after a year oor Kornies
after a year
Vertalings in die woordeboek Engels - Kornies
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wosa bledhen
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
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Voorbeelde moet herlaai word.
after a year
A allsewgh ow gweres?langbot langbot
after a year
Da yw an gewer.langbot langbot
‘Well, as for the name, Bilbo very foolishly told Gollum himself; and after that it would not be difficult to discover his country, once Gollum came out. Oh yes, he came out. His longing for the Ring proved stronger than his fear of the Orcs, or even of the light. After a year or two he left the mountains. You see, though still bound by desire of it, the Ring was no longer devouring him; he began to revive a little. He felt old, terribly old, yet less timid, and he was mortally hungry.
Hi a vynnas viajya.langbot langbot
The brothers lived in neighbouring houses, next to each other. The houses shared a yard and an outside washhouse, which was used by the brothers’ wives. Unfortunately, after a few years the brothers never spoke to each other, because of a problem about their father’s will. The wives were not so silly!
My a vynn kavos dha woos.langbot langbot
After a year without competitive rugby, everybody was keen to see the first match of this shortened season – and above all because the opposition was Saracens, a team who were relegated last year from the Premiership. Although supporters were not able to go to the Mennaye through Covid, they could see it online. Saracens started as was expected, attacking the Pirates line without respite, and following a number of penalties given by the Pirates, they look the lead with an unconverted try – 0-5. However, slowly the Pirates gained some superiority – particularly in the scrums and line-outs – and after a quarter of an hour, they gained a scrum penalty – 3-5. Then 11 minutes later, the Pirates gained another penalty and without waiting, they took a quick tap, passed the ball to Tom Duncan who scored the Pirates first try, which was unconverted – 8-5. Within 4 minutes, Saracens scored their second unconverted try – 8-10, the score which remained until half-time.
Os ta lowen?langbot langbot
It was just at this time that Gandalf reappeared after his long absence. For three years after the Party he had been away. Then he paid Frodo a brief visit, and after taking a good look at him he went off again. During the next year or two he had turned up fairly often, coming unexpectedly after dusk, and going off without warning before sunrise. He would not discuss his own business and journeys, and seemed chiefly interested in small news about Frodo’s health and doings.
Ple’ma ow lyvrow?langbot langbot
And after a busy day, the shops were happy too, asking if we could come back next year.
Ple’ma’n ostel?englishtainment-tm-FWu6ZtEU englishtainment-tm-FWu6ZtEU
And after a busy day, the shops were happy too, asking if we could come back next year.
Res o dhymm leverel Tom.englishtainment-tm-Jn2la9dA englishtainment-tm-Jn2la9dA
3And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Gwra e’ dha honan.englishtainment-tm-Ng29rcUK englishtainment-tm-Ng29rcUK
After a new term has been listed online for at least one year, all comments will be considered by the Akademi and the proposed term reconsidered if necessary.
Da yw genev Frynkek.englishtainment-tm-02NVSLFA englishtainment-tm-02NVSLFA
I studied the Language in the class at Saltash College in the 90s with Gary Angove and Wella Brown and I passed the Cornish Language Board’s fourth-grade exam, with a distinction, (excuse me blowing my own trumpet a bit!) in 2001 after studying Cornish Language for five years. I continued at the Saltash class, becoming a teacher in the same class I’d been learning in. In 2003, after the class at St. Austell College folded, a few people asked me to start a class for the St. Austell area, which I did.
Tom yw marow.langbot langbot
This manuscript caused a huge stir when it was discovered in Wales only 20 years ago, in the papers of an academic after his death. It is a total mystery where it had been for 500 years. Many pages are missing from this manuscript, but this is the first existing page. It starts, in the top left, with the stage direction in Latin, "Keladocus surgit" (St Kea stands up). His speech is in Cornish. The top of the document has been eaten by rodents! Images are courtesy of The National Library of Wales (f. 1r).
My a dhybris an avalow rudh.langbot langbot
When grandfather was still a young man, after he had finished his apprenticeship as a stonemason, he went to South Africa, in order to earn money so that he could marry his sweetheart, Maud from Mousehole. He returned after two years and built, with his older brother, two houses in Paul Churchtown.
My a wre oberi gensi.langbot langbot
2. The Revival In 1904 Henry Jenner published 'A Handbook of the Cornish Language', and this is considered to be the start of the revival. Jenner himself translated Mark 1-4; and after R.M.Nance developed the Unified Cornish orthography Jenner translated John 5.1-14. After that no more Biblical translations appeared until A.S.D.Smith's translation of the Gospel of Mark, published in 1936 (an amended version was published by E.G.R.Hooper in 1960; and a new amendment has been prepared for this Project, brought into line with the Greek text). After a long gap of forty years the Revd D.R.Evans's translation of the Gospel of Matthew followed (that too has been amended according to the Greek for this Project). Ruth, Philemon, Obadiah, Jonah (translated by E.Chirgwin) and 1 Peter (by T.A.Trevanion) followed but have not been published. In 1974 The Bishop of Truro's Advisory Group on Cornish-language Services took the matter in hand, and further translations followed: the Gospel of John (J.Page, 1984), the Gospel of Luke (E.G.R.Hooper, 1989) and The Revelation of John and Eleven Epistles (R.J.Edwards, 1986).
Os ta demedhys?langbot langbot
Year after year let ships come And with pichards full go to Gwavas Lake At length, shall a noth east wind blow far. For the people in a hot country to eat all. The pilchard business is like all the world. More of poor people than rich people.
