have a discussion about the matter
omgussulya a-dro dhe'n mater
about the matter oor Kornies
about the matter
Vertalings in die woordeboek Engels - Kornies
a-dro dhe'n mater
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
I was too embarrassed about the matter to speak.
Yth esov vy ow tyski Sowsnek.langbot langbot
I intend to think about the matter. / Mynnes means ‘intend to’ as well as ‘want’.
Nyns yw den vyth moy skentel agesso.langbot langbot
I was too embarrassed about the matter to speak. /
Ottomma an ki.langbot langbot
about the matter
Yma nown dhyn.langbot langbot
I intend to think about the matter.
Prag yth yw res dhis gul henna lemmyn?langbot langbot
have a discussion about the matter
Res yw dhymm prena onan.langbot langbot
Can one be neutral about this matter? / Yllir is the impersonal form of the verb. Heptu is from heb = ‘without’ and tu = ‘side, direction’.
Ny allav koska yn ta.langbot langbot
DOCTOR INGRID “Are you in need of pain relief?” The voice was that of Ingrid, through the peephole of our cell door. I was ready for her – I had given this meeting some thought. “Tell me, doctor,” I replied. “What’s it like working with Doctor Josef Mengele? What’s it like working in Auschwitz instead of Puckapunyal?” She gasped involuntarily – evidently, she knew of the evil reputation of the bestial Nazi doctor and how that reputation had been earned. I had struck a real nerve. I had intended to. So, I pushed hard on that nerve. “Tell me, doctor. If you can’t answer that question, what about this one: when did you decide to renounce your Hippocratic Oath? When did you decide it was okay to ‘do harm’?” The peephole was abruptly snapped shut. I heard the sound of rapidly retreating footsteps. Advantage: me. The peephole stayed shut for some hours until Ingrid (who had apparently now composed herself) returned once again. “Are you in need of pain relief?” she repeated without emotion. Of course, I was. My skin was still on fire from all the scorch marks inflicted upon my body – and my genitals were very bruised and achy. (There had been no need to put the cattle-prod in my groin to get the desired reaction from David – this had been pure malice, pure payback. Then again, as he’d been so thorough in applying the prod to David’s testes, he probably just thought he needed to be completely even-handed about the matter. Hmmmph!) I decided I could put my mind games to one side until I had gotten the relief I’d been craving for some hours. Even so, I tried to make light of my suffering: “Yes, as it happens, an Aspro or two would be most welcome,” I said, as sweetly as I could.
A vynnowgh hwi prena krys?langbot langbot
First, touching man, he said: 'Let us make man', which words be as it were the words of God the Father to God the Son and to the Holy Ghost, spoken after the manner of men when they go about some great matter, at what time they take good advisement or they begin and do join with the best and wisest counsellors that they can get.
Res o dhymm mos arta.langbot langbot
1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers!
Res yw dhymm konvedhes.langbot langbot
1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
Gwell yw genev leverel.langbot langbot
‘The Gaffer can’t be blamed anyway,’ said Frodo. ‘As a matter of fact I heard him talking to a stranger, who seemed to be inquiring for me, and I nearly went and asked him who it was. I wish I had, or you had told me about it before. I might have been more careful on the road.’
Ple’ma ow lyvrow?langbot langbot
‘Last night you began to tell me strange things about my ring, Gandalf,’ he said. ‘And then you stopped, because you said that such matters were best left until daylight. Don’t you think you had better finish now? You say the ring is dangerous, far more dangerous than I guess. In what way?’
Res yw dhymm diberth a-varr a-vorow.langbot langbot
(And would our way also be blocked by tanks and nervous troops with machine guns?) We’d give it a try – North Court and its surrounds were rapidly becoming a killing field for all the creatures that lingered there. We should not linger. We moved with the Northbound flow, across Tin Alley and between the Beaurepaire pool and the squash courts. We moved past the running track and the tennis courts. It was slow, halting progress. The undead then spilled across the cricket ground (oblivious to the damage this would cause to the finely manicured pitches.) For some reason, I led David to the side of the oval and stayed off the playing area. Was this merely respect or was something else clicking inside my head? A helicopter gunship edged away from North Court and followed the throng to the cricket oval, pouring hot metal death down on the pitch invaders. At the same time, the felt-like grass of the pitch itself was fearfully cut up by this careless strafing. It would take the curator weeks of pain-staking repair work. It seemed that I was the only one present who cared about such important matters! (I would have to take it up with the ACB (Australian Cricket Board) much later on.) We reached the North side of the oval where the fleeing throng was forced into the bottleneck of the footpath that ran between the cricket pavilion (and mountaineering clubrooms) and residential college buildings. Chaotic though this was, the helicopter gunship did not fire upon those who had reached this point. Perhaps there was a fear of striking the residential colleges where living survivors might yet be sheltering. I can’t be sure but the relief that came from this unexpected protection was palpable. Slowly, the river of undead snaking North along the path crept towards the Northernmost exit of the campus. Was escape at hand? Nope. At that point, the unmistakable chatter of a heavy machine gun shattered the temporary calm. This time, the sound was not from above but from ahead, from the direction of the exit to which we were heading. More high-pitched zombie wailing.
