afterward oor Kornies

afterward

bywoord

(US) subsequently to some other action

Vertalings in die woordeboek Engels - Kornies

a-wosa

Later or after something else has happened or happens.

woja hedna

woja henna

wosa henna

Soortgelyke frases

afterwards
a'y woja · a'y wosa · a-woja · a-wosa · dres keyn · warlergh · woja hedna · woja henna · wosa henna

voorbeelde

afterwards [ adv ]
a-wosa [ ]

afterwards
a-wosa [gorer / adverb]

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

I was in town, and afterwards at home again.
Yth esen vy y’n dre, hag a-wosa yn tre arta.

then; next; after that, afterwards
nenna [azverb / gorer]

afterwards
/ a-woja / adv /

Luke 4 His Temptation 1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 2being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. 3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7If thou therefore wilt worship me, all shall be thine. 8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 10for it is written, He shall give his angels charge over thee, to keep thee: 11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. 13And when the devil had ended all the temptation, he departed from him for a season. His Message and Mission 14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15And he taught in their synagogues, being glorified of all. His Proclamation 16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18The Spirit of the Lord is upon me, Because he hath anointed me to preach the gospel to the poor; He hath sent me to heal the brokenhearted, to preach deliverance to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, 19To preach the acceptable year of the Lord. 20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21And he began to say unto them, This day is this scripture fulfilled in your ears. 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24And he said, Verily I say unto you, No prophet is accepted in his own country. 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 28And all they in the synagogue, when they heard these things, were filled with wrath, 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. At Capernaum 30But he passing through the midst of them went his way, 31and came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32And they were astonished at his doctrine: for his word was with power. 33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. 37And the fame of him went out into every place of the country round about. 38And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. 39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 40Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 44And he preached in the synagogues of Galilee. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 4 Temptyans Yesu Mat 4:1-11; Mark 1:12-13 1Ha Yesu, leun a'n Spyrys Sans, a dhehwelis dhiworth an Yordan hag yth esa hembrenkys a-dro gans an Spyrys y'n gwylvos 2dew-ugens dydh, temptys gans an jowl. Ha ny dhybris travyth y'n dydhyow na, ha wosa i dhe worfenna, nown a'n jeva. 3Ha'n jowl a leveris dhodho, ‘Mars osta Mab Duw, argh dhe'n men ma bos bara.’ 4Ha Yesu a worthybis dhodho, ‘Skrifys yw, “Mab-den ny wra bewa unnsel orth bara.” ’ 5Ena ev a'n hembronkas yn-bann ha diskwedhes dhodho oll gwlaskordhow an bys yn unn pols, 6ha'n jowl a leveris dhodho, ‘My a re dhis oll an galloes ma ha'ga splannder, rag y feu kemmynnys dhymm, ha my a'n re dhe biwpynag a vynnav; 7ytho mar kwre'ta plegya a-dheragov, oll an re ma a vydh dhis.’ 8Ha Yesu a worthybis ow leverel dhodho, ‘Skrifys yw, Ty a wra gordhya an Arloedh dha Dhuw hag ev yn unnsel ty a wra servya.’ 9Ena ev a'n hembronkas dhe Yerusalem ha'y worra war bynakyl an tempel ha leverel dhodho, ‘Mars osta Mab Duw, omdowl dha honan alemma dhe'n leur; 10rag skrifys yw, “Ev a worhemmynn dh'y eledh y'th kever may hwrellens i dha witha”, 11hag arta, “Yn aga diwleuv i a'th teg, ma na dheghessi dha droes erbynn men.” ’ 12Ha Yesu a worthybis ha leverel dhodho, ‘Leverys yw, “Ny goedh dhis temptya an Arloedh dha Dhuw.” ’ 13Ha wosa gorfenna pub temptasyon an jowl a omdennas dhiworto, ow kortos termyn gwiw. Dalleth an Menystri yn Galile Mat 4:12-17; Mark 1:14-15 14Ena Yesu a dhehwelis yn nerth an Spyrys dhe Galile, ha son anodho eth yn-mes der oll an rannvro a-derdro. 15Hag ev a dhyski yn aga synagys, enorys gans pub den oll. Yesu Skonys yn Nazareth Mat 13:53-58; Mark 6:1-6 16Ena ev a dheuth dhe Nazareth, may fia megys, hag ev eth y'n synaga war-lergh y usadow yn dydh sabot, ha sevel dhe lenna. 17Hag y feu res dhodho lyver an profoes Ysay, ha wosa dirolya an lyver ev a gavas an tyller mayth o skrifys, 18‘Yma Spyrys an Arloedh warnav vy, rag ev re'm untyas dhe dhri nowodhow da dhe'n voghosogyon; ev re'm dannvonas dhe bregoth livreson dhe'n gethyon, ha restorita gweles dhe'n dhellyon, dhe dhannvon dhe-ves yn rydh an re arweskys, 19dhe bregoth blydhen gemmeradow an Arloedh.’ 20Ena ev a rolyas an lyver, ha'y dhaskorr dhe'n servont, hag esedha; hag yth esa dewlagas peub y'n synaga stag warnodho. 21Hag ev a dhallathas leverel dhedha, ‘Hedhyw an skryptor ma yw kollenwys yn agas diwskovarn.’ 22Hag yth esens i oll ow tustunia a-dro dhodho, ha marth a's tevo a'n geryow a ras a dheuth a'y anow, hag yn-medhons, ‘A nyns yw hemma mab Yosep?’ 23Hag ev a leveris dhedha, ‘Sur, hwi a lever dhymm an lavar ma, “Medhek, omyaghha dha honan! Gwra omma y'th vro dha honan an taklow gwrys yn Kapernaum, dell glewsyn.” ’ 24Mes ev a leveris, ‘Yn hwir y lavarav dhywgh, nyns eus profoes vydh kemmeradow yn y vro y honan. 25Mes dhe wir my a lever dhywgh, yth esa lies gwedhwes yn dydhyow Elias yn Ysrael, pan veu an nev keys teyr blydhen ha hwegh mis, may feu divoetter meur war oll an tir. 26Mes ny veu dhe nagonan anedha i may feu Elias dannvenys dhodho, mes dhe Sarepta yn Sidon, dhe venyn o gwedhwes. 27Hag yth esa lies klavorek yn Ysrael yn termyn Elisha an profoes, mes ny veu nagonan anedha gwrys yagh marnas Naaman an Syriek.’ 28Hag oll an dus y'n synaga a veu lenwys a sorr, ow klewes an taklow ma, 29hag i a sevis yn-bann ha'y jasya yn-mes a'n sita, ha'y worra bys yn tal an vre may feu aga sita drehevys, rag ma'n deghessens yn-nans; 30mes ev, ow tremena der aga mysk, eth yn-kerdh. An Den hag Ynno Spyrys Avlan Mark 1:21-28 31Ena ev a dhiyskynnas dhe Kapernaum, sita yn Galile, hag yth esa orth aga dyski y'n sabot; 32ha marth a's teva a'y dhyskas, rag bos y gows gans awtorita. 33Hag yth esa y'n synaga den ha dhodho spyrys a dhyowl avlan, hag ev a grias gans lev ughel, 34‘Ha! Pandr'a vynnydh tejy genen ni, Yesu a Nazareth? Osta devedhys rag agan diswul ni? My a'th aswonn, piw os, an Sans a Dhuw.’ 35Mes Yesu a'n keredhis ow leverel, ‘Taw, ha deus yn-mes anodho!’ Ha wosa an jowl dh'y dewlel dhe'n dor yn aga mysk, ev eth yn-mes anodho, heb y bystiga vytholl. 36Ha marth a's tevo i oll, hag yn-medhons an eyl dh'y gila, ‘Pyth yw an ger ma? Rag gans awtorita ha galloes ev a ergh dhe'n spyrysyon avlan, hag i a dheu yn-mes.’ 37Hag yth esa son anodho ow lesa dres pub tyller y'n pow a-dro. 38Ena ev a sevis ha gasa an synaga, ha dos yn chi Simon. Hweger Simon o grevys gans fevyr meur, hag i a wovynnas orto a-dro dhedhi. 39Ytho, ev a sevis a-ughti ha keski an fevyr hag ev a's gasas; ha hware hi a sevis ha'ga servya. 40Lemmyn pan veu an howl ow sedhi, oll myns a'n jeva tus klav gans divers klevesow a's dros dhodho; hag ev a worras y dhiwleuv war bubonan anedha ha'ga yaghhe. 41Ha dywolow ynwedh a dho yn-mes a lies, ow kria ha leverel, ‘Ty yw Mab Duw.’ Mes ev a's keredhis, ha ny asas dhedha kewsel, rag yth aswonnsons ev dhe vos an Krist. 42Pan veu dydh devedhys ev eth dhe-ves hag omdenna dhe dyller ynyal; ha'n routhow a'n hwila hag a dheuth dhodho, ha'y lesta ma na dhibartha dhiworta. 43Mes ev a leveris dhedha, ‘Res yw dhymm pregoth gwlaskor Duw dhe'n sitys erell, drefenn rakhenna y feuv dannvenys.’ 44Hag yth esa ow pregoth yn synagys Yudi.

