Jew oor Kornies

Jew

/dʒuː/, /ʤu(ː)/ adjektief, werkwoord, naamwoord
en
An adherent of Judaism.

Vertalings in die woordeboek Engels - Kornies

'Edhow

manlike, hanow gorow
en
a person with a Jewish cultural or ancestral connection
en.wiktionary2016

'Edhowes

vroulike, hanow benow
en
a person with a Jewish cultural or ancestral connection
en.wiktionary2016

Edhow

langbot

Yedhow

manlike, hanow gorow
en
a person with a Jewish cultural or ancestral connection
en.wiktionary2016

Yedhowes

vroulike, hanow benow
en
a person with a Jewish cultural or ancestral connection
en.wiktionary2016

Geskatte vertalings

Vertoon algoritmies gegenereerde vertalings

jew

/dʒuː/ adjektief, werkwoord, Phrase
en
(offensive) To bargain, to attempt to gain an unfair price in a business deal; to defraud.

Vertalings in die woordeboek Engels - Kornies

Geen vertalings nie

Soortgelyke frases

non-Jew
anyedhow
crafty caitiff Jews
Edhewon skentyl keth
evil Jews
edhewon debel
Jews
'Edhewon · Yedhewon
the Jews
an Yedhewon
King of the Jews
Myghtern an Yedhewon · Mytern an Edhewon
non-Jews
Jentilys · anyedhewon

