after refusing oor Kornies

after refusing

Vertalings in die woordeboek Engels - Kornies

wosa nagha

voorbeelde

after refusing
/ wosa nagha / / /

32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.
32 Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34 i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35 Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36 Ena i a esedhas, ha'y witha ena. 37 Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’

After a while Pippin fell fast asleep, and was lifted up and borne away to a bower under the trees; there he was laid upon a soft bed and slept the rest of the night away. Sam refused to leave his master. When Pippin had gone, he came and sat curled up at Frodo’s feet, where at last he nodded and closed his eyes. Frodo remained long awake, talking with Gildor.
Wosa pols, Pypyn a goedhas yn kosk, hag ev a veu drehevys ha kemmerys dhe-ves dhe gel yn-dann an gwydh; ena, ev a veu gorrys war gweli medhel hag ev a goskas dhe-ves remenant an nos. Sam a naghas gasa y vester. Pan veu Pypyn gyllys, ev a dheuth ha krullya orth dewdroes Frodo, an le may hwrug ev penn-droppya ha degea y dhewlagas. Frodo a besyas difun dre dermyn hir, ow keskewsel gans Gyldor.

REVELATION 11 The Two Witnesses 1I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, with its worshipers. 2But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. 3And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” 4They are “the two olive trees” and the two lampstands, and “they stand before the Lord of the earth.” 5If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. 6They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want. 7Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. 8Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified. 9For three and a half days some from every people, tribe, language and nation will gaze on their bodies and refuse them burial. 10The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth. 11But after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. 12Then they heard a loud voice from heaven saying to them, “Come up here.” And they went up to heaven in a cloud, while their enemies looked on. 13At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven. 14The second woe has passed; the third woe is coming soon. The Seventh Trumpet 15The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever.” 16And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17saying: “We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign. 18The nations were angry, and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your people who revere your name, both great and small— and for destroying those who destroy the earth.” 19Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.
DISKWEDHYANS 11 An Dhew Dest 1Hag y feu res dhymm korsenn kepar ha gwelenn, ow leverel, ‘Sav yn-bann ha musur tempel Duw, ha'n alter, ha'n re a wordh ynno. 2Mes gwra goheles an klos usi a-ves dhe'n tempel, ha na wra y vusura rag y vos res dhe'n Jentilys; hag i a wra trettya an sita sans dew vis ha dew-ugens. 3Ha my a rov galloes dhe'm dew dest hag i a wra profoesa mil dhydh dew kans ha tri-ugens, ow kwiska yskar.’ 4An re ma yw an dhew olewbrenn ha'n dhew gantolbrenn ow sevel a-dherag Arloedh an nor. 5Ha mar mynn nebonan aga fystiga, tan a dheu yn-mes a'ga ganow ha diswul aga eskerens, ha den mar mynn aga fystiga, res yw dhodho bos ledhys yndellma. 6Gans an re ma, yma galloes dhe dhegea an ebron, ma na goettho glaw yn dydhyow aga frofoesans, hag yma gansa galloes war dhowrow dh'aga threylya dhe woes, ha gweskel an dor gans pub pla mar venowgh dell vynnons. 7Ha pan worfennons aga dustuni, an best a yskynn a'n pytt diwoeles a wra gwerrya er aga fynn ha'ga fetha ha'ga ladha. 8Ha'ga horfow a wra growedha yn plen an sita vras yw gelwys yn spyrysel Sodom hag Ejyp, may feu aga Arloedh krowsys ynwedh. 9Ha'n re a'n poblow ha'n loethow, ha'n tavosow, ha'n kenedhlow a wra gweles aga horfow tri dydh ha hanter, ha ny wrons gasa aga horfow dhe vos gorrys yn bedh. 10Ha'n re a drig war an nor a wra lowenhe warnedha, ha heudhhe, ha dannvon rohow an eyl dh'y gila, rag an dhew brofoes ma a dormentyas an re usi trigys war an nor. 11Ha wosa tri dydh ha hanter, spyrys bewnans a Dhuw eth a-bervedh ynna hag i a sevis war aga threys hag own bras a goedhas war an re a's gwelas. 12Hag i a glewas lev bras dhiworth nev ow leverel dhedha, ‘Dewgh yn-bann omma.’ Hag i a yskynnas dhe nev yn kommolenn; ha'ga eskerens a's gwelas. 13Hag y'n keth eur y feu dorgrys bras ha'n degves rann a'n sita a goedhas, hag y'n dorgrys seyth mil dhen a veu ledhys, ha'n re erell a veu dyegrys ha ri gordhyans dhe Dhuw nev a wrussons i. 14Ha'n nessa guw yw tremenys; otta, an tressa guw a dheu yn skon. An Seythves Hirgorn 15Ha'n seythves el a hwythas an hirgorn, hag yth esa levow bras yn nev ow leverel, ‘Gwlaskor an bys ma res eth ha bos gwlaskor agan Arloedh ha'y Grist, hag ev a reyn trank heb worfenn.’ 16Ha'n peswar henavek warn ugens o esedhys war aga thronys, a goedhas war aga fas ha gordhya Duw, 17ow leverel, ‘Ni a ras dhis, A Arloedh Duw Ollgalloesek, neb os ha neb es, rag ty a gemmeras dha alloes bras ha reynya. 18Ha'n kenedhlow o serrys, ha'th sorr yw devedhys, ha'n termyn dhe vreusi an re varow, ha dhe ri gober dhe'th wesyon an brofoesi ha dhe'n syns ha dhe'n re a berth own a'th hanow, dhe'n re vyghan ha'n re veur ha dhe dhiswul an re a dhiswra an dor.’ 19Ha tempel Duw yn nev a veu igerys hag argh y gevambos a veu gwelys yn y dempel hag y feu lughesennow ha sonyow ha taranow ha dorgrys, ha keser meur.

