as you have done oor Kornies
as you have done
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dell wrussys
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Voorbeelde moet herlaai word.
as you have done
Yma dhedhi seyth mab.langbot langbot
♦ but do one thing on my b. saw gwra üdn dra a’m govis OM; as you have done more on my b. del wrüsses moy a’m govis OM; let no man be
Meur ras!langbot langbot
Those who were bondsmen to the great devil said to Pilate, ``Cheer up. don't be downcast. herod has sent you a greeting. much love towards you has steadfastly entered his heart and he will yet repay you for honouring him as you have done.
Ev a yll neyja.langbot langbot
‘But why not destroy it, as you say should have been done long ago?’ cried Frodo again. If you had warned me, or even sent me a message, I would have done away with it.’
Ple hallav prena astel omborth?langbot langbot
‘Well, do as you think best!’ said Fredegar. ‘I am more afraid of the Old Forest than of anything I know about: the stories about it are a nightmare; but my vote hardly counts, as I am not going on the journey. Still, I am very glad someone is stopping behind, who can tell Gandalf what you have done, when he turns up, as I am sure he will before long.’
Ev a allas kewsel Frynkek.langbot langbot
‘Because two Black Riders have overtaken us today, or one has done so twice,’ said Pippin; ‘only a little while ago he slipped away as you drew near.’
Tomm a skrifis an lyver na.langbot langbot
‘Let you? Make you?’ said the wizard. ‘Haven’t you been listening to all that I have said? You are not thinking of what you are saying. But as for throwing it away, that was obviously wrong. These Rings have a way of being found. In evil hands it might have done great evil. Worst of all, it might have fallen into the hands of the Enemy. Indeed it certainly would; for this is the One, and he is exerting all his power to find it or draw it to himself.
Fatla genes hedhyw?langbot langbot
come v. dos /dɒːz/ + dones as an oc. alternative in formal writing and verse, pret. dheth, va. devedhys; sg imp deus; pl imp dewgh; 1 pl imp deun See table for personal forms; phr. where have you c. from? apele esta devedhys ?; we have c. tho nei devedhys WR;
A ble’th os ta devedhys?langbot langbot
12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!
Myttin da!langbot langbot
Teaching about Charity 1“Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven. 2“So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4Then it will be a private matter. And your Father, who sees what you do in private, will reward you. Teaching about Prayer (Lk 11.2–4) 5“When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. 6But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you. 7“When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long. 8Do not be like them. Your Father already knows what you need before you ask him. 9This, then, is how you should pray: ‘Our Father in heaven: May your holy name be honoured; 10may your Kingdom come; may your will be done on earth as it is in heaven. 11Give us today the food we need. 12Forgive us the wrongs we have done, as we forgive the wrongs that others have done to us. 13Do not bring us to hard testing, but keep us safe from the Evil One.’ 14“If you forgive others the wrongs they have done to you, your Father in heaven will also forgive you. 15But if you do not forgive others, then your Father will not forgive the wrongs you have done. Teaching about Fasting 16“And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. 17When you go without food, wash your face and comb your hair, 18so that others cannot know that you are fasting — only your Father, who is unseen, will know. And your Father, who sees what you do in private, will reward you. Riches in Heaven (Lk 12.33–34) 19“Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. 20Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. 21For your heart will always be where your riches are. The Light of the Body (Lk 11.34–36) 22“The eyes are like a lamp for the body. If your eyes are sound, your whole body will be full of light; 23but if your eyes are no good, your body will be in darkness. So if the light in you is darkness, how terribly dark it will be! God and Possessions (Lk 16.13; 12.22–31) 24“No one can be a slave of two masters; he will hate one and love the other; he will be loyal to one and despise the other. You cannot serve both God and money. 25“This is why I tell you not to be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? 26Look at the birds: they do not sow seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? 27Can any of you live a bit longer by worrying about it? 28“And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30It is God who clothes the wild grass — grass that is here today and gone tomorrow, burnt up in the oven. Won't he be all the more sure to clothe you? How little faith you have! 31“So do not start worrying: ‘Where will my food come from? or my drink? or my clothes?’ 32(These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.