voorbeelde

Advanced filtering
GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
GALATIANYS 2 Powl ha'n Abesteli Erell 1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh. 6Mes a-dhiworth an re a dybys bos neppyth, – py sort pynag yns ny vern dhymm; nyns usi Duw ow favera tremmynn denvyth – an dus enorys na, ny geworrsons travyth dhymmo vy, 7mes y'n kontrari parth hag i ow konvedhes bos an aweyl a antrodreghyans kemmynnys dhymm kepar dell veu an aweyl a drodreghyans dhe Peder, 8rag neb a wrug y ober yn Peder rag abostolieth an trodreghyans a wrug y ober ynwedh ynnov vy rag an Jentilys, 9hag ow konvedhes an gras re beu res dhymm, Jamys ha Kefas ha Yowann, hag i an kolovenyow dell dybys, a ros an dhorn dhyghow a gowethyans dhymm ha dhe Barnabas, mayth ellen ni dhe'n Jentilys, hag i aga honan dhe'n dus trodreghys; 10marnas i a vynnas orthyn perthi kov a'n voghosogyon, an keth tra may feu hwans dhymm dh'y wul. Powl a Geredh Peder yn Antiogh 11Mes pan dheuth Kefas dhe Antiogh, my a sevis er y bynn orth y anow, rag y vos dhe vlamya. 12Rag kyns neb tus dhe dhos dhiworth Jamys, ev a dhybri gans an Jentilys; mes pan dheuthons i, ev a omdennas ha diberth ow perthi own a dus an trodreghyans. 13Ha'n Yedhewon erell a junyas ganso y'n falsuri ma, may feu Barnabas ynwedh ledys yn stray gansa der aga falsuri. 14Mes pan gonvedhis vy na gerdhens i yn ewnhynsek herwydh gwiryonedh an aweyl, my a leveris dhe Kefas a-dheragdha yn kettep penn, ‘Mar pewydh jy, ha ty Yedhow, yn maner an Jentilys ha ny vewydh yn maner an Yedhewon prag y konstrynydh jy an Jentilys a vewa kepar dell vens i Yedhewon?’ Yedhewon ha Jentilys Ewnhes dre Fydh 15Ni yw Yedhewon dre enesigeth ha nyns on ni peghadoryon a'n Jentilys, 16ow konvedhes nag yw denvyth ewnhes der oberow a'n lagha mes dre fydh yn Krist Yesu, ha nyni a grysis yn Krist Yesu, may fen ni justifiys dre fydh yn Krist ha a-der dre oberow a'n lagha; rag ny vydh kig vytholl justifiys der oberow a'n lagha. 17Mes mars on ni, neb a hwila bos justifiys yn Krist, agan honan kevys dhe vos peghadoryon, yw Krist ytho menyster a begh? Bynner re bo! 18Rag mar tastrehavav an taklow a dhistruis vy, my a dhiskwa my ow honan dhe vos treuspasser. 19Rag der an lagha my a verwis dhe'n lagha, may fewen vy dhe Dhuw. Krowsys veuv gans Krist; 20bew ov, mes na fella my ow honan, mes Krist a vew ynnov; an bewnans a'm beus y'n eur ma y'n kig my a vew yn fydh Mab Duw neb a'm karas hag omri y honan ragov. 21Ny wrav vy dilea gras Duw; rag mar pe ewnder der an lagha ytho Krist a verwis yn euver.langbot langbot
Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho.langbot langbot
Jew (person)
Yedhowes [hanow benow] Yedhowesow [hanow liesplek] Yedhow [hanow gorow] Yedhowon [hanow liesplek] [disamstyryans]langbot langbot
Caiaphas brought him again to Pilate who was chief magistrate and he went and advised him that jesus christ should be slain. the jews were shouting that he had been found to be an absolute traitor, that whatever he had done was completely evil, and that a great lie had been heard from him.
kaifas a'n dros arta dhe pilat o penn justys hag ev eth dh'y gusulya yesus krist may fe ledhys an edhewon a arma traytour pur y vos kevys hag oll drog seul a wrussa ha gow bras ganso klywyslangbot langbot
Hail, King of the Jews,
Hayl, Myghtern an Yedhewon,langbot langbot
Jew
Yedhowes [hanow benow]langbot langbot
Yedhowes HANOW BENOW Yedhowesow / HANOW LIESPLEK (= 'Edhowes) Jew
Yedhowes HANOW BENOW Yedhowesow / HANOW LIESPLEK (= 'Edhowes) Jewlangbot langbot
Some of the evil Jews said without pity, ``Behold him calling Elias to him to preserve him. see whether he comes and rises up to deliver him from his tortures. yet all the time the wicked ones had been far from the truth.
re an edhewon debel a leveris heb pyta awottensa ow kelwel eli dhodho dh'y witha mirewgh mar teu drehevel a'y baynys dh'y dhelivra ha'n sherewys prest a-bell dhiworth an gwir a vialangbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 23 Jesus before Pilate 1And the whole multitude of them arose, and led him unto Pilate. 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King. 3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4Then said Pilate to the chief priests and to the people, I find no fault in this man. 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6When Pilate heard of Galilee, he asked whether the man were a Galilæan. 7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. Before Herod 8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9Then he questioned with him in many words; but he answered him nothing. 10And the chief priests and scribes stood and vehemently accused him. 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Pilate's Judgement 13And Pilate, when he had called together the chief priests and the rulers and the people, 14said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16I will therefore chastise him, and release him. 17(For of necessity he must release one unto them at the feast.) 