Nyns esewgh ena.langbot langbot
David and I were sitting towards the rear – we were not so studious. David abruptly turned and looked to the rear exits: both open and both so far unblocked by the things. “Get out the rear,” he yelled. “The back doors are open.” It was a good call, a very good call. And enough of the students heard it above the screaming and mayhem that, almost as one, they surged towards the rear of the auditorium. Hitherto unathletic students literally leapt over the seats and desks and fled, without a backward glance, while the beasts busied themselves, feasting on their victims in the front rows. But not Dave. One of the students, a mature-age student, had left a guitar behind in his haste to escape. David seized it and threw it to me. “Here! You know what to do.” I didn’t, of course – but I soon learned, once David himself seized a hockey stick, similarly left by one of the girls. (Yes, strange but true: a guitar and a hockey stick in a French lecture.) David raised the hockey stick and brought it down hard on the head of one of those creatures as it rushed at him. It didn’t get up again. I did likewise with the guitar as another one ran at me. This one also went down but the guitar shattered on impact with a sickening twang. I would not be taking any of the others out with this particular ‘axe’. David’s hockey stick was, however, not so fragile. He wielded it again and again. I’m not sure how many he felled but, by the time he struck his last beast with the now-bloodied hockey stick, there was only one other left in the lecture theatre. The problem was that this remaining creature was, at the time, engaged in hand-to-hand combat with me – and I was rapidly losing the contest. Dead people are so enormously strong, aren’t they? David did not have a clear shot at him because my body was between him and the beast. So, he tried to push me aside to create an opportunity to strike at it. As he pushed me, it lunged forward – and, momentarily, its teeth sank into his left forearm.
Yma sehes dhymm.langbot langbot
David leaves – and comes back Jude came back to try and talk me around – about an hour later. David’s breathing had become extremely laboured. He was still fighting but, but like all the other guys bitten before him, was definitely losing the battle – just as we had all expected. Jude put her hand on my shoulder and said as gently as possible, in the circumstances: “It’s time, Pete. You can do no more. Leave him with us and we’ll attend to him.” Jude was OK, someone my Dad would have called ‘a good sort’ but, despite this, I turned to her and blind fury suddenly welled up in me: “I said he’s not going anywhere! Don’t you understand? My brother is not going to join the zombies outside.” She withdrew her hand slowly and flicked an almost imperceptible glance sideways. I felt my head explode briefly and then everything went black. This, apparently, was ‘Plan B’, the plan to use if I didn’t change my mind about casting David outside of the library and into the hands of the zombies. I awoke with a sickening pain in my head. Jude was beside me once again but I had been trussed up. I was lying on a cold, hard floor and couldn’t move. I looked at her. I’m not sure if she completely felt my hatred for her at what had happened. It’s just that she was the one who was there – she was thus the object of that hatred. She bowed her head and muttered: “It’s done, Pete. David died and we’ve put him outside. You can’t do anything more for him.” Bullshit! David and I were not just brothers. We were identical twins. His joy had always been my joy. His pain had always been my pain. And so it must always be.
Res yw dhymm gul neppyth.langbot langbot
Genesis 50 1And Joseph fell upon his father's face, and wept upon him, and kissed him. 2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. 4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8and all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9And there went up with him both chariots and horsemen: and it was a very great company. 10And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan. 12And his sons did unto him according as he commanded them: 13for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. Death of Joseph 15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. 19And Joseph said unto them, Fear not: for am I in the place of God? 20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. 21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. 23And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees. 24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Kas yw genev ober.langbot langbot
47 sinne gevind in 16 ms. Hulle kom uit baie bronne en word nie nagegaan nie.