as they listened oor Kornies
as they listened
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as they listened
Ple'ma an gath?langbot langbot
as they listened
Pyth yw agas hanow?langbot langbot
They stood still, almost holding their breath as they listened; but there was no sound of pursuit. ‘I don’t fancy he would try bringing his horse down that bank,’ said Sam. ‘But I guess he knows we came down it. We had better be going on.’
Klavji bras yw.langbot langbot
As they listened, they began to understand the lives of the Forest, apart from themselves, indeed to feel themselves as the strangers where all other things were at home. Moving constantly in and out of his talk was Old Man Willow, and Frodo learned now enough to content him, indeed more than enough, for it was not comfortable lore. Tom’s words laid bare the hearts of trees and their thoughts, which were often dark and strange, and filled with a hatred of things that go free upon the earth, gnawing, biting, breaking, hacking, burning: destroyers and usurpers. It was not called the Old Forest without reason, for it was indeed ancient, a survivor of vast forgotten woods; and in it there lived yet, ageing no quicker than the hills, the fathers of the fathers of trees, remembering times when they were lords. The countless years had filled them with pride and rooted wisdom, and with malice. But none were more dangerous than the Great Willow: his heart was rotten, but his strength was green; and he was cunning, and a master of winds, and his song and thought ran through the woods on both sides of the river. His grey thirsty spirit drew power out of the earth and spread like fine root-threads in the ground, and invisible twig-fingers in the air, till it had under its dominion nearly all the trees of the Forest from the Hedge to the Downs.
Pes bloodh owgh?langbot langbot
The sun was beginning to get low and the light of afternoon was on the land as they went down the hill. So far they had not met a soul on the road. This way was not much used, being hardly fit for carts, and there was little traffic to the Woody End. They had been jogging along again for an hour or more when Sam stopped a moment as if listening. They were now on level ground, and the road after much winding lay straight ahead through grass-land sprinkled with tall trees, outliers of the approaching woods.
Yma ev ow mires orthowgh.langbot langbot
They slopped suddenly and stood as silent as tree-shadows, listening. There was a sound of hoofs in the lane, some way behind, but coming slow and clear down the wind. Quickly and quietly they slipped off the path, and ran into the deeper shade under the oak-trees.
25 bloodh ov.langbot langbot
As we know, the fairies are greatly attracted by the beauty of human women, and so their king, Finvarra, sends many of his servants to discover and kidnap the most beautiful girls and brides in the country. These are carried away by enchantment to his palace in Knockma, where they remain under a spell, forgetting their human life. They are soothed by soft quiet music, that lulls the listeners into a state of bliss, as if they were in a sweet dream.
Hwi a yll gul devnydh a’m karr-tan nowydh.langbot langbot
In those days no other Men had settled dwellings so far west, or within a hundred leagues of the Shire. But in the wild lands beyond Bree there were mysterious wanderers. The Bree-folk called them Rangers, and knew nothing of their origin. They were taller and darker than the Men of Bree and were believed to have strange powers of sight and hearing, and to understand the languages of beasts and birds. They roamed at will southwards, and eastwards even as far as the Misty Mountains; but they were now few and rarely seen. When they appeared they brought news from afar, and told strange forgotten tales which were eagerly listened to; but the Bree-folk did not make friends of them.
Nyns eus owravalow war an voos.langbot langbot
The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
Nyns eses ta ena.langbot langbot
There seemed to have been more than one person there – too much improvised bedding for just one. Was this where poor Meryl had been hiding out as well? Were the zombies now feasting on her last companion? Thinking thus was all a bit miserable – though I could empathetically feel something of the exultant mental backwash from my twin brother, (a vicarious, visceral ‘joy’ that I did not welcome). I needed to keep occupied. One part of the Rowden White was devoted to music. There was then a listening room in the library – comfy chairs to recline in while a selection of music was piped to you through bulky headphones. There was an adjacent room with a number of turntables playing various vinyl records chosen by the students who came in. It was a popular place to spend a ‘lost’ afternoon. Popular listening choices included “Tales of Topographical Oceans” (by Yes) and Emerson, Lake and Palmer’s triple live album – now deeply unfashionable. At that time, they were thought to be music which was perfectly suited to get stoned by. (And who was I to argue?) Indeed, as you entered the listening room, you would be confronted by a haze of dope smoke so thick you could hardly see your hand in front of you. (Okay, that’s a minor exaggeration – but you understand my meaning.) Marijuana was, of course, still highly illegal in those days – no soft legal options were yet available for those caught offending. However, the local cops in Carlton had long since reached a tacit understanding with the University authorities over the matter. I’m not sure of the details but I think that, whenever some busybody complained about the students smoking dope in the Rowden White, the librarian would be advised that the constabulary were likely to pay a social call later that day – and all dope smoking abruptly ceased. A very sensible arrangement, if you ask me. However, David and I only ever went there for the music! (And we only ever bought ‘Playboy’ to read the articles, too.)
