as it calls them oor Kornies
as it calls them
Vertalings in die woordeboek Engels - Kornies
dell y's henow
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
as it calls them
Yma hi ow mires orthis.langbot langbot
‘In Eregion long ago many Elven-rings were made, magic rings as you call them, and they were, of course, of various kinds: some more potent and some less. The lesser rings were only essays in the craft before it was full-grown, and to the Elven-smiths they were but trifles - yet still to my mind dangerous for mortals. But the Great Rings, the Rings of Power, they were perilous.
Res yw dhymm mos dhe’n gweli.langbot langbot
Goldberry!' he cried. 'My fair lady, clad all in silver green! We have never said farewell to her, nor seen her since the evening!' He was so distressed that he turned back; but at that moment a clear call came rippling down. There on the hill-brow she stood beckoning to them: her hair was flying loose, and as it caught the sun it shone and shimmered. A light like the glint of water on dewy grass flashed from under her feet as she danced.
Kas yw genev ow abransow.langbot langbot
Now that I thought about it, maybe such ‘soft’ duties had been assigned to him because of the horrors he had been through in his two tours of duty in ‘Nam. Maybe, beneath that confident and impressive exterior, the man was actually quite fragile. Can’t say now. Couldn’t say then. But it was certainly odd. In my mind’s eye, I could still see the blackboard in that seminar room. It was covered in circles and arrows but only one phrase appeared on it: “Form a Perimeter”. What did that mean? And did it only apply in jungle warfare? After wracking my brain for a while, I decided it could only have meant one of two things: 1. When entering unfamiliar territory, surround it and attack; or 2. When already in such a place, spread out and form a defensive circle around where you find yourself. I remembered the reg had spoken of his platoon being repeatedly dropped by Chinook helicopter behind enemy lines, in territory controlled by the VC (Viet Cong) – or ‘Charlie’ as he preferred to call them. Would it make sense for a small group of men to land (fairly obtrusively) at one point, immediately fan out widely and try to encircle an unseen enemy – an enemy which was, of course, entirely familiar with its own home territory? Nope, I decided. That would be plain dumb. The fragile circle that you formed in this way could be attacked by the enemy both from the inside and by those still outside it. So, strike out option 1 and tick option 2. So, in the seminar, ‘Form a perimeter’ had obviously meant ‘Form a Defensive Perimeter’ – i.e. around your ‘point of insertion’ into the battle zone. (You see, I must have been paying attention, after all!) In any event, this conclusion, in my mind at least, represented progress.
A ble’th os ta devedhys?langbot langbot
3 When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. 4 “I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” 5 So Judas threw the money into the temple and left. Then he went away and hanged himself. 6 The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” 7 So they decided to use the money to buy the potter’s field as a burial place for foreigners. 8 That is why it has been called the Field of Blood to this day. 9 Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”[a]
Nyns yw da gans Tom korev.langbot langbot
‘Long after, but still very long ago, there lived by the banks of the Great River on the edge of Wilderland a clever-handed and quiet-footed little people. I guess they were of hobbit-kind; akin to the fathers of the fathers of the Stoors, for they loved the River, and often swam in it, or made little boats of reeds. There was among them a family of high repute, for it was large and wealthier than most, and it was ruled by a grandmother of the folk, stern and wise in old lore, such as they had. The most inquisitive and curious-minded of that family was called Sméagol. He was interested in roots and beginnings; he dived into deep pools; he burrowed under trees and growing plants; he tunnelled into green mounds; and he ceased to look up at the hill-tops, or the leaves on trees, or the flowers opening in the air: his head and his eyes were downward.
