about the way that oor Kornies
about the way that
Vertalings in die woordeboek Engels - Kornies
a-dro dhe'n fordh may
a-dro dhe'n fordh mayth
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
about the way that
Lowen on ni.langbot langbot
about the way that
Yma hi ow tybri aval.langbot langbot
Climate change is upon us and as traditional resources become harder to obtain and their environmental impact more difficult to justify, it is now clear that change is coming in the way we go about our lives and in the way organisations such as Cornwall Council will operate.
Yma va ow tybri aval.langbot langbot
1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers!
Byghan lowr yw an stevel.langbot langbot
How had this bastard known what I was looking for – and how had he found it? My own brain had been switched off for an hour or more – so he couldn’t have been tapping into me. Could he? Maybe I had been dreaming? If so, what about? I retrieved the kitbag of supplies that the Sergeant had given us – and which David had immediately dumped when I fell asleep. We squeezed into the entrance to the tunnel – which required a little excavation before it would let us pass – and travelled inside as far as we dared (a couple of hundred metres, maybe.) Away from the entrance, we had to use ‘the touch method’ to make our way since, as far as I could see in the kitbag of supplies, we did not have a torch. My claustrophobia returned but David, as always, was okay. I slept again. He fell into a torpor. We stayed that way, I guess, for about 24 hours since the sun was, once again, high in the sky by the time we emerged again.
Prag yth es’ta ow kul hemma?langbot langbot
1 THESSALONIANS 3 1So when we could stand it no longer, we thought it best to be left by ourselves in Athens. 2We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3so that no one would be unsettled by these trials. For you know quite well that we are destined for them. 4In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 5For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labors might have been in vain. Timothy’s Encouraging Report 6But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. 7Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. 8For now we really live, since you are standing firm in the Lord. 9How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith. 11Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
My a red lyver.langbot langbot
On this occasion the presents were unusually good. The hobbit-children were so excited that for a while they almost forgot about eating. There were toys the like of which they had never seen before, all beautiful and some obviously magical. Many of them had indeed been ordered a year before, and had come all the way from the Mountain and from Dale, and were of real dwarf-make.
Nyns yw da genev te.langbot langbot
32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
Piw yw dha dhyskador?langbot langbot
3 JOHN 1 1The elder, To my dear friend Gaius, whom I love in the truth. 2Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. 3It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. 4I have no greater joy than to hear that my children are walking in the truth. 5Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you. 6They have told the church about your love. Please send them on their way in a manner that honors God. 7It was for the sake of the Name that they went out, receiving no help from the pagans. 8We ought therefore to show hospitality to such people so that we may work together for the truth. 9I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. 10So when I come, I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers. He also stops those who want to do so and puts them out of the church. 11Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God. 12Demetrius is well spoken of by everyone—and even by the truth itself. We also speak well of him, and you know that our testimony is true. 13I have much to write you, but I do not want to do so with pen and ink. 14I hope to see you soon, and we will talk face to face. 15Peace to you. The friends here send their greetings. Greet the friends there by name.
Mya wel an maw.langbot langbot
TITUS 2 Doing Good for the Sake of the Gospel 1You, however, must teach what is appropriate to sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance. 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can urge the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God. 6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. 9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. 11For the grace of God has appeared that offers salvation to all people. 12It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. 15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
Yth esa peswar flogh dhymm.langbot langbot
♦ in the end his heart did not a. with what he said en diwedh ny acordya y golon gans y lavar PA; will you all a.? a vednowgh oll assentya ? PC; to that we all a. hedna oll nei a assent BM; I will a. to all that, surely assentya oll dhe hedna sür my a vedn RD; as (many as) a'd with you mens assentyas genes chy WJ; otherwise certainly for ever you will be like children, or you a. to hear (it) pòken certayn venary whei a vedh avel flehes bo en assentys ty a glow WJ; and how they always a. ha fatel üjans pub eur owh agria TH ow hagrya; St Augustine agrees to this ema S. Augustin owh agria dhe hebma TH; in time past when they a'd with the see and seat of Rome en termyn passyes, pan erons (< esans) owh agria gans an sea ha stall a Rom TH; that the three evangelists, Mark, Matthew and Luke agree in one way about the institution of this sacrament fatel üjy an iii aweylor, Mark, Mathew ha Lûk owh agria en üdn maner ynstitûcyon an sacrament-ma TH
Nyns eus peswar broder dhymm.langbot langbot
‘Last night you began to tell me strange things about my ring, Gandalf,’ he said. ‘And then you stopped, because you said that such matters were best left until daylight. Don’t you think you had better finish now? You say the ring is dangerous, far more dangerous than I guess. In what way?’
