James oor Kornies

James

/dʒeɪmz/, /ˈdʒeɪms/ eienaam, naamwoord

(Biblical) A book of the New Testament of the Bible, the general epistle of James.

Vertalings in die woordeboek Engels - Kornies

Jago

eienaam

male given name (the standard form)

Jamez

Jamma

Jammeh · Jammes · Jamys

james

Soortgelyke frases

St James shell
kregyn Sen Jamys · krogen Sen Jamys

James I of England
Jamys VI a Alban

Wheal James
Hwel Jamys

Saint James
Saint James

James Webb Space Telescope
Pellweler Efanvos James Webb

James Place
Tyller Jamys

James's Tenement
Bargen-tir Jamys

St James's Chapel
Chapel Jamys

Wheal James Tenement
Bargen-tir Hwel Jamys

voorbeelde

GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
GALATIANYS 2 Powl ha'n Abesteli Erell 1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh. 6Mes a-dhiworth an re a dybys bos neppyth, – py sort pynag yns ny vern dhymm; nyns usi Duw ow favera tremmynn denvyth – an dus enorys na, ny geworrsons travyth dhymmo vy, 7mes y'n kontrari parth hag i ow konvedhes bos an aweyl a antrodreghyans kemmynnys dhymm kepar dell veu an aweyl a drodreghyans dhe Peder, 8rag neb a wrug y ober yn Peder rag abostolieth an trodreghyans a wrug y ober ynwedh ynnov vy rag an Jentilys, 9hag ow konvedhes an gras re beu res dhymm, Jamys ha Kefas ha Yowann, hag i an kolovenyow dell dybys, a ros an dhorn dhyghow a gowethyans dhymm ha dhe Barnabas, mayth ellen ni dhe'n Jentilys, hag i aga honan dhe'n dus trodreghys; 10marnas i a vynnas orthyn perthi kov a'n voghosogyon, an keth tra may feu hwans dhymm dh'y wul. Powl a Geredh Peder yn Antiogh 11Mes pan dheuth Kefas dhe Antiogh, my a sevis er y bynn orth y anow, rag y vos dhe vlamya. 12Rag kyns neb tus dhe dhos dhiworth Jamys, ev a dhybri gans an Jentilys; mes pan dheuthons i, ev a omdennas ha diberth ow perthi own a dus an trodreghyans. 13Ha'n Yedhewon erell a junyas ganso y'n falsuri ma, may feu Barnabas ynwedh ledys yn stray gansa der aga falsuri. 14Mes pan gonvedhis vy na gerdhens i yn ewnhynsek herwydh gwiryonedh an aweyl, my a leveris dhe Kefas a-dheragdha yn kettep penn, ‘Mar pewydh jy, ha ty Yedhow, yn maner an Jentilys ha ny vewydh yn maner an Yedhewon prag y konstrynydh jy an Jentilys a vewa kepar dell vens i Yedhewon?’ Yedhewon ha Jentilys Ewnhes dre Fydh 15Ni yw Yedhewon dre enesigeth ha nyns on ni peghadoryon a'n Jentilys, 16ow konvedhes nag yw denvyth ewnhes der oberow a'n lagha mes dre fydh yn Krist Yesu, ha nyni a grysis yn Krist Yesu, may fen ni justifiys dre fydh yn Krist ha a-der dre oberow a'n lagha; rag ny vydh kig vytholl justifiys der oberow a'n lagha. 17Mes mars on ni, neb a hwila bos justifiys yn Krist, agan honan kevys dhe vos peghadoryon, yw Krist ytho menyster a begh? Bynner re bo! 18Rag mar tastrehavav an taklow a dhistruis vy, my a dhiskwa my ow honan dhe vos treuspasser. 19Rag der an lagha my a verwis dhe'n lagha, may fewen vy dhe Dhuw. Krowsys veuv gans Krist; 20bew ov, mes na fella my ow honan, mes Krist a vew ynnov; an bewnans a'm beus y'n eur ma y'n kig my a vew yn fydh Mab Duw neb a'm karas hag omri y honan ragov. 21Ny wrav vy dilea gras Duw; rag mar pe ewnder der an lagha ytho Krist a verwis yn euver.

Wheal James Tenement
/ Bargen-tir Hwel Jamys / / /

James Joyce
James Joyce

James Webb Space Telescope
/ Pellweler Efanvos James Webb / / /

Saint James
Saint James

Matthew 16 1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 5And when his disciples were come to the other side, they had forgotten to take bread. 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7And they reasoned among themselves, saying, It is because we have taken no bread. 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10Neither the seven loaves of the four thousand, and how many baskets ye took up? 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. The Great Confession 13When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15He saith unto them, But whom say ye that I am? 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20Then charged he his disciples that they should tell no man that he was Jesus the Christ. True Discipleship 21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 16 Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