afterwards
[ gorer ] a-wosa, a’y wosa; a’y woja (RLC).

For after the sailors could no longer come up the Thames, they came on to the Essex coast, to Harwich and Walton and Clacton, and afterwards to Foulness and Shoebury, to bring off the people.
Wosa an varnoryon dhe fyllel gallos a dhos war-vann an Thames hwath, i a dheuth dhe arvor Essex, dhe Harwich ha Walton ha Clacton, hag a-wosa dhe Foulness ha Shoebury, rag kuntel an dus.

John Wesley first visited Cornwall in 1743 and returned many times afterwards. Wesleyans were the main denomination of Methodists in Cornwall although at least five other denominations of Methodism – including Bible Christians, founded in Cornwall – also existed at different times. By the middle of the 19th century over 60% of churchgoers in Cornwall attended Non-Conformist services.
John Wesley a vysytyas Kernow rag an kynsa prys yn 1743 ha dehweles liesgweyth a’y wosa. Wesleyanyon o an brassa hanwans a Vethodydhyon yn Kernow, kynth esa dres an bledhynnyow pymp hanwans dhe’n lyha a Vethodysieth aral – yntredha Kristonyon an Bibel, hag a veu selys omma. Erbynn kres an 19ves kansvledhen moy ages 60% a eglosoryon yn Kernow eth dhe wonisyow Dissentyans.

afterwards
a-wosa "[ ynwedh ]

