and were declared oor Kornies

and were declared

Vertalings in die woordeboek Engels - Kornies

hag a veu henwys

voorbeelde

and were declared
/ hag a veu henwys / / /

The Reformation of the English church was a major event that shaped the future of the Cornish language. When Edward VI sent commissioners to enforce use of the Book of Common Prayer in Cornwall they were met with resistance and riots. The Cornish sent a letter to the King, declaring that "We, the Cornyshe men, whereof certain of us understande no Englyshe, utterly refuse thys newe Service." They were dissatisfied with the response they received and so in 1549 a rising of 6,000 people marched on Exeter. A number of battles ensued at various places across Devon, in which an estimated 5,000 Cornish were killed. This was a devastating blow to the Cornish language, given the consequent depletion of the population of Cornwall. Before the Prayer Book Rebellion, it is thought that Cornwall had been largely Cornish speaking up as far as Bodmin, with a few bilingual pockets further east. Less than half a century later, at the start of the seventeenth century, writers such as Richard Carew and John Norden attested that Cornish was spoken only west of Truro, and that even those speakers knew English as well as their native Cornish by then. From this period the most noted extant texts we have are the Tregear Homilies, a series of 12 sermons translated from English to Cornish by a cleric named John Tregear followed by a patristic catena in Cornish and Latin. This '13th homily' (now known as 'Sacrament an Alter') was based upon texts from Foxe's Book of Martyrs and was probably put together by another cleric. Both texts are interesting as they are extensive examples of traditional Cornish prose, as opposed to the verse of the religious plays, although the theme is of course still religious. They were composed circa 1555 (in the case of the first 12 Homilies) and after 1576 (in the case of the 13th).
Reformacyon Eglos Pow Sows o hwarvos pur vras a dhetermyas destnans an tavas Kernowek. Pa wrug Edward VI danon y negesydhyon dhe gonstrina an Kernowyon dhe usya Lyver Pejadow Kebmyn, anjei a dheuth warbydn defens ha tervans an bobel. An Kernowyon a dhanvonas lyther dhe’n Mytern ‘leverel : "We, the Cornyshe men, whereof certain of us understande no Englyshe, utterly refuse thys newe Service." (Yth eron ni an Kernowyon, anodhan yma radn na wor Sowsnek veth, ow skonya an serves nowyth ma war-barth). Gen an gorthyp a wrugans fanja, nag o anjei kontentys. Rag hedna, yn vledhen 1549 hwegh mil anodhans a geskerdhas dhe Keresk. Yn batalyow a dheuth war-lergh, yn dyffrans gwel yn Densher, a-dro dhe bemp mil Kernow a veu ladhys, war-lergh an recken. Hager towl o an kas ma rag an tavas Kernowek, rag wastyes a veu poblans Pow Kernow woja hedna. Kens es an dus dhe sevel orth Lyver Pejadow Kebmyn, an tavas Kernowek a vedha kowsys bys yn pow a-dro dhe Bosvena, ha hwath pella dhe’n est yn nebes pockettys diwyethek. Nag o hwath hanter kansbledhen woja hedna, orth dallath an seytegves kansbledhen, pa wrug skriforyon pekar ha Richard Carew ha John Norden desta fatel vedha kowsys Kernowek a west dhe Truru yn udnek, ha hedna gen tus a woya Sowsnek y’wedh. An skrifow yw an moyha dhe les an termyn ma, yth ens “Pregothow Treger”, neb yw kuntellyans a 12 pregoth po homili a veu treylyes yn Kernowek a’n Sowsnek kensa gen pronter henwys Johanes Tregear. Orth diwedh anodhans yma joynes catena patrystyk keffres yn Kernowek ha Latyn. An “terdhegves homili ma” (gelwys 'Sacrament an Alter' lebmyn) a veu fundyes war skrifow tednys dhort Lyver an Vertheryon gen Foxe, ha skrifys ‘veu gen pronter aral, del hevel. An dew skrif yw dhe les rag bos skrifys yn yeth plen, kens es gwersyow pekar ha’n gwariow merkyl, - saw an mater yw hwath Kristyon. An kensa 12 pregoth a veu gorrys war-barth yn 1555, ogasti, ha’n terdhegves a veu skrifs woja 1576.