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19(who for a certain sedition made in the city, and for murder, was cast into prison.) 20Pilate therefore, willing to release Jesus, spake again to them. 21But they cried, saying, Crucify him, crucify him. 22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24And Pilate gave sentence that it should be as they required. 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. On the Way to the Cross 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27And there followed him a great company of people, and of women, which also bewailed and lamented him. 28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31For if they do these things in a green tree, what shall be done in the dry? 32And there were also two other, malefactors, led with him to be put to death. Calvary 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36And the soldiers also mocked him, coming to him, and offering him vinegar, 37and saying, If thou be the king of the Jews, save thyself. 38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. The Penitent Thief 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. After the Crucifixion 44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45And the sun was darkened, and the veil of the temple was rent in the midst. 46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. The Burial 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51(the same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God. 52This man went unto Pilate, and begged the body of Jesus. 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54And that day was the preparation, and the sabbath drew on. 55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
AN BIBEL KERNEWEK 2020 Luk 23 Yesu Dres a-rag Pilat Mat 27:1-2, 11-14; Mark 15:1-5; Yow 18:28-38 1Ena an routh oll a sevis hag a'n dug a-rag Pilat. 2Hag i a dhallathas y guhudha, ow leverel, ‘Ni a gavas an den ma ow tomhwel agan kenedhel, hag ow tifenn trubyt dhe vos res dhe Sesar, hag ow leverel ev y honan dhe vos Krist, myghtern.’ 3Ha Pilat a wovynnas orto, ‘Ty yw myghtern an Yedhewon?’ Ev a leveris dhodho, ow korthybi, ‘Ty a'n lever.’ 4Ena yn-medh Pilat dhe'n bennoferysi ha'n routhow, ‘Ny gavav travyth kablus y'n den ma.’ 5Mes i a ynnias dhe greffa ow leverel, ‘Movya an bobel a wra ev, ow tyski dres oll Yudi, ow talleth dhiworth Galile bys omma.’ Yesu a-rag Herod 6Pan glewas Pilat henna, ev a wovynnas, mar pe an den a Alile, 7ha wosa dyski ev dhe vos dhiworth arloetteth Herod ev a'n dannvonas dhe Herod, neb esa y honan ynwedh yn Yerusalem y'n dydhyow na. 8Pan welas Herod Yesu, pur lowen o, rag seuladhydh ev a vynna y weles, rag ev re glewsa anodho, ha govenek a'n jevo gweles neb tokyn gwrys ganso. 9Ytho ev a wovynnas orto lies tra, mes ny worthybis ev travyth dhodho. 10Ha'n bennoferysi ha'n skribys a sevi ena orth y guhudha yn fen. 11Ha Herod, gans y soudoryon a'n despityas ha'y skornya, ha wosa y gwetha yn dillas splann ev a'n dannvonas arta dhe Pilat. 12Ha Herod ha Pilat a dheuth ha bos kowetha y'n jydh na an eyl gans y gila; rag kyns i re bia eskerens. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Mark 15:6-15; Yow 18:39–19:16 13Ena Pilat a elwis war-barth an bennoferysi ha'n rewloryon ha'n bobel 14ha leverel dhedha, ‘Hwi a dhros dhymm an den ma avel nebonan a gammled an bobel, ha mirewgh, my re'n apposyas yn agas golok, ha ny gavav fowt y'n den ma a-dro dhe'n kuhudhansow a dhresowgh er y bynn; 15na ny gavas Herod na hwath, rag ev a'n dastannvonas dhyn; ha mirewgh, ny wrug ev travyth a dhervynn an mernans. 16Rakhenna my a wra y gessydhya hag ena y dhelivra.’ 17Rag res o dhodho delivra unn den dhedha orth an goel. 18Mes i a armas oll war-barth ow leverel, ‘Dhe-ves ganso! Delirv dhyn ni Barabbas.’ 19(Ev re bia tewlys yn prison drefenn neb rebellyans gwrys y'n sita, ha drefenn denladh.) 20Ytho Pilat a gewsis dhedha arta, ow mynnes delivra Yesu; 21mes i a besyas garma, ‘Krowsy e, krowsy e!’ 22An tressa gweyth ev a leveris dhedha, ‘Pana dhrog a wrug an den ma? Ny gavav ynno ken dhe'n mernans; ytho my a wra y gessydhya hag ena y dhelivra.’ 23Mes i a ynnias gans garmow ughel, ow kovynn may pe krowsys, ha'ga garmow a brevaylyas. 24Ha Pilat a vreusis, aga mynnas dhe vos grontys. 25Ytho ev a dhelivras an den a vynnens, neb re bia tewlys yn prison drefenn rebellyans ha denladh, hag ev a ros Yesu dhedha dhe wul aga bodh. Krowsyans Yesu Mat 27:32-44; Mark 15:21-32; Yow 19:17-27 26Hag i orth y dhoen dhe-ves, i a dhalghennas unn Simon, den a Kyrene, devedhys a'n pow; ha gorra an grows warnodho, dh'y doen war-lergh Yesu. 27Routh veur a'n bobel a'n siwya, hag a venynes owth omweskel hag ow kyni ragdho. 