Long Close oor Kornies
Long Close
Vertalings in die woordeboek Engels - Kornies
Kew Hir
en
Bodmin
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
Long Close
Gorthugher da!langbot langbot
The town hall had been closed for a long time.
Yw da genes kana?langbot langbot
The town hall had been closed for a long time. /
Ple’ma dha ji?langbot langbot
After a while Pippin fell fast asleep, and was lifted up and borne away to a bower under the trees; there he was laid upon a soft bed and slept the rest of the night away. Sam refused to leave his master. When Pippin had gone, he came and sat curled up at Frodo’s feet, where at last he nodded and closed his eyes. Frodo remained long awake, talking with Gildor.
Yma ow kul glaw.langbot langbot
Whilst working in partnership with the SW Regional Schools Commissioner in supporting and challenging our academy settings, we continue to work very closely with our maintained schools and governor networks and will do so for as long as they wish to remain with the local authority.
Kernewek, Kembrek ha Bretonek yw yethow keltek.langbot langbot
The greatest frustration for all Committee members is the continued lack of serious sanctions available to deal with councillors who commit serious breaches of the Code of Conduct. Whilst working in partnership with the SW Regional Schools Commissioner in supporting and challenging our academy settings, we continue to work very closely with our maintained schools and governor networks and will do so for as long as they wish to remain with the local authority.
Mar pe termyn genev, my a allsa dha weres.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
Frodo saw him to the door. He gave a final wave of his hand, and walked off at a surprising pace; but Frodo thought the old wizard looked unusually bent, almost as if he was carrying a great weight. The evening was closing in, and his cloaked figure quickly vanished into the twilight. Frodo did not see him again for a long time.
Koth yw an lyver na.langbot langbot
There was a long silence. Gandalf sat down again and puffed at his pipe, as if lost in thought. His eyes seemed closed, but under the lids he was watching Frodo intently. Frodo gazed fixedly at the red embers on the hearth, until they filled all his vision, and he seemed to be looking down into profound wells of fire. He was thinking of the fabled Cracks of Doom and the terror of the Fiery Mountain.
Yma ki du dhe Tom.langbot langbot
At last they came to a narrow gate in a thick hedge. Nothing could be seen of the house in the dark: it stood back from the lane in the middle of a wide circle of lawn surrounded by a belt of low trees inside the outer hedge. Frodo had chosen it, because it stood in an out-of-the-way corner of the country, and there were no other dwellings close by. You could get in and out without being noticed. It had been built a long while before by the Brandybucks, for the use of guests, or members of the family that wished to escape from the crowded life of Brandy Hall for a time. It was an old-fashioned countrified house, as much like a hobbit-hole as possible: it was long and low, with no upper storey; and it had a roof of turf, round windows, and a large round door.
Helen, ow henderow yw hemma.langbot langbot
The farmer looked at him closely. ‘Well, if it isn’t Master Pippin - Mr. Peregrin Took, I should say!’ he cried, changing from a scowl to a grin. ‘It’s a long time since I saw you round here. It’s lucky for you that I know you. I was just going out to set my dogs on any strangers. There are some funny things going on today. Of course, we do get queer folk wandering in these parts at times. Too near the River,’ he said, shaking his head. ‘But this fellow was the most outlandish I have ever set eyes on. He won’t cross my land without leave a second time, not if I can stop it.’
A vynn hi mos dhe-ves?langbot langbot
As he struggled on he called again, and kept on calling more and more frantically; but he heard no answer for some time, and then it seemed faint and far ahead and high above him. 'Frodo! Hoy!' came the thin voices out of the mist: and then a cry that sounded like help, help! often repeated, ending with a last help! that trailed off into a long wail suddenly cut short. He stumbled forward with all the speed he could towards the cries; but the light was now gone, and clinging night had closed about him, so that it was impossible to be sure of any direction. He seemed all the time to be climbing up and up.
