all of us want oor Kornies

all of us want

Vertalings in die woordeboek Engels - Kornies

ni oll a vynn

voorbeelde

all of us want
/ ni oll a vynn / / /

‘But it does not seem that I can trust anyone,’ said Frodo. Sam looked at him unhappily. ‘It all depends on what you want,’ put in Merry. ‘You can trust us to stick to you through thick and thin - to the bitter end. And you can trust us to keep any secret of yours - closer than you keep it yourself. But you cannot trust us to let you face trouble alone, and go off without a word. We are your friends, Frodo. Anyway: there it is. We know most of what Gandalf has told you. We know a good deal about the Ring. We are horribly afraid - but we are coming with you; or following you like hounds.’
‘Mes, dell hevel, ny allav vy trestya yn nagonan,’ a leveris Frodo. Sam a viras orto yn anlowen. ‘Henn yw serghek orth an pyth a vynnydh,’ yn-medh Merri. ‘Ty a yll trestya ynon dhe sevel rybos dres puptra pyseul, ha ty a yll trestya ynon dhe witha neb kevrin yw dhisso – gwell es dell y’n gwithydh dha honan. Mes ny yllydh trestya ynon dhe’th asa mos yn peryll dha honan, ha mos heb ger. Ni yw dha gowetha, Frodo. Ytho: henn yw an kas. Ni a woer brassa rann an pyth a wrug Gandalf leverel orthis. Ni a woer myns bras yn kever an Bysow. Yma own euthek dhyn – mes ni a wra dos genes, po ni a wra holya war dha lergh haval dhe geun.’

Arise, ye workers from your slumber, Arise, ye prisoners of want. For reason in revolt now thunders, and at last ends the age of cant! Away with all your superstitions, Servile masses, arise, arise! We'll change henceforth the old tradition, And spurn the dust to win the prize! So comrades, come rally, And the last fight let us face. The Internationale Unites the human race. So comrades, come rally, And the last fight let us face. The Internationale Unites the human race.
Yn-sol, hwi voghosogyon Norvys, Yn-sol, 'brisnoryon esow tynn! 'Ma rydhses difun ow tarena, Ha skattya gorthrygh ni a vynn! Dhe goll gans oesow koth an anken - Oberoryon, yn-sol! Yn-sol! Hys-ha-hys an bys y'n treylyn, Ewnhes yn splannder howl yw'n koel: Ott an arva dhiwettha, Deun warbarth gans meur a doeth - Avorow an poblow Vynn kerdhes skoedh orth skoedh! Ott an arva dhiwettha, Deun warbarth gans meur a doeth - Avorow an poblow Vynn kerdhes skoedh orth skoedh!

GALATIANS 6 Doing Good to All 1Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks they are something when they are not, they deceive themselves. 4Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5for each one should carry their own load. 6Nevertheless, the one who receives instruction in the word should share all good things with their instructor. 7Do not be deceived: God cannot be mocked. A man reaps what he sows. 8Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. Not Circumcision but the New Creation 11See what large letters I use as I write to you with my own hand! 12Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. 14May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16Peace and mercy to all who follow this rule—to the Israel of God. 17From now on, let no one cause me trouble, for I bear on my body the marks of Jesus. 18The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
GALATIANYS 6 Degewgh Beghyow Keskristonyon 1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da. 7Na vedhewgh toellys: ny vydh Duw skornys. Rag pypynag a wra den y hasa, an keth henna a wra ev y vysi; 8rag neb a wra hasa dh'y gig y honan, dhiworth an kig ev a wra mysi podredhes; mes neb a wra hasa dhe'n Spyrys, dhiworth an Spyrys y hwra ev mysi bewnans heb diwedh. 9Yn masobereth na vedhen digolonnek; rag y'n prys ewn y hwren ni mysi mar ny glamderyn. 10Ytho, hedre vo spas dhyn, gwren ni da dhe bubonan, ha kyns oll dhedha i usi a'n teylu a fydh. Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreashyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.

