actual oor Kornies

actual

/ˈækʧju.əl/, /ˈækʧʊ.əl/, /ˈæk.ʧu.əl/ adjektief, naamwoord
en
Existing in act or reality, not just potentially; really acted or acting; occurring in fact

Vertalings in die woordeboek Engels - Kornies

gwir

hanow gwann / hanow gwadn
langbot

wharfys

langbot

Geskatte vertalings

Vertoon algoritmies gegenereerde vertalings
Sommige vertalings van 'actual' is deur gebruikers verwyder. Klik om hulle te wys.

Soortgelyke frases

in actuality
yn gwirvos · yn hwir
but actually
mes yn hwir
actuality
gwirder · gwirvos · gwiryonedh · gwiryoneth
actually
dhe wir · y'n gwir · y'n gwiryonedh · yn ewn · yn hwir · yn tevri
actually just bad
drog yn hwir
in actual fact
y'n gwiryonedh · yn gwirvos · yn hwir
actually
dhe wir · y'n gwir · y'n gwiryonedh · yn ewn · yn hwir · yn tevri
actuality
gwirder · gwirvos · gwiryonedh · gwiryoneth

voorbeelde

Advanced filtering
Voorbeelde moet herlaai word.
actually
Yth esov vy owth oberi a-vorow.langbot langbot
The orthography, accidence and syntax throughout is Unified Cornish Revised, an emended form of revived Cornish that attempts as far as possible to imitate the Cornish of the sixteenth century and in particular the language of John Tregear, the writer of our longest prose text. No attempt has been made to “purify” the language of English borrowings, since the translator believes that the Cornish we use should reflect the language as it was actually spoken as an everyday language by Cornish people.
Hweg yw hemma.langbot langbot
actually just bad
Yma dhedha dew vab hag unn vyrgh.langbot langbot
actual
Ottomma dha gi.langbot langbot
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Edhom yw dhymm a vona.langbot langbot
actually
Nyns yw res dhis studhya hedhyw.langbot langbot
After overcoming my revulsion at David’s ghastly fashion statement – and before daylight failed completely – I noticed that David had acquired a further ‘garment’. I studied it carefully. It was an officer’s dress-jacket, completely drenched in blood, of course. The officer’s rank was plainly that of Captain – and there were little caduceus badges clipped to each epaulette. I couldn’t actually read the good doctor’s name badge – that had been somewhat obscured by sanguinous effluvia – but I was content with what I saw. Very content. Captain Doctor Mengele should not have made his ‘grunt’ driver walk back to the base, should he? I imagined the frenzied and bloody scene when, in the twilight, David had fallen upon the lone and unsuspecting medical officer. Ah, well, excrement occurs!
Hi a wra ergh yn-mes.langbot langbot
‘Yes, it is Elves,’ said Frodo. ‘One can meet them sometimes in the Woody End. They don’t live in the Shire, but they wander into it in Spring and Autumn, out of their own lands away beyond the Tower Hills. I am thankful that they do! You did not see, but that Black Rider stopped just here and was actually crawling towards us when the song began. As soon as he heard the voices he slipped away.’
Yw res dhynmos ena?langbot langbot
(hkg.) reality, actuality, existence
Py par mowes os ta?langbot langbot
actually (adv.) at this time; presently y'n eur ma; really; indeed yn-hwir, gwir, yn; in effect; in fact yn-ober, ober, yn; in reality yn-gwiryonedh; in point of fact; precisely y'n-gwir; verily; in effect veri
Pyth esos ta ow kegina?langbot langbot
deed, fact, actuality, reality
Yw hemma gwir?langbot langbot
THE INFIRMARY The next thing I remember was coughing up blood. I was no longer in the decompression chamber. I couldn’t focus my eyes – and I was so ill that I didn’t give a rat’s arse where I was. Deep, excoriating coughs seized me time and time again – and, time and time again, great gouts of coagulating blood emerged from my throat. Do you know how shitty you feel when you’ve got a stomach upset and you start ‘heaving your heart out’? Multiply that by 50 times. “If these are my actual lungs that I am coughing up,” I wondered, “ how on Earth am I still breathing?” A young nurse was attending me and catching my bloody ejecta in a shiny metal bowl. She showed no sign of disgust. She didn’t ask me to speak. She could see that I was beyond speech. She smiled encouragingly at me and stroked the still- raw scorch marks that she could see on my bare forearm. That was nice. “What evil have they done to you?” she whispered, apparently