28Mes Yesu a dreylyas dhedha ha leverel, ‘Myrghes Yerusalem, na oelewgh warnav vy; mes oelewgh warnowgh agas honan ha rag agas fleghes, 29rag otta, an dydhyow a dheu pan leverons, “Gwynnvys an re anvap, ha'n torrow bythkweth na dhineythis, ha'n bronnow na vagas.” 30Ena i a dhalleth leverel dhe'n menydhyow, “Koedhewgh warnan ni!” ha dhe'n breow, “Kudhewgh ni!” 31Rag mar kwrens hemma y'n prenn gwyrdh, pandr'a vydh gwrys y'n prenn sygh?’ 32Dew arall, drogoberoryon, o hembrenkys war-barth ganso dhe vos gorrys dhe'n mernans. 33Ha pan dheuthons dhe'n tyller henwys An Grogen, i a growsyas Yesu ena, ha'n dhrogoberoryon, an eyl a-dhyghow ha'y gila a-gledh. 34Ha Yesu a leveris, ‘A Das, gav dhedha, rag ny wodhons pandr'a wrons.’ Hag i a rannas y dhillas ow tewlel prenn. 35Ha'n bobel a sevis ena ow mires; an rewloryon ynwedh a skornya ganso, ow leverel, ‘Ev a sawyas erell, omsawys ev y honan mars yw an Krist a Dhuw, an Dewisys.’ 36Ha'n soudoryon ynwedh a wrug ges anodho, ow tos ha profya dhodho aysel, 37hag ow leverel, ‘Mars osta myghtern an Yedhewon, omsaw dha honan.’ 38Hag yth esa pennskrifa a-ughto, ‘Hemm yw Myghtern an Yedhewon.’ 39Hag onan a'n dhrogoberoryon kregys ena a'n despityas ow leverel, ‘A nyns osta an Krist? Omsaw dha honan ha saw ni ynwedh!’ 40Mes an arall a worthybis, hag a'n keredhis ow leverel, ‘A ny'th eus own a Dhuw, ha ty yn-dann an keth vreus? 41Ha ni yn tevri gwirvreusys, rag ni re gavas agan gober gwiw rag an taklow a wrussyn; mes hemma ny wrug travyth kamm.’ 42Hag yn-medh ev, ‘Yesu, porth kov ahanav pan dheudh y'th wlaskor.’ 43Hag yn-medh ev dhodho, ‘Yn hwir y lavarav dhis, hedhyw y fydhydh genev yn Paradhis.’ Mernans Yesu Mat 27:45-56; Mark 15:33-41; Yow 19:28-30 44Ha lemmyn y feu a-dro dhe'n hweghves eur, hag yth esa tewlder dres oll an tir bys y'n nawves eur. 45An howl a dhifygyas, ha vayl an tempel a veu skwardys y'n kres. 46Ha Yesu a grias gans lev ughel ha leverel, ‘A Das, y'th tiwleuv y kemmynnav vy ow spyrys.’ Hag ow leverel hemma, ev a anellas y spyrys yn-mes. 47Mes an penn-kangour pan welas pup-tra a hwarva a ros glori dhe Dhuw ow leverel, ‘Yn hwir, den gwiryon o hemma.’ 48Hag oll an routhow omguntellys dhe vires orth hemma, pan welsons an taklow a hwarva, a dhehwelis tre, ow kweskel aga bronn; 49mes oll y geskowetha, ha'n benynes a wrussa y holya dhiworth Galile, a sevi a-bell ha gweles an hwarvosow ma. Ynkleudhyans Yesu Mat 27:57-61; Mark 15:42-47; Yow 19:38-42 50Hag otta, yth esa gour henwys Yosep, esel a'n konsel, gour da ha gwiryon; 51ny wrussa assentya dh'aga thowl na dh'aga gweythres. Yth esa a Arimathea, sita a'n Yedhewon, neb esa ow kortos gwlaskor Duw. 52Ev eth dhe Pilat, ha govynn korf Yesu. 53Hag ev a'n dug yn-nans, ha'y vaylya yn lien, ha'y worra yn bedh treghys y'n garrek ma na via denvyth bythkweth ynkleudhys ynno. 54Hag yth o dydh an darbar, hag yth esa an sabot ow talleth. 55Ha'n benynes neb re dhothya dhiworth Galile ganso a siwyas, hag a welas an bedh ha fatell veu y gorf gorrys ynno, 56hag i a dhehwelis ha pareusi spisys hag unyentys. Hag i a bowesas y'n sabot herwydh an gorhemmynn.langbot langbot
Jew 'Edhowes HANOW BENOW
Jew 'Edhowes HANOW BENOWlangbot langbot
Jew Yedhowes HANOW BENOW Yedhowesow / HANOW LIESPLEK
Jew Yedhowes HANOW BENOW Yedhowesow / HANOW LIESPLEKlangbot langbot
The Resurrection (Mk 16.1–10; Lk 24.1–12; Jn 20.1–10) 1After the Sabbath, as Sunday morning was dawning, Mary Magdalene and the other Mary went to look at the tomb. 2Suddenly there was a violent earthquake; an angel of the Lord came down from heaven, rolled the stone away, and sat on it. 3His appearance was like lightning, and his clothes were white as snow. 4The guards were so afraid that they trembled and became like dead men. 5The angel spoke to the women. “You must not be afraid,” he said. “I know you are looking for Jesus, who was crucified. 6He is not here; he has been raised, just as he said. Come here and see the place where he was lying. 7Go quickly now, and tell his disciples, ‘He has been raised from death, and now he is going to Galilee ahead of you; there you will see him!’ Remember what I have told you.” 8So they left the tomb in a hurry, afraid and yet filled with joy, and ran to tell his disciples. 9Suddenly Jesus met them and said, “Peace be with you.” They came up to him, took hold of his feet, and worshipped him. 10“Do not be afraid,” Jesus said to them. “Go and tell my brothers to go to Galilee, and there they will see me.” The Report of the Guard 11While the women went on their way, some of the soldiers guarding the tomb went back to the city and told the chief priests everything that had happened. 12The chief priests met with the elders and made their plan; they gave a large sum of money to the soldiers 13and said, “You are to say that his disciples came during the night and stole his body while you were asleep. 14And if the Governor should hear of this, we will convince him that you are innocent, and you will have nothing to worry about.” 15The guards took the money and did what they were told to do. And so that is the report spread round by the Jews to this very day. Jesus Appears to his Disciples (Mk 16.14–18; Lk 24.36–49; Jn 20.19–23; Acts 1.6–8) 16The eleven disciples went to the hill in Galilee where Jesus had told them to go. 17When they saw him, they worshipped him, even though some of them doubted. 18Jesus drew near and said to them, “I have been given all authority in heaven and on earth. 19Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit, 20and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.”