ACTS 27 Paul Sails for Rome 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, 10“Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. The Storm 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. 21After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.” The Shipwreck 27On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32So the soldiers cut the ropes that held the lifeboat and let it drift away. 33Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.
OBEROW 27 Powl a Woel troha Rom 1Pan veu ervirys ni dhe woelya dhe Itali i a dhaskorras Powl ha prisnoryon erell dhe benn-kangour a'n kohort awgustanek, henwys Yulius. 2Ow mos a-bervedh yn gorhel a Adramyttium o parys dhe woelya dhe'n porthow ryb an arvor a Asia, ni a voras, ha genen Aristarghus, den Masedonek a Thessalonika. 3Ha ternos ni a diras dhe Sidon, ha Yulius, ow tyghtya Powl yn kuv, a ros dhodho kummyas dhe vones dh'y gowetha may kaffa sokor. 4Ow mora alena ni a woelyas yn-dann goskes a Syprus drefenn bos an gwynsow er agan pynn, 5hag ow koelya dres an mor usi ryb Silisia ha Pamfylia ni a dheuth yn-nans dhe Myra yn Lykia. 6Hag ena an penn-kangour a gavas gorhel a Aleksandria ow koelya dhe Itali, ha'gan gorra a-bervedh ynno. 7Ni a woelyas yn lent niver a dhydhyow ha dos gans kaletter ryb Knidus, hag a-ban na'gan gasas an gwyns, ni a woelyas yn-dann goskes a Kreta ryb Salmone, 8hag ow koelya rybdho gans kaletter ni a dheuth dhe unn tyller henwys Skovvaow Teg, ogas dhe'n sita Lasea. 9Ha pan dremensa meur a dermyn, ha drefenn bos an vyaj peryllus lemmyn, rag nans o an Penys passys seulabrys, Powl a's kusulyas, 10ow leverel dhedha, ‘Gwer, my a wel y fydh an vyaj gans peryll ha koll meur dhe'n karg ha dhe'n gorhel, keffrys dh'agan bewnans.’ 11Mes an penn-kangour a wrug vri moy orth an lewyader ha mester an gorhel ages orth an pyth a leveris Powl. 12Drefenn nag o an porth 'vas rag spena an gwav ena, an rann vrassa anedha a erviras mora alena, ow kwaytya dos dhe Feniks war neb kor rag spena an gwav; porth a Kreta o, a-dal an soth-west ha'n north-west. An Annawel Mor 13Ha pan hwythas yn hweg gwyns a'n soth, i a dybis y hallens kowlwul aga thowl; rakhenna ow trehevel ankor i a woelyas ryb an arvor a Kreta. 14Mes kyns nep-pell gwyns hwyflyn henwys Ewrakylon a weskis dhiworth an ynys, 15ha'n gorhel a veu kemmerys ha ny yllys y dreylya erbynn an gwyns, ha ni a omros dhe vos degys yn-rag. 16Hag ow resek yn-dann skoes ynysik henwys Klawda, skant ny yllsyn ni kavoes skath an gorhel yn-dann agan galloes. 17Wosa hy hemmeres a-bervedh, i a wrug devnydh a lovonow rag kelmi an gorhel a-derdro, hag ow perthi own i dhe resek war drethennow Syrtis, i a worras yn-nans an ankor-tenna hag yndella i a veu degys. 18Mes drefenn agan bos tewlys a-dro yn fell gans an annawel, ternos i a dewlis an karg mes a'n gorhel 19ha'n tressa dydh gans aga diwla aga honan i a dewlis daffar an gorhel yn-mes. 20Pan na omdhiskwedhas na howl na ster lies dydh, hag yth esa hager-awel a-has ow kweskel, pub govenek y fedhen ni sawys a veu kellys. 21A-ban viens i heb boes termyn hir, Powl a sevis yn aga mysk ha leverel, ‘Gwer, y koedhvia dhywgh siwya ow husul na wrellewgh goelya dhiworth Kreta, ha goheles an arnow ma ha'n koll ma. 22Lemmyn my a'gas kusul a wellhe agas cher, rag ny vydh koll a'gas bewnans, saw unnsel a'n gorhel. 23Rag nyhewer y sevis rybov el a'n Duw neb a'm piw hag ynwedh neb a servyav, 24ow leverel, “Na borth own, Powl, res yw dhis sevel a-rag Sesar, hag otta, Duw re ros dhis oll an re ma usi ow koelya genes.” 25Rakhenna, gwellhewgh agas cher, A wer; rag my a grys Duw, y fydh kepar dell veu leverys dhymm. 26Mes res vydh dhyn resek war-dir war neb ynys.’ 27Lemmyn pan dheuth an peswardhegves nos ha ni ow pos degys a-dhedro yn mor Adria, a-dro dhe hanter-nos an marners a dybis i dhe dhos nes dhe dir. 28Pan dowlsons an plemmik i a gavas ugens gourhys; pan mos yn-rag nebes pella i a dewlis arta ha kavoes pymthek gourhys. 29Ow perthi own yth ellen war-dir yn arvor meynek, i a dewlis peswar ankor yn-mes a'n aros ha pysi may teffa an bora. 30Ha pan assayas an marners diank dhiworth an gorhel i a worras an skath yn-nans y'n mor, ow tolos i dhe ervira tewlel ankoryow yn-mes a'n flour-rag, 31Powl a leveris dhe'n penn-kangour ha dhe'n soudoryon, ‘Marnas an re ma a worta y'n gorhel ny yllowgh hwi bos sawys.’ 32Ena an soudoryon a droghas lovonow an skath ha'y gasa dhe goedha dhe-ves. 33Pan esa bora ow talleth, Powl a's bysis i oll a gemmeres boes, ow leverel, ‘Hedhyw nans yw an peswardhegves dydh mayth esowgh ow kortos, ow pesya heb boes; ny dhyb'sowgh travyth. 34Rakhenna my a'gas pys a gemmeres boes, drefenn bos hemma rag agas sawyans, rag blewenn a'n penn a dhenvyth ahanowgh ny vydh kellys.’ 35Pan lavarsa an taklow ma, ev a gemmeras bara, a ros grasow dhe Dhuw a-ragdha oll, a'n torras hag a dhallathas dybri. 36Ena i oll a dheuth ha bos da aga cher, hag i a gemmeras boes. 37Oll war-barth yth en ni dew kans hwetek ha tri-ugens y'n gorhel. 38Wosa bos lenwys a voes, i a skavhas an gorhel, ow tewlel an gwaneth yn-mes y'n mor. Gwrekk an Gorhel 39Pan dheuth an jydh, ny aswonnsons an tir, mes i a aspias unn pleg-mor ha dhodho treth mayth ervirsons gorra an gorhel, mar kallens. 40Pan droghsens dhe-ves an ankoryow, i a's gasas y'n mor; y'n keth termyn i a lowsyas lovonow an lewyow, halya an goel a-rag dhe'n gwyns ha mos yn-rag dhe'n treth. 41Mes kechys vons gans dew fros an eyl ow resek erbynn y gila, hag i a worras an gorhel war-dir. An penn a-rag eth ha bos stag, ha n yllys y vovya, mes an delergh a veu terrys dhe demmyn dre nerth an tonnow. 42Lemmyn yth o towl an soudoryon ladha an prisnoryon ma na dhianka denvyth anedha ow neuvya; 43mes an penn-kangour, ow mynnes sawya Powl, a wrug aga difenn na gowlwrellens aga thowl, ha gorhemmynna dhe'n re a wodhva neuvya lamma yn-mes a 'n gorhel kynsa ha mos dhe'n tir, 44ha dhe'n re erell siwya, re anedha war blenkys ha re war rannow an gorhel. Hag yndella, dell hwarva, i oll a veu dres yn saw dhe'n tir.

