at about six
a-dro dhe hwegh · a-dro dhe hwegh eur
about six oor Kornies
about six
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at about six o'clock
Hi a blegyas an golghes.langbot langbot
about six
My a dhegemeras dha lyther.langbot langbot
about six o'clock
Py lies lyver eus dhywgh?langbot langbot
at about six
My a vynn oberi.langbot langbot
about six
My a’th kar ynwedh.langbot langbot
About six potters worked in this space, some would be apprentices and others more skilled.
Ple’ma ow broder?langbot langbot
at about six
Ny wonn.langbot langbot
about six o'clock
Byghan lowr yw an stevel.langbot langbot
“Good morning Neythi, how did you sleep?” I say as I go gently into my son’s room about half six in the morning. We are lucky he sleeps so well but I must wake him in order to feed him and then put him back to sleep before I go to work to allow him and my partner to get a little extra sleep. Usually every morning as I wake him he is already waking and laughing (we’re also lucky he doesn’t cry an awful lot).
Nyns o res dhymm gweles henna.langbot langbot
The Forum is the six-monthly meeting to review progress on the Cornish language programme, hear about new projects and discuss issues facing the community.
Da yw an te-ma.langbot langbot
I got my first real six-string Bought it at the five-and-dime Played it 'til my fingers bled Was the summer of '69 Me and some guys from school Had a band and we tried real hard. Jimmy quit, Jody got married I should've known we'd never get far Oh, when I look back now That summer seemed to last forever And if I had the choice Yeah, I'd always wanna be there Those were the best days of my life Ain't no use in complainin' When you've got a job to do Spent my evenings down at the drive-in And that's when I met you, yeah Standin' on your mama's porch You told me that you'd wait forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah. Back in the summer of '69, oh Man we were killin' time We were young and restless We needed to unwind I guess nothin' can last forever, forever, no! Yeah! And now the times are changin' Look at everything that's come and gone Sometimes when I play that old six-string I think about you, wonder what went wrong Standin' on your mama's porch You told me that it'd last forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah Back in the summer of '69, oh It was the summer of '69, oh, yeah Me and my baby in '69, oh It was the summer, the summer, the summer of '69, yeah!
Ny wonn.langbot langbot
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Yw da genes hav?langbot langbot
Having seen the glow at the window, I decided the best way to check it out was to exit from the small pedestrian gate on the West side of the cemetery (which faced Princes Park and was, presumably, unguarded) and then to circle back to the far side of the gatekeeper’s house. In this way, I would avoid having to go near the main (vehicular) gate to the South. This was immediately adjacent to machine gun emplacement and was, presumably, still guarded. My plan, to that extent, was sound. The Western gate was indeed unguarded but the main entrance had a guard seated on a chair and was armed with a sub- machine gun. As I circled around the far side of the gatekeeper’s house, this would have proven quite daunting – except for the fact that I could hear the guard’s resonant snoring long before I could see him. The guard, at least, thought the zombie terror had passed. This gave me time to observe without fear of being observed. There was no barrier at the gate – any vehicle could simply drive through if its driver chose to. And there was a number of vehicles still parked about 75m or so inside the gates – a reasonable distance from the sleeping guard: a good thing if one felt like trying to commandeer one of them. There were three jeeps and a khaki-coloured Holden utility. Did they have their keys in the ignition or would one have to spend precious time to ‘hot-wire’ them? (Not that a boy with a good Catholic upbringing would know about such things!) That would remain to be seen. I turned my attention to the gatekeeper’s residence itself. On the veranda, stood six pairs of boots, all neatly lined up in military fashion. Did this mean there was now a total of seven soldiers in the squad (assuming the guard still had his boots on)? Well, I decided it meant that there were no less than seven – maybe not everyone thought that their boots needed air. Also, there was a hat-rack, under cover, on the veranda and, on it, hung three slouch-hats, typical of the Australian Army.