Dasserghyans Yesu Mark 16:1-8; Luk 24:1-12; Yow 20:1-10 1Wosa an sabot, ha'n kynsa dydh a'n seythun ow tardha, Maria Magdalena ha'n Varia arall a dheuth dhe vires orth an bedh, 2hag otta, yth esa dorgrys meur; rag el an Arloedh, diyskynnys a nev, a dheuth, hag ev a rolyas dhe-ves an men hag esedha warnodho. 3Y semlans o avel lughes, ha'y wisk gwynn avel an ergh. 4Ha'n withysi, rag own anodho, a grenas ha gyllys ens avel tus varow. 5Mes an el a worthybis, ha leverel dhe'n benynes, ‘Na berthewgh own, rag my a woer hwi dhe hwilas Yesu neb a veu krowsys. 6Nyns usi omma; rag drehevys yw dell leveris ev. Dewgh, gwelewgh an tyller mayth esa ow krowedha. 7Ha kewgh dihwans dhe dherivas dh'y dhyskyblon y vos drehevys a'n re varow, hag otta, yma ev ow mones a-dheragowgh dhe Galile, ena hwi a wra y weles. Otta, my re'n derivas dhywgh.’ 8Hag i a omdennas uskis dhiworth an bedh gans own ha lowena veur, ha poenya dhe ri derivadow dh'y dhyskyblon. 9Hag awotta Yesu a wrug aga dyerbynna ow leverel, ‘Lowena dhywgh.’ Ha pan dheuthons dhodho i a dhalghennas y dreys ha plegya dhe'n leur a-dheragdho. 10Ena yn-medh Yesu dhedha, ‘Na berthewgh own; kewgh, leverewgh dhe'm breder mos yn-kerdh dhe Galile, hag ena i a'm gwel.’ Derivas an Withysi 11Hag i ow mos yn-rag, otta, re a'n withysi a dheuth dhe'n sita ha derivas dhe'n bennoferysi pup-tra oll a hwarva. 12Ha wosa i dhe omguntell war-barth gans an henavogyon hag omgusulya, i a ros meur a vona dhe'n soudoryon 13hag yn-medhons, ‘Leverewgh, “Y dhyskyblon a dheuth y'n nos ha'y ladra pan esen ni ow koska.” 14Ha mara teffa an derivadow ma dhe glew an governour, ni a'n perswad, ha'gas gwitha saw.’ 15I a gemmeras an mona ha gul kepar dell veu dyskys dhedha. Ha'n hwedhel ma yw kyhwedhlys yn mysk an Yedhewon bys y'n jydh hedhyw. Gorhemmynn dhe'n Dhyskyblon Mark 16:14-18; Luk 24:36-49; Yow 20:19-23; Obe 1:6-8 16Ha'n unnek dyskybel eth dhe Galile, dhe'n menydh a wrug Yesu y apoyntya dhedha. 17Ha pan y'n gwelsons, i a'n gordhyas, mes re a dhoutyas. 18Ha Yesu a dheuth, ha kewsel dhedha, ow leverel, ‘Pub galloes yn nev ha war an nor re beu res dhymm. 19Ewgh ytho ha gwra dhe oll an kenedhlow bos dyskyblon, orth aga besydhya yn hanow an Tas, ha'n Mab, ha'n Spyrys Sans, 20ha'ga dyski dhe witha pup-tra oll a worhemmynnis vy dhywgh; hag awotta, yth esov genowgh pup-prys bys worfenn bys.’langbot langbot
Mark 15 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it . 3And the chief priests accused him of many things: but he answered nothing. 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5But Jesus yet answered nothing; so that Pilate marvelled. 6Now at that feast he released unto them one prisoner, whomsoever they desired. 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8And the multitude crying aloud began to desire him to do as he had ever done unto them. 9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10For he knew that the chief priests had delivered him for envy. 11But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band. 17And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18and began to salute him, Hail, King of the Jews! 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23And they gave him to drink wine mingled with myrrh: but he received it not. 24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25And it was the third hour, and they crucified him. 26And the superscription of his accusation was written over, THE KING OF THE JEWS. 27And with him they crucify two thieves; the one on his right hand, and the other on his left. 28And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30save thyself, and come down from the cross. 31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. 42And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 45And when he knew it of the centurion, he gave the body to Joseph. 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 15 Yesu a-rag Pilat Mat 27:1-2, 11-14; Luk 23:1-5; Yow 18:28-38 1Ha desempis y'n myttin an bennoferysi a wrug omgusulyans gans an henavogyon ha'n skribys hag oll an Sanhedrin; hag i a golmas Yesu, ha'y dhoen yn-kerdh ha'y dhaskorr dhe Pilat. 2Ha Pilat a wovynnas orto, ‘Ty yw Myghtern an Yedhewon?’ Hag ev a worthybis ha leverel dhodho, ‘Ty a'n lever.’ 3Ha'n bennoferysi a'n kuhudhas a lies tra. 4Ha Pilat a wovynnas orto arta, ow leverel, ‘A ny worthybydh travyth? Mir py lies tra a guhudhons er dha bynn.’ 5Mes Yesu hwath ny worthybis travyth, mayth o marth dhe Pilat. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Luk 23:13-25; Yow 18:39–19:16 6Lemmyn y'n dy'goel ev a wre delivra dhedha unn prisner, piwpynag a vynnens i. 7Hag yth esa onan, Barabbas henwys, o prisonys gans an omsevysi neb re wrussa denladh y'n rebellyans. 8Ha'n routh ow karma a dhallathas govynn orto gul kepar dell wre dhedha a'y us. 9Mes Pilat a's gorthybis ow leverel, ‘A vynnowgh orthiv delivra dhywgh myghtern an Yedhewon?’ 10Rag ev a wodhya y hwrug an bennoferysi y ri dhodho dre atti. 11Mes an bennoferysi a vovyas an routh, may hwrella ev yn le henna delivra dhedha Barabbas. 12Ha Pilat a worthybis ha leverel dhedha arta, ‘Pandr'a vynnowgh, ytho, my dhe wul dhe neb a henwowgh myghtern an Yedhewon?’ 13Hag arta i a armas, ‘Krowsy e!’ 14Ena Pilat a leveris dhedha, ‘Ytho, pana dhrog re wrug ev?’ Mes i a armas hwath dhe voy, ‘Krowsy e!’ 15Ytho Pilat, ha hwans dhodho a blesya an routh, a dhelivras Barabbas dhedha; hag a ros Yesu, wosa y skorjya, dhe vos krowsys. An Soudoryon a Skorn Yesu Mat 27:27-31; Yow 19:2-3 16Ha'n soudoryon a'n hembronkas yn-kerdh a-bervedh y'n palys, henn yw an pretorium, hag i a elwis war-barth oll an bagas a soudoryon. 17Hag i a'n gwiskas gans purpur hag a blethas kurun a spern, hag a's gorras warnodho. 18Hag i a dhallathas y salusi, ‘Hayl, Myghtern an Yedhewon!’ 19Hag yth esens orth y weskel war an penn gans korsenn ha trewa warnodho; hag ow mos dhe benn-dewlin yth esens orth y wordhya. 20Ha wosa i dh'y skornya, i a dhi'skas an purpur dhiworto ha'y wiska yn y dhillas y honan. Hag i a'n dug yn-mes rag y growsya. Krowsyans Yesu Mat 27:32-44; Luk 23:26-43; Yow 19:17-27 21Hag i a gonstrynas unn Simon a Kyrene esa ow tremena, ow tos dhiworth an pow, tas Aleksander ha Rufus, dhe dhoen y grows. 22Hag i a'n dros bys y'n tyller Golgotha, dhe styrya yw, Tyller Krogen. 23Hag i a ros dhodho dhe eva gwin kemmyskys gans myrr; mes ny'n kemmeras. 24Hag i a'n krowsyas, ha ranna y dhillas, ow tewlel prenn warnedha, pandr'a gemmerra pubonan. 25Hag yth o an tressa eur, hag i a'n krowsyas. 26Ha pennskrifa y guhudhans o skrifys a-ughto, ‘Myghtern an Yedhewon.’ 27Ha ganso i a growsyas dew lader, an eyl a'n barth dhyghow dhodho, ha'y gila a'n barth kledh. 28Ha'n skryptor a veu kollenwys a lever, ‘Hag ev a veu reknys yn mysk drogoberoryon.’ 29Ha'n dremenysi a'n kablas, ow shakya aga fenn, hag ow leverel, ‘Aha! ty, neb a dhistru an tempel hag a'n drehav kyns penn trydydh, 30omsaw dha honan ha diyskynn dhiworth an grows!’ 31Kekeffrys an bennoferysi ynwedh, gans an skribys, a'n skornyas yntredha aga honan ha leverel, ‘Ev a sawyas re erell; ny yll y omsawya y honan; 32Krist Myghtern Ysrael, diyskynnes lemmyn a'n grows, may hyllyn gweles ha krysi.’ Hag yth esa an re a veu krowsys ganso orth y dhespitya. Mernans Yesu Mat 27:45-56; Luk 23:44-49; Yow 19:28-30 33Ha pan dheuth an hweghves eur, yth esa tewolgow dres oll an tir bys y'n nawves eur. 34Hag y'n nawves eur Yesu a grias gans lev ughel, ‘Eloi, Eloi, lema sabaghthani?’, dhe styrya yw, ‘Ow Duw, ow Duw, prag y'm forsaksys?’ 35Ha re ow sevel ena pan y'n klewsons a leveris, ‘Otta, yma ow kelwel Elias.’ 36Ha nebonan a boenyas dhe lenwel spong a aysel, ha'y worra war gorsenn, ha'y ri dhodho dhe eva, ow leverel, ‘Gesewgh ni gweles mar teu Elias dh'y dhoen yn-nans!’ 37Ha Yesu a grias gans lev ughel hag anella y spyrys yn-mes. 38Ha vayl an tempel a veu skwardys yntra diw rann a'n penn dhe'n goeles. 39Ha pan welas an penn-kangour, esa ow sevel a-dal dhodho, ev dhe gria yndella hag anella y spyrys yn-mes, ev a leveris, ‘Yn gwiryonedh, an den ma o Mab Duw.’ 40Yth esa ynwedh benynes ow mires a-bell, hag yntredha Maria Magdalena, ha Maria mamm Jamys an byghan hag a Yoses, ha Salome, 41neb a wre y holya ha'y servya pan esa yn Galile, ha lies benyn arall neb a dheuth yn-bann dhe Yerusalem ganso. Ynkleudhyans Yesu Mat 27:57-61; Luk 23:50-56; Yow 19:38-42 42Ha gorthugher lemmyn devedhys, rag y vos an darbar, henn yw, an jydh kyns an sabot, 43y teuth Yosep a Arimathea, konseler bryntin, neb ynwedh esa ow kortos gwlaskor Duw, hag ev eth hardh a-ji bys yn Pilat hag a wovynnas korf Yesu. 44Ha marth o gans Pilat ev dhe vos marow seulabrys, ha wosa gelwel an penn-kangour dhodho, ev a wovynnas orto mars o pol'ta marow, 45ha pan y'n klewas gans an penn-kangour, ev a ros an korf dhe Yosep. 46Hag ev a brenas lien hag a'n dug yn-nans, ha'y vaylya y'n lien hag a'n gorras ev yn bedh o treghys yn-mes a'n garrek; hag a rolyas men orth daras an bedh. 47Hag yth esa Maria Magdalena ha Maria mamm Yoses ow mires, ple feuva gorrys.langbot langbot
No ! graceless Jew !
nag Yedhow ongrassyes!langbot langbot