James Nesbitt
James Nesbitt

James Harrison Coburn (31 Est 1928 – 18 Du 2002) o gwarier amerikan geryes da.
James Harrison Coburn (31 Est 1928 – 18 Du 2002) o gwarier amerikan geryes da.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 23 Jesus before Pilate 1And the whole multitude of them arose, and led him unto Pilate. 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King. 3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4Then said Pilate to the chief priests and to the people, I find no fault in this man. 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6When Pilate heard of Galilee, he asked whether the man were a Galilæan. 7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. Before Herod 8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9Then he questioned with him in many words; but he answered him nothing. 10And the chief priests and scribes stood and vehemently accused him. 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Pilate's Judgement 13And Pilate, when he had called together the chief priests and the rulers and the people, 14said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16I will therefore chastise him, and release him. 17(For of necessity he must release one unto them at the feast.) 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19(who for a certain sedition made in the city, and for murder, was cast into prison.) 20Pilate therefore, willing to release Jesus, spake again to them. 21But they cried, saying, Crucify him, crucify him. 22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24And Pilate gave sentence that it should be as they required. 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. On the Way to the Cross 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27And there followed him a great company of people, and of women, which also bewailed and lamented him. 28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31For if they do these things in a green tree, what shall be done in the dry? 32And there were also two other, malefactors, led with him to be put to death. Calvary 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36And the soldiers also mocked him, coming to him, and offering him vinegar, 37and saying, If thou be the king of the Jews, save thyself. 38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. The Penitent Thief 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. After the Crucifixion 44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45And the sun was darkened, and the veil of the temple was rent in the midst. 46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. The Burial 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51(the same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God. 52This man went unto Pilate, and begged the body of Jesus. 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54And that day was the preparation, and the sabbath drew on. 55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
AN BIBEL KERNEWEK 2020 Luk 23 Yesu Dres a-rag Pilat Mat 27:1-2, 11-14; Mark 15:1-5; Yow 18:28-38 1Ena an routh oll a sevis hag a'n dug a-rag Pilat. 2Hag i a dhallathas y guhudha, ow leverel, ‘Ni a gavas an den ma ow tomhwel agan kenedhel, hag ow tifenn trubyt dhe vos res dhe Sesar, hag ow leverel ev y honan dhe vos Krist, myghtern.’ 3Ha Pilat a wovynnas orto, ‘Ty yw myghtern an Yedhewon?’ Ev a leveris dhodho, ow korthybi, ‘Ty a'n lever.’ 4Ena yn-medh Pilat dhe'n bennoferysi ha'n routhow, ‘Ny gavav travyth kablus y'n den ma.’ 5Mes i a ynnias dhe greffa ow leverel, ‘Movya an bobel a wra ev, ow tyski dres oll Yudi, ow talleth dhiworth Galile bys omma.’ Yesu a-rag Herod 6Pan glewas Pilat henna, ev a wovynnas, mar pe an den a Alile, 7ha wosa dyski ev dhe vos dhiworth arloetteth Herod ev a'n dannvonas dhe Herod, neb esa y honan ynwedh yn Yerusalem y'n dydhyow na. 8Pan welas Herod Yesu, pur lowen o, rag seuladhydh ev a vynna y weles, rag ev re glewsa anodho, ha govenek a'n jevo gweles neb tokyn gwrys ganso. 9Ytho ev a wovynnas orto lies tra, mes ny worthybis ev travyth dhodho. 10Ha'n bennoferysi ha'n skribys a sevi ena orth y guhudha yn fen. 11Ha Herod, gans y soudoryon a'n despityas ha'y skornya, ha wosa y gwetha yn dillas splann ev a'n dannvonas arta dhe Pilat. 12Ha Herod ha Pilat a dheuth ha bos kowetha y'n jydh na an eyl gans y gila; rag kyns i re bia eskerens. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Mark 15:6-15; Yow 18:39–19:16 13Ena Pilat a elwis war-barth an bennoferysi ha'n rewloryon ha'n bobel 14ha leverel dhedha, ‘Hwi a dhros dhymm an den ma avel nebonan a gammled an bobel, ha mirewgh, my re'n apposyas yn agas golok, ha ny gavav fowt y'n den ma a-dro dhe'n kuhudhansow a dhresowgh er y bynn; 15na ny gavas Herod na hwath, rag ev a'n dastannvonas dhyn; ha mirewgh, ny wrug ev travyth a dhervynn an mernans. 16Rakhenna my a wra y gessydhya hag ena y dhelivra.’ 17Rag res o dhodho delivra unn den dhedha orth an goel. 18Mes i a armas oll war-barth ow leverel, ‘Dhe-ves ganso! Delirv dhyn ni Barabbas.’ 19(Ev re bia tewlys yn prison drefenn neb rebellyans gwrys y'n sita, ha drefenn denladh.) 20Ytho Pilat a gewsis dhedha arta, ow mynnes delivra Yesu; 21mes i a besyas garma, ‘Krowsy e, krowsy e!’ 22An tressa gweyth ev a leveris dhedha, ‘Pana dhrog a wrug an den ma? Ny gavav ynno ken dhe'n mernans; ytho my a wra y gessydhya hag ena y dhelivra.’ 23Mes i a ynnias gans garmow ughel, ow kovynn may pe krowsys, ha'ga garmow a brevaylyas. 24Ha Pilat a vreusis, aga mynnas dhe vos grontys. 25Ytho ev a dhelivras an den a vynnens, neb re bia tewlys yn prison drefenn rebellyans ha denladh, hag ev a ros Yesu dhedha dhe wul aga bodh. Krowsyans Yesu Mat 27:32-44; Mark 15:21-32; Yow 19:17-27 26Hag i orth y dhoen dhe-ves, i a dhalghennas unn Simon, den a Kyrene, devedhys a'n pow; ha gorra an grows warnodho, dh'y doen war-lergh Yesu. 27Routh veur a'n bobel a'n siwya, hag a venynes owth omweskel hag ow kyni ragdho. 28Mes Yesu a dreylyas dhedha ha leverel, ‘Myrghes Yerusalem, na oelewgh warnav vy; mes oelewgh warnowgh agas honan ha rag agas fleghes, 29rag otta, an dydhyow a dheu pan leverons, “Gwynnvys an re anvap, ha'n torrow bythkweth na dhineythis, ha'n bronnow na vagas.” 30Ena i a dhalleth leverel dhe'n menydhyow, “Koedhewgh warnan ni!” ha dhe'n breow, “Kudhewgh ni!” 31Rag mar kwrens hemma y'n prenn gwyrdh, pandr'a vydh gwrys y'n prenn sygh?’ 32Dew arall, drogoberoryon, o hembrenkys war-barth ganso dhe vos gorrys dhe'n mernans. 33Ha pan dheuthons dhe'n tyller henwys An Grogen, i a growsyas Yesu ena, ha'n dhrogoberoryon, an eyl a-dhyghow ha'y gila a-gledh. 34Ha Yesu a leveris, ‘A Das, gav dhedha, rag ny wodhons pandr'a wrons.’ Hag i a rannas y dhillas ow tewlel prenn. 35Ha'n bobel a sevis ena ow mires; an rewloryon ynwedh a skornya ganso, ow leverel, ‘Ev a sawyas erell, omsawys ev y honan mars yw an Krist a Dhuw, an Dewisys.’ 36Ha'n soudoryon ynwedh a wrug ges anodho, ow tos ha profya dhodho aysel, 37hag ow leverel, ‘Mars osta myghtern an Yedhewon, omsaw dha honan.’ 38Hag yth esa pennskrifa a-ughto, ‘Hemm yw Myghtern an Yedhewon.’ 39Hag onan a'n dhrogoberoryon kregys ena a'n despityas ow leverel, ‘A nyns osta an Krist? Omsaw dha honan ha saw ni ynwedh!’ 40Mes an arall a worthybis, hag a'n keredhis ow leverel, ‘A ny'th eus own a Dhuw, ha ty yn-dann an keth vreus? 41Ha ni yn tevri gwirvreusys, rag ni re gavas agan gober gwiw rag an taklow a wrussyn; mes hemma ny wrug travyth kamm.’ 42Hag yn-medh ev, ‘Yesu, porth kov ahanav pan dheudh y'th wlaskor.’ 43Hag yn-medh ev dhodho, ‘Yn hwir y lavarav dhis, hedhyw y fydhydh genev yn Paradhis.’ Mernans Yesu Mat 27:45-56; Mark 15:33-41; Yow 19:28-30 44Ha lemmyn y feu a-dro dhe'n hweghves eur, hag yth esa tewlder dres oll an tir bys y'n nawves eur. 45An howl a dhifygyas, ha vayl an tempel a veu skwardys y'n kres. 46Ha Yesu a grias gans lev ughel ha leverel, ‘A Das, y'th tiwleuv y kemmynnav vy ow spyrys.’ Hag ow leverel hemma, ev a anellas y spyrys yn-mes. 47Mes an penn-kangour pan welas pup-tra a hwarva a ros glori dhe Dhuw ow leverel, ‘Yn hwir, den gwiryon o hemma.’ 48Hag oll an routhow omguntellys dhe vires orth hemma, pan welsons an taklow a hwarva, a dhehwelis tre, ow kweskel aga bronn; 49mes oll y geskowetha, ha'n benynes a wrussa y holya dhiworth Galile, a sevi a-bell ha gweles an hwarvosow ma. Ynkleudhyans Yesu Mat 27:57-61; Mark 15:42-47; Yow 19:38-42 50Hag otta, yth esa gour henwys Yosep, esel a'n konsel, gour da ha gwiryon; 51ny wrussa assentya dh'aga thowl na dh'aga gweythres. Yth esa a Arimathea, sita a'n Yedhewon, neb esa ow kortos gwlaskor Duw. 52Ev eth dhe Pilat, ha govynn korf Yesu. 53Hag ev a'n dug yn-nans, ha'y vaylya yn lien, ha'y worra yn bedh treghys y'n garrek ma na via denvyth bythkweth ynkleudhys ynno. 54Hag yth o dydh an darbar, hag yth esa an sabot ow talleth. 55Ha'n benynes neb re dhothya dhiworth Galile ganso a siwyas, hag a welas an bedh ha fatell veu y gorf gorrys ynno, 56hag i a dhehwelis ha pareusi spisys hag unyentys. Hag i a bowesas y'n sabot herwydh an gorhemmynn.