Res yw dhymm skrifa lyther. Eus genes paper?langbot langbot
1 Kings 6 1And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD. The House of the Lord 2And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits. 3And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house. 4And for the house he made windows of narrow lights. 5And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about: 6the nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house. 7And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building. 8The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third. 9So he built the house, and finished it; and covered the house with beams and boards of cedar. 10And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar. 11And the word of the LORD came to Solomon, saying, 12Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: 13and I will dwell among the children of Israel, and will not forsake my people Israel. 14So Solomon built the house, and finished it. 15And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir. 16And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place. 17And the house, that is, the temple before it, was forty cubits long. 18And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen. 19And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD. 20And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar. 21So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold. 22And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold. 23And within the oracle he made two cherubims of olive tree, each ten cubits high. 24And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits. 25And the other cherub was ten cubits: both the cherubims were of one measure and one size. 26The height of the one cherub was ten cubits, and so was it of the other cherub. 27And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house. 28And he overlaid the cherubims with gold. 29And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without. 30And the floor of the house he overlaid with gold, within and without. 31And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall. 32The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees. 33So also made he for the door of the temple posts of olive tree, a fourth part of the wall. 34And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding. 35And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work. 36And he built the inner court with three rows of hewed stone, and a row of cedar beams. 37In the fourth year was the foundation of the house of the LORD laid, in the month Zif: 38and in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
Nyns ov agas mab.langbot langbot
The Death of John the Baptist (Mk 6.14–29; Lk 9.7–9) 1At that time Herod, the ruler of Galilee, heard about Jesus. 2“He is really John the Baptist, who has come back to life,” he told his officials. “That is why he has this power to perform miracles.” 3For Herod had earlier ordered John's arrest, and he had him chained and put in prison. He had done this because of Herodias, his brother Philip's wife. 4For some time John the Baptist had told Herod, “It isn't right for you to be married to Herodias!” 5Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet. 6On Herod's birthday the daughter of Herodias danced in front of the whole group. Herod was so pleased 7that he promised her, “I swear that I will give you anything you ask for!” 8At her mother's suggestion she asked him, “Give me here and now the head of John the Baptist on a dish!” 9The king was sad, but because of the promise he had made in front of all his guests he gave orders that her wish be granted. 10So he had John beheaded in prison. 11The head was brought in on a dish and given to the girl, who took it to her mother. 12John's disciples came, carried away his body, and buried it; then they went and told Jesus. Jesus Feeds a Great Crowd (Mk 6.30–44; Lk 9.10–17; Jn 6.1–14) 13When Jesus heard the news about John, he left there in a boat and went to a lonely place by himself. The people heard about it, so they left their towns and followed him by land. 14Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed those who were ill. 15That evening his disciples came to him and said, “It is already very late, and this is a lonely place. Send the people away and let them go to the villages to buy food for themselves.” 16“They don't have to leave,” answered Jesus. “You yourselves give them something to eat!” 17“All we have here are five loaves and two fish,” they replied. 18“Then bring them here to me,” Jesus said. 19He ordered the people to sit down on the grass; then he took the five loaves and the two fish, looked up to heaven, and gave thanks to God. He broke the loaves and gave them to the disciples, and the disciples gave them to the people. 20Everyone ate and had enough. Then the disciples took up twelve baskets full of what was left over. 21The number of men who ate was about 5,000, not counting the women and children. Jesus Walks on the Water (Mk 6.45–52; Jn 6.15–21) 22Then Jesus made the disciples get into the boat and go on ahead to the other side of the lake, while he sent the people away. 23After sending the people away, he went up a hill by himself to pray. When evening came, Jesus was there alone; 24and by this time the boat was far out in the lake, tossed about by the waves, because the wind was blowing against it. 25Between three and six o'clock in the morning Jesus came to the disciples, walking on the water. 26When they saw him walking on the water, they were terrified. “It's a ghost!” they said, and screamed with fear. 27Jesus spoke to them at once. “Courage!” he said. “It is I. Don't be afraid!” 28Then Peter spoke up. “Lord, if it is really you, order me to come out on the water to you.” 29“Come!” answered Jesus. So Peter got out of the boat and started walking on the water to Jesus. 30But when he noticed the strong wind, he was afraid and started to sink down in the water. “Save me, Lord!” he cried. 31At once Jesus reached out and grabbed hold of him and said, “How little faith you have! Why did you doubt?” 32They both got into the boat, and the wind died down. 33Then the disciples in the boat worshipped Jesus. “Truly you are the Son of God!” they exclaimed. Jesus Heals the Sick in Gennesaret (Mk 6.53–56) 34They crossed the lake and came to land at Gennesaret, 35where the people recognized Jesus. So they sent for the sick people in all the surrounding country and brought them to Jesus. 36They begged him to let those who were ill at least touch the edge of his cloak; and all who touched it were made well.
Osaka yw brassa es Kyoto.langbot langbot
15 sinne gevind in 10 ms. Hulle kom uit baie bronne en word nie nagegaan nie.