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. 59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward. Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’

Luke 9 Jesus Sends Out the Twelve 1When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2and he sent them out to proclaim the kingdom of God and to heal the sick. 3He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4Whatever house you enter, stay there until you leave that town. 5If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6So they set out and went from village to village, proclaiming the good news and healing people everywhere. 7Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, 8others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him. Jesus Feeds the Five Thousand 10When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. 12Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” 13He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14(About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” 15The disciples did so, and everyone sat down. 16Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. Peter Declares That Jesus Is the Messiah 18Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” 19They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” 20 “But what about you?” he asked. “Who do you say I am?” Peter answered, “God’s Messiah.” Jesus Predicts His Death 21Jesus strictly warned them not to tell this to anyone. 22And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” 23Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. 27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” The Transfiguration 28About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) 34While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen. Jesus Heals a Demon-Possessed Boy 37The next day, when they came down from the mountain, a large crowd met him. 38A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40I begged your disciples to drive it out, but they could not.” 41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.” 42Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43And they were all amazed at the greatness of God. Jesus Predicts His Death a Second Time While everyone was marveling at all that Jesus did, he said to his disciples, 44“Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it. 46An argument started among the disciples as to which of them would be the greatest. 47Jesus, knowing their thoughts, took a little child and had him stand beside him. 48Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.” 49“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.” 50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.” Samaritan Opposition 51As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53but the people there did not welcome him, because he was heading for Jerusalem. 54When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” 55But Jesus turned and rebuked them. 56Then he and his disciples went to another village. The Cost of Following Jesus 57As they were walking along the road, a man said to him, “I will follow you wherever you go.” 58Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” 59He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 60Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” 61Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” 62Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
LUK 9 Dannvon an Dewdhek Mat 10:5-15; Mark 6:7-13 1Ena ev a elwis an dewdhek war-barth, hag a ros dhedha galloes hag awtorita war oll an dhywolow, ha dhe yaghhe klevesow, 2hag ev a's dannvonas yn-mes dhe bregoth gwlaskor Duw, ha dhe yaghhe an glevyon, 3hag ev a leveris dhedha, ‘Na gemmerewgh travyth rag an fordh, na lorgh, na skryp, na bara, na mona na diw bows dhe bubonan. 4Ha py chi pynag a dhyffowgh ynno, trigewgh ena hag ena omdennewgh 5Ha seul na wra agas wolkomma, pan yllowgh yn-mes a'n sita na, shakyewgh an doust a-dhann agas treys yn dustuni er aga fynn.’ 6Ytho i eth dhe-ves ha tremena der an trevow, ow pregoth an aweyl hag ow yaghhe yn pub tyller. Fienasow Herod Mat 14:1-12; Mark 6:14-29 7Lemmyn Herod an tetrargh a glewas a bup-tra a hwarva, ha penndegys o, rag re a leveri Yowann re bia drehevys a'n re varow, 8ha re erell, Elias dhe omdhiskwedhes, ha re erell, onan a'n brofoesi a-henys dhe dhasserghi. 9Hag yn-medh Herod, ‘Yowann a dhibennis; mes piw yw hemma, neb a glewav taklow a'n par ma yn y gever?’ Hag ev a hwila y weles. Maga an Pymp Mil Mat 14:13-21; Mark 6:30-44; Yow 6:1-14 10Ha'n abesteli, wosa i dhe dhehweles, a dherivas dhodho pup-tra re wrussens. Hag ev a's kemmeras hag omdenna yn priva dhe sita henwys Bethsaida. 11Mes an routhow, pan glewsons, a'n siwyas; hag ev orth aga wolkomma a gewsis orta a wlaskor Duw, hag ev a yaghhas seul a'n jeva edhomm a yaghheans. 12An jydh a dhallathas dos dhe benn, ha'n dewdhek a dheuth ha leverel dhodho, ‘Dannvon an routh dhe-ves, rag mayth ellens y'n trevow ha'n pow a-dro ha kavoes ostyans ha neppyth dhe dhybri, rag yth eson ni omma yn tyller difeyth.’ 13Mes ev a leveris dhedha, ‘Rewgh hwi dhedha dhe dhybri.’ Yn-medhons i, ‘Nyns eus dhyn moy es pymp torth ha dew bysk, marnas ni a dhe brena boes rag oll an dus ma.’ 14Rag yth ens i neb pymp mil wour. Yn-medh ev dh'y dhyskyblon, ‘Gwrewgh dhedha esedha yn bagasow a neb hanter kans pubonan.’ 15Hag yndella y hwrussons, ha gul pubonan dhe esedha. 16Hag ow kemmeres an pymp torth ha'n dhew bysk, ev a viras yn-bann dhe nev ha'ga benniga, ha'ga therri, hag ev a's ros dh'y dhyskyblon rag aga settya a-rag an routh. 