Yma hi ow tos!langbot langbot
HEBREWS 4 A Sabbath-Rest for the People of God 1Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. 3Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’ ” And yet his works have been finished since the creation of the world. 4For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” 5And again in the passage above he says, “They shall never enter my rest.” 6Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.” 8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God’s rest also rests from their works, just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. 12For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. Jesus the Great High Priest 14Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Ny allav vy perthi kov lemmyn.langbot langbot
Genesis 50 1And Joseph fell upon his father's face, and wept upon him, and kissed him. 2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. 4And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8and all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9And there went up with him both chariots and horsemen: and it was a very great company. 10And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan. 12And his sons did unto him according as he commanded them: 13for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. Death of Joseph 15And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. 19And Joseph said unto them, Fear not: for am I in the place of God? 20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. 21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. 23And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees. 24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Ny vynnav dos.langbot langbot
1 And Joseph fell upon his father's face, and wept upon him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. 4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9 And there went up with him both chariots and horsemen: and it was a very great company. 10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan. 12 And his sons did unto him according as he commanded them: 13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. 15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. 18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. 19 And Joseph said unto them, Fear not: for am I in the place of God? 20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. 21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. 23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees. 24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Glas yw ow dewlagas.langbot langbot
Luke 2 1And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. 2(And this taxing was first made when Cyrenius was governor of Syria.) 3And all went to be taxed, every one into his own city. 4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5to be taxed with Mary his espoused wife, being great with child. 6And so it was, that, while they were there, the days were accomplished that she should be delivered. 7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. The Angels' Song 8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14Glory to God in the highest, And on earth peace, good will toward men. 15And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 16And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 17And when they had seen it, they made known abroad the saying which was told them concerning this child. 18And all they that heard it wondered at those things which were told them by the shepherds. 19But Mary kept all these things, and pondered them in her heart. 20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 21And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. 22And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 23(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 24and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. The Song of Simeon 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. 27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28then took he him up in his arms, and blessed God, and said, 29Lord, now lettest thou thy servant depart in peace, According to thy word: 30For mine eyes have seen thy salvation, 31Which thou hast prepared before the face of all people; 32A light to lighten the Gentiles, And the glory of thy people Israel. 33And Joseph and his mother marvelled at those things which were spoken of him. 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 35(yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 37and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 39And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. The Boyhood of Jesus 41Now his parents went to Jerusalem every year at the feast of the passover. 42And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45And when they found him not, they turned back again to Jerusalem, seeking him. 46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47And all that heard him were astonished at his understanding and answers. 48And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50And they understood not the saying which he spake unto them. 51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52And Jesus increased in wisdom and stature, and in favour with God and man.
Res o dhymm diberth ow ober.langbot langbot
No chairs, of course, and a long-suffering barmaid (who was probably married to the publican or the publican’s son) cramped behind the heavy wooden bar. Got the picture? (I’ll spare you the details of what it smelled like.) As is often the case when troops from foreign lands are called upon to fight side-by-side with the locals, despite the salubrious nature of the amenities offered in their local public bar, (or, perhaps, because of them), the two groups usually end up fighting each other. One recalls well the events of Brisbane in 1943 – when US Marines and Australian soldiers staged large-scale street battles against each other even though their common enemy, the Japanese Imperial Army, was virtually on the doorstep at the time – and pressing hard, bombing Darwin, Townsville, Katherine and other cities of the North. Such is human nature when large groups of young men, far away from home and family, are forced to be together. Anyway, a bunch of Aussie soldiers were freshly returned from their particular part of the ‘front’. (In this war, of course, ‘the front’ was a somewhat fluid concept since the zombies weren’t actually putting up any organised or armed resistance. The military operations against them were more by way of ‘clearance’, area by area.) These guys had been in the Fern Tree Gully area – then part of the urban/rural interface but now very much part of middle-class suburbia. They were regaling each other with tales recounting their recent exploits. Apparently, the zombies had been loitering about places of civic or public interest: the library, the town hall, even the old, rural courthouse. Why do zombies do that? Why do they not just stay at home? Maybe some of them do – but they do seem too have this urge to congregate in communal areas. Social interaction? I don’t think so – zombies, all male, are not great conversationalists (even worse than their living counterparts). In any event, this habit made them easy targets for ‘clearance’. A convoy of Alvis APC’s (Armoured Personnel Carriers) had moved along Fern Tree Gully Road until it came to the first objective (the Town Hall). The troops alighted, with minimal resistance from the surprised locals.