Ple’ma ow lyvrow?langbot langbot
Now this is the point. You fancy me mad. Madmen know nothing. But you should have seen me. You should have seen how wisely I proceeded—with what caution—with what foresight—with what dissimulation I went to work! I was never kinder to the old man than during the whole week before I killed him. And every night, about midnight, I turned the latch of his door and opened it—oh so gently! And then, when I had made an opening sufficient for my head, I put in a dark lantern, all closed, closed, that no light shone out, and then I thrust in my head. Oh, you would have laughed to see how cunningly I thrust it in! I moved it slowly—very, very slowly, so that I might not disturb the old man’s sleep. It took me an hour to place my whole head within the opening so far that I could see him as he lay upon his bed. Ha! would a madman have been so wise as this, And then, when my head was well in the room, I undid the lantern cautiously—oh, so cautiously—cautiously (for the hinges creaked)—I undid it just so much that a single thin ray fell upon the vulture eye. And this I did for seven long nights—every night just at midnight—but I found the eye always closed; and so it was impossible to do the work; for it was not the old man who vexed me, but his Evil Eye. And every morning, when the day broke, I went boldly into the chamber, and spoke courageously to him, calling him by name in a hearty tone, and inquiring how he has passed the night. So you see he would have been a very profound old man, indeed, to suspect that every night, just at twelve, I looked in upon him while he slept.
Na wra ygeri an daras.langbot langbot
After the brilliant win the last week-end, there was great hope that the Pirates would be successful again this week-end, but the Athletic Park is a difficult place to get a win. The Pirates kicked off and after collecting their own kick, they went very close to scoring, when Shae Tucker received the ball, and brushing aside a couple of defenders, slipped just a couple of metres from the line. Not long after this, Robin Wedlake only failed to score in the corner when he lost the ball in a tackle. Then, Richmond were penalised in front of the posts. Luke Scully put the Pirates ahead with the boot – 3-0. Seven minutes later JB Bruzulier saw a gap in the defence and scored the first try, which was not converted – 8-0. Richmond now made some dangerous attacks, but the Pirates held fast. However, Richmond were awarded a penalty five minutes before half-time, but Tom Hodgson’s kick went across the face of the posts, and the scored remained the same until half-time.
Deus genev!langbot langbot
Cornish (Standard Written Form: Kernewek or Kernowek;[8] [kəɾˈnuːək]) is a Southwestern Brittonic language of the Celtic language family. It is a revived language, having become extinct as a living community language in Cornwall at the end of the 18th century. However, knowledge of Cornish, including speaking ability to a certain extent, continued to be passed on within families and by individuals,[9] and a revival began in the early 20th century. The language has a growing number of second-language speakers,[10] and a very small number of families now raise children to speak revived Cornish as a first language.[11][12] Cornish is currently recognised under the European Charter for Regional or Minority Languages,[13] and the language is often described as an important part of Cornish identity, culture and heritage.[14][15] Along with Welsh and Breton, Cornish is descended from the Common Brittonic language spoken throughout much of Great Britain before the English language came to dominate. For centuries, until it was pushed westwards by English, it was the main language of Cornwall, maintaining close links with its sister language Breton, with which it was mutually intelligible, perhaps even as long as Cornish continued to be spoken as a vernacular.[16][17] Cornish continued to function as a common community language in parts of Cornwall until the mid 18th century. There is some evidence of knowledge of the language persisting into the 19th century, possibly almost overlapping the beginning of revival efforts.[18] A process to revive the language began in the early 20th century, and in 2010, UNESCO announced that its former classification of the language as "extinct" was "no longer accurate."[19] Since the revival of the language, some Cornish textbooks and works of literature have been published, and an increasing number of people are studying the language.[10] Recent developments include Cornish music,[20] independent films,[21] and children's books. A small number of people in Cornwall have been brought up to be bilingual native speakers,[22][23] and the language is taught in schools and appears on road signs.