Main Street oor Kornies

Main Street

eienaam, naamwoord

the generic street name (and often the official name) of the primary retail street of a village, town, or small city in the United States, Canada, Ireland, some parts of Scotland and also in some countries in central Europe.

Vertalings in die woordeboek Engels - Kornies

Pennstret

Heamoor

main street

naamwoord

the principal street of a town, but not necessarily named "Main Street" (qv); there can be more than one main street in some towns.

voorbeelde

Main Street
Heamoor / Pennstret / / /

A tentative answer was not too hard to guess at. The corpses that remained lying about were, almost uniformly, quite incomplete. Indeed, some of the ‘corpses’ were actually just ‘bits’. So, it seemed there needed to be enough of the victim still hanging together before reanimation was possible. (Poor Meryl was definitely not going to make a re-appearance – but she was a girl anyway and, as you will recall, girls don’t become zombies.) So, how much was enough? Yes, I’ll admit it was a macabre question to ponder – but a question that seemed not out of place as we approached the Swanston Street exit of the Uni campus. I stood on the footpath, still holding David’s clammy hand. “Which way shall we go, Mate?” I asked. “Into the city or shall we go into Carlton?” He grunted. Maybe he understood the question but his grunted answer was unhelpful. (Hey, he was still male – I think.) So, we headed off towards Lygon Street, Carlton. Nowadays, there’s a lovely big supermarket in the main street – but not in the early 1970’s. As we walked down Faraday Street, I saw the familiar sight of the Carlton Movie-house – the ‘Bug House’ as it was then called. But this was not the establishment I needed – that was next door: “Genevieve’s”. (Café? Restaurant? Can’t recall what it called itself. It was always just “Genevieve’s” – named after an old cinematic car, as I recall.) “Fancy a cappuccino, Dave?” I asked. “I’m dying for a caffeine fix.” David seemed uninterested. Do zombies like a strong coffee? They look like they need it. No matter. In any event, I couldn’t get the cappuccino machine up and running and had to make do with ‘instant’ – yuck!
Nyns esa gorthyp a-gynnik re gales bos dismygys. Yth esens poran andhien, an korfow a remaynya a’ga gorwedh oll a-dro – ogas hag oll anedha. Yn hwir, nyns o nebes a’n ‘korfow’ a-der ‘temmyn’. Ytho, yth heveli bos edhomm a remenant lowr an vyktymow hwath ow klena warbarth kyns o possybyl dasvywya. (Ytho, nyns o possybyl Meryl anfeusik dhe wul omdhiskwedhyans arta – mes hi o myrgh yn neb kas ha, dell berthowgh kov, ny dheu ha bos an myrghes zombis.) Ytho, py remenant yw lowr? Ya, kwestyon skruthus lowr o mayth ombrederi, dell amyttyav, mes nyns o kwestyon anwiw ha ni neshes porth an kampus dhe Stret Swanston. Yth esen a’m sav war an gerdhva, hwath ow talghenna leuv oerlyp Davydh: “Py fordh a vynnyn mos, ‘Vata?” a wovynnis vy. “Yn sita, po a vynnyn mos yn Karlton?” Ev a roghas. Martesen, ev a gonvedhas an kwestyon mes y worthyp roghys o heb gweres ragov vy. (Ev o hwath gorow, yn apert.) Ytho, ni a dhallathas kerdhes troha Stret Lygon, Karlton. Y’n dydhyow ma, yma gorvarghas deg yn kres an stret na – mes nyns o an kas y’n blydhynyow 1970. Ha ni kerdhys a-hys Stret Faraday, my a welas gwel aswonnys yn ta: Chi Fylmow Karlton – an “Jideurek” dell o les-henwys, y’n tor’na. Mes nyns o an drehevyans mayth esa edhomm dhymm – henn o an nessa daras: “Chi Gwynnuwer”. (Koffiji? Boesti? Ny allav perthi kov an hanow gwir. Nyns o travyth a-der “Chi Gwynnuwer” herwydh usadow – a-barth karr-tan koth sinematek, dell grysav.) “A vynnta kappouchinow, a Dhavydh?” a wovynnis. “Yma edhomm meur dhymm a dhosenn kaffin.” Yth heveli nag esa henna didheurek dhe Dhavydh. A gar an zombis koffi krev? Yth esa edhomm anodho dhedha, dhe’m breus vy. Ny vern. Yn neb kas, ny yllyn gul an jynn-gappouchino gweytha – hag ytho res o dhymm eva ‘instant’ – thukk! 49