3448 Gwrys vydh gweder-mires an Pellweler Efanvos James Webb gans berylliom. 9.5732
3448 Gwrys vydh gweder-mires an Pellweler Efanvos James Webb gans berylliom. 9.5732

M. R. James
M. R. James

And Mary, mother of James,
ha Maria Iacobe,

JAMES 1 1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Trials and Temptations 2Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3because you know that the testing of your faith produces perseverance. 4Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. 9Believers in humble circumstances ought to take pride in their high position. 10But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. 12Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Listening and Doing 19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. 26Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
JAMYS 1 Salusyans 1Jamys, gwas Duw ha'n Arloedh Yesu Krist, dhe'n dewdhek loeth a'n keskar: Lowena dhywgh! Fydh ha Furneth 2Tybewgh pup-tra dhe vos lowena, ow breder, pan goedhowgh yn provow divers, 3ow kodhvos an prevyans a'gas fydh dhe wul perthyans. 4Ha gwres perthyans kowlwul y ober may fewgh perfydh ha dien, heb bos dhywgh fowt travyth. 5Mes mar fyll furneth dhe nebonan ahanowgh, govynnes ev orth Duw a re dhe bub den yn hel, heb keredhi, hag y fydh res dhodho. 6Mes govynnes yn fydh heb doutya, rag neb a dhout yw kepar ha mordonn yw helghys ha tewlys der an gwyns. 7Na dybes an den ma ev dhe dhegemmeres travyth dhiworth an Arloedh. 8Gour dewblek y vrys yw brottel yn oll y fordhow. Boghosogneth ha Rychys 9Mes gwres bostya an broder uvel yn y ughelder, 10ha'n den rych yn y uvelder, rag ev a dremen kepar ha bleujenn wyls. 11Rag an howl a sev gans an trethes ha gul dhe'n gwels gwedhra, ha'n vleujenn anodho a goedh, ha tekter y semlans yw diswrys. Y'n keth fordh an den rych a wedher yn mysk y wriansow. Prevyans ha Temptyans 12Gwynnvys an gour a bes yn-dann brevyans rag, wosa bos prevys, ev a dhegemmer an gurun a vewnans a ambosas Duw dhe'n re a'n kar. 13Na leveres denvyth a vo prevys, ‘Gans Duw prevys ov vy’; rag ny yll Duw bos prevys gans drog, ha ny brev ev y honan denvyth. 14Mes prevys yw pub den yw tennys ha dynys der y dhrokhwansow ev. 15Ena tebel-ewl, wosa omdhoen, a dhineyth peghadow, ha peghadow kowlwrys a dhineyth ankow. 16Na vedhewgh toellys, ow breder veurgerys. 17Pub ro da ha pub ro perfydh a dhiyskynn dhiworth a-wartha, ow tos yn-nans dhiworth an Tas a wolowys ha nyns eus chanj na skeus treylyans ganso. 18Gans y vynnas ev, ev a'gan dineythis dre er a wiryonedh, may fen ni avel an kynsa frut a'y greaturs. Klewes ha Gul an Ger 19Godhvydhewgh hemma, ow breder veurgerys. Bedhes pub den skav dhe glewes, lent dhe gewsel, lent dhe serri. 20Rag ny wra sorr gour avonsya ewnder Duw. 21Ytho, gorrewgh dhe-ves pub plosedhes ha drog dres eghenn, ha degemmerewgh yn uvel an ger plynsys ynnowgh, a yll selwel agas enev. 22Bedhewgh gwrioryon a'n ger, heb bos goslowysi yn unnsel, owth omdoella. 23Rag den mars yw goslowyas a'n ger heb bos gwrier, ev yw kepar ha gour a wel y fas genesik yn gweder. 24Ev a wel y honan ha mos dhe-ves hag ankevi a-dhesempis py par den yw. 25Mes neb a vir y'n lagha berfydh a rydhses ha pesya ynno, heb bos goslowyas a ankev, mes gwrier an ober, gwynnvys vydh an den ma y'n pyth a wra. 26Mars eus neb den a breder y vos kryjyk, heb fronna y daves, mes ow toella y golonn ev, koeg yw kryjyans an den ma. 27Kryjyans glan hag andhefolys a-dherag Duw an Tas yw hemma; mos dhe vires orth omdhivasow ha gwedhwesow yn aga anken, hag omwitha dinamm dhiworth an bys.