While David loitered at the base of the tower, I lay on the uncovered platform – flat on my stomach to avoid being seen – and observed the road. I knew that, for obvious reasons, Captain Mengele could not let us go so easily – and I could not be entirely sure that the Sergeant, upon returning to the base, would not have been forced to divulge what he knew about where he had taken us. After all, he had risked a great deal simply to free us and could not be expected to put his very life on the line for us. (“Aiding the enemy during time of war” was still a capital offence at that time. It was still the firing squad for that sort of thing.) In any event, with about an hour of daylight left, I observed a convoy of, maybe, fifteen vehicles streaming out of the base and coming along the road to Scrub Hill. It must have taken all day to organise such a large search party and this, to my mind, confirmed that Captain Mengele did indeed want us back – or maybe just destroyed. So, the search was on. No problem. We could retreat to our bunker (our own personal ‘Helm’s Deep’?) whenever we chose – there was no rush. I continued to observe the convoy for a time. As it got closer, and I could observe the individual vehicles, I saw the entire convoy slow at a point in the road which was not far away. The leading jeep had broken down and the driver had simply waved the rest of the convoy on. So, it continued to pass him as he lifted the hood of his jeep. A cloud of steam rose immediately. Radiator problems, I guessed. If so, the driver would merely have to wait until the engine cooled sufficiently – and then refill the radiator with water from the jerry can that hung from the back of the vehicle. (One never refills a boiled-dry radiator straight away in case the red-hot engine-head cracks from the sudden change in temperature. Thermal shock, it’s called. That sort of damage cannot be fixed while the vehicle is still on the road. It’s a tow-away – and expensive – job when it happens. Does this sound like the voice of experience? Pass.) So, it was simple – just wait half an hour or so and the vehicle could limp back to base for repairs or catch up with the search convoy (assuming, as I did, that it was not going much further anyway.)
Ha Davydh gwandrys oll a-dro dhe ven an tour, yth esen a’m gorwedh war an vynk – plattyes war ow kloes-diwvronn rag avoydya ow bos gwelys. Yth esen ow mires orth an fordh heb hedhi. Drefenn resons apert, my a wodhya na allsa Kapten Mengele agan gasa mos mar es – ha, dres henna, ny yllyn bos sertan yn tien, hag ev dehwelys dhe’n selva, nag o an Serjont konstrynyes dhe dhisklosya an pyth a wodhya a-dro dhe’n le may fien lywyes. Wosa all, peryllus dres eghenn re via y wriansow pan wrussa agan livra. Ny yllys y waytya ri dhyn ynwedh y veri bywnans. (“Gweres an eskar dres termyn a vresel” o hwath trespas kapytal y’n dydhyow na. Mernans dre vaghas sether rag trespas a’n par na.) Yn neb kas, y remaynya ogas dhe’n our kyns gorthugher pan verkyis rew kertys hag ynno pymthek karr oll anedha ow tos yn-mes an selva a-hys an fordh dhe Vre an Krann. Yn apert, res via oll an jydh rag kuntell warbarth bagas- hwithrans a’n par na ha braster an bagas ma a gonfirmyas dhymm Kapten Mengele dhe vynnes yn feur agan dasgemmeres. Po, martesen, ev a vynna yn sempel agan distruyans. Yndellna, y tallathsa an hwithrans. Kudynnyow vytholl. Y hyllyn kildenna dh’agan dorgell (agan ‘Downder Helm’?) byth pan dhewissen y wul – nyns esa fysk vyth. My a besya observya an rew kertys dres termyn hir lowr. Hag ev neshes, hag ytho y hyllyn gweles yn kler pub karr, an rew dien a dhallathas lenthe war le an fordh nag esa pell a-ves. An kynsa jip re dorrsa hag ytho an lywyer anodho a wevyas dhe oll an re erell dhe besya mos y’n fordh. Yn hwir, an kerri erell a’n tremenas hag ev drehevys kogh an karr. Kommolenn a ethenn a sevis a-dhistowgh. Kudynnyow gans an dhewynnell, dell grysis. Mars o henna yndella, nyns o res dhe’n lywyer marnas y waytyans bys pan vyg’sa lowr an jynn – hag ena daslenwel an dhewynnell gans dowr dhiworth kanna meur esa ow kregi a-dhelergh an jip. Ny yllir lenwel dewynnell sygh a-dhesempis rag own dhe derri an penn-jynn der chanj tynn dh’y dempredh. Jag thermal yw henwys. Ny yllir ewnhe damaj a’n par ma ha’n karr hwath war fordh. Res yw y gemmeres dhe-ves – oberenn ker yw pan hwyrvydh. Yw henna lev-berthyans? Ny lavarav travyth.) Ytho, sempel o – res o gortos ogas dhe hanter-our ha, wosa henna, an karr a allsa dehweles dhe’n selva yn unn gloppya po mos rag drehehdhes an rew kertys. (Yth esen ow tesevos na alsa nameur pella a-hys an fordh, yn neb kas.)