The Bodmin class is held between 7pm and 9pm on Mondays in a pub called the Garland Ox in Higher Bore Street, this is the A391 and is the main-road into Bodmin from the St. Austell direction.
An klas Bosvenegh yw gwrys ynter 7 ha 9 eur gorthugherweyth, dy''Lunweyth, yn diwotti henwys ''The Garland Ox'' dhe Higher Bore Street, henn yw an A391 hag yth yw an penn-fordh yn Bosvenegh diworth tu Sen Ostel.

We lived now in a street called Penpons. There was, in fact, a bridge over a small stream nearby, and the main road at the end of our street passed over it. From this bridge, in November we boys used to drop lit fireworks into the water below. Before dropping them, we waited for their fuses to burn strongly. Then, when they reached the stream, they went through the water at top speed like torpedoes, before exploding in the distance.
Ni a driga lemmyn yn stret henwys Penpons. Yth esa, yn hwir, pons dres gover byghan yn ogas, ha’n fordh veur esa dhe benn agan stret a dremena dresto. Dhyworth an pons ma, yn mis Du ni mebyon a dhroppya tanweyth enowys y’n dowr a-woles. Kyns aga droppya, ni a worta aga lesken dhe leski yn fen. Ena, pan dhrehedhsons an gover, yth ethons dres an dowr tooth men kepar ha torpedos, kyns tardha y’n pelder.