[24][25] The first Cornish-language day care opened in 2010.[26] Classification[edit] Cornish is a Southwestern Brittonic language,[27] a branch of the Insular Celtic section of the Celtic language family, which is a sub-family of the Indo-European language family.[28] Brittonic also includes Welsh, Breton, Cumbric and possibly Pictish, the last two of which are extinct. Scottish Gaelic, Irish and Manx are part of the separate Goidelic branch of Insular Celtic. Joseph Loth viewed Cornish and Breton as being two dialects of the same language, claiming that "Middle Cornish is without doubt closer to Breton as a whole than the modern Breton dialect of Quiberon [Kiberen] is to that of Saint-Pol-de-Léon [Kastell-Paol]."[29] Also, Kenneth Jackson argued that it is almost certain that Cornish and Breton would have been mutually intelligible as long as Cornish was a living language, and that Cornish and Breton are especially closely related to each other and less closely related to Welsh.[30] History[edit] https://en.wikipedia.org/wiki/File:Cornish_language_shift.svg A map showing the westward decline of Cornish, 1300–1750 Cornish evolved from the Common Brittonic spoken throughout Britain south of the Firth of Forth during the British Iron Age and Roman period. As a result of westward Anglo-Saxon expansion, the Britons of the southwest were separated from those in modern-day Wales and Cumbria, which Jackson links to the defeat of the Britons at the Battle of Deorham in about 577.[31] The western dialects eventually evolved into modern Welsh and the now extinct Cumbric, while Southwestern Brittonic developed into Cornish and Breton, the latter as a result of emigration to parts of the continent, known as Brittany over the following centuries.[32] Old Cornish[edit] The area controlled by the southwestern Britons was progressively reduced by the expansion of Wessex over the next few centuries. During the Old Cornish (Kernewek Koth)[33] period (800–1200), the Cornish-speaking area was largely coterminous with modern-day Cornwall, after the Saxons had taken over Devon in their south-westward advance, which probably was facilitated by a second migration wave to Brittany that resulted in the partial depopulation of Devon.[34] https://en.wikipedia.org/wiki/File:Vocabularium_Cornicum_BL_MS_Cotton_Vespasian_A_xiv_7r.jpg The first page of Vocabularium Cornicum, a 12th-century Latin-Cornish glossary The earliest written record of the Cornish language comes from this period: a 9th-century gloss in a Latin manuscript of De Consolatione Philosophiae by Boethius, which used the words ud rocashaas. The phrase may mean "it [the mind] hated the gloomy places",[35][36] or alternatively, as Andrew Breeze suggests, "she hated the land".[37] Other sources from this period include the Saints' List, a list of almost fifty Cornish saints,[38] the Bodmin manumissions, which is a list of manumittors and slaves, the latter with mostly Cornish names,[39] and, more substantially, a Latin-Cornish glossary (the Vocabularium Cornicum or Cottonian Vocabulary), a Cornish translation of Ælfric of Eynsham's Latin-Old English Glossary,[40] which is thematically arranged into several groups, such as the Genesis creation narrative, anatomy, church hierarchy, the family, names for various kinds of artisans and their tools, flora, fauna, and household items.[41][42] The manuscript was widely thought to be in Old Welsh until the 18th century when it was identified as Cornish by Edward Lhuyd.[43] Some Brittonic glosses in the 9th-century colloquy De raris fabulis were once identified as Old Cornish, but they are more likely Old Welsh, possibly influenced by a Cornish scribe.[44] No single phonological feature distinguishes Cornish from both Welsh and Breton until the beginning of the assibilation of dental stops in Cornish, which is not found before the second half of the eleventh century,[45] and it is not always possible to distinguish Old Cornish, Old Breton, and Old Welsh orthographically.[46] Middle Cornish[edit] https://en.wikipedia.org/wiki/File:Origo_Mundi_kynsa_gwersow.jpg The opening verses of Origo Mundi, the first play of the Ordinalia (the magnum opus of medieval Cornish literature), written by an unknown monk in the late 14th century https://en.wikipedia.org/wiki/File:Beunans_Meriasek_(The_life_of_St_Meriasek)_(f.56v.)_Middle_Cornish_Saint%27s_Play.jpg Beunans Meriasek (The life of St. Meriasek) (f.56v.) Middle Cornish Saint's Play The Cornish language continued to flourish well through the Middle Cornish (Kernewek Kres)[33] period (1200–1600), reaching a peak of about 39,000 speakers in the 13th century, after which the number started to decline.