Res yw dhis diberth.langbot langbot
Exodus 1 1Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. 2Reuben, Simeon, Levi, and Judah, 3Issachar, Zebulun, and Benjamin, 4Dan, and Naphtali, Gad, and Asher. 5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6And Joseph died, and all his brethren, and all that generation. 7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. 8Now there arose up a new king over Egypt, which knew not Joseph. 9And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: 10come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. 11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. 12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. 13And the Egyptians made the children of Israel to serve with rigour: 14and they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. 15And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: 16and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. 17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. 18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive? 19And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. 20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty. 21And it came to pass, because the midwives feared God, that he made them houses. 22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
My a vynn kavos aval.langbot langbot
Exodus 1 1Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. 2Reuben, Simeon, Levi, and Judah, 3Issachar, Zebulun, and Benjamin, 4Dan, and Naphtali, Gad, and Asher. 5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6And Joseph died, and all his brethren, and all that generation. 7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. 8Now there arose up a new king over Egypt, which knew not Joseph. 9And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: 10come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. 11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. 12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. 13And the Egyptians made the children of Israel to serve with rigour: 14and they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. 15And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: 16and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. 17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. 18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive? 19And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. 20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty. 21And it came to pass, because the midwives feared God, that he made them houses. 22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Ny allav vy mos.langbot langbot
ROMANS 10 1Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7“or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, “Anyone who believes in him will never be put to shame.” 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13for, “Everyone who calls on the name of the Lord will be saved.” 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” 16But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” 19Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” 20And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” 21But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”
Nyns ov studhyer.langbot langbot
1 CORINTHIANS 7 Concerning Married Life 1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that. 8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife? Concerning Change of Status 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20Each person should remain in the situation they were in when God called them. 21Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. Concerning the Unmarried 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. 32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better. 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Nyns ov studhyer.langbot langbot
HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
My a ober ganso.langbot langbot
The Parable of the Wedding Feast (Lk 14.15–24) 1Jesus again used parables in talking to the people. 2“The Kingdom of heaven is like this. Once there was a king who prepared a wedding feast for his son. 3He sent his servants to tell the invited guests to come to the feast, but they did not want to come. 4So he sent other servants with this message for the guests: ‘My feast is ready now; my bullocks and prize calves have been butchered, and everything is ready. Come to the wedding feast!’ 5But the invited guests paid no attention and went about their business: one went to his farm, another to his shop, 6while others grabbed the servants, beat them, and killed them. 7The king was very angry; so he sent his soldiers, who killed those murderers and burnt down their city. 8Then he called his servants and said to them, ‘My wedding feast is ready, but the people I invited did not deserve it. 9Now go to the main streets and invite to the feast as many people as you find.’ 10So the servants went out into the streets and gathered all the people they could find, good and bad alike; and the wedding hall was filled with people. 11“The king went in to look at the guests and saw a man who was not wearing wedding clothes. 12‘Friend, how did you get in here without wedding clothes?’ the king asked him. But the man said nothing. 13Then the king told the servants, ‘Tie him up hand and foot, and throw him outside in the dark. There he will cry and grind his teeth.’ ” 14And Jesus concluded, “Many are invited, but few are chosen.” The Question about Paying Taxes (Mk 12.13–17; Lk 20.20–26) 15The Pharisees went off and made a plan to trap Jesus with questions. 16Then they sent to him some of their disciples and some members of Herod's party. “Teacher,” they said, “we know that you tell the truth. You teach the truth about God's will for people, without worrying about what others think, because you pay no attention to anyone's status. 17Tell us, then, what do you think? Is it against our Law to pay taxes to the Roman Emperor, or not?” 18Jesus, however, was aware of their evil plan, and so he said, “You hypocrites! Why are you trying to trap me? 19Show me the coin for paying the tax!” They brought him the coin, 20and he asked them, “Whose face and name are these?” 