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 17 Take Heed to Yourselves 1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. 5And the apostles said unto the Lord, Increase our faith. 6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. 7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9Doth he thank that servant because he did the things that were commanded him? I trow not. 10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. A Grateful Samaritan 11And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13and they lifted up their voices, and said, Jesus, Master, have mercy on us. 14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16and fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17And Jesus answering said, Were there not ten cleansed? but where are the nine? 18There are not found that returned to give glory to God, save this stranger. 19And he said unto him, Arise, go thy way: thy faith hath made thee whole. The Days of the Son of Man 20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation. 26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot's wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Luk 17 Lavarow a-dro dhe Beghes, Fydh ha Dever Mat 18:6-7, 21-22; Mark 9:42 1Ev a leveris dh'y dhyskyblon, ‘Ny yll bos na dheffo sklanderyow, mes go-ev an den may tons dredho. 2Gwell via ragdho men-melin dhe vos gorrys a-dro dh'y gonna hag ev dhe vos tewlys y'n mor, kyns ev dhe wul onan a'n re vyghan ma dhe drebuchya. 3Bedhewgh war! Mar pegh dha vroder, gwra y geredhi; ha mar koedh yn edrek, gav dhodho. 4Ha mar pegh ev seythgweyth yn unn jydh er dha bynn ha treylya dhis seythgweyth ow leverel “Edrek a'm beus”, res yw ty dhe ava dhodho.’ 5Ha'n abesteli a leveris dhe'n Arloedh, ‘Gwra kressya agan fydh.’ 6An Arloedh a leveris, ‘Mara'gas be fydh avel has kedhow, hwi a lavarsewgh dhe'n sykaminwydhenn ma, “Bydh ty diwreydhys ha plynsys y'n mor”, ha gostydh dhis y fia. 7‘Piw ahanowgh, ha dhodho kethwas owth aras po ow pugelya, pan dheu ev a-ji dhiworth an gwel a lever dhodho, “Deus omma hware, hag esedh orth an voes”? 8A ny lever dhodho, “Pareus neppyth dhymm rag kinyow, omwisk, ha'm serv erna worfenniv dybri hag eva; ha wosa henna gwra ty dybri hag eva”? 9A wra ev grassa dhe'n kethwas na a wul an pyth a veu erghys dhodho? 10Yndella hwi ynwedh, pan wrussowgh pup-tra a veu erghys dhywgh, leverewgh, “Kethwesyon anwiw on ni, ny wrussyn namoy es agan dever.” ’ Glanhe Deg Klavorek 11Hag ev ow mos troha Yerusalem, ev a dremenas der an pow yntra Samaria ha Galile. 12Ha pan entras yn unn dre, deg gour klavorek a dheuth er y bynn, ow sevel a-bell, 13hag i a dhrehevis aga lev ow leverel, ‘Yesu, Mester, kemmer truedh ahanan!’ 14Ha pan y's gwelas ev a leveris dhedha, ‘Kewgh, omdhiskwedhewgh agas honan dhe'n oferysi.’ Hag i ow mos yn-kerdh, glanhes vons. 15Mes onan anedha, ow kweles ev dhe vos sawys, a dhehwelis, ow ri glori dhe Dhuw, ughel y lev; 16hag ev a goedhas war y fas orth treys Yesu ha grassa dhodho. Samaritan o ev. 17Ha Yesu a worthybis ow leverel, ‘A ny veu deg glanhes? Ple'ma'n naw arall? 18A ny veu kevys marnas an alyon ma ow tehweles dhe ri glori dhe Dhuw?’ 19Hag yn-medh ev dhodho, ‘Sav yn-bann, ha ke; dha fydh re'th sawyas.’ Devedhyans an Wlaskor Mat 24:23-28, 37-41 20Pan veu govynnys orto gans an Fariseow p'eur teffa gwlaskor Duw, ev a worthybis dhedha ow leverel, ‘Ny dheu gwlaskor Duw yn fordh a yllir y hwithra; 21ha ny leverons, “Ottomma hi”, po “Ottena hi.” Rag otta, yma gwlaskor Duw yn agas mysk.’ 22Ena yn-medh ev dh'y dhyskyblon, ‘An dydhyow a dheu pan yeunowgh gweles onan a dhydhyow Mab an den, mes ny'n gwelowgh. 23Hag i a lever dhywgh, “Ottena ev”, po “Ottomma ev”; na gewgh yn-kerdh, na poenya war aga lergh. 24Rag kepar dell wra an lughesenn lughesi, ow kolowi a'n eyl tu yn-dann nev bys dh'y gila, yn kettella y fydh Mab an den yn y jydh ev. 25Mes kyns oll res yw ev dhe wodhav lies tra ha bos neghys gans an henedh ma. 26Ha kepar dell veu yn dydhyow Noy, yn kettella y fydh ynwedh yn dydhyow Mab an den; 27yth esens ow tybri hag eva, demmedhi ha ri yn demmedhyans, bys y'n jydh mayth eth Noy a-bervedh y'n gorhel, ha'n liv a dheuth ha'ga distrui yn kettep penn. 28Y'n keth vaner, kepar dell veu yn dydhyow Lot, yth esens ow tybri, eva, prena, gwertha, plansa, drehevel; 29y'n jydh mayth eth Lot yn-mes a Sodom, tan ha loskven a goedhas avel glaw dhiworth nev ha'ga distrui yn kettep penn. 30Yn kettella y fydh y'n jydh may fydh diskudhys Mab an den. 31Y'n jydh na, neb eus war an to ha'y bythow y'n chi, na wres ev mos yn-nans rag aga hemmeres; ha neb eus y'n gwel keffrys, na dreylyes war-dhelergh. 32Perthewgh kov a wreg Lot. 33Piwpynag a hwillo gwitha y vewnans a'n kyll, mes piwpynag a'n kollo a wra y witha. 34My a lever dhywgh, an nos na y fydh dewdhen yn unn gweli: an eyl a vydh kemmerys, y gila a vydh gesys. 35Y fydh diw venyn ow melyas bleus war-barth: an eyl a vydh kemmerys, hy ben a vydh gesys. 36Dew dhen a vydh y'n gwel: an eyl a vydh kemmerys, y gila a vydh gesys.’ 37Hag i a worthybis dhodho ow leverel, ‘Ple, Arloedh?’ Ev a leveris dhedha, ‘Le may fo an korf, ena ynwedh yth omguntell an eryon.’