18 Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie.
18 Ena wosa teyr blydhen yth yskynnis bys yn Yerusalem dhe omgusulya gans Kefas, ha triga ganso pymthek dydh, 19 mes ny welis abesteli erell vyth marnas Jamys broder an Arloedh. 20 Y'n taklow a skrifav dhywgh, otta, Duw yn test, nyns ov vy gowek.

Mark 15 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it . 3And the chief priests accused him of many things: but he answered nothing. 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5But Jesus yet answered nothing; so that Pilate marvelled. 6Now at that feast he released unto them one prisoner, whomsoever they desired. 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8And the multitude crying aloud began to desire him to do as he had ever done unto them. 9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10For he knew that the chief priests had delivered him for envy. 11But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band. 17And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18and began to salute him, Hail, King of the Jews! 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23And they gave him to drink wine mingled with myrrh: but he received it not. 24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25And it was the third hour, and they crucified him. 26And the superscription of his accusation was written over, THE KING OF THE JEWS. 27And with him they crucify two thieves; the one on his right hand, and the other on his left. 28And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30save thyself, and come down from the cross. 31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. 42And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 45And when he knew it of the centurion, he gave the body to Joseph. 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 15 Yesu a-rag Pilat Mat 27:1-2, 11-14; Luk 23:1-5; Yow 18:28-38 1Ha desempis y'n myttin an bennoferysi a wrug omgusulyans gans an henavogyon ha'n skribys hag oll an Sanhedrin; hag i a golmas Yesu, ha'y dhoen yn-kerdh ha'y dhaskorr dhe Pilat. 2Ha Pilat a wovynnas orto, ‘Ty yw Myghtern an Yedhewon?’ Hag ev a worthybis ha leverel dhodho, ‘Ty a'n lever.’ 3Ha'n bennoferysi a'n kuhudhas a lies tra. 4Ha Pilat a wovynnas orto arta, ow leverel, ‘A ny worthybydh travyth? Mir py lies tra a guhudhons er dha bynn.’ 5Mes Yesu hwath ny worthybis travyth, mayth o marth dhe Pilat. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Luk 23:13-25; Yow 18:39–19:16 6Lemmyn y'n dy'goel ev a wre delivra dhedha unn prisner, piwpynag a vynnens i. 7Hag yth esa onan, Barabbas henwys, o prisonys gans an omsevysi neb re wrussa denladh y'n rebellyans. 8Ha'n routh ow karma a dhallathas govynn orto gul kepar dell wre dhedha a'y us. 9Mes Pilat a's gorthybis ow leverel, ‘A vynnowgh orthiv delivra dhywgh myghtern an Yedhewon?’ 10Rag ev a wodhya y hwrug an bennoferysi y ri dhodho dre atti. 11Mes an bennoferysi a vovyas an routh, may hwrella ev yn le henna delivra dhedha Barabbas. 12Ha Pilat a worthybis ha leverel dhedha arta, ‘Pandr'a vynnowgh, ytho, my dhe wul dhe neb a henwowgh myghtern an Yedhewon?’ 13Hag arta i a armas, ‘Krowsy e!’ 14Ena Pilat a leveris dhedha, ‘Ytho, pana dhrog re wrug ev?’ Mes i a armas hwath dhe voy, ‘Krowsy e!’ 15Ytho Pilat, ha hwans dhodho a blesya an routh, a dhelivras Barabbas dhedha; hag a ros Yesu, wosa y skorjya, dhe vos krowsys. An Soudoryon a Skorn Yesu Mat 27:27-31; Yow 19:2-3 16Ha'n soudoryon a'n hembronkas yn-kerdh a-bervedh y'n palys, henn yw an pretorium, hag i a elwis war-barth oll an bagas a soudoryon. 17Hag i a'n gwiskas gans purpur hag a blethas kurun a spern, hag a's gorras warnodho. 18Hag i a dhallathas y salusi, ‘Hayl, Myghtern an Yedhewon!’ 19Hag yth esens orth y weskel war an penn gans korsenn ha trewa warnodho; hag ow mos dhe benn-dewlin yth esens orth y wordhya. 20Ha wosa i dh'y skornya, i a dhi'skas an purpur dhiworto ha'y wiska yn y dhillas y honan. Hag i a'n dug yn-mes rag y growsya. Krowsyans Yesu Mat 27:32-44; Luk 23:26-43; Yow 19:17-27 21Hag i a gonstrynas unn Simon a Kyrene esa ow tremena, ow tos dhiworth an pow, tas Aleksander ha Rufus, dhe dhoen y grows. 22Hag i a'n dros bys y'n tyller Golgotha, dhe styrya yw, Tyller Krogen. 23Hag i a ros dhodho dhe eva gwin kemmyskys gans myrr; mes ny'n kemmeras. 24Hag i a'n krowsyas, ha ranna y dhillas, ow tewlel prenn warnedha, pandr'a gemmerra pubonan. 25Hag yth o an tressa eur, hag i a'n krowsyas. 26Ha pennskrifa y guhudhans o skrifys a-ughto, ‘Myghtern an Yedhewon.’ 27Ha ganso i a growsyas dew lader, an eyl a'n barth dhyghow dhodho, ha'y gila a'n barth kledh. 28Ha'n skryptor a veu kollenwys a lever, ‘Hag ev a veu reknys yn mysk drogoberoryon.’ 29Ha'n dremenysi a'n kablas, ow shakya aga fenn, hag ow leverel, ‘Aha! ty, neb a dhistru an tempel hag a'n drehav kyns penn trydydh, 30omsaw dha honan ha diyskynn dhiworth an grows!’ 31Kekeffrys an bennoferysi ynwedh, gans an skribys, a'n skornyas yntredha aga honan ha leverel, ‘Ev a sawyas re erell; ny yll y omsawya y honan; 32Krist Myghtern Ysrael, diyskynnes lemmyn a'n grows, may hyllyn gweles ha krysi.’ Hag yth esa an re a veu krowsys ganso orth y dhespitya. Mernans Yesu Mat 27:45-56; Luk 23:44-49; Yow 19:28-30 33Ha pan dheuth an hweghves eur, yth esa tewolgow dres oll an tir bys y'n nawves eur. 34Hag y'n nawves eur Yesu a grias gans lev ughel, ‘Eloi, Eloi, lema sabaghthani?’, dhe styrya yw, ‘Ow Duw, ow Duw, prag y'm forsaksys?’ 35Ha re ow sevel ena pan y'n klewsons a leveris, ‘Otta, yma ow kelwel Elias.’ 36Ha nebonan a boenyas dhe lenwel spong a aysel, ha'y worra war gorsenn, ha'y ri dhodho dhe eva, ow leverel, ‘Gesewgh ni gweles mar teu Elias dh'y dhoen yn-nans!’ 37Ha Yesu a grias gans lev ughel hag anella y spyrys yn-mes. 38Ha vayl an tempel a veu skwardys yntra diw rann a'n penn dhe'n goeles. 39Ha pan welas an penn-kangour, esa ow sevel a-dal dhodho, ev dhe gria yndella hag anella y spyrys yn-mes, ev a leveris, ‘Yn gwiryonedh, an den ma o Mab Duw.’ 40Yth esa ynwedh benynes ow mires a-bell, hag yntredha Maria Magdalena, ha Maria mamm Jamys an byghan hag a Yoses, ha Salome, 41neb a wre y holya ha'y servya pan esa yn Galile, ha lies benyn arall neb a dheuth yn-bann dhe Yerusalem ganso. Ynkleudhyans Yesu Mat 27:57-61; Luk 23:50-56; Yow 19:38-42 42Ha gorthugher lemmyn devedhys, rag y vos an darbar, henn yw, an jydh kyns an sabot, 43y teuth Yosep a Arimathea, konseler bryntin, neb ynwedh esa ow kortos gwlaskor Duw, hag ev eth hardh a-ji bys yn Pilat hag a wovynnas korf Yesu. 44Ha marth o gans Pilat ev dhe vos marow seulabrys, ha wosa gelwel an penn-kangour dhodho, ev a wovynnas orto mars o pol'ta marow, 45ha pan y'n klewas gans an penn-kangour, ev a ros an korf dhe Yosep. 46Hag ev a brenas lien hag a'n dug yn-nans, ha'y vaylya y'n lien hag a'n gorras ev yn bedh o treghys yn-mes a'n garrek; hag a rolyas men orth daras an bedh. 47Hag yth esa Maria Magdalena ha Maria mamm Yoses ow mires, ple feuva gorrys.

