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anything more
Ev a wre eva korev.langbot langbot
anything more
Ev a erviras gwertha y garr-tan.langbot langbot
[In the shop] Anything more for you? /
Da yw gansa Sowsnek.langbot langbot
anything more
Ny vynnav oberi.langbot langbot
Do I have to do anything more?
Ple'ma agas fleghes?langbot langbot
Do I have to do anything more?
Ki byghan yw an gwettha.langbot langbot
Do I have got to do anything more?
My a grys y kews Tom Frynkek yn ta.langbot langbot
Do I've got to do anything more?
Yma kov dhyn a henna.langbot langbot
Without saying anything more, I close this matter. / Lavar is ‘sentence’, but also ‘utterance’, as here.
My a dhybris an kig.langbot langbot
Do I gotta do anything more?
Ple hwelsys ta Nancy?langbot langbot
[In the shop] Anything more for you?
Ple'ma ow broder?langbot langbot
about anything more
Yma dhodho mab aral.langbot langbot
I never felt more in anything
Da yw genev hemma.langbot langbot
David leaves – and comes back Jude came back to try and talk me around – about an hour later. David’s breathing had become extremely laboured. He was still fighting but, but like all the other guys bitten before him, was definitely losing the battle – just as we had all expected. Jude put her hand on my shoulder and said as gently as possible, in the circumstances: “It’s time, Pete. You can do no more. Leave him with us and we’ll attend to him.” Jude was OK, someone my Dad would have called ‘a good sort’ but, despite this, I turned to her and blind fury suddenly welled up in me: “I said he’s not going anywhere! Don’t you understand? My brother is not going to join the zombies outside.” She withdrew her hand slowly and flicked an almost imperceptible glance sideways. I felt my head explode briefly and then everything went black. This, apparently, was ‘Plan B’, the plan to use if I didn’t change my mind about casting David outside of the library and into the hands of the zombies. I awoke with a sickening pain in my head. Jude was beside me once again but I had been trussed up. I was lying on a cold, hard floor and couldn’t move. I looked at her. I’m not sure if she completely felt my hatred for her at what had happened. It’s just that she was the one who was there – she was thus the object of that hatred. She bowed her head and muttered: “It’s done, Pete. David died and we’ve put him outside. You can’t do anything more for him.” Bullshit! David and I were not just brothers. We were identical twins. His joy had always been my joy. His pain had always been my pain. And so it must always be.
Yma lies a vuluk y'n lowarth.langbot langbot
No doubt I now grew very pale;—but I talked more fluently, and with a heightened voice. Yet the sound increased—and what could I do? It was a low, dull, quick sound—much such a sound as a watch makes when enveloped in cotton. I gasped for breath—and yet the officers heard it not. I talked more quickly—more vehemently; but the noise steadily increased. I arose and argued about trifles, in a high key and with violent gesticulations; but the noise steadily increased. Why would they not be gone? I paced the floor to and fro with heavy strides, as if excited to fury by the observations of the men—but the noise steadily increased. Oh God! what could I do? I foamed—I raved—I swore! I swung the chair upon which I had been sitting, and grated it upon the boards, but the noise arose over all and continually increased. It grew louder—louder—louder! And still the men chatted pleasantly, and smiled. Was it possible they heard not? Almighty God!—no, no! They heard!—they suspected!—they knew!—they were making a mockery of my horror!-this I thought, and this I think. But anything was better than this agony! Anything was more tolerable than this derision! I could bear those hypocritical smiles no longer! I felt that I must scream or die! and now—again!—hark! louder! louder! louder! louder!
Hweg yw an desen ma.langbot langbot
‘Well, do as you think best!’ said Fredegar. ‘I am more afraid of the Old Forest than of anything I know about: the stories about it are a nightmare; but my vote hardly counts, as I am not going on the journey. Still, I am very glad someone is stopping behind, who can tell Gandalf what you have done, when he turns up, as I am sure he will before long.’