1 CORINTHIANS 4 The Nature of True Apostleship 1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. 6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. Paul’s Appeal and Warning 14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
1 KORINTHIANYS 4 Menystrans an Abesteli 1Yndella y koedh dhe dus agan akontya avel gwesyon Krist ha rennysi kevrinyow Duw. 2Dres henna, hwilys yw yn rennysi, aga bos prevys lel. 3Byttegyns ny'm deur mann ow bos breusys genowgh hwi po gans breuslys vytholl a vab-den; ha my ynwedh, ny ombreusav, 4rag ny wonn travyth er ow fynn ow honan, mes nyns ov vy akwitys dre henna. An Arloedh yw, neb a'm breus. 5Na vreusewgh travyth, ytho, kyns an ewn-dermyn may teffo an Arloedh, neb a wra golowi traow kudhys y'n tewlder keffrys diskwedhes kusulyow an golonn; hag y'n eur na kettep onan a wra kavoes y wormola dhiworth Duw. 6My re gewsis an taklow ma, breder, a-dro dhymmo vy hag a-dro dhe Apollos rag agas les, dredhon may tyskowgh styr an lavar ‘Travyth dres an pyth yw skrifys’, ma na vowgh hwi omhwythys a-barth an eyl erbynn y gila. 7Rag piw a wel dha vos arbennik? Ha pandra a'th eus na dhegemmersys? Ha mara'n degemmersys, prag y fostydh, kepar ha pan na dhegemmersys? 8Y'n eur ma lenwys owgh hwi! Y'n eur ma deuvewgh ha bos rych! A-der ni, hwi re dheuth ha bos myghternedh! Hag unnweyth a pewgh hwi myghternedh yn hwir, may kesreynnyen ni genowgh! 9Dell dybav, Duw re'gan diskwedhas, an abesteli, avel an re dhiwettha, dampnys dhe'n mernans, drefenn ni dhe dhos ha bos ges dhe'n bys, keffrys dhe eledh ha dhe dus. 10Fellyon rag Krist yth on ni, mes skentel yn Krist yth owgh hwi; gwann yth on ni, mes krev yth owgh hwi; yn enor yth owgh hwi synsys, mes disenorys yth on ni. 11Bys y'n eur ma ha nown ha syghes ni a'm beus, ha noeth on ni, ha skorjys, ha diannedh, 12ha ni a lavur ow konis gans agan diwleuv agan honan; tebeldhyghtys, ni a vennik; helghys, ni a wodhev: 13sklandrys, ni a gews yn kuv; ni re dheuth ha bos atal an bys, skubyon a bup-tra, bys y'n jydh ma. 14Ny skrifav dhywgh an traow ma rag gul dhywgh bos methek, mes rag agas keski avel ow fleghes veurgerys. 15Rag kyn fo dhywgh deg mil a dhyskadoryon yn Krist, nyns eus dhywgh nameur a dasow; yn tevri my a dheuth ha bos agas tas yn Krist der an aweyl. 16Rakhenna my a'gas pys a wul war ow lergh. 17Hemm yw an pur skila my dhe dhannvon dhywgh Timothi, neb yw ow flogh meurgerys ha lel y'n Arloedh, ha neb a wra dri dh'agas kov ow fordhow yn Krist Yesu, kepar dell dhyskav yn pub tyller, yn pub eglos. 18Lemmyn, re ahanowgh deuva ha bos goethus, kepar ha pan na ven ow tos dhywgh. 19Byttegyns my a wra dos dhywgh yn skon, mar mynn an Arloedh, ha diskudha an galloes, a-der an kows, a'n dus woethus ma; 20rag nyns yw gwlaskor Duw yn kows mes yn galloes. 21Pandr'a vynnowgh? A wrav vy dos dhywgh ha genev gwelenn, poken gans kerensa hag yn spyrys a glorder?