In 1995 the band changed musical direction to a more techno sound and released Hen Wlad fy Mamau – Land of My Mothers, It also featured producer Ronnie Stone who aided the duo in creating a world beat collection of re-mixed Welsh folk music, samples and electronic sounds featuring Welsh singers Siân James, Lowri Ann Richards, June Campbell Davies and Elinor Bennett, Punjabi rapper Harvinder Sangha and African dub collective Zion Train.[5]
Yn 1995 an bagas a chanjyas tu dhe son moy 'techno', ha dyllys o Hen Wlad fy Mamau – Bro Goth agan Mammow.

ever adv. pres. fut. tense nevra Spoken var. nefra; puppres; pub eur; prest; beth ~ byth /beːθ/ bɪːθ/ fol. by neg. TH; oc. james Ord < F; past tense besketh ~ besca; bykken; e. again nevra namoy; e. sure rag nevra sür TB; for e. adv. benitha /bə'niθɐ/ TB; bys venitha BK, WJ, OM; nevra WR, TB; rag nevra; rag nevra venitha; vycken TH, JK, WJ, BK, Ord +; bys vycken WJ; benary WJ; venary BK; henceforth
ever adv. pres. fut. tense nevra Spoken var. nefra; puppres; pub eur; prest; beth ~ byth /beːθ/ bɪːθ/ fol. by neg. TH; oc. james Ord < F; past tense besketh ~ besca; bykken; e. again nevra namoy; e. sure rag nevra sür TB; for e. adv. benitha /bə'niθɐ/ TB; bys venitha BK, WJ, OM; nevra WR, TB; rag nevra; rag nevra venitha; vycken TH, JK, WJ, BK, Ord +; bys vycken WJ; benary WJ; venary BK; henceforth