17Ha pubonan a dhybris hag a veu lenwys; hag a'n brewyon gesys dhedha, dewdhek kanstellas a veu kuntellys. Peder a Avow Yesu dhe Vos an Krist Mat 16:13-19; Mark 8:27-29 18Hag y hwarva, pan esa ev ow pysi y honan, y teuth y dhyskyblon war-barth ganso, hag ev a wovynni orta, ow leverel, ‘Piw y lever an routhow ow bos evy?’ 19I a worthybis ow leverel, ‘Yowann Besydhyer, re erell Elias, mes re erell, “Onan a'n brofoesi a-henys re dhassorghas.” ’ 20Ev a leveris dhedha, ‘Mes hwi, piw y leverowgh my dhe vos?’ Peder a worthybis ha leverel, ‘An Krist a Dhuw.’ Yesu a Dhargan y Vernans ha'y Dhasserghyans Mat 16:20-28; Mark 8:30–9:1 21Mes ev a's erghis straght na lavarrons hemma dhe dhenvyth, 22ow leverel bos res dhe Mab an den godhav lies tra ha bos neghys gans an henavogyon ha'n bennoferysi ha'n skribys ha bos ledhys ha bos drehevys y'n tressa dydh. 23Hag yn-medh ev dhedha i oll, ‘Mar mynn nebonan dos war ow lergh, gwres omdhenagha, ha kemmeres yn-bann y grows pub dydh, ha'm holya vy. 24Rag piwpynag a vynno gwitha y vewnans a'n kyll; mes piwpynag a gollo y vewnans a-barth dhymmo vy, ev a'n gwith. 25Rag pana les a vydh dhe dhen, pan wrello gwaynya oll an bys, hag ev y honan ow pos diswrys po kellys? 26Piwpynag ytho a'n jeffo meth ahanav vy ha'm lavarow, Mab an den a'n jevydh meth anodho pan dheffo yn y wolewder ev ha golewder an Tas ha'n eledh sans. 27Mes yn hwir y lavarav dhywgh, yma rann a'n re ow sevel omma na dastyons ankow erna wellons gwlaskor Duw.’ Treusfigurans Krist Mat 17:1-8; Mark 9:2-8 28Hag y hwarva a-dro dhe eth dydh wosa an geryow ma, ev a gemmeras Peder ha Yowann ha Jamys ganso ha mos yn-bann y'n menydh rag pysi. 29Hag ev ow pysi, semlans y fas a janjyas ha'y dhillas a veu kann, ow terlentri. 30Hag otta, dew wour a gewsi ganso; yth ens i Moyses hag Elias, 31neb a omdhiskwedhas yn golewder, ha kewsel a'y dhibarth a vedha orth hy hollenwel yn Yerusalem. 32Mes Peder ha'n re ganso o poes gans kosk; ha pan ens i difun i a welas y wolewder ha'n dhew wour ow sevel ganso. 33Ha pan esens ow tiberth dhiworto Peder a leveris dhe Yesu, ‘Mester, da yw ni dhe vos omma; gwren drehevel teyr skovva, onan ragos jy hag onan rag Moyses hag onan rag Elias’, heb godhvos pandra esa ow leverel. 34Hag ev ow leverel hemma kommolenn a dheuth ha tewlel skeus warnedha; hag i a borthas own pan ethons y'n gommolenn. 35Ha lev a dheuth yn-mes a'n gommolenn ow leverel, ‘Hemm yw ow Mab dewisys, klewewgh ev.’ 36Ha wosa an lev dhe gewsel, Yesu a veu kevys y honan. Ha tewel a wrussons ha ny dherivsons orth denvyth y'n dydhyow na an taklow a welsens. Yaghheans Maw Troblys gans Spyrys Avlan Mat 17:14-18; Mark 9:14-27 37Ha ternos, pan dheuthons yn-nans a'n menydh, routh veur a'n dyerbynnas. 38Hag otta gour a'n routh a grias ha leverel, ‘Mester, my a'th pys, mir orth ow mab, rag ow unn flogh yw ev, 39hag otta, spyrys a'n kemmer ha desempis ev a skrij; hag ev a'n tewl gans shorys, owth ewyni, ha skant ny'n gas, orth y vrewi. 40Ha my a bysis dha dhyskyblon a'y dewlel yn-mes, ha ny allsons.’ 41Ha Yesu a worthybis ha leverel, ‘A henedh diskryjyk ha kammhynsek, pes termyn y fydhav genowgh ha'gas perthi? Doro dha vab omma.’ 42Hag ev hwath ow tos, an jowl a'n torras ha'y dewlel dhe'n dor yn shora; ha Yesu a goskas an spyrys avlan ha yaghhe an maw ha'y dhaskorr dh'y das. 43Ha marth a's tevo peub a veuredh Duw. Yesu a Dhargan y Vernans Arta Mat 17:22-23; Mark 9:30-32 Hag i hwath gans marth a bup-tra a wre, ev a leveris dh'y dhyskyblon, 44‘Gorrewgh an geryow ma yn agas diwskovarn; rag Mab an den a vydh delivrys yn diwleuv tus.’ 45Mes ny gonvedhens an lavar ma, ha kudhys o dhiworta, ma na wodhyens gweles y styr; hag own a's tevo a wovynn orto a-dro dhe'n lavar ma. Piw yw an Moyha? Mat 18:1-5; Mark 9:33-37 46Ena dadhel a sordyas yntredha, piw anedha a via an moyha. 47Mes Yesu, ow kodhvos preder aga holonn, a gemmeras flogh ha'y worra rybdho 48ha leverel dhedha, ‘Neb a dhegemmerro an flogh ma yn ow hanow vy a'm degemmer vy; ha neb a'm degemmerro vy, a'n degemmer ev neb a'm dannvonas; rag neb yw an byghanna yntredhowgh, meur yw ev.’ Neb na Vo er agan Pynn, Ragon Ni yth Yw Mark 9:38-40 49Ha Yowann a worthybis ha leverel, ‘Mester, ni a welas nebonan ow tewlel yn-mes dywolow y'th hanow jy, ha ni a'n lettyas, rag ny wra ev holya genen ni.’ 50Ha Yesu a leveris dhodho, ‘Na wra y lettya; rag neb na vo er agas pynn, ragowgh hwi yth yw.’ Tre yn Samaria a Skon Wolkomma Yesu 51Y hwarva, ha'n termyn ow tos pan vedha kemmerys yn-bann, ev a settyas y fas dhe vos dhe Yerusalem. 52Hag ev a dhannvonas kannasow a-dheragdho; hag yth ethons hag entra yn tre a'n Samaritanys, rag pareusi ragdho; 53ha ny wrens y wolkomma, rag y fas dhe vos settys troha Yerusalem. 54Ha pan y'n gwelas y dhyskyblon Jamys ha Yowann, yn-medhons, ‘Arloedh, a vynnydh ni dhe erghi may teffo tan yn-nans dhiworth an nevow ha'ga distrui?’ 55Mes ev a dreylyas ha'ga heredhi. 56Hag i eth yn-rag dhe dre arall. Holyoryon Yesu Mat 8:19-22 57Hag i ow mos war an fordh, nebonan a leveris dhodho, ‘My a'th hol pyle pynag yth ylli.’ 58Hag yn-medh Yesu dhodho, ‘Dhe'n lewern yma tell, ha neythow dhe ydhyn an ayr, mes dhe Vab an den nyns eus tyller vyth may hworro y benn.’ 59Hag ev a leveris dhe nebonan arall, ‘Gwra ow holya.’ Mes ev a leveris, ‘Arloedh, gas vy kyns oll dhe vos dhe ynkleudhyas ow thas.’ 60Mes ev a leveris dhodho, ‘Gas dhe'n re varow ynkleudhyas aga thus varow aga honan; mes ty, ke dhe bregoth gwlaskor Duw.’ 61Hag yn-medh den arall, ‘My a vynn dha holya, Arloedh, mes kyns oll gas vy dhe leverel farwell dhe'n dus y'm chi.’ 62Hag yn-medh Yesu dhodho, ‘Nyns yw gwiw dhe servya gwlaskor Duw an den neb a worro y leuv war an arader, ha mires war-dhelergh.’