[47][48] This period provided the bulk of traditional Cornish literature, and was used to reconstruct the language during its revival. Most important is the Ordinalia, a cycle of three mystery plays, Origo Mundi, Passio Christi and Resurrexio Domini. Together these provide about 8,734 lines of text. The three plays exhibit a mixture of English and Brittonic influences, and, like other Cornish literature, may have been written at Glasney College near Penryn.[49] From this period also are the hagiographical dramas Beunans Meriasek (The Life of Meriasek) and Bewnans Ke (The Life of Ke), both of which feature as an antagonist the villainous and tyrannical King Tewdar (or Teudar), a historical medieval king in Armorica and Cornwall, who, in these plays, has been interpreted as a lampoon of either of the Tudor kings Henry VII or Henry VIII.[50] Others are the Charter Fragment, the earliest known continuous text in the Cornish language, apparently part of a play about a medieval marriage,[51] and Pascon agan Arluth (The Passion of Our Lord), a poem probably intended for personal worship, were written during this period, probably in the second half of the 14th century.[52] Another important text, the Tregear Homilies, was realized to be Cornish in 1949, having previously been incorrectly classified as Welsh. It is the longest text in the traditional Cornish language, consisting of around 30,000 words of continuous prose. This text is a late 16th century translation of twelve of Bishop Bonner's thirteen homilies by a certain John Tregear, tentatively identified as a vicar of St Allen from Crowan,[53] and has an additional catena, Sacrament an Alter, added later by his fellow priest, Thomas Stephyn.[54] In the reign of Henry VIII, an account was given by Andrew Boorde in his 1542 Boke of the Introduction of Knowledge. He states, "In Cornwall is two speches, the one is naughty Englysshe, and the other is Cornysshe speche. And there be many men and women the which cannot speake one worde of Englysshe, but all Cornyshe."[55] When Parliament passed the Act of Uniformity 1549, which established the 1549 edition of the English Book of Common Prayer as the sole legal form of worship in England, including Cornwall, people in many areas of Cornwall did not speak or understand English. The passing of this Act was one of the causes of the Prayer Book Rebellion (which may also have been influenced by the retaliation of the English after the failed Cornish Rebellion of 1497), with "the commoners of Devonshyre and Cornwall" producing a manifesto demanding a return to the old religious services and included an article that concluded, "and so we the Cornyshe men (whereof certen of us understande no Englysh) utterly refuse thys newe Englysh."[56] In response to their articles, the government spokesman (either Philip Nichols or Nicholas Udall) wondered why they did not just ask the king for a version of the liturgy in their own language.[57] Archbishop Thomas Cranmer asked why the Cornishmen should be offended by holding the service in English, when they had before held it in Latin, which even fewer of them could understand.[58] Anthony Fletcher points out that this rebellion was primarily motivated by religious and economic, rather than linguistic, concerns.[59] The rebellion prompted a heavy-handed response from the government, and 5,500 people died during the fighting and the rebellion's aftermath. Government officials then directed troops under the command of Sir Anthony Kingston to carry out pacification operations throughout the West Country. Kingston subsequently ordered the executions of numerous individuals suspected of involvement with the rebellion as part of the post-rebellion reprisals.[60] The rebellion eventually proved a turning-point for the Cornish language, as the authorities came to associate it with sedition and "backwardness". This proved to be one of the reasons why the Book of Common Prayer was never translated into Cornish (unlike Welsh), as proposals to do so were suppressed in the rebellion's aftermath. The failure to translate the Book of Common Prayer into Cornish led to the language's rapid decline during the 16th and 17th centuries.[61][62] Peter Berresford Ellis cites the years 1550–1650 as a century of immense damage for the language, and its decline can be traced to this period. In 1680 William Scawen wrote an essay describing 16 reasons for the decline of Cornish, among them the lack of a distinctive Cornish alphabet, the loss of contact between Cornwall and Brittany, the cessation of the miracle plays, loss of records in the Civil War, lack of a Cornish Bible and immigration to Cornwall.