Hemm yw dha ji.langbot langbot
‘We’ll clear up later,’ said Merry. ‘Now tell me all about it! I guess that you have been having adventures, which was not quite fair without me. I want a full account; and most of all I want to know what was the matter with old Maggot, and why he spoke to me like that. He sounded almost as if he was scared, if that is possible.’
Kas yw genev an liw na.langbot langbot
I’ve actually really struggled to write about this. I went, and I said I would write about it, and then I’ve struggled to come up with anything coherent. I’m not naïve to police violence. I was at the student protests in 2010 about tuition fees. I also know how Devon and Cornwall police treat fox hunts versus hunt monitors. And I’ve been aware of everything that has happened at Black Lives Matter protests and at the Kill the Bill protests too. I remember vividly the shooting of Jean Charles de Menezes and Mark Duggan. And I don’t forget more recent events, like Chris Kaba and Sarah Everard – or history like Cable Street. I know the police are institutionally racist, I know they uphold state power, and right now this state is anti-asylum seeker and anti-refugee.
Mamm wynn Tomm ov.langbot langbot
There were two viewing windows to the chamber. I guessed that I was the show. At one window, stood what would now be considered an ancient video camera of considerable bulk. My ‘show’ was to be recorded. The chair into which David was securely tied was placed at the other viewing port. He had a perfect view of me – and I of him. A second ancient video camera was pointed at David. I was not hooked up to an EEG machine this time but, curiously, David was. He had all the electrodes stuck to his shaven scalp – just like last time – and these led by wire back to a screen. But for me? Nothing. What did this remind me of? Suddenly, I became very anxious and loudly demanded to be let out of the chamber. Could they hear me? Would it have mattered if they could? David could see my anxiety and started to roar. None of this mattered to the Captain. Did Ingrid know what was about to happen? I screamed for mercy – in a flash, I had remembered what all this was about. I had seen the horrific archival film from Auschwitz. This guy really was Mengele’s successor and I was about to die an agonising death. Why? Was there a reason? “Start the vacuum pump,” he ordered loudly – and I heard the electric motor thump into action. Fuck! I looked through the window at David – he was no use. He was just complaining, as usual. Dr Slimy-smile was peering intently at me from behind one of the cameras. Ingrid was not visible to me but, no doubt, she was somewhere in the background. Soon the air began to thin and my breathing became more rapid. Just as with a mountain climber’s body, my body was trying to compensate for the lack of oxygen by making me take in more air. More air meant more oxygen. It would only work for a short time – I knew that.
Res yw dhis y wul.langbot langbot
There seemed to have been more than one person there – too much improvised bedding for just one. Was this where poor Meryl had been hiding out as well? Were the zombies now feasting on her last companion? Thinking thus was all a bit miserable – though I could empathetically feel something of the exultant mental backwash from my twin brother, (a vicarious, visceral ‘joy’ that I did not welcome). I needed to keep occupied. One part of the Rowden White was devoted to music. There was then a listening room in the library – comfy chairs to recline in while a selection of music was piped to you through bulky headphones. There was an adjacent room with a number of turntables playing various vinyl records chosen by the students who came in. It was a popular place to spend a ‘lost’ afternoon. Popular listening choices included “Tales of Topographical Oceans” (by Yes) and Emerson, Lake and Palmer’s triple live album – now deeply unfashionable. At that time, they were thought to be music which was perfectly suited to get stoned by. (And who was I to argue?) Indeed, as you entered the listening room, you would be confronted by a haze of dope smoke so thick you could hardly see your hand in front of you. (Okay, that’s a minor exaggeration – but you understand my meaning.) Marijuana was, of course, still highly illegal in those days – no soft legal options were yet available for those caught offending. However, the local cops in Carlton had long since reached a tacit understanding with the University authorities over the matter. I’m not sure of the details but I think that, whenever some busybody complained about the students smoking dope in the Rowden White, the librarian would be advised that the constabulary were likely to pay a social call later that day – and all dope smoking abruptly ceased. A very sensible arrangement, if you ask me. However, David and I only ever went there for the music! (And we only ever bought ‘Playboy’ to read the articles, too.)