Pyth esowgh hwi ow hwilas?langbot langbot
‘I do - when I know anything. But I don’t feel too sure about this whole affair. It has now come to the final point. You have had your joke, and alarmed or offended most of your relations, and given the whole Shire something to talk about for nine days, or ninety-nine more likely. Are you going any further?’
A wodhesta kewsel Sowsnek?langbot langbot
‘Bilbo knew no more than he told you, I am sure,’ said Gandalf. ‘He would certainly never have passed on to you anything that he thought would be a danger, even though I promised to look after you. He thought the ring was very beautiful, and very useful at need; and if anything was wrong or queer, it was himself. He said that it was “growing on his mind”, and he was always worrying about it; but he did not suspect that the ring itself was to blame. Though he had found out that the thing needed looking after; it did not seem always of the same size or weight; it shrank or expanded in an odd way, and might suddenly slip off a finger where it had been tight.’
Deun dhe Boston.langbot langbot
3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
Ow hothman a’m gweresas.langbot langbot
I put on the sergeant’s uniform. It fitted well. The boots fitted well also. But the slouch hat ...? It floated on top of my huge afro and then slid off the back completely. This was a problem. In any event, I thought, Sergeants in the Australian Army probably don’t have afro hair styles. I loved my afro. It was the object of envy of all my female friends. Many used to run their fingers through it – just to see if it were real. They were convinced, if it were real, that I used ‘one hundred and one’ hot rollers every night to maintain the style. This was not true. I didn’t do anything at all to it – just a very quick comb in the morning. Nothing more. However, the afro had to go – and go now. Fortunately, the person who had maintained the flowers in the crypt had left a large pair of scissors – used to trim the stems, I suppose. Anyway, in a few minutes, I had hacked the whole afro from my head. It lay on the floor like a dead creature. David retreated to a corner, staring at me. Perhaps he feared that his afro was next. But there was no need for that – not yet, in any case. So, how did the haircut look? Awful. But it would be hidden under the slouch hat. The hat fitted me now – and I didn’t look like Sergeant Hippy, only Sergeant Very Young. When I had completed dressing myself in the Sergeant’s uniform – and had duly straightened all the sharply pressed seams – I turned to David (who was still a little fearful) and exhibited myself: “Ta-dah! What do you think, mate? Do I exude an air of authority?” I’m not sure what, if anything, he thought of my new appearance. He remained stone-faced at the sight of me – though he did look me up and down. “No matter,” I said. “Now it’s your turn.” I bade him come forward to me but he merely retreated, grunting his disapproval. (Not a good start for my grand plan). I thus needed to gently cajole David for over an hour, a precious hour, before he relented and let me start removing his also recently washed – but even more stained and filthy – clothes.