to herself. There were curtains drawn about my bed. Was that to protect my privacy or to keep prying eyes away? I saw a silhouetted head briefly appear at the side of one curtain. I could not make out the features of the backlit face but I felt sure it was Doctor Ingrid. The silhouette lingered for a few seconds only, long enough to exchange a glance but no words with the nurse attending me. Then it was gone. “You know she saved your life, young fella,” said the nurse, simply. “Tell!” I rasped. (Actually, I meant to say “Tell me!” but the second word did not come.) The nurse looked uncertain about this. Would she get into trouble for telling me what she had seen or heard?
Da yw gensi mowesi.langbot langbot
reality (n.) 1 a actuality; existence gwirvoz; b truth gwiryonedh, gwirder; c fact; truth gwirenn; 2 a deed; fact; actuality deda; b experience; practicality realita; 3 a verisimilitude gwirhevelepter; b things seen or experience, esp. through televison bownas-gwir; c world; world view; bubble realedh; 4 in ~ in fact; in truth yn-gwir etta
Yth esov vy ow kortos.langbot langbot
certainly - indeed - seriously - actually - entirely - thoroughly
Nyns yw da gans Tom an benenes na.langbot langbot
After a while of walking and scrambling through the darkness we finally reach the penn or end of the tunnel where the actual mining action takes place. Variations of penn exist in all three of the Brythonic tongues, pen in Welsh and penn in Breton. All three mean top or head, but only the insular Cornish and Welsh mean end as well. These all come from the Proto-Brythonic penn meaning head which itself comes from the the Proto-Celtic kwennom with the same meaning.
Ty a wra dos dhe bymp eur.langbot langbot
factual (adj.) real; true; actual gwir-
Yw henna dha hwor?langbot langbot
actually
Y hwra ergh a-vorow.langbot langbot
David stepped towards me and gently lifted the cat from my grip. The cat instantly calmed down. The fucking thing started purring as he held it! Another of the zombies came forward and seemingly begged David to pass it over. “Gween”? Was this a word? Was this the cat’s name? Can’t say – I never did hear a zombie, any zombie, utter another syllable – at that time. I was having trouble getting my head around the situation: I was in a fetid den with a bunch of zombies – many of whom had, no doubt, recently slaughtered and eaten their fellow students – and now they were fussing over this rotten cat just like so many old women! The Catholic church almost exterminated the domestic cat in Europe during the Middle Ages – on the basis that it was the servant of the Devil or some such. What a load of superstitious nonsense, eh? Eh? Despite the coolness of our welcome, David seemed intent on spending the night among his fellows – and amid the rank, decaying filth that lay all about. “Nice little place you got here, Fellas,” I said. “I like the way you’ve decorated it.” No response. Zombies apparently have no sense of irony. But I knew I would be safe there – and nowhere else but where David was. So, I stayed. But I didn’t actually get any sleep. You might think I was nervous about one of my co-residents suddenly requiring a midnight snack. But no! I was now quite certain that David’s presence protected me absolutely from zombie attack. What kept me awake was that friggin’ tortoiseshell cat. It parked itself in the opposite corner of the room and kept me under constant observation. I could see its wide green eyes glowing in the dark. Whenever I chanced to close my own eyes, it was on the move, creeping ever closer to me. When I opened them again, it retreated. “This is ridiculous,” I thought. “It’s just a little pussy cat. You need some sleep, Pete.”
Yth esa tri den.langbot langbot