Ny wor Tomm henna.langbot langbot
Thinking back, the main topic of conversation with the young ladies had been the aphorisms of Oscar Wilde – a topic with which these middle-class suburban girls seemed entirely unacquainted. Since running into Paul again at University (he was continuing with French), I noted he still had many close friends who were attractive girls. And now I find that he had been attacked in a crypt with Charles while naked. Both he and Charles had been bitten but, unlike every other male I knew that had been bitten, they had both recovered. I decided to explore further. “Paul, you said you became ill after you got bitten?” “Certainly. That’s true. I remember the day after the attack, when we scavenged in the gate-keeper’s house, but nothing after that until yesterday. It was like I was asleep for those days. His Royal Majesty tended to me – or so he says.” “Indeed,” said Charles. “Our court has been much reduced of late and there was need to preserve our standards. The Roundheads press upon us even now, as you have seen for yourself.” Fine. “Did you get sick, too, Charles?” Charles considered his answer. “No, Oliver. We cleaned and bound our wound – just as we had done for Paul – and there was some discomfort but ... no, we did not get ill. On the other hand, we thought Paul had died. He lay there without moving, pale and feverish, for several days. We were in the process of planning a simply wonderful funeral service at St. Patrick’s cathedral when he started to recover. We had the music planned and everything. Mozart’s ‘Requiem’ would have been suitable, don’t you think? Though we know the Pope is not a big fan. In any event, Paul proved to be an ungrateful wretch and, unexpectedly, as we said, started to recover. However, today is the very first day he has really been up and about.” (Paul was, in better times, a reasonable athlete.) So, was there a pattern here?
Ple’ma y ji?langbot langbot
Matthew 25 The Ten Virgins 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2And five of them were wise, and five were foolish. 3They that were foolish took their lamps, and took no oil with them: 4but the wise took oil in their vessels with their lamps. 5While the bridegroom tarried, they all slumbered and slept. 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7Then all those virgins arose, and trimmed their lamps. 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11Afterward came also the other virgins, saying, Lord, Lord, open to us. 12But he answered and said, Verily I say unto you, I know you not. 13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. The Talents 14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16Then he that had received the five talents went and traded with the same, and made them other five talents. 17And likewise he that had received two, he also gained other two. 18But he that had received one went and digged in the earth, and hid his lord's money. 19After a long time the lord of those servants cometh, and reckoneth with them. 20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28Take therefore the talent from him, and give it unto him which hath ten talents. 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. The Judgement 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33and he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39Or when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46And these shall go away into everlasting punishment: but the righteous into life eternal. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Ple’ma ow harr-tan?langbot langbot
ACTS 25 Paul’s Trial Before Festus 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.” 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them. 8Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.” 9Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!” 12After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!” Festus Consults King Agrippa 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned. 16“I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.” Paul Before Agrippa 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
Tekka ov agesos sy.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 17 Take Heed to Yourselves 1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. 5And the apostles said unto the Lord, Increase our faith. 6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. 7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9Doth he thank that servant because he did the things that were commanded him? I trow not. 10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. A Grateful Samaritan 11And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13and they lifted up their voices, and said, Jesus, Master, have mercy on us. 14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16and fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17And Jesus answering said, Were there not ten cleansed? but where are the nine? 18There are not found that returned to give glory to God, save this stranger. 19And he said unto him, Arise, go thy way: thy faith hath made thee whole. The Days of the Son of Man 20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation. 26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot's wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
A allav vy usya an bluven ma?langbot langbot
GALATIANS 4 1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” 7So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir. Paul’s Concern for the Galatians 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you. 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you! Hagar and Sarah 21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise. 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.” 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.
I a gar Tom.langbot langbot
Marriage 1And the LORD spake unto Moses, saying, 2Speak unto the children of Israel, and say unto them, I am the LORD your God. 3After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances. 4Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. 5Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD. 6None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD. 7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness. 8The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. 9The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover. 10The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for their's is thine own nakedness. 11The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness. 12Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman. 13Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman. 14Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt. 15Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness. 16Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness. 17Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness. 18Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time. 19Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. 20Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her. 21And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD. 22Thou shalt not lie with mankind, as with womankind: it is abomination. 23Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion. 24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: 25and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. 26Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: 27(for all these abominations have the men of the land done, which were before you, and the land is defiled;) 28that the land spue not you out also, when ye defile it, as it spued out the nations that were before you. 29For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people. 30Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.
My re bia ow kortos.langbot langbot
PHILEMON 1 1Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker— 2also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home: 3Grace and peace to you from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 4I always thank my God as I remember you in my prayers, 5because I hear about your love for all his holy people and your faith in the Lord Jesus. 6I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people. Paul’s Plea for Onesimus 8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10that I appeal to you for my son Onesimus, who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me. 12I am sending him—who is my very heart—back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord. 17So if you consider me a partner, welcome him as you would welcome me. 18If he has done you any wrong or owes you anything, charge it to me. 19I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21Confident of your obedience, I write to you, knowing that you will do even more than I ask. 22And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers. 23Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24And so do Mark, Aristarchus, Demas and Luke, my fellow workers. 25The grace of the Lord Jesus Christ be with your spirit.