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 19 Zacchæus 1And Jesus entered and passed through Jericho. 2And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich. 3And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house. 6And he made haste, and came down, and received him joyfully. 7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. 8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 10For the Son of man is come to seek and to save that which was lost. 11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. Parable of the Pounds 12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. 14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. 16Then came the first, saying, Lord, thy pound hath gained ten pounds. 17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 18And the second came, saying, Lord, thy pound hath gained five pounds. 19And he said likewise to him, Be thou also over five cities. 20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 21for I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. 25(And they said unto him, Lord, he hath ten pounds.) 26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. In Jerusalem Triumphal Entry 28And when he had thus spoken, he went before, ascending up to Jerusalem. 29And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32And they that were sent went their way, and found even as he had said unto them. 33And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34And they said, The Lord hath need of him. 35And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 36And as he went, they spread their clothes in the way. 37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. 41And when he was come near, he beheld the city, and wept over it, 42saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. Jesus in the Temple 45And he went into the temple, and began to cast out them that sold therein, and them that bought; 46saying unto them, It is written, My house is the house of prayer; but ye have made it a den of thieves. 47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48and could not find what they might do: for all the people were very attentive to hear him.
AN BIBEL KERNEWEK 2020 Luk 19 Yesu ha Zakkeus 1Hag ev a entras dhe Yeriko, ow tremena dredhi. 2Hag awotta gour, Zakkeus y hanow, neb o penn-toller, ha den rych; 3yth esa ow hwilas gweles piw o Yesu, mes ny ylli drefenn an routh, rag den byghan o ev. 4Ytho ev a boenyas yn-rag hag yskynna yn sykomorwydhenn rag y weles, rag ev dhe dremena an fordh na kyns nep-pell. 5Pan dheuth dhe'n tyller, Yesu a viras war-vann ha leverel dhodho, ‘Zakkeus, deus yn-nans uskis, rag hedhyw y tal dhymm godriga y'th chi.’ 6Ev a fistenas ha dos yn-nans, ha'y wolkomma gans lowena. 7An dus oll, pan welsons hemma, a grodhvola ow leverel, ‘Ev res eth dhe godriga gans gour yw peghador.’ 8Mes Zakkeus a sevis ha leverel dhe'n Arloedh, ‘Otta, hanter ow fythow, Arloedh, my a re dhe'n voghosogyon, ha mar kwrugavy kemmeres neppyth a nebonan dre frows, my a'n daskorr pedergweyth.’ 9Hag yn-medh Yesu dhodho, ‘Hedhyw selwyans re dheuva dhe'n chi ma, rag an den ma ynwedh yw mab dhe Abraham. 10Rag Mab an den a dheuth dhe hwilas ha dhe selwel an dra yw kellys.’ Parabolenn an Deg Peuns Mat 25:14-30 11Hag i ow koslowes hemma, ev a dherivas parabolenn moy, rag ev dhe vos ogas dhe Yerusalem hag i a dybi gwlaskor Duw dhe omdhiskwedhes ena a-dhistowgh. 12Ytho yn-medh ev, ‘Unn ughelor eth dhe wlas bell, rag may tegemmerro an myghternsys dhodho y honan, hag ena dehweles. 13Ev a elwis deg a'y gethwesyon ha ri dhedha deg peuns ha leverel dhedha, “Kenwerthewgh gansa bys pan dhov.” 14Mes y sojets a wre y gasa hag i a dhannvonas kannasow war y lergh ow leverel, “Ny vynnyn an den ma dhe vos myghtern warnan.” 15Mes pan dhehwelis wosa degemmeres an myghternsys ev a erghis an gethwesyon na may rosa ev an mona dhedha, dhe vos gelwys dhodho, dhe dhyski pandr'a veu prow aga henwerth. 16An kynsa a dheuth yn-rag ha leverel, “Arloedh, dha beuns re wrug prow a dheg peuns.” 17Yn-medh ev dhodho, “Yn ta re wruss'ta, ow hethwas da! Rag ty dhe vos lel y'n mater pur vyghan ma, kemmer awtorita a-ugh deg trev.” 18Ena an nessa a dheuth ha leverel, “Dha beuns, Arloedh, re wrug pymp peuns.” 19Yn-medh ev dhodho ynwedh, “Ha ty, bydh a-ugh pymp trev.” 20Ena an arall a dheuth ha leverel, “Arloedh, otta dha beuns; my a'n gwitha saw maylys yn lien, 21rag own a'm bo ahanas, ty dhe vos den kales, ow kemmeres yn-bann an pyth na wrussys y worra yn-nans, hag ow mysi an pyth na wrussys y hasa.” 22Yn-medh ev dhodho, “Dhiworth dha anow dha honan my a'th vreus, ty gethwas drog! Ty a wodhves ow bos den kales, ow kemmeres yn-bann an pyth na wrugavy y worra yn-nans, hag ow mysi an pyth na wrugavy y hasa. 23Prag na worrsys ow mona y'n arghantti? Ena, ha my devedhys, my a'n kavsa gans prow.” 24Ha dhe'n dus ow sevel ena yn-medh ev, “Kemmer dhiworto an peuns ha'y ri dhe neb a'n jeves deg.” 25Mes yn-medhons dhodho, “Arloedh, yma dhodho deg peuns seulabrys!” 26“My a lever dhywgh, dhe beub a bewvo, y fydh res, mes dhiworto ev neb na bewvo mann y fydh kemmerys ynwedh an pyth a bew. 27Mes ow eskerens na, neb na vynnsons my dhe vos myghtern warnedha: gwrewgh aga dri omma ha'ga ladha a-dheragov.” ’ Devedhyans Yesu dhe Yerusalem yn Trygh Mat 21:1-11; Mark 11:1-11; Yow 12:12-19 28Wosa leverel hemma, ev eth yn-rag, ow mos yn-bann dhe Yerusalem. 29Ha pan dheuth nes dhe Bethfage ha Bethani, dhe'n vre henwys an menydh Oliv, ev a dhannvonas dew a'y dhyskyblon 30ow leverel, ‘Kewgh dhe'n dre a-dal dhywgh, hag ow mos ynni hwi a gyv ebel asen stegys, ma na wrug denvyth bythkweth esedha warnodho. Gwrewgh y dhigelmi ha'y dhri omma. 31Ha mar kovynn nebonan orthowgh “Prag y'n digelmowgh?” gorthybewgh yndella, “Yma dhe'n Arloedh edhomm anodho.” ’ 32An re a veu dannvenys eth yn-kerdh, ha'y havoes poran dell lavarsa dhedha. 33Hag i ow tigelmi an ebel, y berghennogyon a leveris dhedha, ‘Prag y tigelmowgh an ebel?’ 34I a worthybis, ‘Yma dhe'n Arloedh edhomm anodho.’ 35Ytho i a'n dros dhe Yesu, ow tewlel aga mantelli war an ebel, ha gorra Yesu warnodho. 36Hag ev ow mos yn-rag, yth esens ow lesa aga mantelli war an fordh; 37ha pan dheuth nes dhe'n fordh war-nans a'n menydh Oliv, oll routh y dhyskyblon a dhallathas gormel Duw yn lowen gans lev ughel, rag oll an oberow galloesek a welsens, 38ow leverel, ‘Benniges yw an Myghtern a dheu yn hanow an Arloedh. Kres yn nev ha gordhyans y'n ughelder.’ 39Ha re a'n Fariseow y'n routh a leveris dhodho, ‘Mester, keredh dha dhyskyblon.’ 40Ev a worthybis, ow leverel, ‘My a lever dhywgh, mar tewons an re ma, an veyn a wra leva!’ 41Ha pan nesas, ow kweles an sita, ev a oelas warnedhi, 42ow leverel, ‘Mar kodhves, ty ynwedh, y'n jydh ma an taklow a led dhe gres! – mes lemmyn kudhys yns a'th tewlagas. 43Rag an dydhyow a dheu warnas, pan dhrehav dha eskerens tommenn er dha bynn hag i a omsett a-dro dhis ha'th stroetha a bub tu; 44i a'th terr dhe'n dor, ha'th fleghes ynnos, ha ny asons men war ven ynnos, rag ny aswonnsys termyn dha visitasyon.’ Glanhe an Tempel Mat 21:12-17; Mark 11:15-19; Yow 2:13-22 45Hag ow mos y'n tempel, ev a dhallathas tewlel yn-mes an re esa ow kwertha; 46ow leverel dhedha, ‘Skrifys yw, “Ow chi a vydh chi a bysadow”, mes hwi re'n gwrug fow a ladron.’ 47Ha pub dydh yth esa ow tyski y'n tempel. Mes an bennoferysi ha'n skribys ha pennow an bobel a hwila y dhistrui, 48mes ny gavsons fordh dhe wul travyth, rag pub den oll a gregi war y eryow, ow koslowes.