REVELATION 22 1 The angel showed me a river that was crystal clear, and its waters gave life. The river came from the throne where God and the Lamb were seated. 2 Then it flowed down the middle of the city's main street. On each side of the river are trees that grow a different kind of fruit each month of the year. The fruit gives life, and the leaves are used as medicine to heal the nations. 3 God's curse will no longer be on the people of that city. He and the Lamb will be seated there on their thrones, and its people will worship God 4 and will see him face to face. God's name will be written on the foreheads of the people. 5 Never again will night appear, and no one who lives there will ever need a lamp or the sun. The Lord God will be their light, and they will rule forever. The Coming of Christ 6Then I was told: These words are true and can be trusted. The Lord God controls the spirits of his prophets, and he is the one who sent his angel to show his servants what must happen very soon. 7Remember, I am coming soon! God will bless everyone who pays attention to the message of this book. 8My name is John, and I am the one who heard and saw these things. Then after I had heard and seen all this, I knelt down and began to worship at the feet of the angel who had shown it to me. 9But the angel said, Don't do that! I am a servant, just like you. I am the same as a follower or a prophet or anyone else who obeys what is written in this book. God is the one you should worship. 10Don't keep the prophecies in this book a secret. These things will happen soon. 11 Evil people will keep on being evil, and everyone who is dirty-minded will still be dirty-minded. But good people will keep on doing right, and God's people will always be holy. 12 Then I was told: I am coming soon! And when I come, I will reward everyone for what they have done. 13 I am Alpha and Omega, the first and the last, the beginning and the end. 14 God will bless all who have washed their robes. They will each have the right to eat fruit from the tree that gives life, and they can enter the gates of the city. 15But outside the city will be dogs, witches, immoral people, murderers, idol worshipers, and everyone who loves to tell lies and do wrong. 16 I am Jesus! And I am the one who sent my angel to tell all of you these things for the churches. I am David's Great Descendant, and I am also the bright morning star. 17 The Spirit and the bride say, “Come!” Everyone who hears this should say, “Come!” If you are thirsty, come! If you want life-giving water, come and take it. It's free! 18 Here is my warning for everyone who hears the prophecies in this book: If you add anything to them, God will make you suffer all the terrible troubles written in this book. 19If you take anything away from these prophecies, God will not let you have part in the life-giving tree and in the holy city described in this book. 20The one who has spoken these things says, “I am coming soon!” So, Lord Jesus, please come soon! 21I pray that the Lord Jesus will be kind to all of you.
DISKWEDHYANS 22 1Hag ev a dhiskwedhas dhymm avon a dhowr bewnans, kler avel gwrys, ow tos yn-mes a dron Duw hag a'n Oen. 2Yn kres hy stret, hag orth pub tu a'n avon, yma gwydhenn bewnans, ow toen dewdhek trevas a frut, ow ri hy frut pub mis, hag yma del an wydhenn rag yaghheans an kenedhlow. 3Ha ny vydh kevys travyth milligys namoy, mes tron Duw ha'n Oen a vydh ynni; ha'y wesyon a wra y wordhya: 4hag i a wel y fas: ha'y hanow a vydh war aga thal. 5Ha ny vydh nos namoy; ha nyns eus edhomm a wolow lugarn po golow howl; drefenn an Arloedh Duw dhe wolowi warnedha: hag i a wra reynya trank heb worfenn. Devedhyans Krist 6Hag ev a leveris dhymm, ‘An lavarow ma yw len ha gwir; ha'n Arloedh Duw a'n enevow a'n brofoesi a dhannvonas y el dhe dhiskwedhes dh'y wesyon an taklow a goedh hwarvos yn skon. 7Otta, my a dheu yn skon: gwynnvys neb a with lavarow profoesans an rol-skrifa ma.’ 8Ha my, Yowann, yw neb a glewas ha gweles an taklow ma. Ha pan glewis ha gweles, my a goedhas dhe wordhya a-dherag treys an el a dhiskwedhas dhymm an taklow ma. 9Hag ev a leveris dhymm, ‘Na wra henna: dha geskethwas ov vy, hag a'th vreder an brofoesi, hag a neb a with lavarow an rol-skrifa ma: gwra gordhya Duw.’ 10Hag ev a leveris dhymm, ‘Na wra selya yn-bann lavarow profoesans an rol ma: rag ogas yw an termyn. 11Neb yw kammhynsek, kammhynsek bedhes hwath: ha neb yw plos, plos bedhes hwath: ha neb yw ewn, ewn bedhes hwath: ha neb yw sans, sans bedhes hwath.’ 12‘Otta, my a dheu yn skon, hag yma ow gober genev, dhe ri dhe beub kepar dell yw y ober. 13Alfa hag Omega ov vy, an kynsa ha'n diwettha, an dalleth ha'n diwedh.’ 14Gwynn aga bys neb a wolgh aga dillas may fo dhedha gwir dhe'n wydhenn a vewnans, ha mayth ellens a-ji dhe'n sita der an yetys. 15A-ves yma an keun, ha'n bystrioryon, ha'n re a wra fornikasyon ha denladh, ha'n re a wordh idolys, ha pubonan a gar ha gul falsuri. 16‘My, Yesu, re dhannvonas ow el dhe dhustunia dhywgh an taklow ma rag an eglosyow. My yw gwreydhenn hag agh Davydh, an Vorlowenn splann.’ 17Hag yn-medh an Spyrys ha'n venyn bries, ‘Deus’, ha leveres neb a glewvo, ‘Deus’, ha des neb a'n jeffo syghes; neb a vynno, kemmeres ev a'n dowr a vewnans heb kost. 18My a dhest dhe seul a glewvo lavarow profoesans an rol-skrifa ma: Den mar keworr travyth dhedha, Duw a geworr dhodho an plaow yw skrifys y'n rol ma; 19ha den mar kemmer dhe-ves travyth dhiworth lavarow rol an profoesans ma, Duw a gemmer y rann dhiworth an wydhenn a vewnans hag yn-mes a'n sita sans yw deskrifys y'n rol ma. 20Neb a dheg dustuni a'n taklow ma, a lever, ‘Dhe wir, my a dheu yn skon.’ Amen, deus, Arloedh Yesu. 21Gras an Arloedh Yesu re bo gans pub den oll.