HEBREWS 11 Faith in Action 1Now faith is confidence in what we hope for and assurance about what we do not see. 2This is what the ancients were commended for. 3By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. 4By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. 5By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. 6And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. 7By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith. 8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10For he was looking forward to the city with foundations, whose architect and builder is God. 11And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. 12And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. 13All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14People who say such things show that they are looking for a country of their own. 15If they had been thinking of the country they had left, they would have had opportunity to return. 16Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them. 17By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18even though God had said to him, “It is through Isaac that your offspring will be reckoned.” 19Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death. 20By faith Isaac blessed Jacob and Esau in regard to their future. 21By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff. 22By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones. 23By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict. 24By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel. 29By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned. 30By faith the walls of Jericho fell, after the army had marched around them for seven days. 31By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 32And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36Some faced jeers and flogging, and even chains and imprisonment. 37They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. 39These were all commended for their faith, yet none of them received what had been promised, 40since God had planned something better for us so that only together with us would they be made perfect.
EBROWYON 11 Fydh 1Lemmyn fydh yw fydhyans y'n traow gwaytys, prov a daklow na welir. 2Rag dredho y kavas an henavogyon dustuni da. 3Dre fydh y konvedhyn bos an bys gwrys dre er Duw, may feu gwrys an pyth a welir dhiworth an pyth anwelys. 4Dre fydh yth offrynnas Abel dhe Dhuw sakrifis gwell ages sakrifis Kayn, dredho may kavas dustuni y vos ewnhynsek, Duw ow tustunia dh'y rohow; ha dredho, kyn fo marow, ev a gews hwath. 5Dre fydh Enok a veu ravshys na wella mernans: ha ‘ny veu kevys, rag Duw dh'y gemmeres.’ Rag kyns bos kemmerys, dustuniys veu ‘ev dhe vos plegadow dhe Dhuw.’ 6Ha heb fydh ny yllir y blesya. Rag y tegoedh dhe neb a dheffo nes dhe Dhuw krysi y vos bew hag ev dhe wobra an re a'n hwila yn tiwysyk. 7Dre fydh Noy wosa bos gwarnys gans Duw a-dro dhe daklow na veu gwelys hwath, hag ev ownek, a dhrehevis gorhel rag sawya y vayni; dre hemma ev a dhampnyas an bys ha dos ha bos her an ewnder a dheu dre fydh. 8Dre fydh Abraham o gostydh pan veu gelwys dhe vos dhe dyller may tegemmerra eretons; ev eth yn-rag heb konvedhes ple'th esa ow mos. 9Dre fydh ev a dheuth dhe driga yn tir an ambosow, avel estren, trigys yn tyldow gans Ysak ha Yakob, kes-heryon a'n keth ambos. 