Kowethas an Yeth Kernewek (The Cornish Language Fellowship) is a Cornish language association which exists to promote, encourage and foster the use of the Cornish language.[1] It is represented on the Cornish Language Partnership. Unlike other Cornish language organisations[citation needed], Kowethas an Yeth Kernewek recognises the validity of all forms of revived Cornish, and membership is open to all. Nevertheless, although its members use all forms of Cornish, the society has long been associated by many with a particular spelling system called Kernewek Kemmyn. As a result, Kowethas an Yeth Kernewek received a boost[citation needed] in its membership after 1987 when The Cornish Language Board itself adopted, and declared its support for, Kernewek Kemmyn. It received a further boost[citation needed] when Paul Dunbar and Ken George claimed in their book Cornish for the 21st Century, published in 1997, that criticisms of this system were without foundation, as by that time Kernewek Kemmyn was very widely used - a large majority of people sitting examinations in the Cornish language were choosing to be examined in Kernewek Kemmyn. Kowethas an Yeth Kernewek respects the rights of its members to use whichever form of Cornish they choose, although its written business is conducted in Kernewek Kemmyn because that is the form used by the majority of its members. Every month the society publishes a Cornish Language magazine called An Gannas which consists of articles, stories, news, comment and puzzles.[2] Publishing is an important aspect of the work of the society. Amongst the variety of materials that have been produced are books, diaries, stories and language learning materials. Books with accompanying tapes and CDs are also published to assist beginners. The society also produces tea-towels, mugs, car stickers, pens, cards, T-shirts and other items for sale, all displaying the Cornish language. During the year the society organises a number of language days, often supported by Cornish music or dancing, giving Cornish speakers the opportunity of meeting together in a Cornish speaking environment.[citation needed] The society is closely associated with the running of Cornish classes throughout Cornwall and beyond. It maintains links with a wide range of other cultural organisations both in Cornwall and beyond, including language and educational organisations in other Celtic countries.[citation needed] The society is a voluntary body, (charity no. 1065527) and its funding is raised through grants, membership, sales and donations.
Kowethas an Yeth Kernewek yw kowethyans rag avonsya an Dasserghyans Kernewek, yn arbennik an rannyeth Kernewek Kemmyn. Skorenn eseleth werin rag Kesva an Taves Kernewek yw ev. An Kowethas a dhyllo an lyver-termyn An Gannas pub mis. Dyllo yw rann dhe les an ober gwrys gans an Kowethas, yn arbennik lyvrow, dydhlyvrow, hwedhlow ha daffar dyski. Lyvrow gans snodow ha plasennow arghansek yw dyllys keffrys rag gweres dhe’n studhyoryon. An Kowethas a wra kwethow-te, hanafow, arwoedhygyow karr, pluvennow, kartennow, krysyow-T ha taklow erell dhe wertha. Dres an vlydhen an Kowethas a rester nebes dydhyow an taves, skoedhys yn fenowgh gans ilow kernewek ha donsya. Chons yw rag Kernewegoryon dhe gesvetya yn hwarvos gans Kernewek kewsys yn unnik. An Bennseythun Gernewek yw hwarvos may ma Kernewegoryon a bub nivell ow kodriga warbarth ha kewsel an yeth. Herwydh usadow, synsys Paskweyth yw. Yn-mysk an hwarvos erell yma kerdhow kevarwoedhys, kuntellesow Yeth an Werin (chons rag kesklappya yn Kernewek, synsys yn diwotti yw herwydh usadow) ha Dydhyow Lowender. An Kowethas a re gwasonieth derivadow digost war studhow a istori, studhyansow, henwyn tus ha tylleryow yn Kernewek, treylyans ha devnydh a Gernewek yn negysyow hag argemmynnieth. An Kowethas a re gweres dhe’n klasow Kernewek a-hys Kernow ha pella. An Kowethas a with kevrennow gans meur a gowethasow gonisogethek, hag y’ga mysk kowethasow yeth hag adhyskans y’n powyow keltek erell.