Parables of the Kingdom 1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2And he taught them many things by parables, and said unto them in his doctrine, 3Hearken; Behold, there went out a sower to sow: 4and it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6but when the sun was up, it was scorched; and because it had no root, it withered away. 7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9And he said unto them, He that hath ears to hear, let him hear. 10And when he was alone, they that were about him with the twelve asked of him the parable. 11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13And he said unto them, Know ye not this parable? and how then will ye know all parables? 14The sower soweth the word. 15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 18And these are they which are sown among thorns; such as hear the word, 19and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23If any man have ears to hear, let him hear. 24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32but when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33And with many such parables spake he the word unto them, as they were able to hear it. 34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. A Storm on the Lake 35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Parabolenn an Gonador Mat 13:1-9; Luk 8:4-8 1Hag ev a dhallathas dyski arta ryb an mor. Hag yth o kuntellys a-dro dhodho routh veur, ytho ev eth a-bervedh yn gorhel, hag esedha ynno war an mor: hag yth esa oll an routh war an tir ryb an mor. 2Hag yth esa ow tyski dhedha lies tra dre barabolennow, ha leverel dhedha yn y dhyskas, 3‘Goslowewgh! Yth eth yn-mes gonador rag gonis has. 4Ha pan esa ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Ha rann arall a goedhas war an veynek, ma nag esa meur a dhor, hag a-dhesempis hi a eginas, drefenn nag esa dhedhi downder dor; 6mes pan dhrehevis an howl, goleskys veu, ha drefenn nag esa dhedhi gwreydh, y feu desyghys. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis ha'y thaga, ha ny dhug trevas. 8Ha rann arall a goedhas yn dor da, hag a dhug trevas esa ow tevi hag ow kressya, hag a dhug, rann deg warn ugens, rann tri-ugens, ha rann kansplek.’ 9Hag yn-medh ev, ‘Neb a'n jeva diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Luk 8:9-10 10Ha pan esa y honan, an re esa a-dro dhodho gans an dewdhek a wovynnas orto a-dro dhe'n parabolennow. 11Hag ev a leveris dhedha, ‘Dhywgh hwi yma grontys kevrin gwlaskor Duw, mes dhe'n re a-ves, pup-tra a dheu dre barabolennow, 12“rag may firons dhe wir, mes heb gweles, ha may klewons dhe wir, mes heb konvedhes, rag own i dhe dreylya, ha may fo gevys dhedha.” ’ Styr Parabolenn an Gonador Mat 13:18-23; Luk 8:11-15 13Hag yn-medh ev dhedha, ‘A ny gonvedhowgh hwi an barabolenn ma? Ytho fatell yllowgh konvedhes parabolennow vytholl? 14An gonador a has an ger. 15Ha'n re ma yw an re usi ryb an fordh, le mayth yw hesys an ger; ha wosa i dh'y glewes, Satnas a dheu desempis, ha kemmeres dhe-ves an ger a veu hesys ynna. 16Ha'n re erell keffrys yw an re a veu hesys war an veynek, ha wosa i dhe glewes an ger, i a'n degemmer a-dhistowgh gans lowena; 17hag i ny's teves gwreydhenn ynna i aga honan, mes ny wrons pesya mes pols byghan; ena, pan dheffo trobel po helghyans rag an ger, i a drebuch desempis. 18Ha re erell yma, a veu hesys yn mysk spern; yth yns i an re a glew an ger, 19ha fienasow an bys ma, ha dynyans rychys, ha hwans a daklow erell ow tos a-ji, a dag an ger, ha ny dheg frut. 20Ha'n re na yw an re a veu hesys yn tir da, neb a glew an ger hag a'n degemmer, hag a dheg frut, re deg warn ugens, re tri-ugens, ha re kansplek.’ Lugarn yn-dann Vushel Mat 5:15-16; Luk 8:16-18 21Hag ev a leveris dhedha, ‘Yw lugarn dres may haller y worra yn-dann vushel, po yn-dann weli? A nyns yw rag y settya war an kantolbrenn? 22Rag nyns yw travyth kelys marnas rag may fo diskwedhys, na nyns yw travyth kudhys, marnas rag may teffo bys yn golow. 23Den mara'n jeves diwskovarn rag klewes, ev klewes.’ 24Hag yn-medh ev dhedha, ‘Bedhewgh war a'n pyth a glewowgh. Gans an musur a vusurowgh, y fydh musurys dhywgh hwi: ha dhywgh hwi neb a woslow, moy a vydh res. 25Rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew.’ Parabolenn an Has owth Egina 26Hag ev a leveris, ‘Yndella yth yw gwlaskor Duw: kepar ha pan ve den ow tewlel has y'n dor, 27ha koska, ha sevel nos ha dydh, ha'n has a wra egina ha tevi, ny woer ev fatell y'n gwra. 28Rag an dor a dheg trevas anodho y honan, kynsa an welsenn, ena an penn-ys, wosa henna an ys leun y'n penn. 29Mes pan vo parys an drevas, desempis ev a worr an gromman ynni, rag bos devedhys an ysasver.’ 30Hag ev a leveris ‘Dhe bana dra a wren ni hevelebi gwlaskor Duw, po py barabolenn dredhi y hyllyn hy deskrifa? 31Yth yw kepar ha hasenn kedhow, ha hi pan vo hesys yn dor, byghanna yw ages oll an hasennow usi y'n dor; 32ha wosa hy bos hesys, hi a dyv yn-bann, hag a dheu ha bos brassa ages oll an losow, hag a dheg skorrennow meur, may hallo ydhyn an nevow triga yn-dann an goskes anedhi.’ Dyski dre Barabolennow Mat 13:34-35 33Dre lies parabolenn a'n par na yth esa ow terivas an ger dhedha, kepar dell esa dhedha galloes a'y glewes; 34heb parabolenn ny gewsi orta, mes yn priva ev a styrya pup-tra dh'y dhyskyblon. Yesu a Goselha Annawel Mat 8:23-27; Luk 8:22-25 35An keth jydh na, ha'n gorthugher devedhys, ev a leveris dhedha, ‘Gwren ni tremena dhe'n tu arall.’ 36Ytho i a asas an routh, ha'y' gemmeres ev, kepar dell esa, y'n gorhel. Hag yth esa skathow erell ganso. 37Hag annawel veur a wyns a sevis, ha'n tonnow a weskis y'n gorhel may feu an gorhel lemmyn ow pos lenwys. 38Hag yth esa ev yn delergh an gorhel, ow koska war bluvek. Hag i a wrug dhodho difuna, ha leverel dhodho, ‘Mester, a ny'th teur mann, ha ni ow mos dhe goll?’ 39Hag ev a sevis, ha keredhi an gwyns, hag a leveris dhe'n mor ‘Taw, spavennha!’ Ha'n gwyns a hedhis, hag yth esa kalmynsi meur. 40Hag ev a leveris dhedha, ‘Prag yth owgh hwi mar ownek? Fatell yw nag eus dhywgh fydh?’ 41Mes own bras a's teva, hag yn-medhons an eyl dh'y gila, ‘Py par den yw hemma, mayth yw gostydh dhodho keffrys an gwyns ha'n mor?’

afterwards, adv, a-wosa, a’y wosa; a’y woja (RLC); dres
afterwards, adv, a-wosa, a’y wosa; a’y woja (RLC); dres

wosa - afterwards
wosa [arager] [disamstyryans]