ROMANS 9 Paul’s Anguish Over Israel 1I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.” 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” 26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” 27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 28For the Lord will carry out his sentence on earth with speed and finality.” 29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”
ROMANYON 9 Dewis Ysrael gans Duw 1Yth esov ow kewsel an gwirder yn Krist, ny wowlavarav; ow howses a dheg dustuni y'n Spyrys Sans, 2bos dhymm galar meur hag anken heb hedhi y'm kolonn. 3Rag y'm bia bodh my ow honan dhe vos milligys ha diberthys dhiworth Krist rag ow breder, ow herens a-barth an kig. 4Ysraelysi yns ha dhedha yw an adoptyans avel mebyon, an golewder, an kevambosow, ri an lagha, an servis ha'n ambosow, 5dhedha yth yw an ugheldasow hag a'ga eghenn, war-lergh an kig, yw Krist usi a-ugh oll, Duw benniges bys vykken. Amen. 6Mes nyns yw par dell fallsa ger Duw. Rag nyns yns dhe Ysrael oll hag yw sevys a Ysrael. 7Ha nyns yns oll mebyon Abraham drefenn i dhe vos y henedh; mes ‘Dre Ysak yth henwir dha henedh.’ 8Homma a styr nag yw mebyon an kig neb yw mebyon Duw, mes mebyon an ambos a reknir avel henedh. 9Rag hemm yw an pyth a leveris an ambos, ‘A-dro dhe'n termyn ma y tehwelav hag y fydh mab dhe Sara.’ 10Ha ny veu yndella yn unnsel, mes ynwedh pan omdhegsa Rebeka gans unn gour, agan hendas, Ysak, 11kyn na vons hwath genys na ny wrussens naneyl da na drog, (rag may pessyo towl Duw herwydh dewisyans, a-der der oberow mes der y alow), 12dhedhi y leveris, ‘An kottha a wra servya an yowynka.’ 13Dell yw skrifys, ‘Yakob a geris mes Esaw a gesis.’ 14Pandr'a leveryn ytho? Eus kammhynseth gans Duw? Bynner re bo! 15Rag ev a lever dhe Moyses, ‘My a gemmer mersi warnodho ev may kemmerav mersi warnodho, ha my a gemmer pita anodho ev neb may kemmerav pita anodho.’ 16Ytho nyns yw drefenn bodh den na drefenn lavur den mes drefenn tregeredh Duw. 17Rag an skryptor a lever dhe Faro, ‘My re'th sevis rag an keth tra ma may tiskwetthiv dhis ow galloes ynnos ha may fo dyllys ow hanow vy y'n norvys oll.’ 18Ytho ev a gemmer mersi war geniver a blekkyo dhodho hag ev a galesha kolonn keniver a blekkyo dhodho. Konnar Duw ha'y Dregeredh 19Ty a lever dhymm ytho, ‘Prag y krodhvol ev? Rag piw a yll sevel erbynn y vodh?’ 20Mes piw os jy, den, dhe worthybi dhe Dhuw? A lever an dra formys dh'y formyer, ‘Prag y'm gwrussys yndella?’ 21A nyns eus dhe'n gweythor-pri maystri war an pri dhe wruthyl a'n keth tamm an eyl lester rag enor ha'y gila rag disenor? 22Mes pandra mar kwrug Duw, gans bodh a dhiskwedhes y gonnar ha dyllo y alloes, perthi gans perthyans meur an lestri a gonnar gwrys gwiw rag distrui, 23ha henna may fo godhvedhys rychys y wolewder rag an lestri a dregeredh hag a ragbareusis ev rag golewder, 24bys dhyn ni neb re elwis, na veu unnsel a'n Yedhewon, mes ynwedh a'n kenedhlow? 25Dell lever ev ynwedh yn Hosea, ‘An re nag o ow fobel my a's henow ow fobel, ha hi nag o kerys, my a's henow ow haradow.’ 26‘Hag y'n keth le may feu leverys dhedha, “Nyns owgh ow fobel”, ena i a vydh henwys mebyon an Duw bew.’ 27Hag Ysay a gri yn ughel a-dro dhe Ysrael, ‘Mara pydh niver mebyon Ysrael avel tewes an mor, an remenant a vydh selwys; 28rag an Arloedh a gowlwra y vreus war an norvys, heb hokya.’ 29Ha dell dharganas Ysay, ‘Na assa Arloedh an luyow has, y tothyen ha bos avel Sodom ha gwrys vien haval dhe Gomorra.’ Ysrael ha'n Aweyl 30Pandr'a leveryn ytho? An kenedhlow na siwyens ewnder re gavas ewnder dre fydh; 31mes Ysrael ow siwya lagha a ewnder ny dhrehedhas dhe'n lagha. 32Praga? Drefenn na'n siwya dre fydh mes dre oberow. I re drebuchyas orth an men a drebuchya, 33dell yw skrifys, ‘Ottavy ow korra yn Sion men trebuchya, ha karrek a offens ha neb a grysso ynno, ny berth ev meth.’