Da yw genev koffi.langbot langbot
As they looked out of the window there came falling gently as if it was flowing down the rain out of the sky, the clear voice of Goldberry singing up above them. They could hear few words, but it seemed plain to them that the song was a rain-song, as sweet as showers on dry hills, that told the tale of a river from the spring in the highlands to the Sea far below. The hobbits listened with delight; and Frodo was glad in his heart, and blessed the kindly weather, because it delayed them from departing. The thought of going had been heavy upon him from the moment he awoke; but he guessed now that they would not go further that day.
Deus genev.langbot langbot
So, there I sat in the Rowden White, calmly observing events I never thought possible. I went into the listening room. Sure enough, there were several joints lying on the floor where their owners had left them as they had fled on Day One of the plague. The temptation to light up was overwhelming. You can understand that I felt the need for a bit of relaxation and cheering up. But I didn’t light up. Two reasons: I needed to keep my wits about me – and I couldn’t find any matches. Bugger! “Oh well, at least I can play some music while I’m waiting,” I said to no-one. The library’s collection of vinyl was quite extensive – ‘your taxes at work’, folks. After a time considering my options, I rejected the obvious cheer-up choice of Monty Python’s record of “And Now for Something Completely Different’ and went with the then-new “Living in the Seventies” by Skyhooks. I figured out how to pipe the music through the public address system of the Gallery and turned it up loud, very loud. I observed only the briefest of pauses among those still boisterously feasting outside the gallery door. “Perhaps they prefer jazz,” I said to myself. “I’ll put on Wynton Marsalis next.” Yes, the whole scene had an air of unreality about it. But, after all, what was real in the world of the Zombie Apocalypse? Eventually, ‘Shirley’ Strachan, lead singer of Skyhooks (and then still in his ‘fairy’ phase) finished warbling about the ‘Lygon Street Limbo’ (“How loooow can you go, go, go?”). By then, the obscene consumption of my recently deceased fellow student had slackened and the undead throng had started to drift away. Meantime, the idea of putting on some cool (i.e. calming) jazz had grown on me. I couldn’t find any Wynton Marsalis in the library’s catalogue (how gross!) but thought that Miles’ Davis ‘Kind of Blue’ might do the trick.
Ple’ma va?langbot langbot
Luke 9 Jesus Sends Out the Twelve 1When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2and he sent them out to proclaim the kingdom of God and to heal the sick. 3He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4Whatever house you enter, stay there until you leave that town. 5If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6So they set out and went from village to village, proclaiming the good news and healing people everywhere. 7Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, 8others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him. Jesus Feeds the Five Thousand 10When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. 12Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” 13He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14(About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” 15The disciples did so, and everyone sat down. 16Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. Peter Declares That Jesus Is the Messiah 18Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” 19They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” 20 “But what about you?” he asked. “Who do you say I am?” Peter answered, “God’s Messiah.” Jesus Predicts His Death 21Jesus strictly warned them not to tell this to anyone. 22And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” 23Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. 27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” The Transfiguration 28About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) 34While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen. Jesus Heals a Demon-Possessed Boy 37The next day, when they came down from the mountain, a large crowd met him. 38A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40I begged your disciples to drive it out, but they could not.” 41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.” 42Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43And they were all amazed at the greatness of God. Jesus Predicts His Death a Second Time While everyone was marveling at all that Jesus did, he said to his disciples, 44“Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it. 46An argument started among the disciples as to which of them would be the greatest. 47Jesus, knowing their thoughts, took a little child and had him stand beside him. 48Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.” 49“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.” 50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.” Samaritan Opposition 51As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53but the people there did not welcome him, because he was heading for Jerusalem. 54When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” 55But Jesus turned and rebuked them. 56Then he and his disciples went to another village. The Cost of Following Jesus 57As they were walking along the road, a man said to him, “I will follow you wherever you go.” 58Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” 59He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 60Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” 61Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” 62Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
Honn yw agan skol.langbot langbot
The Teaching of the Ancestors (Mk 7.1–13) 1Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2“Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!” 3Jesus answered, “And why do you disobey God's command and follow your own teaching? 4For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ 5But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ 6he does not need to honour his father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you! 8‘These people, says God, honour me with their words, but their heart is really far away from me. 9It is no use for them to worship me, because they teach human rules as though they were my laws!’ ” The Things that Make a Person Unclean (Mk 7.14–23) 10Then Jesus called the crowd to him and said to them, “Listen and understand! 11It is not what goes into a person's mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.” 12Then the disciples came to him and said, “Do you know that the Pharisees had their feelings hurt by what you said?” 13“Every plant which my Father in heaven did not plant will be pulled up,” answered Jesus. 14“Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.” 15Peter spoke up, “Explain this saying to us.” 16Jesus said to them, “You are still no more intelligent than the others. 17Don't you understand? Anything that goes into a person's mouth goes into his stomach and then on out of his body. 18But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. 19For from his heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make a person unclean. But to eat without washing your hands as they say you should — this doesn't make a person unclean.” A Woman's Faith (Mk 7.24–30) 21Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.” 23But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!” 24Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.” 25At this the woman came and fell at his feet. “Help me, sir!” she said. 26Jesus answered, “It isn't right to take the children's food and throw it to the dogs.” 27“That's true, sir,” she answered; “but even the dogs eat the leftovers that fall from their masters' table.” 28So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed. Jesus Heals Many People 29Jesus left there and went along by Lake Galilee. He climbed a hill and sat down. 30Large crowds came to him, bringing with them the lame, the blind, the crippled, the dumb, and many other sick people, whom they placed at Jesus' feet; and he healed them. 31The people were amazed as they saw the dumb speaking, the crippled made whole, the lame walking, and the blind seeing; and they praised the God of Israel. Jesus Feeds Another Great Crowd (Mk 8.1–10) 32Jesus called his disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home.” 33The disciples asked him, “Where will we find enough food in this desert to feed this crowd?” 34“How much bread have you?” Jesus asked. “Seven loaves,” they answered, “and a few small fish.” 35So Jesus ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks to God, broke them, and gave them to the disciples; and the disciples gave them to the people. 37They all ate and had enough. Then the disciples took up seven baskets full of pieces left over. 38The number of men who ate was 4,000, not counting the women and children. 39Then Jesus sent the people away, got into a boat, and went to the territory of Magadan.