Joshua 24 1And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God. 2And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. 3And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac. 4And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt. 5I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out. 6And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea. 7And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season. 8And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you. 9Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you: 10but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand. 11And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand. 12And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow. 13And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat. 14Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. 15And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. 16And the people answered and said, God forbid that we should forsake the LORD, to serve other gods; 17for the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed: 18and the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God. 19And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins. 20If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good. 21And the people said unto Joshua, Nay; but we will serve the LORD. 22And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses. 23Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel. 24And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey. 25So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem. 26And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD. 27And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God. 28So Joshua let the people depart, every man unto his inheritance. 29And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old. 30And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash. 31And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel. 32And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. 33And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
AN BIBEL KERNEWEK 2020 Yoshua 24 An Loethow a Dhaswra an Kevambos 1Ena Yoshua a guntellas oll loethow Ysrael yn Shekem, ha gelwel henavogyon Ysrael, an rewloryon, an vreusysi ha'n soedhogyon; hag i a sevis a-dherag Duw. 2Yoshua a leveris dhe oll an bobel, ‘Yndellma y lever an ARLOEDH, Duw Ysrael: Y'n termyn koth agas tasow a drigas dres an avon – Teragh tas Abraham ha Nahor – hag i a servyas duwow erell. 3Ha my a gemmeras agas tas Abraham dhiworth tu arall an avon ha my a'n hembronkas der oll pow Kanan hag ynkressya y has, ha ri dhodho Ysak; 4ha dhe Ysak my a ros Yakob hag Esaw. My a ros dhe Esaw menydh Seir rag y gavoes yn perghennogeth, mes Yakob ha'y vebyon eth yn-nans dhe Ejyp. 5Ena my a dhannvonas Moyses hag Aron, ha my a weskis Ejyp gans an pyth a wrugavy ena; hag a-wosa my a'gas hembronkas yn-mes. 6My a dhros agas tasow yn-mes a Ejyp, ha hwi a dheuth dhe'n mor; ha'n Ejyptianys a jasyas war-lergh agas tasow gans charettow ha marghogyon dhe'n Mor Rudh. 7Mes i a armas dhe'n ARLOEDH, hag ev a worras tewlder yntredhowgh ha'n Ejyptianys, ha dri an mor warnedha ha'ga hudha; ha'gas lagasow re welas an pyth re wrugavy yn Ejyp. Ha hwi a drigas y'n gwylvos meur a dhydhyow. 8Ha my a'gas dros dhe bow an Amorysi, esens trigys a'n tu arall dhe'n Yordan; hag i a omladhas er agas pynn, ha my a's ros yn agas leuv, ha hwi a gemmeras aga thir yn perghennogeth, ha my a's distruis a-dheragowgh. 9Ena Balak mab Sippor, myghtern Moab, a sevis dhe omladh erbynn Ysrael. Ev a dhannvonas ha gelwel dhe Balaam mab Beor, dh'agas mollethi. 10Mes ny vynnis goslowes orth Balaam; rakhenna ev a'gas bennigas; ytho my a'gas sawyas dhiworth y leuv. 11Ena hwi a dreusis an Yordan ha dos dhe Yeriko, ha tus Yeriko a omladhas er agas pynn, hag ynwedh an Amorysi, an Perizzysi, an Kananysi, an Hittysi, an Girgashysi, an Hivysi ha'n Yebusysi; ha my a's ros yn agas leuv. 12My a dhannvonas an hwyrnores a-dheragowgh, dhe jasya yn-mes a-dheragowgh dew vyghtern an Amorysi; mes nyns o gans dha gledha jy na gans dha warak jy. 13My a ros dhywgh tir na lavursewgh ynno, ha sitys na's drehevsewgh, ha hwi re drigas ynna; hwi a dheber frut gwinlannow hag olewbrennyer na blenssewgh. 14‘Lemmyn ytho perthewgh own a'n ARLOEDH, ha'y servya yn lenduri hag yn gwirder, ha treyl dhiworth an duwow a wrug agas tasow aga servya dres an avon hag yn Ejyp; ha servyewgh an ARLOEDH. 15Ha mars yw drog yn agas golok servya an ARLOEDH, dewisewgh hedhyw pyneyl a servyowgh, po an duwow a wrug agas tasow aga servya dres an avon, po duwow an Amorysi, mayth esowgh trigys yn aga thir; mes my ha'n teylu, ni a serv an ARLOEDH.’ 16Ena an bobel a worthybis ow leverel, ‘Pell bedhes dhiworthyn, ni dhe forsakya an ARLOEDH dhe servya duwow erell; 17rag an ARLOEDH agan Duw yth yw neb a'gan dros yn-bann yn-mes a bow Ejyp, yn-mes a ji an gethneth, ha neb a wrug an toknys bras a-rag agan dewlagas, ha neb a'gan gwithas yn oll an fordh a gerdhsyn ynni, hag yn oll an poblow may tremensyn yn aga mysk; 18ha'n ARLOEDH a jasyas a-ragon oll an poblow, ha'n Amorysi esens trigys y'n tir. Rakhenna ni a serv an ARLOEDH, rag ev yw agan Duw.’ 19Yoshua a leveris dhe'n bobel, ‘Ny yllowgh servya an ARLOEDH. Duw sans yw ev, Duw a avi yw, ny wra ev gava agas treuspassow na'gas peghosow. 20Mar forsakyowgh an ARLOEDH ha servya duwow estren, ev a dreyl ha gul drog dhywgh, ha'gas distrui, wosa ev dhe wul da dhywgh.’ 21Hag yn-medh an bobel dhe Yoshua, ‘Nansi, ni a serv an ARLOEDH.’ 22Ena yn-medh Yoshua dhe'n bobel, ‘Dustunioryon owgh erbynn agas honan, hwi dhe dhewis an ARLOEDH, dh'y servya.’ Hag yn-medhons, ‘Dustunioryon on.’ 23Yn-medh ev, ‘Gorrewgh ytho dhe-denewen an duwow estren usi yn agas mysk, ha treyl agas kolonn dhe'n ARLOEDH, Duw Ysrael.’ 24Yn-medh an bobel dhe Yoshua, ‘An ARLOEDHagan Duw a servyn, ha ni a woslow orth y lev.’ 25Ytho Yoshua a wrug kevambos gans an bobel y'n jydh na, ha settya ordenans ha lagha ragdha yn Shekem. 26Ha Yoshua a skrifas an geryow ma yn lyver lagha Duw. Ena ev a gemmeras men bras ha'y settya yn-bann yn-dann an dherwenn yn sentri an ARLOEDH. 27Ha Yoshua a leveris dhe oll an bobel, ‘Otta, an men ma a vydh dustuni er agan pynn; rag ev re glewas oll geryow an ARLOEDH a gewsis orthyn; dustuni vydh er agas pynn, ma na wryllowgh nagha agas Duw.’ 28Ytho Yoshua a dhannvonas an bobel dhe-ves, peub dh'y eretons y honan. Mernans Yoshua hag Eleazar 29Wosa an taklow ma, Yoshua mab Nun, gwas an ARLOEDH, a verwis, deg bloedh ha kans. 30I a'n ynkleudhyas yn tiredh y eretons y honan yn Timnath-seragh, usi yn bro venydhyek Efraym, a'n gledhbarth dhe venydh Gaash. 31Ysrael a servyas an ARLOEDH oll dydhyow Yoshua, hag oll dydhyow an henavogyon a vewas pella es Yoshua ha re wodhva oll an ober a wrug an ARLOEDH rag Ysrael. 32Eskern Yosep, a wrug an Ysraelysi aga dri yn-bann yn-mes a Ejyp, i a ynkleudhyas yn Shekem, yn splatt an tir a wrug Yakob y brena gans kans bath a vona; ev a dheuth ha bos eretons dhe vebyon Yosep. 33Eleazar mab Aron a verwis, hag i a'n ynkleudhyas yn Gibea a veu res dh'y vab Finehas yn bro venydhyek Efraym.