[63] Mark Stoyle, however, has argued that the 'glotticide' of the Cornish language was mainly a result of the Cornish gentry adopting English to dissociate themselves from the reputation for disloyalty and rebellion associated with the Cornish language since the 1497 uprising.[64] Late Cornish[edit] https://en.wikipedia.org/wiki/File:Lether_Bodinar.jpg William Bodinar's letter, dated 3 July 1776 By the middle of the 17th century, the language had retreated to Penwith and Kerrier, and transmission of the language to new generations had almost entirely ceased. In his Survey of Cornwall, published in 1602, Richard Carew writes: [M]ost of the inhabitants can speak no word of Cornish, but very few are ignorant of the English; and yet some so affect their own, as to a stranger they will not speak it; for if meeting them by chance, you inquire the way, or any such matter, your answer shall be, "Meea navidna caw zasawzneck," "I [will] speak no Saxonage."[65] The Late Cornish (Kernewek Diwedhes)[33] period from 1600 to about 1800 has a less substantial body of literature than the Middle Cornish period, but the sources are more varied in nature, including songs, poems about fishing and curing pilchards, and various translations of verses from the Bible, the Ten Commandments, the Lord's Prayer and the Creed.[66] Edward Lhuyd's Archaeologia Britannica, which was mainly recorded in the field from native speakers in the early 1700s, and his unpublished field notebook are seen as important sources of Cornish vocabulary, some of which are not found in any other source.[67] Archaeologia Britannica also features a complete version of a traditional folk tale, John of Chyanhor, a short story about a man from St Levan who goes far to the east seeking work, eventually returning home after three years to find that his wife has borne him a child during his absence.[68] In 1776, William Bodinar, who describes himself as having learned Cornish from old fishermen when he was a boy, wrote a letter to Daines Barrington in Cornish, with an English translation, which was probably the last prose written in the traditional language. In his letter, he describes the sociolinguistics of the Cornish language at the time, stating that there are no more than four or five old people in his village who can still speak Cornish, concluding with the remark that Cornish is no longer known by young people.[69] However, the last recorded traditional Cornish literature may have been the Cranken Rhyme,[70][71] a corrupted version of a verse or song published in the late 19th century by John Hobson Matthews, recorded orally by John Davey (or Davy) of Boswednack, of uncertain date but probably originally composed during the last years of the traditional language. Davey had traditional knowledge of at least some Cornish.[72] John Kelynack (1796–1885), a fisherman of Newlyn, was sought by philologists for old Cornish words and technical phrases in the 19th century.[73] Decline of Cornish speakers between 1300 and 1800[edit] https://en.wikipedia.org/wiki/File:Dorothy_Pentreath.jpg Dolly Pentreath (died 1777), said to be the last monolingual speaker of Cornish, in an engraved portrait published in 1781 It is difficult to state with certainty when Cornish ceased to be spoken, due to the fact that its last speakers were of relatively low social class and that the definition of what constitutes "a living language" is not clear cut. Peter Pool argues that by 1800 nobody was using Cornish as a daily language and no evidence exists of anyone capable of conversing in the language at that date.[74] However, passive speakers, semi-speakers and rememberers, who retain some competence in the language despite not being fluent nor using the language in daily life, generally survive even longer. The traditional view that Dolly Pentreath (1692–1777) was the last native speaker of Cornish has been challenged,[18] and in the 18th and 19th centuries there was academic interest in the language and in attempting to find the last speaker of Cornish. It has been suggested that, whereas Pentreath was probably the last monolingual speaker, the last native speaker may have been John Davey of Zennor, who died in 1891.[75] However, although it is clear Davey possessed some traditional knowledge in addition to having read books on Cornish, accounts differ of his competence in the language. Some contemporaries stated he was able to converse on certain topics in Cornish whereas others affirmed they had never heard him claim to be able to do so.[74] Robert Morton Nance, who reworked and translated Davey's Cranken Rhyme, remarked, "There can be no doubt, after the evidence of this rhyme, of what there was to lose by neglecting John Davey."