Once again, I battled with the gears of the vehicle: Crunch! Crunch! Crunch! Paul helpfully assisted the process by asking: “Are you sure you can drive this thing?” (and other questions in that vein.) Thanks, Paul. In any event, I eventually found a gear that was low enough to allow the truck to move off with a lurch. “Now, that’s a fine gear,” I observed as we cruised along at 4 or 5 mph. “I think we should stick with that one, don’t you?” Paul and David huffed in contempt – as one – but made no verbal reply. That was a little bit disturbing. After all, Paul hadn’t fully recovered from his bite as yet. Oh well, Paul would soon be at the Baillieu – and no longer my problem. We exited College Crescent and entered Royal Parade, heading South. I needed to find the entrance on the West side of campus which would take me neatly to the front of the Baillieu. (This route is no longer possible – too many new buildings on campus.) I did, of course, have plenty of time to keep a look-out but was conscious of the fact that we were travelling, in effect, in the service lane of Royal Parade. The width of the service lane was quite tight and I was hemmed in on both sides by rows of mature elm trees. (Very pretty, of course, but a real problem when trying to manoeuvre a large truck.) I spotted the entrance – eventually – and applied the brake very gingerly. I didn’t want to stall the bugger after all this – and I couldn’t actually remember how to re-start one if the engine stopped. I didn’t share this fact with my passengers, deciding that they wouldn’t be much interested in my ignorance on this point. Left turn. Side swipe the trunk of a very large tree. (Crunch!) Drive over the top of the gate-keeper’s booth. (Loud metallic, crumpling sound.) Smash through boom gate. (Snap!) “Fuck!” screamed my gay friends in unison. “Hmm,” I said. “Yes, that did go well, didn’t it?” “Are we there yet, Dad?” said Paul in a weak and quavering voice.
Res yw dhymm skrifa lyther. Eus genes paper?langbot langbot
Now that I thought about it, maybe such ‘soft’ duties had been assigned to him because of the horrors he had been through in his two tours of duty in ‘Nam. Maybe, beneath that confident and impressive exterior, the man was actually quite fragile. Can’t say now. Couldn’t say then. But it was certainly odd. In my mind’s eye, I could still see the blackboard in that seminar room. It was covered in circles and arrows but only one phrase appeared on it: “Form a Perimeter”. What did that mean? And did it only apply in jungle warfare? After wracking my brain for a while, I decided it could only have meant one of two things: 1. When entering unfamiliar territory, surround it and attack; or 2. When already in such a place, spread out and form a defensive circle around where you find yourself. I remembered the reg had spoken of his platoon being repeatedly dropped by Chinook helicopter behind enemy lines, in territory controlled by the VC (Viet Cong) – or ‘Charlie’ as he preferred to call them. Would it make sense for a small group of men to land (fairly obtrusively) at one point, immediately fan out widely and try to encircle an unseen enemy – an enemy which was, of course, entirely familiar with its own home territory? Nope, I decided. That would be plain dumb. The fragile circle that you formed in this way could be attacked by the enemy both from the inside and by those still outside it. So, strike out option 1 and tick option 2. So, in the seminar, ‘Form a perimeter’ had obviously meant ‘Form a Defensive Perimeter’ – i.e. around your ‘point of insertion’ into the battle zone. (You see, I must have been paying attention, after all!) In any event, this conclusion, in my mind at least, represented progress.
Ro dhymm nebes dehen rew.langbot langbot
The student biochemists suggested that maybe the initial infections, those of the hundreds of guys who ran amok on the first day, were not by bite. Perhaps, but no-one we knew had been infected by anything other than by being bitten. For the last seven days, we’d been living, sleeping and eating in very cramped quarters – in the presence of the sick and dying. No-one but the bitten had become sick at all. That sort of ruled out transmission of the infection by air or water . “Maybe it was some sort of clinical trial, for example, some vaccination programme that went out of control,” offered one of the medical students – without much conviction. The Biochemists pooh-poohed the idea and recited experimental protocol and that. (All gobbledygook to me.) “It just couldn’t happen,” they concluded, as one. But, to my simple mind, the suggestion was certainly plausible: it fitted the observations and there were certainly a number of the world’s foremost biological research institutes to be found in the immediate Parkville area. Where better for an unexpected and uncontrolled plague to erupt? And, after all, even the best protocols are only any good if researchers actually follow them.