afterwards a-woja KERNEWEK DIWEDHES ADVERB , a-wosa KERNEWEK KRES ADVERB afterwards dres keyn ADVERB
afterwards a-woja KERNEWEK DIWEDHES ADVERB , a-wosa KERNEWEK KRES ADVERB afterwards dres keyn ADVERB

after - afterwards
wosa preposition

later comp. moy diwedhes; adv. afterwards wòja nena; wòjava ~ wòjeva a-lergh; after that wòj'hedna ~ wòja hedna;
later comp. moy diwedhes; adv. afterwards wòja nena; wòjava ~ wòjeva a-lergh; after that wòj'hedna ~ wòja hedna;

For the moment, I put this to one side. I entered the Student Union shop – which seemed relatively unscathed. The shop contained the usual university memorabilia: tee-shirts, trophies, commemorative plates etc. But I was not interested in those. At the back of the shop, sitting unloved on the shelves, was a pile of bedding sets: sheets and pillowcases. That’s what I needed. I collected two sheets emblazoned with the university crest and motto (“Postera Crescam Laude”) and took them outside to where Meryl lay. Collecting her remains into the sheets was not pleasant but it was done swiftly – as the sated zombies lounged about the scene of her death, looking on with what seemed like puzzlement. There was no time to bury her, of course, but I gently placed her remains inside a large wooden planter box which was otherwise vacant at the time. I mumbled a Hail Mary and an Our Father – no time for a whole decade of the rosary – and then covered the planter box with a few branches that I hastily pulled from some nearby garden bushes. That’s as near as I could get to a funeral for Meryl. (Afterwards, I remembered that she’d told me her father was a lay preacher in the Methodist church. Perhaps, I’d had this in the back of my mind at the time? Dunno.) After concluding the prayer, I sighed deeply and turned away from the planter box. There, standing before me, was my dear zombie brother, grinning happily, his stomach full of fresh meat. About his face was smeared the drying remains of our recently deceased classmate. A little gore hung from his (then) fashionably long hair. He seemed very pleased with his efforts. Without thinking, I slapped his face hard. He kept grinning. Then, he placed the back of his hand lightly on my own belly and emitted a satisfied groan. For just a moment, I felt a flash of warmth within my own, empty, stomach. I felt what he was feeling.
Y’n tor’ ma, my a worras hemma a-denewen. My a entras yn gwerthji an studhyoryon – o poran heb pystik, dell heveli. Yth esa y’n gwerthji ma an draow remembrans pennskol herwydh usadow: krysyow T, hanafow-piwas, platyow kovheans ha’n re erell. Byttegyns, ny’m deur anedha – ena po lemmyn. Yth esa yn delergh an gwerthji, owth esedha angerys war an estyll, bern lienyow gweli ha gorheryow-pluvogow. An re na o pyth esa edhomm anedha dhymm. My a guntellas dew lien gweli ha skrifys warnedhi “Postera Crescam Laude”, skochon ha lavar koth. My a’s dug yn-mes dhe le mayth esa a’y worwedh korf Meryl. Nyns o plesont dhe guntell hy gesyon mes y feu gwrys yn skav – ha’n zombis welghys esedhys a-dro dhe wel hy vernans, ow mires orthymm meur aga ankombrynsi, dell heveli. Nyns esa termyn lowr rag hy ynkleudhyas, heb mar, mes my a worras hy gesyon yn fedhel yn kist veur ha prennek (rag plansow), ken gwag y’n tor’na. My a gewsis yn unn hanas dew pysadow: an Pader ha’n Hayl ‘Varya – termyn vyth rag paderow dien – hag ena my a worheras an gist gans nebes skorrow a dennsen yn uskis dhiworth nebes pryskennow y’gan ogas. Ny yllyn ri ynkleudhyans gwir dhe Veryl. (A-wosa, my a borthas kov hi dhe dherivas dhymm bos hy thas pregowther leg y’n Eglos an Vethodysi. Martesen, y fia an derivadow ma yn keyn ow brys y’n tor’ na? Ny wonn.) Wosa konkludya an pysadow, my a hanasas yn town ha treylya dhe-ves. Ena, ow sevel a-dheragov vy, yth esa ow broder-zombi ker, ow grysla yn lowen, leun y las gans kig fresk. Yth esa drogurys a-dro dh’y fas remenant ow sygha a’gan sos marow a-gynsow. Yth esa keffrys nebes krow ow kregi dhiworth y vlew hir (hwath herwydh an gis ena). Yth heveli y vos pes da gans y wriansow. Heb ow prederi, y hwettis y fas kales. Ev a besya grysla. Ena, ev a worras yn fedhel keyn y leuv war ow glas ow honan ha gul hanasans gwelghys. Dres pols, my a omglywas lughesenn toemmder a-ji dhe’m glas gwag ow honan. My re omglywsa pyth omglywo eev.