The next day strife arose among the foolish Jews. They spoke sharply and loudly and very foolishly so that they were prepared for what they would see. they could not destroy him because jesus had said he would rise on the third day.
ternos y sordyas bresel gans an edhewon wokki lavarow tynn hag ughel fest yn fol i a gewsi mayth ens i parys dhe'n wel ny wodhyens y dhistrui rag yesus dhe leverel y'n tressa dydh y sevilangbot langbot
Wise Men from the East 1Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, 6And thou Bethlehem, in the land of Juda, Art not the least among the princes of Juda: For out of thee shall come a Governor, That shall rule my people Israel. 7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy. 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. The Flight to Egypt 13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14When he arose, he took the young child and his mother by night, and departed into Egypt: 15and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. 16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 17Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18In Rama was there a voice heard, Lamentation, and weeping, and great mourning, Rachel weeping for her children, And would not be comforted, because they are not. Return to Nazareth 19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. 21And he arose, and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 23and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Matthew 2 Devedhyans an Dus Fur 1Ha pan veu Yesu genys yn Bethlehem Yudi yn dydhyow myghtern Herod, awotta, tus fur a dheuth dhiworth an howldrevel dhe Yerusalem, 2ow leverel, ‘Ple'ma ev yw genys Myghtern an Yedhewon? Rag ni a welas y sterenn y'n howldrevel hag yth on ni devedhys dh'y wordhya.’ 3Pan wrug myghtern Herod klewes hemma, ev a veu troblys, hag oll Yerusalem ganso, 4ha wosa kuntell oll an bennoferysi ha skribys an bobel war-barth, ev a wovynnas orta ple fe Krist genys. 5Hag i a'n gorthybis, ‘Yn Bethlehem Yudi; rag yndellma y feu skrifys gans an profoes: 6“Ha ty, Bethlehem, pow Yuda, nyns os mann an lyha yn mysk gwelhevin Yuda, rag yn-mes ahanas y teu hembrenkyas neb a wra bugelya ow fobel Ysrael.” ’ 7Ena Herod, wosa gelwel an dus fur yn privedh, a wovynnas orta an termyn poran mayth omdhiskwedhas an sterenn. 8Hag ev a's dannvonas dhe Bethlehem, ha leverel, ‘Ewgh ha hwilewgh yn tiwysyk derivadow a-dro dhe'n flogh; ha pan y'n kevsowgh, dannvenewgh derivadow dhymm, mayth ylliv vy ynwedh dh'y wordhya.’ 9Ha wosa klewes an myghtern yth ethons yn-kerdh, hag awotta'n sterenn a welsons y'n howldrevel ow mos a-dheragdha bys pan dheuth ha sevel a-ugh an tyller mayth esa an flogh. 10Ha pan welsons an sterenn, i a lowenhas gans joy meur dres eghenn. 11Ha devedhys y'n chi i a welas an flogh gans Maria y vamm, hag i a goedhas dhe'n dor ha'y wordhya; hag owth igeri aga thresoryow, i a brofyas rohow dhodho, owr ha frankynkys ha myrr. 12Ha gwarnyes dre hunros na wrellens dehweles dhe Herod, i a omdennas dh'aga fow war fordh arall. An Fo dhe Ejyp 13Wosa i dhe vos gyllys yn-kerdh, otta, el an Arloedh a omdhiskwedhas dhe Yosep dre hunros, ow leverel, ‘Sav yn-bann ha kemmer an flogh ha'y vamm ha fi dhe Ejyp ha bydh ena erna leverriv dhis; rag Herod a vynn hwilas an flogh rag y dhistrui.’ 14Ena ev a sevis yn-bann ha kemmeres an flogh ha'y vamm yn nos ha mos dhe Ejyp, 15hag yth esa ev ena bys vernans Herod, rag may fe kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, ‘Yn-mes a Ejyp my re elwis ow mab.’ Ladhva an Fleghes Wiryon 16Ena Herod ow kweles ges dhe vos gwrys anodho gans an dus fur o meur serrys hag a dhannvonas ha ladha oll an fleghes esa yn Bethlehem hag yn oll an pow a-dro, a dhew vloedh ha le ages henna, herwydh an termyn a dhys'sa gans an dus fur. 17Y'n eur na y feu kollenwys an dra kewsys gans Yeremia an profoes, ow leverel, 18‘Lev a veu klewys yn Rama, oelva ha galarow tynn, Raghel owth oela rag hy fleghes ha ny vynna bos konfortys, rag gyllys yns i.’ An Dehwelyans yn-mes a Ejyp 19Wosa Herod dhe verwel, awotta, el a'n Arloedh a omdhiskwedhas dhe Yosep dre hunros yn Ejyp, 20ow leverel, ‘Sav yn-bann, ha kemmer an flogh ha'y vamm ha ke dhe bow Ysrael; rag marow yw an re a hwila bewnans an flogh.’ 21Hag ev a sevis ha kemmeres an flogh ha'y vamm hag a dheuth dhe bow Ysrael. 22Mes pan glewas bos Arghelaus ow reynya yn Yudi yn le y das Herod own a'n jevo a vones dhi, ha wosa bos gwarnys dre hunros ev a omdennas dhe'n rannvro Galile, 23hag ev eth dhe driga yn sita gelwys Nazareth may fe kollenwys an dra kewsys gans an profoes, ‘Ev a vydh henwys Nazaren.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)langbot langbot
Jew
Yedhow [hanow kadarn gorow]langbot langbot
Herod asked Jesus Christ many things and he answered nothing so that he was ama3ed at that. the jews said, ``he bears us witness that he wants to be held up as a king and a great master in this world.