1 PETER 2 1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good. The Living Stone and a Chosen People 4As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Living Godly Lives in a Pagan Society 11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17Show proper respect to everyone, love the family of believers, fear God, honor the emperor. 18Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22“He committed no sin, and no deceit was found in his mouth.” 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
1 PEDER 2 An Men Bew ha'n Genedhel Sans 1Ytho, gorrewgh dhe-ves pub drog ha pub toell ha falsuri hag avi ha pub kabel. 2Kepar ha fleghes nowydh genys, hwansewgh leth spyrysel pur may teffowgh dhe selwyans dredho, 3mar kwrussowgh tastya bos an Arloedh kuv. 4Dewgh dhodho, men bew skonys gans mab-den mes dewisys gans Duw ha drudh. 5Ha hwi ynwedh, kepar ha meyn bew, omdhrehevewgh hwi dhe vos chi spyrysel, oferyaseth sans, dhe offrynna sakrifisow spyrysel kemmeradow dhe Dhuw dre Yesu Krist. 6Rag skrifys yw y'n Skryptor, ‘Otta, my a worr yn Sion men, pennmen dewisys, drudh, ha neb a grys ynno ny'n jevydh meth.’ 7Ytho an enor ma yw dhywgh hwi neb a grys; mes dhe'n re na grys, ‘An men a skonyas an weythoryon res eth ha bos penn an korn’, 8ha, ‘Men a wra dhe dhen trebuchya, ha karrek a offens.’ I a goedh rag nyns yns i gostydh dhe'n ger. Henna a veu aga thenkys. 9Mes hwi yw agh dhewisys, oferyaseth ryel, kenedhel sans, pobel arbennik dhodho, may hyllowgh deklarya an gwriansow marthys a neb a'gas gelwys yn-mes a dewlder a-bervedh yn y wolow marthys. 10Ny vewgh hwi pobel seulabrys, mes lemmyn pobel Duw owgh hwi. Ny dhegemmersowgh piteth, mes lemmyn piteth re dhegemmersowgh. Bewewgh avel Servysi Duw 11Karadowyon, my a'gas pys avel alyons ha divresow mayth omwithewgh rag hwansow an kig a wra gwerrya erbynn an enev. 12Bedhes da agas bewedh yn mysk an Jentilys; ena kyn kewsons er agas pynn avel drogoberoryon, y hyllons gordhya Duw yn dydh y dhevedhyans, pan welons agas gwriansow da. 13Bedhewgh gostydh a-barth an Arloedh dhe bub awtorita fondys gans mab-den, po dhe vyghtern avel penn-router 14po dhe rewloryon yw dannvenys ganso dhe gessydhya drogoberoryon, mes dhe wormel masoberoryon. 15Rag yndella yw bodh Duw, may hyllowgh hwi, ow kul da, konkludya fowt skians tus wokki. 16Bedhewgh rydh mes heb gul devnydh a rydhses avel klok droktra, mes kepar ha gwesyon Duw. 17Gwrewgh enora pub den oll, kara an brederedh, Duw, enora an emperour. Ensampel a Wodhevyans Krist 18Kethwesyon, bedhewgh gostydh yn pub own dh'agas mestrysi, dhe'n re da ha meur aga godhevyans, mes dhe'n re dhignas ynwedh. 19Rag hemm yw grassyes: den dhe berthi galarow ha godhevyans gans kamm, yn omwodhvos a Dhuw. 20Rag pandr'a dal mar perthowgh pan owgh hwi gweskys wosa gul kamm? Mes mar kwrewgh yn ta ha perthi godhevyans, gras gans Duw yw hemma. 21Rag dhe hemma y fewgh hwi gelwys, rag Krist ynwedh a wodhevis ragowgh hwi dhe wir, ow kasa dhywgh ensampel, may siwyewgh olow y dreys. 22‘Ny wrug peghadow, ha ny veu toell kevys war y anow.’ 23Pan veu drokhenwys, ny dhrokhenwis yn attal. Pan wodhevis, ny vraggyas, mes yth omgommyttyas dhe neb a vreus yn hwiryon. 24Ev y honan a borthas agan peghosow y'n prenn, may hwryllyn ni, marow dhe beghosow, bewa dhe ewnder. Gans y woliow sawys vewgh hwi. 25Rag yth esewgh ow mos yn sowdhan kepar ha deves, mes lemmyn treylys owgh hwi dhe'n bugel ha'n epskop a'gas enev.

ACTS 25 Paul’s Trial Before Festus 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.” 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them. 8Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.” 9Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!” 12After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!” Festus Consults King Agrippa 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned. 16“I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.” Paul Before Agrippa 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
OBEROW 25 Powl a Elow orth an Emperour 1Tri dydh wosa devedhyans Festus yn ranndir ev eth yn-bann dhe Yerusalem dhiworth Sesarea, 2ha'n bennoferysi ha ledyoryon an Yedhewon a ros dherivas dhodho erbynn Powl ha pysi, 3ow kovynn favour dhiworto, ma'n galwa dhe Yerusalem, rag yth esens ow mynnes kontrewaytya rag y ladha y'n hyns. 4Gans henna Festus a worthybis y fedha Powl synsys yn Sesarea, hag yth ervira ev y honan mos di a verr spys. 5‘Ytho’, yn-medh ev, ‘An re na yn agas mysk ha dhedha awtorita, ens yn-nans genev, ha mars eus neppyth kamm y'n gour, kuhudhens ev.’ 6Wosa ev dhe wortos yn aga mysk namoy es eth po deg dydh, ev eth yn-nans dhe Sesarea; ha ternos ev a esedhas y'n barr ha gorhemmynna may fe Powl dres. 7Pan dheuth ev, an Yedhewon re dhothya yn-nans dhiworth Yerusalem a sevis a-dro dhodho ha dri orto lies kuhudhans poes, na allsons previ. 