10Rag y hwaytya an sita hag a's tevo selveyn, ha'n pennser ha'n byldyer anedhi yw Duw. 11Dre fydh Sara hy honan a dhegemmeras galloes dhe omdhoen hwath pan o hi dres an oes, a-ban brederi hi, ev dhe vos lel neb a ambossa. 12Hag yndellma dhiworth unn den, hag ev kepar hag onan marow, y feu genys diyskynnysi avel ster an nev orth niver, ha diniver avel tewes an morrep. 13Dre fydh y ferwis oll an re ma, heb degemmeres an ambosow; mes i a's gwelas ha'ga salusi a-bell, ow konfessya aga bos estrenyon ha godrigoryon war an nor. 14Rag an re a gews yndellma a dhiskwa yn kler aga bos ow hwilas mammvro. 15Mar pens ow prederi a'n vro may tothyens anedhi, termyn a's tevia rag dehweles. 16Mes lemmyn bro well a hwansons, henn yw, onan nevek. Ytho, Duw ny'n jeves meth bos gelwys aga Duw, rag ev re dharbaris dhedha sita. 17Dre fydh Abraham, pan veu prevys, a offrynnas Ysak hag ev neb re dhegemmersa an ambosow o parys dhe offrynna y unn vab dineythys, 18anodho dell veu leverys, ‘Der Ysak y fydh henwys dha has.’ 19Ev a grysi y hylli Duw drehevel tus a'n re varow; ytho, yn figur, ev a wrug y dhaskemmeres. 20Dre fydh y pysis Ysak bennathow dhe dhos war Yakob hag Esaw. 21Dre fydh Yakob, ow merwel, a vennigas pub huni a vebyon Yosep ‘owth omblegya yn gordhyans war benn y lorgh.’ 22Dre fydh Yosep, ow merwel, a borthas kov a-dro dhe dhibarth fleghes Ysrael hag a ros arghadow a-dro dh'y eskern. 23Dre fydh Moyses, pan veu genys, a veu kudhys tri mis gans y gerens, drefenn i dhe weles bos teg an flogh; ha ny's tevo own rag gorhemmynn an myghtern. 24Dre fydh Moyses, pan devis bras, a skonyas bos gelwys mab myrgh Faro, 25ow tewis, yn le hemma, kevrenna tebel dhyghtyans pobel Duw kyns es lowenhe pols yn plesour peghosow. 26Ev a dybi godhevel tebel dhyghtyans rag an Krist kevoeth moy ages tresoryow Ejyp, rag y fira yn-rag orth an gober. 27Dre fydh ev a asas Ejyp, heb perthi own a sorr an myghtern; rag y parghas, kepar dell ve ow kweles neb yw diwel. 28Dre fydh ev a bareusis an pask ha skoellya an goes, ma na's tocchya distruer an re gynsa-genys. 29Dre fydh y treussons an Mor Rudh avel dre dhor sygh; mes tus Ejyp, pan hwilsons gul yndellma, y fons lenkys. 30Dre fydh y koedhas fosow Yeriko wosa i dhe gerdhes a-dro dhedha seyth dydh. 31Dre fydh ny veu ledhys Rahab an hora war-barth gans an re dhiwostydh, rag hi dhe dhegemmeres an aspioryon yn kres. 32Ha pandr'a lavarav moy? Rag termyn a fallsa dhymm dhe dherivas a-dro dhe Gideon, Barak, Samson, Yeftha, a-dro dhe Davydh ha Samuel ha'n brofoesi, 33neb dre fydh a fethas ruvanethow, breusi yn ewnder, degemmeres an ambosow, degea ganow lewyon, 34difeudhi nerth tanyow, skeusi rag min an kledha, gwaynya krevder yn-mes a wannder, dos ha bos galloesek yn kas, gorra luyow estren dhe'n fo. 35Benynes a dhegemmeras aga re varow dre dhasserghyans. Re a veu tormentys, ow nagha godhvos livreson may tassorghens dhe vewnans gwell. 36Re erell a wodhevis skorn ha skorjya, ha hwath kadonyow ha prisonyans. 37Labydhys vons, heskennys vons yn dew, ledhys vons dre gledha; i a gerdhi yn kreghyn deves ha gever, edhommek, duwenhes, tebeldhyghtys 38– anedha nyns o gwiw an bys – ow kwandra yn gwylvosow ha menydhyow, hag yn mogowyow ha savnow an dor. 39Hag oll an re ma, dustuniys der aga fydh, ny dhegemmersons an pyth a veu ambosys, 40drefenn Duw dhe ragweles tenkys gwell ragon, na vedhens gwrys perfydh hebon ni.