[76] The search for the last speaker is hampered by a lack of transcriptions or audio recordings, so that it is impossible to tell from this distance whether the language these people were reported to be speaking was Cornish, or English with a heavy Cornish substratum, nor what their level of fluency was. Nevertheless this academic interest, along with the beginning of the Celtic Revival in the late 19th century, provided the groundwork for a Cornish language revival movement. Notwithstanding the uncertainty over who was the last speaker of Cornish, researchers have posited the following numbers for the prevalence of the language between 1050 and 1800.[48][47]
An ydhyn a gana.langbot langbot
PHILIPPIANS 4 Closing Appeal for Steadfastness and Unity 1Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! 2I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. Final Exhortations 4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. Thanks for Their Gifts 10I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do all this through him who gives me strength. 14Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17Not that I desire your gifts; what I desire is that more be credited to your account. 18I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to the riches of his glory in Christ Jesus. 20To our God and Father be glory for ever and ever. Amen. Final Greetings 21Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. 22All God’s people here send you greetings, especially those who belong to Caesar’s household. 23The grace of the Lord Jesus Christ be with your spirit. Amen.
My a wrug eva an dowr.langbot langbot
Softly caressing her hair As the sun was rising, before my love had awakened Did I see on looking closely That she was silently weeping, hiding her misery? Tear turned to frown And when I spoke... in one leap... Gone was my love, my sweetheart No doubt you would recognise her well No wonder, although my heart’s completely broken: She has left me I long for her She has left me She wants to forget She has left me And it seems I don't matter But she is to blame When I looked up she had gone No longer could I see her, only her track in the yellow corn The dawn sky was red The sun sparkling through leaves and a cow was lowing Though she had disappeared from sight Her anger and cruel words were still with me Gone was my love, my sweetheart. No doubt you would recognise her well. No wonder, although my heart’s completely broken: She has left me I long for her She has left me She wants to forget She has left me And it seems I don't matter But she is to blame But she is to blame But she is to blame But she is to blame
An re na yw ow lyvrow.langbot langbot
CHAPTER 19 WHY THE CAPTAIN WANTED A ZOMBIE Good news: neither David nor I received an immediate bullet to the brain. Bad news: both of us were blindfolded, bundled into the back of a military paddy-wagon and found ourselves bumping along a rural highway for a very, very long time. (Or did it just seem that way?) The paddy-wagon was roughly sprung to the point where I felt every pothole, every bump and undulation on that roadway – and there were many. My hands and feet were bound securely and so it was difficult to remain sitting upright. I couldn’t be sure what David was doing – other than roaring and moaning at irregular intervals. “Shut up, Dave!” I screamed – to no obvious effect. And the back of the paddy-wagon smelt distinctly of urine and vomit – both sharp and sour. My guess was that its usual occupants were soldiers who had had a big night on the town and needed some ‘assistance’ getting back to their base. When you close your eyes, travel time becomes distorted. I know of this from empirical research. What sort of research, you ask? Good question: try closing your eyes on the way home from work – whether travelling by train, tram or bus – and only open them when you think you have arrived at your train/tram/bus stop. Go on, try it. I guarantee you’ll always re-open your eyes long before you get near your accustomed stop (unless, of course, you fall asleep). On this particular occasion, of course, I was blindfolded and had no idea of how long the trip actually took. So, I believed the trip was actually many hours longer than it really was. Does that make sense? No matter, it’s just another digression. In any event, the paddy-wagon eventually came to a juddering halt – but not before I was physically spent from the effort of remaining upright whilst bound hand and foot.
Nyns en vy mar grev avel ow thas.langbot langbot
17 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.