anything but English
tra veth bus Sowsnek
anything but oor Kornies
anything but
en
To no degree; not; not at all.
Vertalings in die woordeboek Engels - Kornies
tra veth bus
en
used in negative sentences
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
anything but
Mowes teg yw Laurie.langbot langbot
Don't take away anything but memories, and leave only footprints behind you - thank you!
Res yw dhymm oberi lemmyn.englishtainment-tm-vqm8tZa3 englishtainment-tm-vqm8tZa3
I'm not trying to impress you or anything, but... I'm Batman!
Ni a vynn diberth.langbot langbot
anything but English
Yw hemma dha erlyver?langbot langbot
‘I do - when I know anything. But I don’t feel too sure about this whole affair. It has now come to the final point. You have had your joke, and alarmed or offended most of your relations, and given the whole Shire something to talk about for nine days, or ninety-nine more likely. Are you going any further?’
Nyns yw res dhymm gul henna.langbot langbot
“...but not the man!” continued the voice and then the sea freed me. I was free. A wave of sound rushed past me and I turned with it to see a black form in the shape of a man on the dunes. He was running incessantly to the sea. He was far from me. I couldn’t do anything but watch. I couldn’t do anything before he vanished among the surf. Without trace.
Pur goth yw ow mamm-wynn.langbot langbot
Here’s the basket, but there isn’t anything in it. /
Ny allav vy redya hwath.langbot langbot
Here’s the basket, but there isn’t anything in it.
Os ta studhyer?langbot langbot
5What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6I planted the seed, Apollos watered it, but God has been making it grow. 7So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9For we are co-workers in God’s service; you are God’s field, God’s building.
Yma Tom owth ola hwath.langbot langbot
When Mr Kirwan awoke, he couldn’t remember anything. But there was the mark of a woman’s hand around his wrist, that seemed to be burnt into the flesh. This mark remained with him until his death. Sometimes at night, there came to him a vision of the young woman with her necklace of pearls. But he never encountered the black horseman again. As for the silver cup, Mr Kirwan threw it into the lake, for he suspected that it had come to him by devilish sorcery. Thus, the cup sank beneath the waves and was seen no more.
Ro dhyn diw gollel ha peder forgh, mar pleg.langbot langbot
Is there something burning? I don’t smell anything. / Klewes normally = ‘to hear’, but can also have this wider meaning of ‘perceive’ using a different one of the senses.
Nyns ov medhek.langbot langbot
23“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. 24No one should seek their own good, but the good of others. 25Eat anything sold in the meat market without raising questions of conscience, 26for, “The earth is the Lord’s, and everything in it.” 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
Yma va ow skollya termyn.langbot langbot
Without saying anything more, I close this matter. / Lavar is ‘sentence’, but also ‘utterance’, as here.
Hi a vynn dos ha bos medhoges.langbot langbot
...in spite of anything that might happen. / Awos is often ‘because of’ but can also be ‘in spite of’.
Da yw genev oberi.langbot langbot
For I myself was born in the heart of this country, where Cornish is most spoken, and yet I remember when I was only around six years old, I could not speak it nor hardly understand it. The trouble, I think, was from my mother's whim, banning the house staff and the neighbours from speaking anything to me but English.
My re bia ow kortos rygdhi.langbot langbot
12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
Dydh da, Tom.langbot langbot
He spoke lightly, but it seemed to Frodo that he looked rather worried. ‘Has anything happened?’ he asked.
Usi ev tre?langbot langbot
‘There are some Men about,’ said Frodo. ‘Down in the Southfarthing they have had trouble with Big People, I believe. But I have never heard of anything like this rider. I wonder where he comes from.’
Skwith ov.langbot langbot
14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
My a’s gorras y’th roum.langbot langbot
We hadn’t intended to do any more than that, but another choir at the festival, Tereba Nessa, organised by Ray and Denise Chubb, invited us to join them and the Tregajorran Singers to sing at a Cornish carol concert that Christmas at Bridge chapel. It was a great evening and we were encouraged to carry on singing together. And continue we did, but we’ve never sung anything in English or any language other than Cornish.
Ny vynnav vy mos ena.langbot langbot
1 CORINTHIANS 3 The Church and Its Leaders 1Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings? 5What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6I planted the seed, Apollos watered it, but God has been making it grow. 7So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9For we are co-workers in God’s service; you are God’s field, God’s building. 10By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14If what has been built survives, the builder will receive a reward. 15If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. 16Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? 17If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. 18Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. 19For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”; 20and again, “The Lord knows that the thoughts of the wise are futile.” 21So then, no more boasting about human leaders! All things are yours, 22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23and you are of Christ, and Christ is of God.
Dha dro yw.langbot langbot
‘It’s going to be thick,’ said Maggot; ‘but I’ll not light my lantern till I turn for home. We’ll hear anything on the road long before we meet it tonight.’
Da yw genev te.langbot langbot
1 CORINTHIANS 6 Lawsuits Among Believers 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sexual Immorality 12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
25 bloodh ov.langbot langbot
PHILIPPIANS 4 Closing Appeal for Steadfastness and Unity 1Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! 2I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. Final Exhortations 4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. Thanks for Their Gifts 10I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do all this through him who gives me strength. 14Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17Not that I desire your gifts; what I desire is that more be credited to your account. 18I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to the riches of his glory in Christ Jesus. 20To our God and Father be glory for ever and ever. Amen. Final Greetings 21Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. 22All God’s people here send you greetings, especially those who belong to Caesar’s household. 23The grace of the Lord Jesus Christ be with your spirit. Amen.
A Yowann, a welsys ta an gath?langbot langbot
ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
Ple’ma dha ji?langbot langbot
67 sinne gevind in 11 ms. Hulle kom uit baie bronne en word nie nagegaan nie.