21“The Emperor's,” they answered. So Jesus said to them, “Well, then, pay the Emperor what belongs to the Emperor, and pay God what belongs to God.” 22When they heard this, they were amazed; and they left him and went away. The Question about Rising from Death (Mk 12.18–27; Lk 20.27–40) 23That same day some Sadducees came to Jesus and claimed that people will not rise from death. 24“Teacher,” they said, “Moses said that if a man who has no children dies, his brother must marry the widow so that they can have children who will be considered the dead man's children. 25Now, there were seven brothers who used to live here. The eldest got married and died without having children, so he left his widow to his brother. 26The same thing happened to the second brother, to the third, and finally to all seven. 27Last of all, the woman died. 28Now, on the day when the dead rise to life, whose wife will she be? All of them had married her.” 29Jesus answered them, “How wrong you are! It is because you don't know the Scriptures or God's power. 30For when the dead rise to life, they will be like the angels in heaven and will not marry. 31Now, as for the dead rising to life: haven't you ever read what God has told you? He said, 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ He is the God of the living, not of the dead.” 33When the crowds heard this, they were amazed at his teaching. The Great Commandment (Mk 12.28–34; Lk 10.25–28) 34When the Pharisees heard that Jesus had silenced the Sadducees, they came together, 35and one of them, a teacher of the Law, tried to trap him with a question. 36“Teacher,” he asked, “which is the greatest commandment in the Law?” 37Jesus answered, “ ‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the greatest and the most important commandment. 39The second most important commandment is like it: ‘Love your neighbour as you love yourself.’ 40The whole Law of Moses and the teachings of the prophets depend on these two commandments.” The Question about the Messiah (Mk 12.35–37; Lk 20.41–44) 41When some Pharisees gathered together, Jesus asked them, 42“What do you think about the Messiah? Whose descendant is he?” “He is David's descendant,” they answered. 43“Why, then,” Jesus asked, “did the Spirit inspire David to call him ‘Lord’? David said, 44‘The Lord said to my Lord: Sit here on my right until I put your enemies under your feet.’ 45If, then, David called him ‘Lord’, how can the Messiah be David's descendant?” 46No one was able to give Jesus any answer, and from that day on no one dared to ask him any more questions.
Res o dhymm leverel henna.langbot langbot
A Sabbath Day 1And he entered again into the synagogue; and there was a man there which had a withered hand. 2And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3And he saith unto the man which had the withered hand, Stand forth. 4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. 6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. 7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa, 8and from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. 9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. 11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. 12And he straitly charged them that they should not make him known. His Twelve Apostles 13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. 14And he ordained twelve, that they should be with him, and that he might send them forth to preach, 15and to have power to heal sicknesses, and to cast out devils: 16and Simon he surnamed Peter; 17and James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: 18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite, 19and Judas Iscariot, which also betrayed him: and they went into an house. 20And the multitude cometh together again, so that they could not so much as eat bread. 21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. 22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 23And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24And if a kingdom be divided against itself, that kingdom cannot stand. 25And if a house be divided against itself, that house cannot stand. 26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. 28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29but he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30because they said, He hath an unclean spirit. His Mother and Brethren 31There came then his brethren and his mother, and, standing without, sent unto him, calling him. 32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 33And he answered them, saying, Who is my mother, or my brethren? 34And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Loos o an ebron.langbot langbot
The Teaching of the Ancestors (Mk 7.1–13) 1Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2“Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!” 3Jesus answered, “And why do you disobey God's command and follow your own teaching? 4For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ 5But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ 6he does not need to honour his father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you! 8‘These people, says God, honour me with their words, but their heart is really far away from me. 9It is no use for them to worship me, because they teach human rules as though they were my laws!’ ” The Things that Make a Person Unclean (Mk 7.14–23) 10Then Jesus called the crowd to him and said to them, “Listen and understand! 11It is not what goes into a person's mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.” 12Then the disciples came to him and said, “Do you know that the Pharisees had their feelings hurt by what you said?” 13“Every plant which my Father in heaven did not plant will be pulled up,” answered Jesus. 14“Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.” 15Peter spoke up, “Explain this saying to us.” 16Jesus said to them, “You are still no more intelligent than the others. 17Don't you understand? Anything that goes into a person's mouth goes into his stomach and then on out of his body. 18But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. 19For from his heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make a person unclean. But to eat without washing your hands as they say you should — this doesn't make a person unclean.” A Woman's Faith (Mk 7.24–30) 21Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.” 23But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!” 24Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.” 25At this the woman came and fell at his feet. “Help me, sir!” she said. 26Jesus answered, “It isn't right to take the children's food and throw it to the dogs.” 27“That's true, sir,” she answered; “but even the dogs eat the leftovers that fall from their masters' table.” 28So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed. Jesus Heals Many People 29Jesus left there and went along by Lake Galilee. He climbed a hill and sat down. 30Large crowds came to him, bringing with them the lame, the blind, the crippled, the dumb, and many other sick people, whom they placed at Jesus' feet; and he healed them. 31The people were amazed as they saw the dumb speaking, the crippled made whole, the lame walking, and the blind seeing; and they praised the God of Israel. Jesus Feeds Another Great Crowd (Mk 8.1–10) 32Jesus called his disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home.” 33The disciples asked him, “Where will we find enough food in this desert to feed this crowd?” 34“How much bread have you?” Jesus asked. “Seven loaves,” they answered, “and a few small fish.” 35So Jesus ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks to God, broke them, and gave them to the disciples; and the disciples gave them to the people. 37They all ate and had enough. Then the disciples took up seven baskets full of pieces left over. 38The number of men who ate was 4,000, not counting the women and children. 39Then Jesus sent the people away, got into a boat, and went to the territory of Magadan.
Yw res dhymm dos dy Lun?langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 18 Parables on Prayer 1And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2saying, There was in a city a judge, which feared not God, neither regarded man: 3and there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6And the Lord said, Hear what the unjust judge saith. 7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? 9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12I fast twice in the week, I give tithes of all that I possess. 13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Little Children 15And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. 16But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. 17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. A Rich Young Ruler 18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 19And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. 20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. 21And he said, All these have I kept from my youth up. 22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. 23And when he heard this, he was very sorrowful: for he was very rich. 24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! 25For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. 26And they that heard it said, Who then can be saved? 27And he said, The things which are impossible with men are possible with God. Peter's Reaction 28Then Peter said, Lo, we have left all, and followed thee. 29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, 30who shall not receive manifold more in this present time, and in the world to come life everlasting. An Aside to the Disciples 31Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. 32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: 33and they shall scourge him, and put him to death: and the third day he shall rise again. 34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. On the Jericho Road 35And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 36and hearing the multitude pass by, he asked what it meant. 37And they told him, that Jesus of Nazareth passeth by. 38And he cried, saying, Jesus, thou Son of David, have mercy on me. 39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. 40And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 41saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. 42And Jesus said unto him, Receive thy sight: thy faith hath saved thee. 43And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Yth esen vy owth eva leth.langbot langbot
HEBREWS 11 Faith in Action 1Now faith is confidence in what we hope for and assurance about what we do not see. 2This is what the ancients were commended for. 3By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. 4By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. 5By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. 6And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. 7By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith. 8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10For he was looking forward to the city with foundations, whose architect and builder is God. 11And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. 12And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. 13All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14People who say such things show that they are looking for a country of their own. 15If they had been thinking of the country they had left, they would have had opportunity to return. 16Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them. 17By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18even though God had said to him, “It is through Isaac that your offspring will be reckoned.” 19Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death. 20By faith Isaac blessed Jacob and Esau in regard to their future. 21By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff. 22By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones. 23By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict. 24By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel. 29By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned. 30By faith the walls of Jericho fell, after the army had marched around them for seven days. 31By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 32And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36Some faced jeers and flogging, and even chains and imprisonment. 37They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. 39These were all commended for their faith, yet none of them received what had been promised, 40since God had planned something better for us so that only together with us would they be made perfect.
Yth esons i ow tiberth.langbot langbot
21 sinne gevind in 11 ms. Hulle kom uit baie bronne en word nie nagegaan nie.