Tom yw marow.langbot langbot
‘Neither do I,’ answered the wizard. ‘I have merely begun to wonder about the ring, especially since last night. No need to worry. But if you take my advice you will use it very seldom, or not at all. At least I beg you not to use it in any way that will cause talk or rouse suspicion. I say again: keep it safe, and keep it secret!’
Yma dhymm karten gresys.langbot langbot
David stepped towards me and gently lifted the cat from my grip. The cat instantly calmed down. The fucking thing started purring as he held it! Another of the zombies came forward and seemingly begged David to pass it over. “Gween”? Was this a word? Was this the cat’s name? Can’t say – I never did hear a zombie, any zombie, utter another syllable – at that time. I was having trouble getting my head around the situation: I was in a fetid den with a bunch of zombies – many of whom had, no doubt, recently slaughtered and eaten their fellow students – and now they were fussing over this rotten cat just like so many old women! The Catholic church almost exterminated the domestic cat in Europe during the Middle Ages – on the basis that it was the servant of the Devil or some such. What a load of superstitious nonsense, eh? Eh? Despite the coolness of our welcome, David seemed intent on spending the night among his fellows – and amid the rank, decaying filth that lay all about. “Nice little place you got here, Fellas,” I said. “I like the way you’ve decorated it.” No response. Zombies apparently have no sense of irony. But I knew I would be safe there – and nowhere else but where David was. So, I stayed. But I didn’t actually get any sleep. You might think I was nervous about one of my co-residents suddenly requiring a midnight snack. But no! I was now quite certain that David’s presence protected me absolutely from zombie attack. What kept me awake was that friggin’ tortoiseshell cat. It parked itself in the opposite corner of the room and kept me under constant observation. I could see its wide green eyes glowing in the dark. Whenever I chanced to close my own eyes, it was on the move, creeping ever closer to me. When I opened them again, it retreated. “This is ridiculous,” I thought. “It’s just a little pussy cat. You need some sleep, Pete.”
Hwi a yll gul devnydh a’m karr-tan nowydh.langbot langbot
Exodus 13 1And the LORD spake unto Moses, saying, 2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. 4This day came ye out in the month Abib. 5And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD. 7Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters. 8And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt. 9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt. 10Thou shalt therefore keep this ordinance in his season from year to year. 11And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, 12that thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's. 13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. 14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: 15and it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem. 16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt. The Exodus 17And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18but God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 19And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. 20And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Res o dhymm leverel henna.langbot langbot
1 CORINTHIANS 6 Lawsuits Among Believers 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sexual Immorality 12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
Yma dhywgh lies lyver.langbot langbot
EPHESIANS 4 Unity and Maturity in the Body of Christ 1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit, just as you were called to one hope when you were called; 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all. 7But to each one of us grace has been given as Christ apportioned it. 8This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.” 9(What does “he ascended” mean except that he also descended to the lower, earthly regions? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12to equip his people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. 14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. Instructions for Christian Living 17So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed. 20That, however, is not the way of life you learned 21when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness. 25Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26“In your anger do not sin”: Do not let the sun go down while you are still angry, 27and do not give the devil a foothold. 28Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need. 29Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Drog o genev.langbot langbot
Now, this was a surprise. After a minute or two, David also saw what I had seen. He grunted and pulled me toward the door of the solicitors’ office and then, in his eagerness to enter, released his grip. He pushed open the glass door, ringing a bell, and entered. I followed. He immediately sat down among the solicitors’ clients. They were all zombies, too. What on Earth were they waiting for? The reception desk was unmanned but there was the usual stench of death in the office. So, I looked over the counter. On the floor, lay the rotting remains of a young, female receptionist. She’d been lying there for some days. I left David to have some conviviality with his new-found mates and walked through a small gate and into the main office. First door to the right, on the floor lay another young female employee – a solicitor, a personal assistant? Don’t know. She was in worse shape than the receptionist. I paused briefly – to vomit – but continued my search. Two more rotting female corpses, found in the toilets. Trapped and killed there, it seemed. This was a distressing waste of time, I thought. I turned to go back to the reception area. “Can I help you?” It was the voice of a cheerful, middle-aged man who had emerged from an office at the rear of the building. I turned again and faced him. “You’re alive! How did you manage it?” I stammered. He looked puzzled. “What do you mean?” he said. “Well, I mean the apocalypse, of course.” I replied. “Your waiting room is full of them, the zombies.” “I’m sorry, young man. But that is no way to talk about my valued clients.”