herodes a wovynnis orth yesus krist lies tra ha travydh ny worthybis ma'n jeva marth a henna an edhewon a gewsis doen dhyn dustuni a wra myghtern y fynn bos synsys ha mester bras y'n bys malangbot langbot
Christ had come to the place and the Jews were truculent. The woman was with them; they were prepared to accuse her. While they were making a charge, Jesus wrote on the ground, and by the power of what he wrote everyone went away.
Dhe'n tyller Krist re dhodhya ha'n Edhewon o dignas. Yth esa an venyn gansa; parys ens dh'y huhudhas. Hedre vens i ow plentya, Yesus y'n dor a skrifas, ha dre vertu an skrifa, peub dhe ves a omdennas.langbot langbot
Yedhowes HANOW BENOW Yedhowesow / HANOW LIESPLEK (= 'Edhowes) Jew [dictionary]
Yedhowes HANOW BENOW Yedhowesow / HANOW LIESPLEK (= 'Edhowes) Jew [gerlyver]langbot langbot
11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
GALATIANYS 6 Degewgh Beghyow Keskristonyon Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreasyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.langbot langbot
Acts 28 Malta 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Paul in Rome 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, And their ears are dull of hearing, And their eyes have they closed; Lest they should see with their eyes, And hear with their ears, And understand with their heart, And should be converted, And I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
AN BIBEL KERNEWEK 2020 Oberow 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.langbot langbot
Pilate wanted to write a reason for Christ's death, why he had been condemned, and he wrote it himself. when pilate came to read it, it was not a reason at all. whenever he looked he always found, ``this is the king of the jews.
pilat a vynnas skrifa a vernans krist acheson praga dempnys re bia hag a'n skrifas y honan pan eth pilat dh'y redya skila nyns o nagonan prest y kevi pan vira hemm yw myghtern edhewonlangbot langbot
Matthew 27 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7And they took counsel, and bought with them the potter's field, to bury strangers in. 8Wherefore that field was called, The field of blood, unto this day. 9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10and gave them for the potter's field, as the Lord appointed me. Jesus Before Pilate 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12And when he was accused of the chief priests and elders, he answered nothing. 13Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14And he answered him to never a word; insomuch that the governor marvelled greatly. 15Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16And they had then a notable prisoner, called Barabbas. 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18For he knew that for envy they had delivered him. 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25Then answered all the people, and said, His blood be on us, and on our children. 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28And they stripped him, and put on him a scarlet robe. 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30And they spit upon him, and took the reed, and smote him on the head. 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. The Crucifixion 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41Likewise also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44The thieves also, which were crucified with him, cast the same in his teeth. 45Now from the sixth hour there was darkness over all the land unto the ninth hour. 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47Some of them that stood there, when they heard that, said, This man calleth for Elias. 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49The rest said, Let be, let us see whether Elias will come to save him. 50Jesus, when he had cried again with a loud voice, yielded up the ghost. 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52and the graves were opened; and many bodies of the saints which slept arose, 53and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. The Burial 57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus' disciple: 58he went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Matthew 27 Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021langbot langbot
The Jews sought witnesses among themselves to punish Christ and destroy him. they did not speak in a proper manner but they were intent on telling lies against god through malice. they had come from false men, the very worst thieves in the land.
an edhewon yntredha a hwilas dustuniow rag payna krist ha'y shyndya ny gewsens dhe blegadow saw war dhyw i a vynna dre envi leverel gow a dus fals i re dhodhya an purra ladron y'n powlangbot langbot
205 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.