Ymons i ow tybri avalow.langbot langbot
The Teaching of the Ancestors (Mk 7.1–13) 1Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2“Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!” 3Jesus answered, “And why do you disobey God's command and follow your own teaching? 4For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ 5But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ 6he does not need to honour his father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you! 8‘These people, says God, honour me with their words, but their heart is really far away from me. 9It is no use for them to worship me, because they teach human rules as though they were my laws!’ ” The Things that Make a Person Unclean (Mk 7.14–23) 10Then Jesus called the crowd to him and said to them, “Listen and understand! 11It is not what goes into a person's mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.” 12Then the disciples came to him and said, “Do you know that the Pharisees had their feelings hurt by what you said?” 13“Every plant which my Father in heaven did not plant will be pulled up,” answered Jesus. 14“Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.” 15Peter spoke up, “Explain this saying to us.” 16Jesus said to them, “You are still no more intelligent than the others. 17Don't you understand? Anything that goes into a person's mouth goes into his stomach and then on out of his body. 18But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. 19For from his heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make a person unclean. But to eat without washing your hands as they say you should — this doesn't make a person unclean.” A Woman's Faith (Mk 7.24–30) 21Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.” 23But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!” 24Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.” 25At this the woman came and fell at his feet. “Help me, sir!” she said. 26Jesus answered, “It isn't right to take the children's food and throw it to the dogs.” 27“That's true, sir,” she answered; “but even the dogs eat the leftovers that fall from their masters' table.” 28So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed. Jesus Heals Many People 29Jesus left there and went along by Lake Galilee. He climbed a hill and sat down. 30Large crowds came to him, bringing with them the lame, the blind, the crippled, the dumb, and many other sick people, whom they placed at Jesus' feet; and he healed them. 31The people were amazed as they saw the dumb speaking, the crippled made whole, the lame walking, and the blind seeing; and they praised the God of Israel. Jesus Feeds Another Great Crowd (Mk 8.1–10) 32Jesus called his disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home.” 33The disciples asked him, “Where will we find enough food in this desert to feed this crowd?” 34“How much bread have you?” Jesus asked. “Seven loaves,” they answered, “and a few small fish.” 35So Jesus ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks to God, broke them, and gave them to the disciples; and the disciples gave them to the people. 37They all ate and had enough. Then the disciples took up seven baskets full of pieces left over. 38The number of men who ate was 4,000, not counting the women and children. 39Then Jesus sent the people away, got into a boat, and went to the territory of Magadan.
Yma lughes.langbot langbot
Who is the Greatest? (Mk 9.33–37; Lk 9.46–48) 1At that time the disciples came to Jesus, asking, “Who is the greatest in the Kingdom of heaven?” 2So Jesus called a child, made him stand in front of them, 3and said, “I assure you that unless you change and become like children, you will never enter the Kingdom of heaven. 4The greatest in the Kingdom of heaven is the one who humbles himself and becomes like this child. 5And whoever welcomes in my name one such child as this, welcomes me. Temptations to Sin (Mk 9.42–48; Lk 17.1–2) 6“If anyone should cause one of these little ones to lose his faith in me, it would be better for that person to have a large millstone tied round his neck and be drowned in the deep sea. 7How terrible for the world that there are things that make people lose their faith! Such things will always happen — but how terrible for the one who causes them! 8“If your hand or your foot makes you lose your faith, cut it off and throw it away! It is better for you to enter life without a hand or a foot than to keep both hands and both feet and be thrown into the eternal fire. 9And if your eye makes you lose your faith, take it out and throw it away! It is better for you to enter life with only one eye than to keep both eyes and be thrown into the fire of hell. The Parable of the Lost Sheep (Lk 15.3–7) 10“See that you don't despise any of these little ones. Their angels in heaven, I tell you, are always in the presence of my Father in heaven. 12“What do you think a man does who has 100 sheep and one of them gets lost? He will leave the other 99 grazing on the hillside and go and look for the lost sheep. 