Yth esen vy ow kwari.langbot langbot
4I always thank my God for you because of his grace given you in Christ Jesus. 5For in him you have been enriched in every way—with all kinds of speech and with all knowledge— 6God thus confirming our testimony about Christ among you. 7Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.
Kernewek, Kembrek ha Bretonek yw yethow keltek.langbot langbot
THE FIRST LECTURE ‘For the Yanks are coming, the Yanks are coming, ...’ That old patriotic anthem from World War Two rolled about in my head as I sat in a cell beside my brother. I even started to sing it but David glared at me – he never did like to hear me singing. (Nobody does!) So, just as I had heard, there were foreign troops on the way to reinforce the local effort. What this meant, of course, was that the ‘war’ against the zombie menace was by no means over. And, if you thought about it, that was no surprise. As I had speculated at the time of the battle at Melbourne University, a primary area of 400,000 square kilometres had been taken over by the zombies – and outbreaks were occurring all the time beyond that zone. So, despite the fact that thousands of zombies had been machine-gunned and napalmed at the university, there were hundreds of thousands of them still roaming the countryside – and they, in their turn, were still actively ‘conscripting’ yet more to the cause (whatever that might be). And, as a result, David and I were to be used to show these fresh-faced doughboys what a zombie looked like. I was to be the ‘before’ image and David was to be the ‘after’ – like in one of those old comic-book advertisements for body-building equipment. Was I ‘Skinny John’? Would I have sand kicked in my face? Probably not. I guessed we had been taken to Puckapunyal, the largest army base in Victoria. It was in Central Victoria, two or three hours by army truck from Castlemaine. So, the interminable journey in the paddy wagon fitted with that geography (once corrected for time distortion due to blindfolding.) If my guess on our location were correct – and this would be a logical place to train foreign soldiers in Australian conditions, away from the primary zone of infection – that was good news. Once again, my cadet training would come in handy.
Pyth yw hemma?langbot langbot
‘Bilbo knew no more than he told you, I am sure,’ said Gandalf. ‘He would certainly never have passed on to you anything that he thought would be a danger, even though I promised to look after you. He thought the ring was very beautiful, and very useful at need; and if anything was wrong or queer, it was himself. He said that it was “growing on his mind”, and he was always worrying about it; but he did not suspect that the ring itself was to blame. Though he had found out that the thing needed looking after; it did not seem always of the same size or weight; it shrank or expanded in an odd way, and might suddenly slip off a finger where it had been tight.’