2 CORINTHIANS 8 The Collection for the Lord’s People 1And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. 8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. 10And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. 13Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.” Titus Sent to Receive the Collection 16Thanks be to God, who put into the heart of Titus the same concern I have for you. 17For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20We want to avoid any criticism of the way we administer this liberal gift. 21For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. 22In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.
2 KORINTHIANYS 8 Helder 1Lemmyn ni a vynn orthowgh godhvos, breder, a-dro dhe ras Duw re beu res dhe'n eglosyow a Masedonia. 2Yn prov sevurra a alar, leunder aga joy ha'ga boghosogneth dhown a balshas yn rychedh a'ga sempledh hel, 3dell dhustuniav, herwydh aga fygans ha dres aga fygans, a'ga bodh aga honan 4ow kovynn yn ter an gras dhe gevrenna y'n menystrans dhe'n syns; 5ha nyns o hemma dell waytsen, mes yn kynsa yth omrosons dhe'n Arloedh, hag ena dhyn ni, dre vodh Duw. 6Ytho ni a bysis Titus, a-ban dhallathsa seulabrys, a gowlwul an ober ma a ras yn agas mysk. 7Mes, yn pup-tra dell balshowgh, yn fydh hag yn kows hag yn godhvos hag yn pub diwysygneth hag yn agas kerensa dhyn ni, gwaytyewgh may palshahowgh y'n gras ma ynwedh. 8Ny lavarav hemma avel arghadow, mes yth esov vy ow previ gwiryonsys agas kerensa dre dhiwysygneth re erell. 9Rag hwi a aswonn gras agan Arloedh Yesu Krist, y vos ev gyllys boghosek a-barth dhywgh, kynth o rych, mayth ewgh hwi ha bos rych der y voghosogneth. 10Hag y'n mater ma kusul a rov vy: rag y telledh hemma dhywgh, neb a dhallathas y wul mes ynwedh mynnes y wul, nans yw blydhen; 11lemmyn ynwedh kowlwul an ober, ena kepar dell yw freth agas mynnas, yn kettella bedhes kowlwrys herwydh agas pygans. 12Rag mars usi an frethter ena seulabrys, kemmeradow yw herwydh pygans den, a-der herwydh an pyth nag eus ganso. 13Ny vynnav vy may fo difresyans dhe re erell ha hwi yn esow, mes may fo ranna ewn 14y'n tor' ma, agas palster hwi ow provia rag aga esow i, ha may provio aga lanwes i rag agas esow hwi, yndella may fo ranna ewn; 15dell yw skrifys, ‘Neb a'n jeva meur ny'n jeva re, ha neb a'n jeva boghes ny'n jeva fowt.’ Titus ha'y Geskowetha 16Lemmyn grasow re bo dhe Dhuw, neb re worras yn kolonn Titus an keth frethter a-barth dhywgh hwi, 17drefenn ev dhe dhegemmeres agan pysadow, hag ow pos hwath diwysykka ev eth yn-rag dhywgh hwi a'y vodh y honan. 18Ha ni a dhannvonas ganso an broder neb yw gormelys yn mysk an eglosyow oll a'y wonis y'n aweyl, 19ha moy es henna, dewisys veu gans an eglosyow dhe vyajya genen ni ha ni ow menystra an gras ma dhe ri gordhyans dhe'n Arloedh y honan ha dhe dhiskwedhes agan frethter. 20Ni a vynn omwitha na'gan kapplo a-dro dhe'n ro hel ma hag yw menystrys genen ni; 21rag ervirys on ni dhe wul an pyth yw ewn dherag an Arloedh, keffrys dherag tus. 22Ha ni a dhannvonas gansa agan broder neb a brevsyn yn fenowgh bos diwysyk yn lies mater, ha neb yw lemmyn hwath diwysykka drefenn y fydhyans meur ynnowgh. 23A-dro dhe Titus, ev yw ow howethyas ha'm kesoberer ragowgh; a-dro dh'agan breder, i yw abesteli eglosyow, golewder Krist. 24Rakhenna, yn apert dherag an eglosyow, diskwedhewgh prov a'gas kerensa keffrys a'gan bostyans dhedha a-dro dhywgh.

The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