13When he finds it, I tell you, he feels far happier over this one sheep than over the 99 that did not get lost. 14In just the same way your Father in heaven does not want any of these little ones to be lost. A Brother or Sister who Sins 15“If your brother sins against you, go to him and show him his fault. But do it privately, just between yourselves. If he listens to you, you have won your brother back. 16But if he will not listen to you, take one or two other persons with you, so that ‘every accusation may be upheld by the testimony of two or more witnesses,’ as the scripture says. 17And if he will not listen to them, then tell the whole thing to the church. Finally, if he will not listen to the church, treat him as though he were a pagan or a tax collector. Prohibiting and Permitting 18“And so I tell all of you: what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven. 19“And I tell you more: whenever two of you on earth agree about anything you pray for, it will be done for you by my Father in heaven. 20For where two or three come together in my name, I am there with them.” The Parable of the Unforgiving Servant 21Then Peter came to Jesus and asked, “Lord, if my brother keeps on sinning against me, how many times do I have to forgive him? Seven times?” 22“No, not seven times,” answered Jesus, “but seventy times seven, 23because the Kingdom of heaven is like this. Once there was a king who decided to check on his servants' accounts. 24He had just begun to do so when one of them was brought in who owed him millions of pounds. 25The servant did not have enough to pay his debt, so the king ordered him to be sold as a slave, with his wife and his children and all that he had, in order to pay the debt. 26The servant fell on his knees before the king. ‘Be patient with me,’ he begged, ‘and I will pay you everything!’ 27The king felt sorry for him, so he forgave him the debt and let him go. 28“Then the man went out and met one of his fellow-servants who owed him a few pounds. He grabbed him and started choking him. ‘Pay back what you owe me!’ he said. 29His fellow-servant fell down and begged him, ‘Be patient with me, and I will pay you back!’ 30But he refused; instead, he had him thrown into jail until he should pay the debt. 31When the other servants saw what had happened, they were very upset and went to the king and told him everything. 32So he called the servant in. ‘You worthless slave!’ he said. ‘I forgave you the whole amount you owed me, just because you asked me to. 33You should have had mercy on your fellow-servant, just as I had mercy on you.’ 34The king was very angry, and he sent the servant to jail to be punished until he should pay back the whole amount.” 35And Jesus concluded, “That is how my Father in heaven will treat every one of you unless you forgive your brother from your heart.”
Hweg yw an desen ma.langbot langbot
1 CORINTHIANS 9 Paul’s Rights as an Apostle 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. 3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. 15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. Paul’s Use of His Freedom 19Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings. The Need for Self-Discipline 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
Nyns eus kov dhymm a henna.langbot langbot
PHILEMON 1 1From Paul, who is in jail for serving Christ Jesus, and from Timothy, who is like a brother because of our faith. Philemon, you work with us and are very dear to us. This letter is to you 2 and to the church that meets in your home. It is also to our dear friend Apphia and to Archippus, who serves the Lord as we do. 3I pray that God our Father and our Lord Jesus Christ will be kind to you and will bless you with peace! Philemon's Love and Faith 4Philemon, each time I mention you in my prayers, I thank God. 5I hear about your faith in our Lord Jesus and about your love for all God's people. 6As you share your faith with others, I pray they may come to know all the blessings Christ has given us. 7My friend, your love has made me happy and has greatly encouraged me. It has also cheered the hearts of God's people. 8Christ gives me the courage to tell you what to do. 9But I would rather ask you to do it simply because of love. Yes, as someone in jail for Christ, 10 I beg you to help Onesimus! He is like a son to me because I led him to Christ here in jail. 11Before this, he was useless to you, but now he is useful both to you and to me. 12Sending Onesimus back to you makes me very sad. 13I would like to keep him here with me, where he could take your place in helping me while I am here in prison for preaching the good news. 14But I won't do anything unless you agree to it first. I want your act of kindness to come from your heart, and not be something you feel forced to do. 15Perhaps Onesimus was taken from you for a little while so you could have him back for good, 16but not as a slave. Onesimus is much more than a slave. To me he is a dear friend, but to you he is even more, both as a person and as a follower of the Lord. 17If you consider me a friend because of Christ, then welcome Onesimus as you would welcome me. 18If he has cheated you or owes you anything, charge it to my account. 19With my own hand I write: I, PAUL, WILL PAY YOU BACK. But don't forget you owe me your life. 20My dear friend and follower of Christ our Lord, please cheer me up by doing this for me. 21I am sure you will do all I have asked, and even more. 22Please get a room ready for me. I hope your prayers will be answered, and I can visit you. 23 Epaphras is also here in jail for being a follower of Christ Jesus. He sends his greetings, 24 and so do Mark, Aristarchus, Demas, and Luke, who work together with me. 25I pray that the Lord Jesus Christ will be kind to you!
Yw honna hy glawlen?langbot langbot
28 sinne gevind in 8 ms. Hulle kom uit baie bronne en word nie nagegaan nie.