Edhom yw dhymm a vara hag a leth.langbot langbot
The doors swung open and the ‘red carpet’ took the form of being dragged roughly from the rear of the paddy-wagon and being dropped onto the tarmac of the roadway. (Oh, goody, just what I needed: some more deep bruising to my upper body!) David was treated likewise but I don’t think he got bruised – as I’ve said already, his skin sort of ‘tears’ if you apply enough force but you can patch the tears, as I had done in the crypt. Apparently, the Captain who had captured (and spared) us wanted to present his still-bound, still-blindfolded prizes to his commander. As best I can recall, the exchange went like this: Commander: “What have we got here, Captain?” Captain: “A zombie and his non-zombie brother, sir.” Commander: “They both seem still to be moving, Captain. Have you put a bullet in the zombie’s brain yet?” Captain: “No, sir.” Commander: “Bugger it, man, why on Earth not? Best thing for a zombie is a bullet in the brain. Can’t risk having one bite any of the officers, can we?” Captain: “Of course not, sir. But we could do with one or two for training purposes, Commander. After all, we have a thousand yank soldiers due to come through here in the next few days. And, none of them has ever even seen a zombie, sir. We don’t want them mistaking any of the living locals for the enemy, do we, sir?” (There was a pause, apparently while the commander absorbed this logic.) Commander: “Very well. But what about the other chap, the one who isn’t a zombie. Has he been bitten?”
Tom a enowis an tan.langbot langbot
2 CORINTHIANS 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Praise to the God of All Comfort 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 8We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. Paul’s Change of Plans 12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. 15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? 18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” 20For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 23I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
Seytek bloodh yw ow hothman.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Mark 9 1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Mount of Transfiguration 2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4And there appeared unto them Elias with Moses: and they were talking with Jesus. 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6For he wist not what to say; for they were sore afraid. 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them? 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18and wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. 28And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30And they departed thence, and passed through Galilee; and he would not that any man should know it. 31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32But they understood not that saying, and were afraid to ask him. Capernaum 33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40For he that is not against us is on our part. 41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Prag y fynn'ta dyski Sowsnek?langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 23 Jesus before Pilate 1And the whole multitude of them arose, and led him unto Pilate. 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King. 3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4Then said Pilate to the chief priests and to the people, I find no fault in this man. 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6When Pilate heard of Galilee, he asked whether the man were a Galilæan. 7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. Before Herod 8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9Then he questioned with him in many words; but he answered him nothing. 10And the chief priests and scribes stood and vehemently accused him. 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Pilate's Judgement 13And Pilate, when he had called together the chief priests and the rulers and the people, 14said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16I will therefore chastise him, and release him. 17(For of necessity he must release one unto them at the feast.) 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19(who for a certain sedition made in the city, and for murder, was cast into prison.) 20Pilate therefore, willing to release Jesus, spake again to them. 21But they cried, saying, Crucify him, crucify him. 22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24And Pilate gave sentence that it should be as they required. 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. On the Way to the Cross 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27And there followed him a great company of people, and of women, which also bewailed and lamented him. 28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31For if they do these things in a green tree, what shall be done in the dry? 32And there were also two other, malefactors, led with him to be put to death. Calvary 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36And the soldiers also mocked him, coming to him, and offering him vinegar, 37and saying, If thou be the king of the Jews, save thyself. 38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. The Penitent Thief 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. After the Crucifixion 44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45And the sun was darkened, and the veil of the temple was rent in the midst. 46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. The Burial 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51(the same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God. 52This man went unto Pilate, and begged the body of Jesus. 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54And that day was the preparation, and the sabbath drew on. 55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Rudh o hy diwvogh.langbot langbot
HEBREWS 12 1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. God Disciplines His Children 4In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” 7Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13“Make level paths for your feet,” so that the lame may not be disabled, but rather healed. Warning and Encouragement 14Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. 15See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. 16See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done. The Mountain of Fear and the Mountain of Joy 18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21The sight was so terrifying that Moses said, “I am trembling with fear.” 22But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our “God is a consuming fire.”
Py lies lyver eus dhywgh?langbot langbot
Leviticus 19 General Statutes 1And the LORD spake unto Moses, saying, 2Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy. 3Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God. 4Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God. 5And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will. 6It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire. 7And if it be eaten at all on the third day, it is abominable; it shall not be accepted. 8Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people. 9And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. 10And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God. 11Ye shall not steal, neither deal falsely, neither lie one to another. 12And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD. 13Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning. 14Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD. 15Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. 16Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD. 17Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. 18Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. 19Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. 20And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. 21And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering. 22And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him. 23And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. 24But in the fourth year all the fruit thereof shall be holy to praise the LORD withal. 25And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God. 26Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. 27Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. 28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD. 29Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness. 30Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD. 31Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God. 32Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD. 33And if a stranger sojourn with thee in your land, ye shall not vex him. 34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God. 35Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. 36Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt. 37Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
Yma dhedhi mab aral.langbot langbot
23 sinne gevind in 10 ms. Hulle kom uit baie bronne en word nie nagegaan nie.