Euthyk yw an gewer hedhyw.langbot langbot
The Twelve Apostles (Mk 3.13–19; Lk 6.12–16) 1Jesus called his twelve disciples together and gave them authority to drive out evil spirits and to heal every disease and every sickness. 2These are the names of the twelve apostles: first, Simon (called Peter) and his brother Andrew; James and his brother John, the sons of Zebedee; 3Philip and Bartholomew; Thomas and Matthew, the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Patriot, and Judas Iscariot, who betrayed Jesus. The Mission of the Twelve (Mk 6.7–13; Lk 9.1–6) 5These twelve men were sent out by Jesus with the following instructions: “Do not go to any Gentile territory or any Samaritan towns. 6Instead, you are to go to the lost sheep of the people of Israel. 7Go and preach, ‘The Kingdom of heaven is near!’ 8Heal the sick, bring the dead back to life, heal those who suffer from dreaded skin diseases, and drive out demons. You have received without paying, so give without being paid. 9Do not carry any gold, silver, or copper money in your pockets; 10do not carry a beggar's bag for the journey or an extra shirt or shoes or a stick. Workers should be given what they need. 11“When you come to a town or village, go in and look for someone who is willing to welcome you, and stay with him until you leave that place. 12When you go into a house, say, ‘Peace be with you.’ 13If the people in that house welcome you, let your greeting of peace remain; but if they do not welcome you, then take back your greeting. 14And if some home or town will not welcome you or listen to you, then leave that place and shake the dust off your feet. 15I assure you that on the Judgement Day God will show more mercy to the people of Sodom and Gomorrah than to the people of that town! Coming Persecutions (Mk 13.9–13; Lk 21.12–17) 16“Listen! I am sending you out just like sheep to a pack of wolves. You must be as cautious as snakes and as gentle as doves. 17Watch out, for there will be those who will arrest you and take you to court, and they will whip you in the synagogues. 18For my sake you will be brought to trial before rulers and kings, to tell the Good News to them and to the Gentiles. 19When they bring you to trial, do not worry about what you are going to say or how you will say it; when the time comes, you will be given what you will say. 20For the words you will speak will not be yours; they will come from the Spirit of your Father speaking through you. 21“Men will hand over their own brothers to be put to death, and fathers will do the same to their children; children will turn against their parents and have them put to death. 22Everyone will hate you because of me. But whoever holds out to the end will be saved. 23When they persecute you in one town, run away to another one. I assure you that you will not finish your work in all the towns of Israel before the Son of Man comes. 24“No pupil is greater than his teacher; no slave is greater than his master. 25So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names! Whom to Fear (Lk 12.2–7) 26“So do not be afraid of people. Whatever is now covered up will be uncovered, and every secret will be made known. 27What I am telling you in the dark you must repeat in broad daylight, and what you have heard in private you must announce from the housetops. 28Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of God, who can destroy both body and soul in hell. 29For only a penny you can buy two sparrows, yet not one sparrow falls to the ground without your Father's consent. 30As for you, even the hairs of your head have all been counted. 31So do not be afraid; you are worth much more than many sparrows! Confessing and Rejecting Christ (Lk 12.8–9) 32“For those who declare publicly that they belong to me, I will do the same before my Father in heaven. 33But if anyone rejects me publicly, I will reject him before my Father in heaven. Not Peace, but a Sword (Lk 12.51–53; 14.26–27) 34“Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. 35I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; 36your worst enemies will be the members of your own family. 37“Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it. Rewards (Mk 9.41) 40“Whoever welcomes you welcomes me; and whoever welcomes me welcomes the one who sent me. 41Whoever welcomes God's messenger because he is God's messenger, will share in his reward. And whoever welcomes a good man because he is good, will share in his reward. 42You can be sure that whoever gives even a drink of cold water to one of the least of these my followers because he is my follower, will certainly receive a reward.”
My re bia ow kortos omma rag dew our.langbot langbot
15 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.