An ydhyn a gana.langbot langbot
2 CORINTHIANS 9 1There is no need for me to write to you about this service to the Lord’s people. 2For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. 3But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. 4For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. 5So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. Generosity Encouraged 6Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 9As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.” 10Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 12This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15Thanks be to God for his indescribable gift!
Ple’ma dha dhewlagas?langbot langbot
1 CORINTHIANS 6 Lawsuits Among Believers 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sexual Immorality 12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
Res yw dhyn mos dhe skol.langbot langbot
In the half-light of dawn, we would be seen but needed to move swiftly. We were down the street and entering the gates of the Botanical Gardens when we heard the first whistles being blown – presumably by the MP’s who been on the train. (The train was absolutely full of military personnel – just our luck.) We broke into a sprint after we passed the gates. The gardens were deserted. I dragged David behind me as we plunged into the chilly waters of the lake. As I did so, I remembered that zombies are reputed to be hydrophobic and/or non- swimmers. “No time to worry about that,” I thought. (If you are interested in such matters, he had indeed lost the ability to swim – he had been a very able swimmer in life – but was by no means hydrophobic. In any event, Lake Johanna was shallow enough to wade through as we made our way to the island in the centre of the lake.) After disturbing a great many nesting ducks, we lay face down among the rushes and waited, listening all the while to police whistles in the near distance. Indeed we waited much longer than I had hoped. We could hear squads of police and/or soldiers systematically combing the nearby parkland for some hours. My hopes of non-detection started to rise, against all reason. Around midday, the sun was beating down on our backs and the ducks, at least, had accepted our presence on their island. My heart-rate must have dropped sufficiently for me, inadvertently, to have dozed off. I didn’t hear the ‘gentle plash’ of the oars of an approaching rowboat When first I became aware of its presence, and the presence of its crew, I found myself covered with a heavy net (of the camouflage type favoured by the military) and a number of rifles were trained squarely upon me. “No false moves, Pete,” I said to myself. I had let David down – he was similarly encumbered by a heavy net and, though he immediately started roaring his protest at the troops, there was nothing he could do to free himself. Rifles were also trained upon him. I was sure that summary execution was shortly to follow.
Py par lyver a brensys?langbot langbot
2 CORINTHIANS 8 The Collection for the Lord’s People 1And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. 8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. 10And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. 13Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.” Titus Sent to Receive the Collection 16Thanks be to God, who put into the heart of Titus the same concern I have for you. 17For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20We want to avoid any criticism of the way we administer this liberal gift. 21For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. 22In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.
Gwynn yw ow heun.langbot langbot
1 CORINTHIANS 7 Concerning Married Life 1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that. 8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife? Concerning Change of Status 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20Each person should remain in the situation they were in when God called them. 21Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. Concerning the Unmarried 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. 32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better. 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Yma dhedhi seyth mab.langbot langbot
ROMANS 4 Abraham Justified by Faith 1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: 7“Blessed are those whose transgressions are forgiven, whose sins are covered. 8Blessed is the one whose sin the Lord will never count against them.” 9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. 13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression. 16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why “it was credited to him as righteousness.” 23The words “it was credited to him” were written not for him alone, 24but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.
Byghan lowr yw an stevel.langbot langbot
‘Then you’ve heard more than I can speak to,’ answered the Gaffer. I know nothing about jools. Mr. Bilbo is free with his money, and there seems no lack of it; but I know of no tunnel-making. I saw Mr. Bilbo when he came back, a matter of sixty years ago, when I was a lad. I’d not long come prentice to old Holman (him being my dad’s cousin), but he had me up at Bag End helping him to keep folks from trampling and trapessing all over the garden while the sale was on. And in the middle of it all Mr. Bilbo comes up the Hill with a pony and some mighty big bags and a couple of chests. I don’t doubt they were mostly full of treasure he had picked up in foreign parts, where there be mountains of gold, they say; but there wasn’t enough to fill tunnels. But my lad Sam will know more about that. He’s in and out of Bag End. Crazy about stories of the old days he is, and he listens to all Mr. Bilbo’s tales. Mr. Bilbo has learned him his letters - meaning no harm, mark you, and I hope no harm will come of it.
Yma ki dhe ow vroder.langbot langbot
29 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.