Henn yw hy hares.langbot langbot
The Transfiguration (Mk 9.2–13; Lk 9.28–36) 1Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone. 2As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white. 3Then the three disciples saw Moses and Elijah talking with Jesus. 4So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” 5While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased — listen to him!” 6When the disciples heard the voice, they were so terrified that they threw themselves face downwards on the ground. 7Jesus came to them and touched them. “Get up,” he said. “Don't be afraid!” 8So they looked up and saw no one there but Jesus. 9As they came down the mountain, Jesus ordered them, “Don't tell anyone about this vision you have seen until the Son of Man has been raised from death.” 10Then the disciples asked Jesus, “Why do the teachers of the Law say that Elijah has to come first?” 11“Elijah is indeed coming first,” answered Jesus, “and he will get everything ready. 12But I tell you that Elijah has already come and people did not recognize him, but treated him just as they pleased. In the same way they will also ill-treat the Son of Man.” 13Then the disciples understood that he was talking to them about John the Baptist. Jesus Heals a Boy with a Demon (Mk 9.14–29; Lk 9.37–43a) 14When they returned to the crowd, a man came to Jesus, knelt before him, 15and said, “Sir, have mercy on my son! He is an epileptic and has such terrible fits that he often falls in the fire or into water. 16I brought him to your disciples, but they could not heal him.” 17Jesus answered, “How unbelieving and wrong you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy here to me!” 18Jesus gave a command to the demon, and it went out of the boy, and at that very moment he was healed. 19Then the disciples came to Jesus in private and asked him, “Why couldn't we drive the demon out?” 20“It was because you haven't enough faith,” answered Jesus. “I assure you that if you have faith as big as a mustard seed, you can say to this hill, ‘Go from here to there!’ and it will go. You could do anything!” Jesus Speaks Again about his Death (Mk 9.30–32; Lk 9.43b–45) 22When the disciples all came together in Galilee, Jesus said to them, “The Son of Man is about to be handed over to people 23who will kill him; but three days later he will be raised to life.” The disciples became very sad. Payment of the Temple Tax 24When Jesus and his disciples came to Capernaum, the collectors of the temple tax came to Peter and asked, “Does your teacher pay the temple tax?” 25“Of course,” Peter answered. When Peter went into the house, Jesus spoke up first, “Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?” 26“The foreigners,” answered Peter. “Well, then,” replied Jesus, “that means that the citizens don't have to pay. 27But we don't want to offend these people. So go to the lake and drop in a line. Pull up the first fish you hook, and in its mouth you will find a coin worth enough for my temple tax and yours. Take it and pay them our taxes.”
My a gar Sowsnek ynwedh.langbot langbot
PHILIPPIANS 1 1Paul and Timothy, servants of Christ Jesus, To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus. 9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. Paul’s Chains Advance the Gospel 12Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. 13As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. 15It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16The latter do so out of love, knowing that I am put here for the defense of the gospel. 17The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice, 19for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your boasting in Christ Jesus will abound on account of me. Life Worthy of the Gospel 27Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel 28without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, 30since you are going through the same struggle you saw I had, and now hear that I still have.
Ow hothmans owgh hwi.langbot langbot
There are many people that do not know much about the Solar System - truly there are some that without doubt know anything. Therefore, this book has been written especially to speak to all of those people about the Solar System - the things that are within it such as the planets, moons, little planets, comets and clouds, with descriptions of their size, form, and distance from the Sun - in truth everything to have a clear picture of them, but written in a simple way so that everyebody can understand well and easily how wonderful our place is in space. There are frequent clear images and drawings in which one can better understand some of the things that are expanded upon in the pages, and a special word list to give the meaning on some of the words that ther reader might not understand.
Yma paper-nowodhow dhe’n maw.langbot langbot
There was, however, another figure in that (formerly) leading jeep. He started waving his arms about and pointing at the driver in a distinctly unfriendly way. Naturally, both of these people were too far away for me to hear what was being said – or even to make out their uniforms – but the body language was pretty clear. The gesticulating one was probably an unhappy officer and the driver was probably just a ‘grunt’. In any event, contrary to common sense, (i.e. to just wait until the engine cooled down and refill the radiator) I saw the ‘grunt’ driver start trudging back along the road towards the base, leaving the ‘officer’ behind (the rest of the convoy having long since passed by.) “What an unreasonable moron that officer must be,” I thought – but gave it no more consideration than that. As I’ve said, the daylight was waning and I had, maybe, 15 minutes to get back to David’s and my little hidey-hole. So, I started climbing, very carefully, back down the derelict and rickety watch-tower. (But I must say that going down was definitely less strenuous than climbing up.) When I neared the bottom, I leapt down the last few feet. I shouldn’t have done that because I fell heavily and, predictably, my legs buckled beneath me once again. But there was no real harm done. I picked myself up and called for David. No response. “Come on, Mate,” I called. “We’ve gotta get back to the tunnel. The soldiers are out looking for us ....” Still no response. “... and it’s getting dark,” I added, hopefully. David was gone. Just gone. Shit! Optimistically, I thought that, maybe, he’d gotten bored and gone back to the tunnel under his own steam. After all, he knew where it was because he’d located it in the first place, while I had been asleep. So, I hastened back to the tunnel and squeezed myself through the entrance. Still no sign of David.
My a grys y kews Tom Frynkek yn ta.langbot langbot
44 sinne gevind in 17 ms. Hulle kom uit baie bronne en word nie nagegaan nie.