The Parable of the Wedding Feast (Lk 14.15–24) 1Jesus again used parables in talking to the people. 2“The Kingdom of heaven is like this. Once there was a king who prepared a wedding feast for his son. 3He sent his servants to tell the invited guests to come to the feast, but they did not want to come. 4So he sent other servants with this message for the guests: ‘My feast is ready now; my bullocks and prize calves have been butchered, and everything is ready. Come to the wedding feast!’ 5But the invited guests paid no attention and went about their business: one went to his farm, another to his shop, 6while others grabbed the servants, beat them, and killed them. 7The king was very angry; so he sent his soldiers, who killed those murderers and burnt down their city. 8Then he called his servants and said to them, ‘My wedding feast is ready, but the people I invited did not deserve it. 9Now go to the main streets and invite to the feast as many people as you find.’ 10So the servants went out into the streets and gathered all the people they could find, good and bad alike; and the wedding hall was filled with people. 11“The king went in to look at the guests and saw a man who was not wearing wedding clothes. 12‘Friend, how did you get in here without wedding clothes?’ the king asked him. But the man said nothing. 13Then the king told the servants, ‘Tie him up hand and foot, and throw him outside in the dark. There he will cry and grind his teeth.’ ” 14And Jesus concluded, “Many are invited, but few are chosen.” The Question about Paying Taxes (Mk 12.13–17; Lk 20.20–26) 15The Pharisees went off and made a plan to trap Jesus with questions. 16Then they sent to him some of their disciples and some members of Herod's party. “Teacher,” they said, “we know that you tell the truth. You teach the truth about God's will for people, without worrying about what others think, because you pay no attention to anyone's status. 17Tell us, then, what do you think? Is it against our Law to pay taxes to the Roman Emperor, or not?” 18Jesus, however, was aware of their evil plan, and so he said, “You hypocrites! Why are you trying to trap me? 19Show me the coin for paying the tax!” They brought him the coin, 20and he asked them, “Whose face and name are these?” 21“The Emperor's,” they answered. So Jesus said to them, “Well, then, pay the Emperor what belongs to the Emperor, and pay God what belongs to God.” 22When they heard this, they were amazed; and they left him and went away. The Question about Rising from Death (Mk 12.18–27; Lk 20.27–40) 23That same day some Sadducees came to Jesus and claimed that people will not rise from death. 24“Teacher,” they said, “Moses said that if a man who has no children dies, his brother must marry the widow so that they can have children who will be considered the dead man's children. 25Now, there were seven brothers who used to live here. The eldest got married and died without having children, so he left his widow to his brother. 26The same thing happened to the second brother, to the third, and finally to all seven. 