Da yw genev Tatoeba.langbot langbot
true - genuine - correct - real - actual
My a garsa koska.langbot langbot
in effect in fact; actually yn-ober; de facto;
Deg, ugens, deg warn ugens, dew-ugens, deg ha dew-ugens, tri-ugens, deg ha tri-ugens, peswar-ugens, deg ha peswar-ugens, kans.langbot langbot
In short, in my view, it was a strategic fuck up. It reminded me a little of the Japanese bombing of Darwin and Townsville in WWII – of which the Australian general public was kept largely ignorant. Likewise, the battle of the Kokoda Trail in New Guinea to which my own father had been scheduled to go until a ‘Sliding Doors’ moment happened – but that’s another story. (If we pretended it wasn’t happening – and no-one was panicking about it – wouldn’t that mean that the militarily superior Japanese Imperial Forces would simply go away?) Perhaps those comparisons are not really apt. I’m no military historian. But I could see no value in keeping the public ignorant of our present problem until waves of homicidal zombies were actually on their doorsteps. They were not simply going to give up and go home. They had no home. So, you say, what was the part of the picture that Paul and I had not guessed at? Well, there was, as I’ve said, an area with a radius of about 200km around Melbourne which was completely controlled by the zombies and, so far, they were largely unchallenged. ‘Do the math!’ as they say. That’s over 100,000 square kilometres of existing infestation – with ‘new’ zombies being created all the time to spread the infection even further. But – and this was what I learned from the BBC News – the plague was behaving more like a bushfire than a mere epidemic. Ahead of the infection that physically travelled with the vanguard of the zombies, there were, in effect, ‘spot fires’. Men got bitten but escaped before they showed any symptoms, before they underwent the ‘change’ into zombies. By the time they became infectious – and started biting people – they were often hundreds of kilometres away from the place of infection, having fled in cars, trains, planes and boats. Some fresh outbreaks had been observed as far away as New Zealand and Samoa – and, more worryingly, given the still isolated and rugged topography and rudimentary infrastructure, in Papua New Guinea.
A leveris Tom dhe Varia y vos demedhys?langbot langbot
“So, where’s the fucking army?” I said. “Their helicopters appeared on day one, hovered overhead for a few hours and then pissed off. What the hell use is that?” A good question, thought Paul but neither of us was Hannibal nor that famous Chinese military tactician whose name I can never remember. (Sung Tzu?) What did we know about military stuff? Well, actually, I’d been in the Army Cadet Corps for a couple of years – toy soldiers, if you like. I’d been on a few overnight bivouacs, listened to a few lectures from regular army guys who were just back from ‘Nam. That set me, ever so marginally, ahead of Paul – and I said so. “Okay then, Hannibal,” he said, only with a hint of sarcasm. “Tell us what you’d do if you were in charge of the Australian Army” Er? “The problem is unprecedented and spreading rapidly,” I started. “So, I’d abandon those who had already been affected and concentrate on containment.” “Hmm,” said Paul. “All the evidence suggest they have, in fact done precisely that. So, what then?” “I’d call for help. The problem is too big for our forces alone – we’d need the Yanks. And they’d come because they wouldn’t want the problem to spread beyond our borders – and don’t forget that all our borders are sea borders. So, the infection could potentially be stopped from spreading overseas if enough effort is put into the problem while it is still in Australia. Block up the air and sea ports, for starters.” Paul agreed that this made sense: “But where are all the Yanks?” “They’d still be coming,” I said. “By and large, it takes time to gear up for a war – even one like this. And don’t forget – unlike us – their best troops are still bogged down in Vietnam. There’s still a war on there, you know.” (This was before the Fall of Saigon in 1975 – as you will have guessed.) “And our own troops?” asked Paul.
Prag y fynn'ta dyski an yeth ma?langbot langbot
157 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.