8Ena Powl a wrug y dhefens: ‘Kammenn na beghis vy erbynn lagha an Yedhewon nag erbynn an tempel nag erbynn Sesar.’ 9Mes Festus, ow mynnes diskwedhes favour dhe'n Yedhewon, a worthybis dhe Powl, ow leverel, ‘A vynn'ta mos yn-bann dhe Yerusalem dhe vos breusys ena a-ragov a-dro dhe'n taklow ma?’ 10Mes yn-medh Powl, ‘Yth esov vy ow sevel a-rag barr Sesar, may telledh ow bos breusys. Ny wrug vy drokoleth vyth dhe'n Yedhewon, dell wodhesta fest yn ta. 11Rakhenna mar kammwrav ha mar kwrug vy neppyth ow tervynn an mernans, ny skonyav a verwel; mes mar nyns eus travyth y'n taklow ma'm kuhudh an re ma, denvyth ny yll ow daskorr dhedha. Orth Sesar y halwav.’ 12Ena Festus, wosa ev dhe omgusulya gans y gonsel, a worthybis, ‘Ty re elwis orth Sesar; a-rag Sesar ty a wra mos.’ Festus a Omgusul gans Myghtern Agrippa 13Ha pan o passys niver a dhydhyow, myghtern Agrippa ha Bernise a dheuth dhe Sesarea rag salusi Festus. 14Ha drefenn i dhe wortos ena lies dydh, Festus a worras a-dherag an myghtern an maters a-dro dhe Powl, ow leverel, ‘Yma unn gour, gesys prisner gans Feliks, 15hag a-dro dhodho an bennoferysi ha henavogyon an Yedhewon a leveris dhymm ha my yn Yerusalem, ha govynn orthiv breus er y bynn. 16My a worthybis dhedha nag yw usadow Romanek daskorr denvyth kyns an den kuhudhys dhe vetya orth y guhudhysi fas orth fas, ha dhe gavoes spas dhe wul defens a-dro dhe'n kuhudhans. 17Rakhenna, pan dheuthons war-barth omma, ny gellis vy termyn, mes ternos, esedhys y'n barr, my a worhemmynnis may fe dres an gour. 18Pan sevis yn-bann an guhudhysi, ny'n kuhudhsons gans drogober vyth a dheseven vy, 19mes fowt akordyans a's teva ganso a-dro dh'aga kryjyans aga honan hag a-dro dhe unn Yesu re varwsa, mes Powl a dhestas y vos bew. 20Drefenn ow bos ankombrys orth an dhadhel a-dro dhe'n taklow ma, my a wovynnas mar vynnas ev mos dhe Yerusalem dhe vos breusys ena a-dro dhe'n taklow ma. 21Mes pan bysis Powl dhe vos synsys yn-dann with rag ervirans an Emperour, my a worhemmynnis may fe synsys bys pan allav y dhannvon dhe Sesar.’ 22Hag Agrippa a leveris dhe Festus, ‘My ow honan a garsa klewes an den.’ Yn-medh ev, ‘A-vorow y hwre'ta y glewes.’ Powl Dres a-rag Agrippa 23Rakhenna ternos Agrippa ha Bernise a dheuth, meur aga ryelder, ha pan entersens y'n vreuslys, gans an tribunyon ha gwelhevin an sita, Festus a worhemmynnis ha Powl a veu dres. 24Ha Festus a leveris, ‘Myghtern Agrippa, hag oll an wer eus omma genen ni, hwi a wel an den ma, hag a-dro dhodho oll an gemmynieth yedhowek a'm pysis, hag y'n Yerusalem hag omma, ow kria na dhelledh ev dhe vewa na fella. 25Byttegyns, my a gonvedhas na wrug ev travyth ow tervynn an mernans, mes pan elwis ev y honan orth an Emperour, my a erviras y dhannvon. 26Mes nyns eus dhymm travyth sertan dhe skrifa dhe'm arloedh yn y gever; rakhenna my re'n dros a-ragowgh, dres oll a-ragos tejy, myghtern Agrippa, may kyffiv neppyth dhe skrifa wosa y vos apposys. 27Rag, dell hevel dhymm, erbynn reson yw dannvon prisner heb diskwedhes an kuhudhansow er y bynn.’

Luke 1 1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3it seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4that thou mightest know the certainty of those things, wherein thou hast been instructed. The Birth and Boyhood of Jesus 5There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8And it came to pass, that while he executed the priest's office before God in the order of his course, 9according to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 10And the whole multitude of the people were praying without at the time of incense. 11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12And when Zacharias saw him, he was troubled, and fear fell upon him. 13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14And thou shalt have joy and gladness; and many shall rejoice at his birth. 15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16And many of the children of Israel shall he turn to the Lord their God. 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. The Annunciation 26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34Then said Mary unto the angel, How shall this be, seeing I know not a man? 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37For with God nothing shall be impossible. 38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 39And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40and entered into the house of Zacharias, and saluted Elisabeth. 41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42and she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43And whence is this to me, that the mother of my Lord should come to me? 44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. The Magnificat 46And Mary said, My soul doth magnify the Lord, 47And my spirit hath rejoiced in God my Saviour. 48For he hath regarded the low estate of his handmaiden: For, behold, from henceforth all generations shall call me blessed. 