27Last of all, the woman died. 28Now, on the day when the dead rise to life, whose wife will she be? All of them had married her.” 29Jesus answered them, “How wrong you are! It is because you don't know the Scriptures or God's power. 30For when the dead rise to life, they will be like the angels in heaven and will not marry. 31Now, as for the dead rising to life: haven't you ever read what God has told you? He said, 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ He is the God of the living, not of the dead.” 33When the crowds heard this, they were amazed at his teaching. The Great Commandment (Mk 12.28–34; Lk 10.25–28) 34When the Pharisees heard that Jesus had silenced the Sadducees, they came together, 35and one of them, a teacher of the Law, tried to trap him with a question. 36“Teacher,” he asked, “which is the greatest commandment in the Law?” 37Jesus answered, “ ‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the greatest and the most important commandment. 39The second most important commandment is like it: ‘Love your neighbour as you love yourself.’ 40The whole Law of Moses and the teachings of the prophets depend on these two commandments.” The Question about the Messiah (Mk 12.35–37; Lk 20.41–44) 41When some Pharisees gathered together, Jesus asked them, 42“What do you think about the Messiah? Whose descendant is he?” “He is David's descendant,” they answered. 43“Why, then,” Jesus asked, “did the Spirit inspire David to call him ‘Lord’? David said, 44‘The Lord said to my Lord: Sit here on my right until I put your enemies under your feet.’ 45If, then, David called him ‘Lord’, how can the Messiah be David's descendant?” 46No one was able to give Jesus any answer, and from that day on no one dared to ask him any more questions.
1Ha Yesu a worthybis, ow kewsel dhedha arta dre barabolennow, ow leverel, 2‘Gwlaskor nev yw hevelebys dhe unn myghtern a wrug goel demmedhyans dh'y vab. 3Hag ev a dhannvonas y gethwesyon dhe dhri an dus gelwys dhe dhos dhe'n demmedhyans, mes i ny vynnens dos. 4Arta ev a dhannvonas kethwesyon erell, ow leverel, “Derivewgh dhe'n dus a veu gelwys, Awotta, my re bareusis ow hevewi, ledhys yw ow oghen ha'm lodhnow peskys; pup-tra oll yw parys; dewgh dhe'n demmedhyans.” 5Mes i a skonyas a wul henna ha mones yn-kerdh y hwrussons, onan dh'y vargen-tir, hag arall dh'y negys. 6Ha'n re erell a dhalghennas y gethwesyon hag a's tebeldhyghtyas ha'ga ladha. 7Ha'n myghtern a sorras hag a dhannvonas y luyow dhe dhiswul an dhenledhysi na hag a loskas aga sita. 8Ena yn-medh ev dh'y gethwesyon, “An demmedhyans yw parys, mes nyns o gwiw an dus a via gelwys. 9Kewgh ytho dhe'n fordhow-meur ha myns a dhyerbynnowgh, gelwewgh i dhe'n demmedhyans.” 10Hag yth eth an gethwesyon na yn-mes dhe'n fordhow ha kuntell oll an dus a wrussons aga dyerbynna, an re dhrog ha da kekeffrys; ha hel an demmedhyans a veu lenwys a westoryon. 11‘Ha'n myghtern pan dheuth a-ji dhe vires orth an westoryon, a welas unn den ena nag esa warnodho gwisk demmedhyans, 12hag yn-medh ev dhodho, “Koweth, fatell dheuthys omma heb gwisk demmedhyans?” Ha tewel a wrug an den. 13Ena yn-medh an myghtern dhe'n servysi, “Kelmewgh y dhewdroes ha'y dhiwla ha tewlewgh ev y'n tewolgow pella. Ena y fydh oelva ha skrinva dyns” 14Rag lies yw gelwys, mes tanow yw an re yw dewisys.’ Ri Trubyt dhe Sesar Mark 12:13-17; Luk 20:20-26 15Ena an Fariseow a omdennas ha kemmeres kusul fatell wrellens y vaglenna yn y lavarow. 16Hag i a dhannvonas dhodho aga dyskyblon gans an Herodyanys, ow leverel, ‘Mester, ni a woer dha vos gwir, hag ow tyski fordh Duw yn gwiryonedh, ha ny'th teur mann a dhenvyth rag ny virydh orth fas tus. 17Lavar dhyn ytho pyth yw dha vreus: yw lafyl ri trubyt dhe Sesar, po nag yw?’ 18Mes Yesu, ow kodhvos aga droktra a leveris, ‘Prag y'm prevowgh vy, hwi falswesyon? 19Diskwedhewgh dhymm mona an trubyt.’ Hag i a dhros dhodho dinerenn. 20Hag ev a leveris dhedha, ‘Piw a bew an imaj ma ha'n pennskrifa?’ 21Yn-medhons dhodho, ‘Sesar.’ Ena yn-medh ev dhedha, ‘Attelewgh ytho dhe Sesar an taklow yw dhe Sesar, ha dhe Dhuw an taklow yw dhe Dhuw.’ 22Henna pan y'n klewsons marth a's teva, hag i a'n gasas ha mos dhe-ves. 23Y'n keth jydh na y teuth dhodho Sadukeow neb a lever nag eus dasserghyans, hag i a wovynnas orto 24ow leverel, ‘Mester, Moyses a leveris, Mar merow neb den heb bos dhodho fleghes, y koedh dh'y vroder demmedhi y wreg ev ha maga askorr dh'y vroder. 25Yth esa yn agan mysk seyth broder; ha'n kynsa, wosa demmedhi, a verwis heb gasa askorr, hag a asas y wreg dh'y vroder. 26Y'n keth vaner an nessa, ha'n tressa bys y'n seythves. 27Yn tiwettha oll an venyn a verwis. 28Y'n dasserghyans ytho piw a'n seyth a vydh hi an wreg dhodho, rag i oll a's teva hi?’ 29Yesu a worthybis ha leverel dhedha, ‘Kammdybi a wrewgh, drefenn na wodhowgh naneyl an skryptors na galloes Duw. 30Rag y'n dasserghyans ny dhemmedhons, ha nyns yns i res yn demmedhyans, mes yth yns i avel eledh Duw yn nev. 31Hag a-dro dhe dhasserghyans an re varow, a ny redsowgh an dra derivys dhywgh gans Duw, ow leverel, 32“My yw Duw Abraham ha Duw Ysak ha Duw Yakob”? Nyns yw ev Duw an re varow saw a'n re vew.’ 33Ha pan glewas an routhow henna, marth a's teva a'y dhyskas. An Gorhemmynn Meur Mark 12:28-34; Luk 10:25-28 34Ha'n Fariseow wosa klewes ev dhe wul dhe'n Sadukeow tewel, a omguntellas war-barth, 35hag onan anedha, laghyas, a wovynnas orto, orth y brevi, 36‘Mester, pandra yw an brassa gorhemmynn y'n lagha?’ 37Yn-medh ev dhodho, ‘ “Ty a wra kara an Arloedh dha Dhuw gans oll dha golonn ha gans oll dha enev ha gans oll dha vrys.” 38Hemm yw an brassa ha'n kynsa gorhemmynn. 39Ha'n nessa yw haval dhodho, “Ty a wra kara dha gentrevek kepar dell omgerydh dha honan.” 40War a'n dhew worhemmynn ma yma oll an lagha ha'n brofoesi ow kregi.’ Govynn a-dro dhe Vab Davydh Mark 12:35-37; Luk 20:41-44 41Ha pan veu an Fariseow omguntellys war-barth, Yesu a wovynnas orta 42ow leverel, ‘Pandra dybowgh hwi a-dro dhe'n Krist? Piw dhodho yw ev mab?’ Yn-medhons dhodho, ‘Dhe Davydh.’ 43Yn-medh ev dhedha, ‘Fatell ytho y hwra Davydh y'n Spyrys y elwel Arloedh, ow leverel, 44“An Arloedh a leveris dhe'm Arloedh, ‘Ty esedh a'n barth dhyghow dhymm erna worriv dha eskerens yn-dann dha dreys’ ”? 45Ytho Davydh mara'n gelow “Arloedh”, fatell yw ev y vab?’ 46Ha ny ylli denvyth leverel ger dhodho yn gorthyp, na ny vedhas denvyth a-dhia'n jydh na govynn orto namoy.