Leviticus 16 Day of Atonement 1And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; 2and the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. 3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. 4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. 5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. 6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. 7And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. 8And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 9And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. 10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: 12and he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: 13and he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: 14and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. 15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 16and he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. 17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. 18And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. 20And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: 21and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 23And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: 24and he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 25And the fat of the sin offering shall he burn upon the altar. 26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. 27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 29And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 30for on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. 31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. 32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 33and he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. 34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Levitikus 16 Dy'goel an Dehwelyans 1An ARLOEDH a gewsis orth Moyses wosa mernans dew vab Aron, pan wrussons offrynn dherag an ARLOEDH, ha merwel. 2Hag yn-medh an ARLOEDH dhe Moyses, Lavar dhe Aron dha vroder na dheffo pub eur oll a-berth y'n tyller sans a-ji dhe'n vayl dherag an dregeredhva usi war an argh, ma na varwo, rag my a vynn omdhiskwedhes y'n gommolenn war an dregeredhva. 3Mes yndella y teu Aron a-ji dhe'n tyller sans: gans tarow yowynk rag offrynn pegh ha hordh rag offrynn leskys. 4Ev a wisk an bows sans a lien ha'n lavrek a lien war y gorf, hag omwrogysa gans grogys a lien a-dro dhodho ha maylya tulyfant a lien a-dro dh'y benn; an re ma yw dillas sans. Ev a wolgh y gorf yn dowr hag ena aga gwiska. 5Hag ev a gemmer dew vogh dhiworth kuntelles mebyon Ysrael rag offrynn pegh hag unn hordh rag offrynn leskys. 6Hag Aron a offrynn lodhen an offrynn pegh ragdho ev y honan, ha gul dehwelyans ragdho ev ha rag y ji. 7Hag ev a gemmer an dhew vogh ha'ga settya dherag an ARLOEDH orth daras tylda an kuntelles. 8Hag Aron a dewl prenn war an dhew vogh, unn prenn a-barth an ARLOEDH, ha'n prenn arall a-barth an bogh-diank. 9Hag Aron a dhre an bogh may koedhas prenn an ARLOEDH warnodho ha'y offrynna rag offrynn pegh. 10Mes an bogh may koedhas warnodho an prenn dhe vos an bogh-diank a vydh settys bew dherag an ARLOEDH dhe wul dehwelyans ganso ha dhe vos dannvenys avel bogh-diank y'n difeythtir. 11Hag Aron a dhre an lodhen rag an offrynn pegh yw ragdho ev, ha gul dehwelyans ragdho ev ha rag y ji ha ladha an lodhen rag an offrynn pegh yw ragdho ev 12Hag ev a gemmer ynkyslester lenwys a golennow tan dhiworth an alter dherag an ARLOEDH, ha dhew dhornas a ynkys hweg, gweskys munys, ha'y dhri a-ji dhe'n vayl. 13Hag ev a worr an ynkys war an tan dherag an ARLOEDH, may kwrello kommolenn an ynkys kudha an dregeredhva usi war an dustuni, ma na varwo. 14Hag ev a gemmer rann goes an lodhen ha'y skoellya gans y vys war an dregeredhva troha'n howldrevel, hag ev a skoell rann an goes gans y vys dherag an dregeredhva seythgweyth. 15Ena ev a ladh bogh an offrynn pegh yw rag an bobel, ha dri y woes a-ji dhe'n vayl, ha gul an keth tra gans an goes na dell wrug gans goes an lodhen, ha'y skoellya war an dregeredhva, ha dherag an dregeredhva. 16Hag ev a wra dehwelyans rag an tyller sans drefenn avlander mebyon Ysrael ha drefenn aga threuspassow, aga feghosow oll; hag yndella y hwra ev rag tylda an kuntelles a bes yntredha yn mysk aga avlander. 17Ha ny vydh denvyth yn tylda an kuntelles pan enter ynno dhe wul dehwelyans y'n tyller sans, erna dheffo yn-mes, wosa gul dehwelyans ragdho ev y honan ha rag y ji ha rag oll kemmynieth Ysrael. 18Ena ev a yn-mes dhe'n alter usi dherag an ARLOEDH ha gul dehwelyans ragdho, ha kemmeres rann goes an lodhen ha rann goes an bogh ha'y worra war gern an alter a-derdro. 19Hag ev a skoell rann an goes warnodho seythgweyth gans y vys, ha'y lanhe ha'y sanshe dhiworth avlander mebyon Ysrael. An Bogh-diank 20Ha wosa gorfenna gul dehwelyans rag an tyller sans ha tylda an kuntelles ha'n alter, ev a dhre an bogh bew. 21Hag Aron a worr y dhiwleuv war benn an bogh bew ha konfessya warnodho kammweythresow oll mebyon Ysrael hag oll aga threuspassow, oll aga feghosow, orth aga gorra war benn an bogh, hag ev a'n dannvon dhe-ves dre leuv gour yw parys, bys y'n difeythtir. 22Ha'n bogh a berth warnodho oll aga hammweythresow bys yn tir ynyal, hag ev a dhelirv an bogh dhe wari y'n difeythtir. 23Hag Aron a dheu a-berth yn tylda an kuntelles, hag ev a dhiwisk y dhillas a lien a wiskas pan eth a-ji dhe'n tyller sans ha'ga gasa ena. 24Hag ev a wolgh y gorf gans dowr yn tyller sans ha gwiska y dhillas, ha dos yn-mes hag offrynna y offrynn leskys hag offrynn leskys an bobel ha gul dehwelyans ragdho ev y honan ha rag an bobel. 25Hag ev a lesk blonek an offrynn pegh war an alter. 26Hag ev neb a liver an bogh avel bogh-diank a wolgh y dhillas ha badhya y gig yn dowr ha wosa henna ev a dheu a-ji dhe'n kamp. 27Ha lodhen an offrynn pegh, ha bogh an offrynn pegh may feu aga goes dres a-bervedh dhe wul dehwelyans y'n tyller sans, a vydh degys yn-mes a'n kamp, hag i a gowllesk aga kreghyn gans aga hig ha'ga hawgh. 28Hag ev neb a's lesk a wolgh y dhillas ha badhya y gig yn dowr, ha wosa henna ev a dheu a-ji dhe'n kamp. 29Ha hemma a vydh ordenans ragowgh bys vykken: y'n seythves mis, yn degves dydh an mis, hwi a omjasti ha ny wrewgh ober vyth, naneyl genesik nag alyon trigys yn agas mysk, 30rag y'n jydh ma yma dehwelyans gwrys ragowgh dh'agas glanhe; hwi a vydh glan a'gas peghosow oll dherag an ARLOEDH. 31Sabot solem a bowes vydh ragowgh, ha hwi a omjasti; yth yw ordenans bys vykken. 32Ha'n oferyas a wra y untya ha'y urdhya dhe servya avel oferyas yn le y das a wra an dehwelyans, ha gwiska an dillas a lien, an dillas sans. 33Hag ev a wra dehwelyans rag an sentri, hag ev a wra dehwelyans rag tylda an kuntelles ha rag an alter, hag ev a wra dehwelyans rag an oferysi ha rag oll pobel an gemmynieth. 34Ha hemma a vydh ordenans bys vykken ragowgh, dhe wul dehwelyans rag mebyon Ysrael rag oll aga feghosow unnweyth y'n vlydhen. Hag ev a wrug dell erghis an ARLOEDH dhe Moyses.