49For he that is mighty hath done to me great things; And holy is his name. 50And his mercy is on them that fear him From generation to generation. 51He hath shewed strength with his arm; He hath scattered the proud in the imagination of their hearts. 52He hath put down the mighty from their seats, And exalted them of low degree. 53He hath filled the hungry with good things; And the rich he hath sent empty away. 54He hath holpen his servant Israel, In remembrance of his mercy; 55As he spake to our fathers, To Abraham, and to his seed for ever. 56And Mary abode with her about three months, and returned to her own house. 57Now Elisabeth's full time came that she should be delivered; and she brought forth a son. 58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60And his mother answered and said, Not so; but he shall be called John. 61And they said unto her, There is none of thy kindred that is called by this name. 62And they made signs to his father, how he would have him called. 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa. 66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. The Benedictus 67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; For he hath visited and redeemed his people, 69And hath raised up an horn of salvation for us In the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our enemies, and from the hand of all that hate us; 72To perform the mercy promised to our fathers, And to remember his holy covenant; 73The oath which he sware to our father Abraham, 74That he would grant unto us, that we being delivered out of the hand of our enemies Might serve him without fear, 75In holiness and righteousness before him, all the days of our life. 76And thou, child, shalt be called the prophet of the Highest: For thou shalt go before the face of the Lord to prepare his ways; 77To give knowledge of salvation unto his people By the remission of their sins, 78Through the tender mercy of our God; Whereby the dayspring from on high hath visited us, 79To give light to them that sit in darkness and in the shadow of death, To guide our feet into the way of peace. 80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luk 1 Raglavar 1Lies huni re omgemmeras araya derivadow yn kempenn a-dro dhe'n taklow kowlwrys yn agan mysk, 2kepar dell vons delivrys dhyn ni gans an re o testow ha menystrys a'n ger a'n dalleth; 3ytho, yth hevelis dhymmo vy ynwedh bos 'vas skrifa dhis yn kempenn, A Theofilus gorwiw, wosa hwithra pup-tra yn kompes a'n dalleth, 4mayth aswonni surneth an dyskas a veu res dhis. Dineythyans Yowann Besydhyer Dargenys 5Yth esa yn dydhyow Herod myghtern Yudi, oferyas, Zakaria y hanow, a asrann Abia, hag y feu dhodho gwreg, onan a vyrghes Aron, ha'y hanow Elisabeth. 6Gwiryon ens i aga dew a-wel dhe Dhuw, ow kerdhes divlam yn oll gorhemmynnow hag ordenansow an Arloedh. 7Nyns esa dhedha flogh, rag bos Elisabeth anvap, ha'n dhew anedha o gyllys pell yn aga dydhyow. 8Y hwarva, pan esa ow menystra avel oferyas yn torn y asrann a-dherag Duw, 9war-lergh us an oferyaseth, ev dhe vos dewisys dre dewlel prenn dhe leski ynkys, ow mos yn sentri an Arloedh, 10hag yth esa oll routh an bobel ow pysi a-ves yn offrynn ynkys. 11El an Arloedh a omdhiskwedhas dhodho, ow sevel a'n barth dhyghow dhe alter an ynkys. 12Ha troblys veu Zakaria orth y weles, hag own a goedhas warnodho. 13An el a leveris dhodho, ‘Na borth own, Zakaria, rag klewys re beu dha bysadow, ha'th wreg Elisabeth a dhineyth mab dhis, ha ty a'n henow Yowann; 14ha lowena ha heudhder a vydh dhis, ha lies huni a lowenha yn y enesigeth. 15Rag ev a vydh meur a-dherag an Arloedh, ha gwin ha diwes ny wra ev dhe eva mann, ha lenwys vydh ev a'n Spyrys Sans, ha henna dhiworth brys y vamm, 16hag ev a dreyl lies huni a vebyon Ysrael dhe'n Arloedh aga Duw. 17Ha mos a wra ev a-dheragdho y'n spyrys ha'n nerth a Elias dhe dreylya kolonnow tasow dhe fleghes, ha tus dhiwostydh dhe furneth tus ewnhynsek, dhe dharbari dhe'n Arloedh pobel bareusys.’ 18Ha Zakaria a leveris dhe'n el, ‘Fatell wonn vy hemma? rag gour koth ov vy, ha'm gwreg gyllys pell yn hy dydhyow.’ 19Ha'n el a worthybis dhodho, ‘Gabriel ov vy, neb a sev a-rag Duw, ha dannvenys veuv dhe gewsel orthis, ha dhe dhri dhis an nowodhow da a hemma. 20Hag otta, avlavar vydhydh, heb galloes kewsel bys y'n jydh may hwrer an taklow ma, drefenn na gryssys dhe'm geryow, a vydh kowlwrys yn aga thermyn.’ 21Hag yth esa an dus ow kortos Zakaria, ha marth a's tevo, ev dhe dhelatya mar bell y'n tempel. 22Ha pan dheuth yn-mes, ny ylli kewsel orta, hag i a wodhva ev dhe weles gwelesigeth y'n tempel; hag ev a wrug sinys orta, ha pesya avlavar. 23Ena pan veu dydhyow y wonis dhe benn, ev a omdennas dh'y ji. 24Wosa an dydhyow na, y wreg Elisabeth a gonsevyas, ha hi a omgudha pymp mis, ow leverel, 25‘Yndella re'm dyghtyas an Arloedh y'n dydhyow may hwrug vri ahanav, dhe gemmeres dhe-ves ow mewl yn mysk tus.’ Dineythyans Yesu Dargenys 26Hag y'n hweghves mis an el Gabriel a veu dannvenys gans Duw dhe sita yn Galile henwys Nazareth, 27dhe wyrghes ambosys dhe wour henwys Yosep, a ji Davydh; ha Maria o hanow an wyrghes. 28Ha'n el a dheuth a-bervedh dhedhi ha leverel, ‘Hayl, leun a ras, an Arloedh genes. Bennigys os yn mysk benynes.’ 29Mes troblys yn feur veu hi gans y lavar, ha hi a ombrederi py par salusyans a vedha hemma. 30Ha'n el a leveris dhedhi, ‘Na borth own, Maria, rag ty re gavas gras gans Duw. 31Hag otta, ty a gonsev y'th vrys ha dineythi mab, ha ty a'n henow Yesu. 32Meur vydh ev, hag ev a vydh gelwys Mab an Ughella; ha'n Arloedh Duw a re dhodho tron y das Davydh, 33ha reynya a wra war ji Yakob bynitha; ha dh'y vyghternsys ny vydh diwedh.’ 34Ha Maria a leveris dhe'n e l, ‘Fatell vydh hemma, a-ban na aswonnav gour?’ 35Ha'n el a worthybis dhedhi, ‘An Spyrys Sans a dheu warnas, ha nerth an Ughella a'th worskeus; rakhenna an flogh a vydh genys a vydh gelwys Mab Duw. 36Hag otta, Elisabeth dha geniterow, hi ynwedh, re gonsevyas mab yn hy hothni, ha hemm yw an hweghves mis gensi, neb a veu gelwys anvap; 37rag gans Duw ny vydh travyth dres y alloes.’ 38Ha Maria a leveris, ‘Awotta maghteth an Arloedh; re bo dhymm war-lergh dha er.’ Ha'n el a omdennas dhiworti. Maria A dhe Weles Elisabeth 39Y'n dydhyow na Maria a sevis ha mos yn unn fyski dhe'n vro venydhyek, dhe sita a Yuda, 40ha hi eth yn chi Zakaria ha salusi Elisabeth. 41Ha pan glewas Elisabeth salusyans Maria, an flogh a lammas yn hy brys; hag Elisabeth a veu lenwys a'n Spyrys Sans, 42ha hi a grias gans kri ughel, ‘Bennigys osta yn mysk benynes, ha bennigys yw frut dha vrys. 43Ha prag yth yw hemma grontys dhymm, mamm ow Arloedh dhe dhos dhymmo vy? 44Rag otta, pan dheuth lev dha salusyans dhe'm diwskovarn, an flogh a lammas y'm brys gans joy. 45Ha gwynn hy bys neb a grysis y fedha kollenwys an taklow a veu leverys dhedhi dhiworth an Arloedh.’ Kan Maria, Magnificat 46Ha Maria a leveris, ‘Ow enev a veurha an Arloedh, 47ha'm spyrys re lowenhas yn Duw ow Selwyas, 48rag ev re viras war uvelder y vaghteth. Rag otta, alemma rag oll an henedhow a'm gelow gwynnvys; 49rag ev neb yw galloesek re wrug oberow meur ragov, ha sans yw y hanow ev, 50hag yma y dregeredh a unn henedh dhe'n nessa dhe'n re a berth own anodho. 51Ev re dhiskwedhas nerth der y vregh, ev re skattras an re woethus yn preder aga holonn. 52Ev re worras tus alloesek dhe'n leur dhiworth aga seow, ha re dhrehevis an re uvel. 53Ev re lenwis an re nownek a bythow da, ha'n dus rych ev re dhannvonas dhe-ves gwag. 54Ev re weresas Ysrael y was, ow perthi kov a'y dregeredh, 55par dell ambosas dh'agan tasow, Abraham ha'y has bys vykken.’ 56Ha Maria a wortas gensi a-dro dhe dri mis, ha hi a dhehwelis dh'y chi hy honan. Dineythyans Yowann Besydhyer 57Ha'n termyn a veu kowlwrys rag Elisabeth dhe dhineythi, ha hi a dhineythis mab. 58Ha'y hentrevogyon ha'y neskerens a glewas an Arloedh dhe dhiskwedhes tregeredh veur dhedhi, hag i a lowenhi gensi. 59Hag y'n ethves dydh i a dheuth dhe drodreghi an flogh hag i a'n henwis Zakaria war-lergh hanow y das. 60Mes y vamm a worthybis, ‘Na wrewgh, mes henwys vydh ev Yowann.’ 61Hag i a leveris dhedhi, ‘Nyns eus denvyth a'th neskerens henwys gans an hanow ma.’ 62Hag i a wre sinys dh'y das, pandr'a vynna y vos henwys. 63Hag ev a wovynnas legh-skrifa, ha skrifa, ‘Yowann yw y hanow ev.’ Hag i oll a's teva marth. 64Desempis igerys veu y anow, ha'y daves, hag ev a gewsi, ow kormel Duw. 65Own a dheuth war oll aga hentrevogyon; hag yth esa oll an taklow ma derivys a-les yn oll an vro venydhyek a Yudi, 66ha seul a's klewas a's gorras yn aga holonn, ow leverel, ‘Ytho, pandr'a vydh an flogh ma?’ Hag yth esa leuv an Arloedh ganso. Profoesans Zakaria 67Ena y das Zakaria a veu lenwys a'n Spyrys Sans, hag ev a brofoesas, ow leverel, 68‘Benniges re bo an Arloedh, Duw Ysrael; rag ev re dheuth dhe weles y bobel ha'ga dasprena, 69ha drehevel korn a selwyans ragon yn chi Davydh y was; 70kepar dell gewsis seuladhydh dre anow y brofoesi sans, 71selwyans dhiworth agan eskerens, ha dhiworth dorn oll an re a'gan kas; 72dhe wul tregeredh dh'agan tasow, ha dhe berthi kov a'y gevambos sans, 73an ti a dos orth Abraham agan tas: ev dhe wrontya dhyn ni 74ma'n serfyn ev heb own, livrys mes a dhorn agan eskerens 75yn sansoleth hag ewnder a-dheragdho oll dydhyow agan bewnans. 76Ha ty, flogh, a vydh gelwys profoes an Ughella, rag ty a gerdh a-rag fas an Arloedh, dhe bareusi y fordhow, 77dhe ri skians a selwyans dh'y bobel yn dehwelyans aga feghosow, 78dre druedh medhel agan Duw, may teu dh'agan visitya an jydh-tardh a'n ughelder, 79dhe ri golow dhe'n re esedhys yn tewlder hag yn skeus ankow, ha dhe hembronk agan treys yn fordhow kres.’ 80Ha'n flogh a devi, hag omgrevhe yn spyrys; hag yth esa y'n difeythtiryow bys yn dydh y omdhiskwedhyans dhe Ysrael.