Melbourne General Cemetery All good things come to an end and I decided to leave the cinema when David was showing signs of boredom. After all, there’s only so much colour and movement that a dead-eyed zombie can take, isn’t there? I’m not sure how much of the movies David actually saw – most of the time he seemed quite inert but, then again, I was concentrating on the screen. They say the movie industry booms in depression times. Well, the movies were a big hit with me that day – they took my mind right off the horrors I’d seen in the preceding days. David had had enough and, it seemed, wanted to move along. Presumably, he wanted to go back to that lovely, cosy basement with all his zombie mates. No thanks, Dave. Uh, uh! So, I needed to distract him – again. We took a stroll along the main shopping strip in Lygon Street – lots of Italian cafes and restaurants in those days and alternative/crafty-type places where I bought my hippy-style clothing and odd toys. (Yes, I dressed like a hippy in those days – and I had such a lovely, big afro hairdo – though there was not a lot of afro blood in my veins). We strolled past ‘The Poppyshop’, purveyor of fine hand-made wombats (a perfect gift for the one you love – if you were a hippy). They sold pretty good paper flowers as well in those days – also an essential item for the latter-day flower child. We entered ‘Tamani’s’ – good, cheap, Italian tucker (the prices were always quoted in lire) – but it was the usual scene of devastation and mayhem, with numerous customers apparently massacred in mid-lasagna or mid lungo-nero, as the case may be. I decided not to raid their food cupboards – the stench of the place made me a little squeamish.
Penn-Ynkleudhva Melbourne Res yw dhe’n traow oll da gorfennna. Hag, ytho, my a erviras gasa an sinema pan dhiskwedha Davydh sinow a skwithter. Wosa oll, nyns eus saw kemmys liw ha gwayans a yll godhevel zombi, marow y dhewlagas, a nyns eus? Nyns ov sur pygemmys an fylmow re welsa Davydh yn hwir – yth heveli bos anteythi rann vrassa an termyn mes, y’n kontrari part, yth esen ow mires heb lett orth an skrin. Y leverir diwysyans fylmow dhe voghhe yn feur dres an iselweythyow, henn yw leverel, dres an termynyow kales. Wel, an jydh na, yth esa meurgerys an fylmow genev vy – i a gemmeras ow brys dhiworth prederi a- dro dhe’n euthekter re welsen y’n dydhyow re dremensa. Byttegyns, Davydh re welsa fylmow lowr ha, dell heveli, ev a vynna mos alena. Ev a vynna dehweles dhe’n selder teg ha klys gans oll y vatys-zombi. Gromersi vyth, a Dhav. Na! Ytho, yth esa edhomm dhymm a’y dhistenna – unnweyth arta. Ni a rosyas a-hys oll an gwerthjiow Stret Lygon – meur a goffijiow italek ha boestiow y’n dydhyow na ha leow kreftek may prenen dillas a’n gis hyppi ha gwariellow koynt. (Yn hwir, ow dillas o kepar dell wiska an hyppiow y’n tor’ na – ha, dres henna, yth esa dhymm blew meur ‘afro’ – kyn nag esa dhymm meur a woes afrikanek y’m gwythi.) Ni a rosyas a-dherag “An Gwerthji Mylles”, proviyas a wombats teg ha gweyth diwla (ro perfeyth rag an huni a gerydh – mars os hyppi). Bleujennow paperek teg lowr a veu gwerthys keffrys ena – tra a res ynwedh rag oll an ‘fleghes an bleujennow’. Ni a entras yn Chi Tamani – le mayth esa kevys boes da italek a bris isel (an prisyow o pup-prys devynnys yn lire italek) – mes, herwydh usadow, gwel a wastyans ha deray meur o. Nebes prenoryon re via ledhys, yn apert, hanter- lasagna po hanter-lungo-nero, herwydh aga studh y’n tor’ na. My a erviras na hwilsen boes y’ga amariow – klavhes en vy gans an fler. 57

There is likely to be some on-road parking space along the road in front of the pub and there is a car-park to the rear of the pub itself with access from Hillside Park, which can be reached by continuing towards the Town Centre along Higher Bore Street, bearing left into Dennison Road and turning first left into Cardell Road. Then turn first left into HillsidePark and immediately left again taking you as far back up the hill as possible. Follow the road as it bears right and runs parallel to the main road. Go past the first set of garages and look for a curved wall into the car-park on the left.
Y fo nebes spas-parkyans a-hys an fordh a-rag an diwotti hag yma park-kerri a-dryv dhe''n diwotti gans entrans dhe Hillside Park, a yll bos kevys dre besya war-tu ha Kresenn an Dre a-hys Higher Bore St., pes a-gledhbarth yn Fordh Dennison ha treyl kyns a-gledh yn Fordh Cardell. Wosa henna, gwra kynsa a-gledh arta yn Hillside Park ha pesya a-gledhbarth arta rag mos mar pell ha gyllir yn-bann an vre. Syw an fordh hedra dreyl hi a-dheghow ha gul linenn yw keslinennek gans an fordh-veur. Tremen an kynsa rew a garrjiow ha hwithra fos kromm yn an park-kerri a-gledhbarth.