An Wonisysi y'n Winlann 1‘Haval yw gwlaskor nev dhe berghennek tir neb eth yn-mes a-varr myttin rag arveth oberwesyon rag y winlann. 2Ha wosa ev dhe vos unnverhes gans an oberwesyon rag unn diner orth an jydh, ev a's dannvonas yn y winlann. 3Hag ow mos yn-mes a-dro dhe'n tressa eur, ev a welas re erell esa ow sevel diweyth y'n marghasla, 4hag yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann ha pypynag oll a vo ewn my a'n re dhywgh hwi.” 5Hag yth ethons. Arta ev eth yn-mes a-dro dhe'n hweghves ha'n nawves eur, hag a wrug y'n keth vaner na. 6Ha pan eth yn-mes a-dro dhe'n unnegves eur, ev a gavas re erell ow sevel diweyth hag ev a leveris dhedha, “Prag y hwrussowgh sevel omma oll an jydh diweyth?” 7Yn-medhons dhodho, “Drefenn na wrug denvyth agan arveth.” Yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann.” 8Ha devedhys an gorthugher, arloedh an winlann a leveris dh'y vayli, “Galw an oberwesyon ha ro dhedha aga gober, ow talleth gans an re dhiwettha hag ena mos dhe'n re gynsa.” 9Pan dheuth an re a dhallathsa dhe'n unnegves eur, i a gavas pubonan unn diner. 10Ha'n re gynsa pan dheuthons a dybis y kaffens moy, hag i ynwedh a gavas pubonan unn diner. 11Ha wosa i dh'y gemmeres, i a grodhvolas war an perghennek 12ow leverel, “An re dhiwettha ma a wonedhas unn our ha ty a's gwrug kehaval dhyn ni neb re borthas begh an jydh ha'n toemmder.” 13Mes ev a worthybis dhe onan anedha ha leverel, “Koweth, ny wrav kamm dhis. A ny veusta unnverhes genev rag unn diner? 14Kemmer an pyth eus dhis, ha ke. My a vynn ri dhe'n diwettha ma avel dhiso jy. 15A ny'm beus kummyas dhe wul kepar dell vynnav gans ow fyth ow honan? Po yw dha lagas jy drog drefenn my dhe vos hel?” 16Yndellna an re dhiwettha a vydh kynsa, ha'n re gynsa diwettha.’ An Tressa Gweyth Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 10:32-34; Luk 18:31-34 17Ha pan esa Yesu ow mos yn-bann dhe Yerusalem, ev a gemmeras an dewdhek a'n eyl tu, ha war an fordh ev a leveris dhedha, 18‘Otta, ni a yn-bann dhe Yerusalem, ha Mab an den a vydh daskorrys dhe'n bennoferysi ha dhe'n skribys, hag i a wra y dhampnya dhe'n mernans, 19ha'y dhaskorr dhe'n Jentilys dhe vos skornys ha skorjys ha krowsys, hag y'n tressa dydh ev a wra dasserghi.’ Govenek Jamys ha Yowann Mark 10:35-45 20Ena y teuth dhodho mamm mebyon Zebede gans hy mebyon ha plegya dhe'n dor a-ragdho, ow hwilas neppyth dhiworto. 21Yn-medh ev dhedhi, ‘Pandr'a vynnydh?’ Yn-medh hi dhodho, ‘Gront mayth esettho ow dew vab evy, an eyl a'th parth dhyghow ha'y gila a'th parth kledh y'th wlaskor.’ 22Yesu a worthybis ha leverel, ‘Ny wodhowgh pandr'a wovynnowgh. A yllowgh hwi eva a'n hanaf a wrav vy eva anodho?’ Yn-medhons dhodho, ‘Gyllyn.’ 23Yn-medh ev dhedha, ‘Hwi a wra eva a'm hanaf, mes esedha a'm parth dhyghow ha'm parth kledh, nyns eus dhymmo y ri, mes yma dhe seul a vo darbarys dhedha gans ow Thas.’ 24Henna pan glewsons an deg, serrys ens i orth an dhew vroder. 25Mes Yesu a's gelwis hag yn-medh ev, ‘Hwi a woer bos rewloryon an kenedhlow ow lordya warnedha, ha'n re vras ow kul maystri warnedha. 26Yndella ny vydh hi yn agas mysk hwi; mes piwpynag a vynno bos meur yn agas mysk, ev bedhes agas servont, 27ha piwpynag a vynno bos kynsa, ev a vydh agas kethwas, 28kepar dell na dheuth Mab an den dhe vos servys mes dhe servya, ha dhe ri y vewnans avel daspren rag lies.’ Dew Dhen Dhall Mark 10:46-52; Luk 18:35-43 29Ha pan esens ow mos yn-mes a Yeriko, routh veur a'n siwyas. 30Hag awotta, dew dhen dhall a'ga esedh ryb an fordh; pan glewsons bos Yesu ow tremena, a armas, ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 31Ha'n routh a's koskas may hwrellens tewel, mes i a armas dhe voy ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 32Ena Yesu a sevis hag a elwis dhedha ha leverel, ‘Pandr'a vynnowgh orthiv dhe wul dhywgh?’ 33Yn-medhons dhodho, ‘Arloedh, agan dewlagas dhe vos igerys.’ 34Yesu a gemmeras truedh hag a dochyas aga dewlagas, ha desempis i a dhaskavas aga gweles hag a'n holyas.