after1 (adv.) (bas., basic) 1 at a later time a afterwards a wosa; b subsequently wosa henna, a'y wosa; 2 in or to a position behine come ~
follow; come behind siwya a sternwards dhe dhelergh; b in pursuit war lergh; c further back adhi lergh

We adjourned to the interior of the crypt – David followed reluctantly. Evidently, he still wanted to go back to the basement of Union House. High Tea with pseudo-royalty was, evidently, not his thing. “The Dutch will come to Our rescue,” muttered Charles, a propos of nothing in particular. “They are sympathetic to Our cause.” (As it happens, the Dutch did provide help to the Royalists’ cause – but then got very grumpy, and declared war on them, when the Royalists didn’t pay their bills. The English Civil War ended soon afterwards and the Dutch simply forgot to declare peace for 335 years – until a Cornish historian reminded them of the situation. The longest declared war in history – and no casualties on either side. Remarkable.) High Tea was duly served by Paul – ‘one may run out of food completely but one never runs out of tea, does one?’ Paul did not look as well as Charles. In fact, ‘pale and wan’ would be a fair description. I decided to raise this with him. “You’ve been unwell, Paul?” “Yes, Charles tells me that I nearly died after ... But I don’t actually remember.” Hmm. “Where were you bitten?” I ventured. “Here, in the crypt – while I was with Charles,” he replied. “Oh,” I said. “Actually,” I continued, “what I meant was which part of your body was bitten?” Paul’s pallor suddenly flushed crimson. Obviously, he had not been bitten on the forearm like Charles. He stammered something unintelligible, sighed and said: “If you must know, one of the zombies bit me on the left buttock.” I stifled a childish giggle.
Ni eth y’n gleudhgell – Davydh a’n sywyas meur a’y anvodh. Yn apert, ev a vynna unnweyth arta dehweles dhe selder Chi an Kesunyans. Yth heveli nag o dh’y dhesernyans Te Ughel gans fug-ryeleth. “Y hwrons i dos dh’agan selwyans ni, an dus Iseldiryek,” a grommyas Charles a-dro dhe dravyth speshyal. “Keskodhevek ons i dh’Agan parti.” (Yn hwir, herwydh istori an vresel ma, an dus Iseldiryek a ros gweres dhe’n parti ryel. Byttegyns, i eth ha bos pur serrys ha deklarya bresel orto – pan na wrug pe an parti ryel y reknow. Y hworfennas an Vresel Sivil Sowsnek yn skon wosa an deklaryans ma ha’n dus Iseldiryek a ankevis yn sempel dhe dheklarya an kres dres 335 blydhen – erna’s kovhas istorior kernewek a-dro dhe’n studh. An hirra bresel deklaryes yn istori – ha denvyth ny veu ledhys po goliys war unn du po war y gila. Marthys.) An Te Ughel a veu servyes dell dhegoedh gans Powl – ‘y hyllir bos gesys heb boes mann mes ny yllir nevra bos gesys heb te, a ny yllir?’ Nyns o Powl mar yagh avel Charles, dell heveli. Yn hwir, gwannliwek o y fas. My a erviras y woynn yn y gever. “Ty re veu anyagh, Powl?” “Beuv. Charles re dherivas dhymm namna verwis vy wosa ...Mes ny borthav kov yn hwir.” Hmm. “Ple feus rethys?” a wonnynis. “Omma, y’n gleudhgell – ha my gans Charles,” a worthybis ev. “A,” yn-medhav. My a besyas: “Dhe wir, pyth a styryis dhe leverel o: ‘Py part a’th korf a veu brethys?’” A-dhistowgh, disliwder Powl eth ha bos rudhgogh. Yn apert, ny via brethys war y ragvregh kepar ha Charles. Ev a hokyas yn y gows – ow leverel neppyth na ylli bos konvedhys – ha hanasa hag ena leverel: “Mars yw res dhis godhvos, onan yntra’n zombis a’m brethas dhe’n bedrenn gledh.” My a wrug taga follhwarth floghel.

afterwards
/ a-wosa / / /

next (bas.) after this dhe-nessa; afterwards nenna
next (bas.) after this dhe-nessa; afterwards nenna