Nyns ov medhek.langbot langbot
1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2 male and female created he them; and blessed them, and called their name Adam, in the day when they were created. 3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: 4 and the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5 and all the days that Adam lived were nine hundred and thirty years: and he died.
Nyns yw res dhis kana.langbot langbot
A large number of clubs and societies have been set up in Cornwall over the years, and Kresen Kernow looks after records connected to these, from Young Farmers’ Clubs to Women’s Institutes, music festivals, amateur dramatic organisations and many more.
Ny yllyn koska.englishtainment-tm-HlBon0HM englishtainment-tm-HlBon0HM
‘I know,’ said Frodo. ‘But all the same,’ he added with a shamefaced laugh, ‘I am terrified of him and his dogs. I have avoided his farm for years and years. He caught me several times trespassing after mushrooms, when I was a youngster at Brandy Hall. On the last occasion he beat me, and then took me and showed me to his dogs. “See, lads,” he said, “next time this young varmint sets foot on my land, you can eat him. Now see him off!” They chased me all the way to the Ferry. I have never got over the fright - though I daresay the beasts knew their business and would not really have touched me.’
Gwynn yw an ki ma.langbot langbot
In 1990, the band toured Europe and made commercial breakthroughs there, most notably becoming Top 10 stars in France after performing there as an opening act for Louis Chedid.[11] In the same year, however, they were briefly a subject of controversy when radio stations CKAC and CFGL-FM briefly stopped playing their music during the Oka crisis, although the stations eventually backed off following criticism of the move.[12]
Fatla genes?langbot langbot
Choughs returned to Cornwall in 2001 after an absence of more than 50 years, bringing with them the spirit of Arthur and hope for the Cornish language and culture. 17 poems, each with a beautiful illustration, weave a web of nostalgia, myth and firm hope for the future.
Eus dhe Laurie jynn-amontya?langbot langbot
A large number of clubs and societies have been set up in Cornwall over the years, and Kresen Kernow looks after records connected to many of these, from Young Farmers’ Clubs to Women’s Institutes, music festivals, amateur dramatic organisations and many more. We also hold records connected to many different sports, including tennis, cricket and bowls. Council records contain details of local swimming pools and parks.
Lavar neppyth!langbot langbot
Dear Sir, I received your letter a week ago, but I didn't have time to write to you straight after, for I have only now finished with the expensive salt. Thanks to God, it's almost all sold. I am afraid we are finished until next year with the pilchards. There isn't a price still going for them. The winter pilchards will harm the summer pilchards, for there are around two thousand barrels still in Falmouth, sold and to be sold, and they are writing there against us.
Pub seythen yth a dhe byskessa.langbot langbot
Omar Khayyam (18 May 1048 – 4 December 1131; Persian: عمر خیّام),[a] birth name Ghiyāth al-Dīn Abū al-Fatḥ ʿUmar ibn Ibrāhīm Nīsābūrī,[3][4] was a Persian polymath, mathematician, astronomer, historian, philosopher, and poet.[5][6][7][8] He was born in Nishapur, the initial capital of the Seljuk Empire. As a scholar, he was contemporary with the rule of the Seljuk dynasty around the time of the First Crusade. As a mathematician, he is most notable for his work on the classification and solution of cubic equations, where he provided geometric solutions by the intersection of conics.[9] Khayyam also contributed to the understanding of the parallel axiom.[10]: 284 As an astronomer, he designed the Jalali calendar, a solar calendar with a very precise 33-year intercalation cycle[11][12]: 659 that provided the basis for the Persian calendar that is still in use after nearly a millennium. In the 1000s in Persia, Khayyam announced in 1079, that the length of the year was measured as 365.24219858156 days.[13] Given that the length of the year is changing in the sixth decimal place over a person's lifetime, this is outstandingly accurate. For comparison the length of the year at the end of the 19th century was 365.242196 days, while today it is 365.242190 days.
Ny vynnav ygeri an fenester.langbot langbot
As the global economy resets itself after two years of incredible disruption, we are seeing the cost of living rising with household bills increasing noticeably and the Council will continue to do what it can to provide advice and support to those seeking a helping hand.
Res yw dhymm y wul.langbot langbot
Leviticus 25 Holy Times 1And the LORD spake unto Moses in mount Sinai, saying, 2Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. 3Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; 4but in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard. 5That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. 6And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee, 7and for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat. 8And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. 9Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. 10And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. 11A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. 12For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field. 13In the year of this jubile ye shall return every man unto his possession. 14And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another: 15according to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: 16according to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. 17Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. 18Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. 19And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. 20And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: 21then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. 22And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. 23The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. 24And in all the land of your possession ye shall grant a redemption for the land. 25If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. 26And if the man have none to redeem it, and himself be able to redeem it; 27then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. 28But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. 29And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. 30And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile. 31But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. 32Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. 33And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. 34But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 35And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. 36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. 37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. 38I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. 39And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: 40but as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: 41and then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. 42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. 43Thou shalt not rule over him with rigour; but shalt fear thy God. 44Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. 45Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. 46And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. 47And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: 48after that he is sold he may be redeemed again; one of his brethren may redeem him: 49either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. 50And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. 51If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. 52And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. 53And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. 54And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. 55For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
Da ya aga thesennow.langbot langbot
58 sinne gevind in 15 ms. Hulle kom uit baie bronne en word nie nagegaan nie.