Luke 4 Jesus Is Tested in the Wilderness 1Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. 3The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4Jesus answered, “It is written: ‘Man shall not live on bread alone.’” 5The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7If you worship me, it will all be yours.” 8Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’” 9The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10For it is written: “ ‘He will command his angels concerning you to guard you carefully; 11they will lift you up in their hands, so that you will not strike your foot against a stone.’” 12Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’” 13When the devil had finished all this tempting, he left him until an opportune time. Jesus Rejected at Nazareth 14Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He was teaching in their synagogues, and everyone praised him. 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.” 20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21He began by saying to them, “Today this scripture is fulfilled in your hearing.” 22All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. 23Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’ ” 24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” 28All the people in the synagogue were furious when they heard this. 29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30But he walked right through the crowd and went on his way. Jesus Drives Out an Impure Spirit 31Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32They were amazed at his teaching, because his words had authority. 33In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34“Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37And the news about him spread throughout the surrounding area. Jesus Heals Many 38Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44And he kept on preaching in the synagogues of Judea.
LUK 4 Temptyans Yesu Mat 4:1-11; Mark 1:12-13 1Ha Yesu, leun a'n Spyrys Sans, a dhehwelis dhiworth an Yordan hag yth esa hembrenkys a-dro gans an Spyrys y'n gwylvos 2dew-ugens dydh, temptys gans an jowl. Ha ny dhybris travyth y'n dydhyow na, ha wosa i dhe worfenna, nown a'n jeva. 3Ha'n jowl a leveris dhodho, ‘Mars osta Mab Duw, argh dhe'n men ma bos bara.’ 4Ha Yesu a worthybis dhodho, ‘Skrifys yw, “Mab-den ny wra bewa unnsel orth bara.” ’ 5Ena ev a'n hembronkas yn-bann ha diskwedhes dhodho oll gwlaskordhow an bys yn unn pols, 6ha'n jowl a leveris dhodho, ‘My a re dhis oll an galloes ma ha'ga splannder, rag y feu kemmynnys dhymm, ha my a'n re dhe biwpynag a vynnav; 7ytho mar kwre'ta plegya a-dheragov, oll an re ma a vydh dhis.’ 8Ha Yesu a worthybis ow leverel dhodho, ‘Skrifys yw, Ty a wra gordhya an Arloedh dha Dhuw hag ev yn unnsel ty a wra servya.’ 9Ena ev a'n hembronkas dhe Yerusalem ha'y worra war bynakyl an tempel ha leverel dhodho, ‘Mars osta Mab Duw, omdowl dha honan alemma dhe'n leur; 10rag skrifys yw, “Ev a worhemmynn dh'y eledh y'th kever may hwrellens i dha witha”, 11hag arta, “Yn aga diwleuv i a'th teg, ma na dheghessi dha droes erbynn men.” ’ 12Ha Yesu a worthybis ha leverel dhodho, ‘Leverys yw, “Ny goedh dhis temptya an Arloedh dha Dhuw.” ’ 13Ha wosa gorfenna pub temptyans an jowl a omdennas dhiworto, ow kortos termyn gwiw. Dalleth an Menystri yn Galile Mat 4:12-17; Mark 1:14-15 14Ena Yesu a dhehwelis yn nerth an Spyrys dhe Galile, ha son anodho eth yn-mes der oll an rannvro a-derdro. 15Hag ev a dhyski yn aga synagys, enorys gans pub den oll. Yesu Skonys yn Nazareth Mat 13:53-58; Mark 6:1-6 16Ena ev a dheuth dhe Nazareth, may fia megys, hag ev eth y'n synaga war-lergh y usadow yn dydh sabot, ha sevel dhe lenna. 17Hag y feu res dhodho lyver an profoes Ysay, ha wosa dirolya an lyver ev a gavas an tyller mayth o skrifys, 18‘Yma Spyrys an Arloedh warnav vy, rag ev re'm untyas dhe dhri nowodhow da dhe'n voghosogyon; ev re'm dannvonas dhe bregoth livreson dhe'n gethyon, ha restorita gweles dhe'n dhellyon, dhe dhannvon dhe-ves yn rydh an re arweskys, 19dhe bregoth blydhen gemmeradow an Arloedh.’ 20Ena ev a rolyas an lyver, ha'y dhaskorr dhe'n servont, hag esedha; hag yth esa dewlagas peub y'n synaga stag warnodho. 21Hag ev a dhallathas leverel dhedha, ‘Hedhyw an skryptor ma yw kollenwys yn agas diwskovarn.’ 22Hag yth esens i oll ow tustunia a-dro dhodho, ha marth a's tevo a'n geryow a ras a dheuth a'y anow, hag yn-medhons, ‘A nyns yw hemma mab Yosep?’ 23Hag ev a leveris dhedha, ‘Sur, hwi a lever dhymm an lavar ma, “Medhek, omyaghha dha honan! Gwra omma y'th vro dha honan an taklow gwrys yn Kapernaum, dell glewsyn.” ’ 24Mes ev a leveris, ‘Yn hwir y lavarav dhywgh, nyns eus profoes vydh kemmeradow yn y vro y honan. 25Mes dhe wir my a lever dhywgh, yth esa lies gwedhwes yn dydhyow Elias yn Ysrael, pan veu an nev keys teyr blydhen ha hwegh mis, may feu divoetter meur war oll an tir. 26Mes ny veu dhe nagonan anedha i may feu Elias dannvenys dhodho, mes dhe Sarepta yn Sidon, dhe venyn o gwedhwes. 27Hag yth esa lies klavorek yn Ysrael yn termyn Elisha an profoes, mes ny veu nagonan anedha gwrys yagh marnas Naaman an Syriek.’ 28Hag oll an dus y'n synaga a veu lenwys a sorr, ow klewes an taklow ma, 29hag i a sevis yn-bann ha'y jasya yn-mes a'n sita, ha'y worra bys yn tal an vre may feu aga sita drehevys, rag ma'n deghessens yn-nans; 30mes ev, ow tremena der aga mysk, eth yn-kerdh. An Den hag Ynno Spyrys Avlan Mark 1:21-28 31Ena ev a dhiyskynnas dhe Kapernaum, sita yn Galile, hag yth esa orth aga dyski y'n sabot; 32ha marth a's teva a'y dhyskas, rag bos y gows gans awtorita. 33Hag yth esa y'n synaga den ha dhodho spyrys a dhyowl avlan, hag ev a grias gans lev ughel, 34‘Ha! Pandr'a vynnydh tejy genen ni, Yesu a Nazareth? Osta devedhys rag agan diswul ni? My a'th aswonn, piw os, an Sans a Dhuw.’ 35Mes Yesu a'n keredhis ow leverel, ‘Taw, ha deus yn-mes anodho!’ Ha wosa an jowl dh'y dewlel dhe'n dor yn aga mysk, ev eth yn-mes anodho, heb y bystiga vytholl. 36Ha marth a's tevo i oll, hag yn-medhons an eyl dh'y gila, ‘Pyth yw an ger ma? Rag gans awtorita ha galloes ev a ergh dhe'n spyrysyon avlan, hag i a dheu yn-mes.’ 37Hag yth esa son anodho ow lesa dres pub tyller y'n pow a-dro. 38Ena ev a sevis ha gasa an synaga, ha dos yn chi Simon. Hweger Simon o grevys gans fevyr meur, hag i a wovynnas orto a-dro dhedhi. 39Ytho, ev a sevis a-ughti ha keski an fevyr hag ev a's gasas; ha hware hi a sevis ha'ga servya. 40Lemmyn pan veu an howl ow sedhi, oll myns a'n jeva tus klav gans divers klevesow a's dros dhodho; hag ev a worras y dhiwleuv war bubonan anedha ha'ga yaghhe. 41Ha dywolow ynwedh a dho yn-mes a lies, ow kria ha leverel, ‘Ty yw Mab Duw.’ Mes ev a's keredhis, ha ny asas dhedha kewsel, rag yth aswonnsons ev dhe vos an Krist. 42Pan veu dydh devedhys ev eth dhe-ves hag omdenna dhe dyller ynyal; ha'n routhow a'n hwila hag a dheuth dhodho, ha'y lesta ma na dhibartha dhiworta. 43Mes ev a leveris dhedha, ‘Res yw dhymm pregoth gwlaskor Duw dhe'n sitys erell, drefenn rakhenna y feuv dannvenys.’ 44Hag yth esa ow pregoth yn synagys Yudi.