Luke 6 Jesus Is Lord of the Sabbath 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” 3Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, “The Son of Man is Lord of the Sabbath.” 6On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. 9Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. The Twelve Apostles 12One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19and the people all tried to touch him, because power was coming from him and healing them all. 20Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
LUK 6 Terri Pennow-ys y'n Sabot Mat 12:1-8; Mark 2:23-28 1Hag y hwarva, yth esa ev ow kerdhes der an ysegi y'n sabot, ha'y dhyskyblon a derri an pennow-ys ha'ga dybri, orth aga rutya yn aga diwleuv. 2Mes re a'n Fariseow a leveris, ‘Prag y hwrewgh an pyth nag yw lafyl y'n sabot?’ 3Ha Yesu a worthybis dhedha ow leverel, ‘A ny redsowgh hemma bythkweth, pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell eth yn chi Duw ha kemmeres torthow an ragworrans ha'ga dybri, ha'ga ri dhe'n re esa ganso, nag yw lafyl dhe dhenvyth aga dybri marnas unnsel dhe'n oferysi?’ 5Hag yn-medh ev dhedha, ‘Mab an den yw Arloedh ynwedh a'n sabot.’ An Den Gwedhrys y Leuv Mat 12:9-14; Mark 3:1-6 6Ena yn sabot arall ev eth y'n synaga ha dyski. Hag yth esa den ena, gwedhrys y leuv dhyghow. 7Ha'n skribys ha'n Fariseow a aspia gluw orto, mar mynna yaghhe y'n sabot, rag may hallens kavoes kuhudhans er y bynn. 8Mes ev, owth aswonn aga frederow, a leveris dhe'n gour gwedhrys y leuv, ‘Sav, ha deus y'n kres.’ Hag ev a sevis yn-bann, ha sevel ena. 9Ha Yesu a leveris dhedha, ‘My a wovynn orthowgh, pyneyl yw lafyl y'n sabot, gul da po gul drog, sawya enev po distrui?’ 10Hag ow mires a-dro orta i oll, ev a leveris dhodho, ‘Ystynn dha leuv.’ Ev a'n gwrug, ha'y leuv a veu restorys. 11Mes i a veu lenwys a gonnar, ha dalleth omgusulya an eyl gans y gila pandr'a wrellens orth Yesu. Dewis an Dewdhek Mat 10:1-4; Mark 3:13-19 12Hag y'n dydhyow na, ev eth yn-kerdh dhe'n menydh dhe bysi, hag ev a spenas an nos yn pysadow dhe Dhuw. 13Ha devedhys an jydh, ev a elwis y dhyskyblon dhodho, ha dewis dewdhek dhiworta, hag ynwedh v ev a's henwis abesteli, 14Simon, neb a henwis ynwedh Peder, hag Androw y vroder, ha Jamys ha Yowann ha Felip ha Bertyl 15ha Matthew ha Tommas, ha Jamys mab Alfeus ha Simon gelwys Zelotes 16ha Yudas mab Jamys ha Yudas Skaryoth neb a dheuth ha bos traytour. Routhow Meur yn Galile Mat 4:23-25 17Hag ev a dheuth yn-nans gansa, ha sevel yn tyller kompes, gans routh veur a'y dhyskyblon, ha niver meur a'n bobel dhiworth Yudi oll ha Yerusalem ha morrep Tyr ha Sidon, 18neb a dheuth dh'y glewes ha bos yaghhes a'ga klevesow; ha'n re troblys gans spyrysyon avlan o sawys, 19ha'n routh oll a hwila y dochya, rag nerth a dho yn-mes anodho, hag ev a yaghhi pubonan. Bennathow ha Goyow Mat 5:1-12 20Hag ev a dhrehevis y dhewlagas trohag y dhyskyblon ha leverel, ‘Gwynn agas bys an re yw boghosek, rag dhywgh hwi yw gwlaskor Duw. 21Gwynn agas bys neb a berth nown lemmyn, rag hwi a vydh lenwys. Gwynn agas bys neb a oel, rag hwi a hwerth. 22‘Gwynn agas bys pan wra tus agas kasa, ha pan wrons agas keas mes ha despitya ha tewlel agas hanow yn-mes avel drogoberoryon, a-barth Mab an den; 23lowenhewgh y'n jydh na, ha lemmewgh gans heudhder, rag otta, meur yw agas gober yn nev; rag y'n keth vaner y hwre aga thasow dhe'n brofoesi. 24Mes go-hwi an re rych, rag hwi re dhegemmeras agas konfort. 25Go-hwi, yw lenwys lemmyn, rag hwi a berth nown. Go-hwi a hwerth lemmyn, rag hwi a gyn hag oela. 26‘Go-hwi pan gews tus oll da a-dro dhywgh, rag y'n keth vaner y hwre aga thasow dhe'n fals profoesi. Kerensa dhe Eskerens Mat 5:38-48, 7:12 27‘Mes my a lever dhy'hwi neb a glew, kerewgh agas eskerens, gwrewgh da dhe'n re a'gas kas, 28bennigewgh an re a'gas millik, pysewgh rag an re a'gas despit. 29Dhe neb a'th wysk war an eyl bogh ro dhodho hy ben ynwedh, ha neb a denn yn-mes dha vantell, na skon a ri dhodho dha bows ynwedh. 30Ro dhe bubonan a wovynn orthis, ha dhiworth neb a gemmer dha bythow na hwila aga bos daskorrys. 31Ha herwydh an pyth a vynnowgh tus dhe wul orthowgh hwi, gwrewgh hwi ynwedh y'n keth vaner orta i. 32‘Ha mar kerowgh an re usi orth agas kara hwi, pyth yw an les dhywgh? Rag an beghadoryon ynwedh a gar an re a wra aga hara i. 33Ha mar kwrewgh da orth an re a wra da orthowgh hwi, pyth yw an les dhywgh? An beghadoryon ynwedh a wra an keth tra. 34Ha mar prestewgh dhe'n re may hwaytyowgh bos attylys gansa, pyth yw an les dhywgh? Peghadoryon ynwedh a brest may tegemmerrons an keth attal. 35Mes hwi kerewgh agas eskerens ha gul da ha ri kendon heb gwaytyas attal vytholl, ha meur vydh agas gober, ha hwi a vydh mebyon an Ughella; rag kuv yw ev orth an re nag yw grasek ha'n re dhrog. 36Bedhewgh truedhek, kepar dell yw agas Tas ynwedh truedhek. Breusi Tus Erell Mat 7:1-5 37‘Na vreusewgh, ha ny vydhowgh breusys; na dhampnyewgh, ha ny vydhowgh dampnys; gevewgh hag y fydh gevys dhywgh. 38Rewgh, hag y fydh res dhywgh. Musur da, gweskys yn-nans, shakys war-barth, gorlenwys, a worrons yn agas askra; rag gans an musur may fusurowgh y fydh musurys arta dhywgh.’ 39Hag ev a leveris parabolenn dhedha: ‘A yll den dall hembronk den dall? A ny goedh aga dew yn kleudh? 40Nyns eus dyskybel a-ugh an dyskador; mes peub yw leun-dhyskys a vydh kepar ha'y dhyskador. 41Prag y firydh orth an motta yn lagas dha vroder, mes ny verkydh an geber usi y'th lagas dha honan? 42Po fatell yllydh leverel dhe'th vroder, “Broder, gas vy dhe gemmeres an motta yn-mes a'th lagas”, mes ty dha honan ny welydh an geber usi y'th lagas jy? Ty falswas! Kyns oll, kemmer an geber yn-mes a'th lagas jy, hag ena ty a wel diblans dhe gemmeres yn-mes an motta usi yn lagas dha vroder. Gwydhenn ha'y Frut Mat 7:17-20, 12:34-35 43‘Rag gwydhenn dha ny dheg drog frut, na hwath ny dheg gwydhenn bodredhek frut da. 44Rag pub gwydhenn yw aswonnys dre hy frut hy honan; rag ny guntellons figys dhiworth spern, na ny derrons grappys dhiworth spedhasenn. 45An densa a dhre dader yn-mes a dresor da y golonn, ha'n drogoberer a dhre drog yn-mes a'n drog, rag y anow a gews yn-mes a lanwes an golonn. An Dhew Sel Mat 7:24-27 46‘Prag y'm gelwewgh “Arloedh, Arloedh” ha ny wrewgh an pyth a lavarav? 47Pubonan neb a dheu dhymmo vy hag a glew ow geryow, my a dhiskwa dhywgh py par den yw ev. 48Ev yw haval dhe dhen ow trehevel chi, neb a balas yn town ha gorra selyow war an garrek; ha pan dheuth liv, an avon a weskis erbynn an chi na, ha ny yllis y gryghylli, rag y vos selys war an garrek. 49Mes neb a glew ha ny wra travyth yw haval dhe dhen a dhrehevis chi war dhor heb sel, ha'n avon a weskis er y bynn, ha distowgh ev a goedhas, ha meur veu terroes an chi na.’

Wheal James
/ Hwel Jamys / / /

James K. Polk
James K. Polk

He married Jane, the eldest daughter of James Buller, MP for Cornwall and his wife Jane, who was eldest daughter of Allen Bathurst, 1st Earl Bathurst.
Ev a dhemedhas Jane, myrgh gottha James Buller, ES rag Kernow hag y wreg Jane, o myrgh gottha Allen Bathurst, 1a Yurl Bathurst.

James Joseph Gandolfini, Jr. (18 September 1961 – 19 June 2013) o gwarier amerikan geryes da.
James Joseph Gandolfini, Jr. (18 September 1961 – 19 June 2013) o gwarier amerikan geryes da.

A PROCLAMATION - Read in English by past Councillor and Deputy Lord Lieutenant David Roberts. Whereas it has pleased Almighty God to call to His Mercy our late Sovereign Lady Queen Elizabeth the Second of Blessed and Glorious Memory, by whose Decease the Crown of the United Kingdom of Great Britain and Northern Ireland is solely and rightfully come to The Prince Charles Philip Arthur George: We, therefore, the Lords Spiritual and Temporal of this Realm and Members of the House of Commons, together with other members of Her late Majesty’s Privy Council and representatives of the Realms and Territories, Aldermen and Citizens of London, and others, do now hereby with one voice and Consent of Tongue and Heart publish and proclaim that The Prince Charles Philip Arthur George is now, by the Death of our late Sovereign of Happy Memory, become our only lawful and rightful Liege Lord Charles the Third, by the Grace of God of the United Kingdom of Great Britain and Northern Ireland and of His other Realms and Territories, King, Head of the Commonwealth, Defender of the Faith, to whom we do acknowledge all Faith and Obedience with humble Affection; beseeching God by whom Kings and Queens do reign to bless His Majesty with long and happy Years to reign over us. Given at St. James’s Palace this tenth day of September in the year of Our Lord two thousand and twenty-two. GOD SAVE THE KING
GWARNYANS - Leverys yn Kernewek gans Konseler Loveday Jenkin, Kaderyer Konsel Pluw Krewen. Par dell blegyas dhe Dhuw Ollgallosek gelwel dh’y Dregeredh agan Sovran tremenys Arlodhes Myghternes Elizabeth an Nessa a Govva Venygys ha Gloryus, dre hy Thremenvan Kurun an Ruvaneth Unys a Vreten Veur hag Iwerdhon Gledh yw devedhys yn unnik hag yn komposter dhe’n Pennsevik Charles Philip Arthur George: Ni, ytho, Arlydhi Spyrysel ha Leg an Wlaskor ma hag Eseli Chi an Gemynyon, keffrys hag eseli erel a Gonsel Priva Hy Meuredh tremenys ha kanasow an Gwlaskordhow ha Tiredhow, Henavogyon ha Burjysi Loundres, hag erel, a dhyllo ha gwarnya gans unn lev ha Bodh a Daves ha Kolon bos lemmyn An Pennsevik Charles Philip Arthur George, dre Vernans agan Sovran a Govva Lowen, devedhys agan Arlodh Lij lafyl ha gwir unnik Charles an Tressa, dre Ras Duw, an Ruvaneth Unys a Vreten Veur hag Iwerdhon Gledh hag a’y Wlaskordhow ha Tiredhow erel, Myghtern, Chif Les an Kemmyn, Defendyer an Kryjyans, may aswonyn Lenduri ha Gostytter dhodho gans Hegaredh uvel; ow pysi Duw dredho may reyn Myghternedh ha Myghternesow may fennykko Y Meuredh gans Bledhynnyow hir ha lowen dhe reynya warnan. Derivys dhe Lys Sen Jamys dhe’n degves dydh a vis Gwynngala yn bledhen Agan Arlodh dew vil dew warn ugens. RE SALWO DUW AN MYGHTERN